Art thou indeed among these,
Thou of the tyrannous crew,
The kingdoms fed upon blood,
O queen from of old of the seas,
England, art thou of them too
That drink of the poisonous flood,
That hide under poisonous trees?



Nay, thy name from of old,
Mother, was pure, or we dreamed
Purer we held thee than this,
Purer fain would we hold;
So goodly a glory it seemed,
A fame so bounteous of bliss,
So more precious than gold.



A praise so sweet in our ears,
That thou in the tempest of things
As a rock for a refuge shouldst stand,
In the bloodred river of tears
Poured forth for the triumph of kings;
A safeguard, a sheltering land,
In the thunder and torrent of years.



Strangers came gladly to thee,
Exiles, chosen of men,
Safe for thy sake in thy shade,
Sat down at thy feet and were free.
So men spake of thee then;
Now shall their speaking be stayed?
Ah, so let it not be!


Not for revenge or affright,
Pride, or a tyrannous lust,
Cast from thee the crown of thy praise.
Mercy was thine in thy might;
Strong when thou wert, thou wert just;
Now, in the wrong-doing days,
Cleave thou, thou at least, to the right.



How should one charge thee, how sway,
Save by the memories that were?
Not thy gold nor the strength of thy ships,
Nor the might of thine armies at bay,
Made thee, mother, most fair;
But a word from republican lips
Said in thy name in thy day.



Hast thou said it, and hast thou forgot?
Is thy praise in thine ears as a scoff?
Blood of men guiltless was shed,
Children, and souls without spot,
Shed, but in places far off;
Let slaughter no more be, said
Milton; and slaughter was not.



Was it not said of thee too,
Now, but now, by thy foes,
By the slaves that had slain their France,
And thee would slay as they slew -
"Down with her walls that enclose
Freemen that eye us askance,
Fugitives, men that are true!"



This was thy praise or thy blame
From bondsman or freeman--to be
Pure from pollution of slaves,
Clean of their sins, and thy name
Bloodless, innocent, free;
Now if thou be not, thy waves
Wash not from off thee thy shame.



Freeman he is not, but slave,
Whoso in fear for the State
Cries for surety of blood,
Help of gibbet and grave;
Neither is any land great
Whom, in her fear-stricken mood,
These things only can save.



Lo, how fair from afar,
Taintless of tyranny, stands
Thy mighty daughter, for years
Who trod the winepress of war;
Shines with immaculate hands;
Slays not a foe, neither fears;
Stains not peace with a scar.



Be not as tyrant or slave,
England; be not as these,
Thou that wert other than they.
Stretch out thine hand, but to save;
Put forth thy strength, and release;
Lest there arise, if thou slay,
Thy shame as a ghost from the grave.

The Last Oracle

eipate toi basilei, xamai pese daidalos aula.
ouketi PHoibos exei kaluban, ou mantida daphnen,
ou pagan laleousan . apesbeto kai lalon udor.

Years have risen and fallen in darkness or in twilight,
Ages waxed and waned that knew not thee nor thine,
While the world sought light by night and sought not thy light,
Since the sad last pilgrim left thy dark mid shrine.
Dark the shrine and dumb the fount of song thence welling,
Save for words more sad than tears of blood, that said:
Tell the king, on earth has fallen the glorious dwelling,
And the watersprings that spake are quenched and dead.
Not a cell is left the God, no roof, no cover
In his hand the prophet laurel flowers no more.
And the great king's high sad heart, thy true last lover,
Felt thine answer pierce and cleave it to the core.
And he bowed down his hopeless head
In the drift of the wild world's tide,
And dying, Thou hast conquered, he said,
Galilean; he said it, and died.
And the world that was thine and was ours
When the Graces took hands with the Hours
Grew cold as a winter wave
In the wind from a wide-mouthed grave,
As a gulf wide open to swallow
The light that the world held dear.
O father of all of us, Paian, Apollo,
Destroyer and healer, hear!

Age on age thy mouth was mute, thy face was hidden,
And the lips and eyes that loved thee blind and dumb;
Song forsook their tongues that held thy name forbidden,
Light their eyes that saw the strange God's kingdom come.
Fire for light and hell for heaven and psalms for pæans
Filled the clearest eyes and lips most sweet of song,
When for chant of Greeks the wail of Galileans
Made the whole world moan with hymns of wrath and wrong.
Yea, not yet we see thee, father, as they saw thee,
They that worshipped when the world was theirs and thine,
They whose words had power by thine own power to draw thee
Down from heaven till earth seemed more than heaven divine.
For the shades are about us that hover
When darkness is half withdrawn
And the skirts of the dead night cover
The face of the live new dawn.
For the past is not utterly past
Though the word on its lips be the last,
And the time be gone by with its creed
When men were as beasts that bleed,
As sheep or as swine that wallow,
In the shambles of faith and of fear.
O father of all of us, Paian, Apollo,
Destroyer and healer, hear!

Yet it may be, lord and father, could we know it,
We that love thee for our darkness shall have light
More than ever prophet hailed of old or poet
Standing crowned and robed and sovereign in thy sight.
To the likeness of one God their dreams enthralled thee,
Who wast greater than all Gods that waned and grew;
Son of God the shining son of Time they called thee,
Who wast older, O our father, than they knew.
For no thought of man made Gods to love or honour
Ere the song within the silent soul began,
Nor might earth in dream or deed take heaven upon her
Till the word was clothed with speech by lips of man.
And the word and the life wast thou,
The spirit of man and the breath;
And before thee the Gods that bow
Take life at thine hands and death.
For these are as ghosts that wane,
That are gone in an age or twain;
Harsh, merciful, passionate, pure,
They perish, but thou shalt endure;
Be their flight with the swan or the swallow,
They pass as the flight of a year.
O father of all of us, Paian, Apollo,
Destroyer and healer, hear!

Thou the word, the light, the life, the breath, the glory,
Strong to help and heal, to lighten and to slay,
Thine is all the song of man, the world's whole story;
Not of morning and of evening is thy day.
Old and younger Gods are buried or begotten
From uprising to downsetting of thy sun,
Risen from eastward, fallen to westward and forgotten,
And their springs are many, but their end is one.
Divers births of godheads find one death appointed,
As the soul whence each was born makes room for each;
God by God goes out, discrowned and disanointed,
But the soul stands fast that gave them shape and speech.
Is the sun yet cast out of heaven?
Is the song yet cast out of man?
Life that had song for its leaven
To quicken the blood that ran
Through the veins of the songless years
More bitter and cold than tears,
Heaven that had thee for its one
Light, life, word, witness, O sun,
Are they soundless and sightless and hollow,
Without eye, without speech, without ear?
O father of all of us, Paian, Apollo,
Destroyer and healer, hear!

Time arose and smote thee silent at his warning,
Change and darkness fell on men that fell from thee;
Dark thou satest, veiled with light, behind the morning,
Till the soul of man should lift up eyes and see.
Till the blind mute soul get speech again and eyesight,
Man may worship not the light of life within;
In his sight the stars whose fires grow dark in thy sight
Shine as sunbeams on the night of death and sin.
Time again is risen with mightier word of warning,
Change hath blown again a blast of louder breath;
Clothed with clouds and stars and dreams that melt in morning,
Lo, the Gods that ruled by grace of sin and death!
They are conquered, they break, they are stricken,
Whose might made the whole world pale;
They are dust that shall rise not or quicken
Though the world for their death's sake wail.
As a hound on a wild beast's trace,
So time has their godhead in chase;
As wolves when the hunt makes head,
They are scattered, they fly, they are fled;
They are fled beyond hail, beyond hollo,
And the cry of the chase, and the cheer.
O father of all of us, Paian, Apollo,
Destroyer and healer, hear!

Day by day thy shadow shines in heaven beholden,
Even the sun, the shining shadow of thy face:
King, the ways of heaven before thy feet grow golden;
God, the soul of earth is kindled with thy grace.
In thy lips the speech of man whence Gods were fashioned,
In thy soul the thought that makes them and unmakes;
By thy light and heat incarnate and impassioned,
Soul to soul of man gives light for light and takes.
As they knew thy name of old time could we know it,
Healer called of sickness, slayer invoked of wrong,
Light of eyes that saw thy light, God, king, priest, poet,
Song should bring thee back to heal us with thy song.
For thy kingdom is past not away,
Nor thy power from the place thereof hurled;
Out of heaven they shall cast not the day,
They shall cast not out song from the world.
By the song and the light they give
We know thy works that they live;
With the gift thou hast given us of speech
We praise, we adore, we beseech,
We arise at thy bidding and follow,
We cry to thee, answer, appear,
O father of all of us, Paian, Apollo,
Destroyer and healer, hear!

IN the fair days when God
By man as godlike trod,
And each alike was Greek, alike was free,
God’s lightning spared, they said,
Alone the happier head
Whose laurels screened it; fruitless grace for thee,
To whom the high gods gave of right
Their thunders and their laurels and their light.

Sunbeams and bays before
Our master’s servants wore,
For these Apollo left in all men’s lands;
But far from these ere now
And watched with jealous brow
Lay the blind lightnings shut between God’s hands,
And only loosed on slaves and kings
The terror of the tempest of their wings.

Born in those younger years
That shone with storms of spears
And shook in the wind blown from a dead world’s pyre,
When by her back-blown hair
Napoleon caught the fair
And fierce Republic with her feet of fire,
And stayed with iron words and hands
Her flight, and freedom in a thousand lands:

Thou sawest the tides of things
Close over heads of kings,
And thine hand felt the thunder, and to thee
Laurels and lightnings were
As sunbeams and soft air
Mixed each in other, or as mist with sea
Mixed, or as memory with desire,
Or the lute’s pulses with the louder lyre.

For thee man’s spirit stood
Disrobed of flesh and blood,
And bare the heart of the most secret hours;
And to thine hand more tame
Than birds in winter came
High hopes and unknown flying forms of powers,
And from thy table fed, and sang
Till with the tune men’s ears took fire and rang.

Even all men’s eyes and ears
With fiery sound and tears
Waxed hot, and cheeks caught flame and eyelids light,
At those high songs of thine
That stung the sense like wine,
Or fell more soft than dew or snow by night,
Or wailed as in some flooded cave
Sobs the strong broken spirit of a wave.

But we, our master, we
Whose hearts, uplift to thee,
Ache with the pulse of thy remembered song,
We ask not nor await
From the clenched hands of fate,
As thou, remission of the world’s old wrong;
Respite we ask not, nor release;
Freedom a man may have, he shall not peace.

Though thy most fiery hope
Storm heaven, to set wide ope
The all-sought-for gate whence God or Chance debars
All feet of men, all eyes—
The old night resumes her skies,
Her hollow hiding-place of clouds and stars,
Where nought save these is sure in sight;
And, paven with death, our days are roofed with night.

One thing we can; to be
Awhile, as men may, free;
But not by hope or pleasure the most stern
Goddess, most awful-eyed,
Sits, but on either side
Sit sorrow and the wrath of hearts that burn,
Sad faith that cannot hope or fear,
And memory grey with many a flowerless year.

Not that in stranger’s wise
I lift not loving eyes
To the fair foster-mother France, that gave
Beyond the pale fleet foam
Help to my sires and home,
Whose great sweet breast could shelter those and save
Whom from her nursing breasts and hands
Their land cast forth of old on gentler lands.

Not without thoughts that ache
For theirs and for thy sake,
I, born of exiles, hail thy banished head;
I whose young song took flight
Toward the great heat and light
On me a child from thy far splendour shed,
From thine high place of soul and song,
Which, fallen on eyes yet feeble, made them strong.

Ah, not with lessening love
For memories born hereof,
I look to that sweet mother-land, and see
The old fields and fair full streams,
And skies, but fled like dreams
The feet of freedom and the thought of thee;
And all between the skies and graves
The mirth of mockers and the shame of slaves.

She, killed with noisome air,
Even she! and still so fair,
Who said “Let there be freedom,” and there was
Freedom; and as a lance
The fiery eyes of France
Touched the world’s sleep and as a sleep made pass
Forth of men’s heavier ears and eyes
Smitten with fire and thunder from new skies.

Are they men’s friends indeed
Who watch them weep and bleed?
Because thou hast loved us, shall the gods love thee?
Thou, first of men and friend,
Seest thou, even thou, the end?
Thou knowest what hath been, knowest thou what shall be?
Evils may pass and hopes endure;
But fate is dim, and all the gods obscure.

O nursed in airs apart,
O poet highest of heart,
Hast thou seen time, who hast seen so many things?
Are not the years more wise,
More sad than keenest eyes,
The years with soundless feet and sounding wings?
Passing we hear them not, but past
The clamour of them thrills us, and their blast.

Thou art chief of us, and lord;
Thy song is as a sword
Keen-edged and scented in the blade from flowers;
Thou art lord and king; but we
Lift younger eyes, and see
Less of high hope, less light on wandering hours;
Hours that have borne men down so long,
Seen the right fail, and watched uplift the wrong.

But thine imperial soul,
As years and ruins roll
To the same end, and all things and all dreams
With the same wreck and roar
Drift on the dim same shore,
Still in the bitter foam and brackish streams
Tracks the fresh water-spring to be
And sudden sweeter fountains in the sea.

As once the high God bound
With many a rivet round
Man’s saviour, and with iron nailed him through,
At the wild end of things,
Where even his own bird’s wings
Flagged, whence the sea shone like a drop of dew,
From Caucasus beheld below
Past fathoms of unfathomable snow;

So the strong God, the chance
Central of circumstance,
Still shows him exile who will not be slave;
All thy great fame and thee
Girt by the dim strait sea
With multitudinous walls of wandering wave;
Shows us our greatest from his throne
Fate-stricken, and rejected of his own.

Yea, he is strong, thou say’st,
A mystery many-faced,
The wild beasts know him and the wild birds flee;
The blind night sees him, death
Shrinks beaten at his breath,
And his right hand is heavy on the sea:
We know he hath made us, and is king;
We know not if he care for anything.

Thus much, no more, we know;
He bade what is be so,
Bade light be and bade night be, one by one;
Bade hope and fear, bade ill
And good redeem and kill,
Till all men be aweary of the sun
And his world burn in its own flame
And bear no witness longer of his name.

Yet though all this be thus,
Be those men praised of us
Who have loved and wrought and sorrowed and not sinned
For fame or fear or gold,
Nor waxed for winter cold,
Nor changed for changes of the worldly wind;
Praised above men of men be these,
Till this one world and work we know shall cease.

Yea, one thing more than this,
We know that one thing is,
The splendour of a spirit without blame,
That not the labouring years
Blind-born, nor any fears,
Nor men nor any gods can tire or tame;
But purer power with fiery breath
Fills, and exalts above the gulfs of death.

Praised above men be thou,
Whose laurel-laden brow,
Made for the morning, droops not in the night;
Praised and beloved, that none
Of all thy great things done
Flies higher than thy most equal spirit’s flight;
Praised, that nor doubt nor hope could bend
Earth’s loftiest head, found upright to the end

MY LIFE is bitter with thy love; thine eyes
Blind me, thy tresses burn me, thy sharp sighs
Divide my flesh and spirit with soft sound,
And my blood strengthens, and my veins abound.
I pray thee sigh not, speak not, draw not breath;
Let life burn down, and dream it is not death.
I would the sea had hidden us, the fire
(Wilt thou fear that, and fear not my desire?)
Severed the bones that bleach, the flesh that cleaves,
And let our sifted ashes drop like leaves.
I feel thy blood against my blood: my pain
Pains thee, and lips bruise lips, and vein stings vein.
Let fruit be crushed on fruit, let flower on flower,
Breast kindle breast, and either burn one hour.
Why wilt thou follow lesser loves? are thine
Too weak to bear these hands and lips of mine?
I charge thee for my life’s sake, O too sweet
To crush love with thy cruel faultless feet,
I charge thee keep thy lips from hers or his,
Sweetest, till theirs be sweeter than my kiss:
Lest I too lure, a swallow for a dove,
Erotion or Erinna to my love.
I would my love could kill thee; I am satiated
With seeing thee live, and fain would have thee dead.
I would earth had thy body as fruit to eat,
And no mouth but some serpent’s found thee sweet.
I would find grievous ways to have thee slain,
Intense device, and superflux of pain;
Vex thee with amorous agonies, and shake
Life at thy lips, and leave it there to ache;
Strain out thy soul with pangs too soft to kill,
Intolerable interludes, and infinite ill;
Relapse and reluctation of the breath,
Dumb tunes and shuddering semitones of death.
I am weary of all thy words and soft strange ways,
Of all love’s fiery nights and all his days,
And all the broken kisses salt as brine
That shuddering lips make moist with waterish wine,
And eyes the bluer for all those hidden hours
That pleasure fills with tears and feeds from flowers,
Fierce at the heart with fire that half comes through,
But all the flower-like white stained round with blue;
The fervent underlid, and that above
Lifted with laughter or abashed with love;
Thine amorous girdle, full of thee and fair,
And leavings of the lilies in thine hair.
Yea, all sweet words of thine and all thy ways,
And all the fruit of nights and flower of days,
And stinging lips wherein the hot sweet brine
That Love was born of burns and foams like wine,
And eyes insatiable of amorous hours,
Fervent as fire and delicate as flowers,
Coloured like night at heart, but cloven through
Like night with flame, dyed round like night with blue,
Clothed with deep eyelids under and above—
Yea, all thy beauty sickens me with love;
Thy girdle empty of thee and now not fair,
And ruinous lilies in thy languid hair.
Ah, take no thought for Love’s sake; shall this be,
And she who loves thy lover not love thee?
Sweet soul, sweet mouth of all that laughs and lives,
Mine is she, very mine; and she forgives.
For I beheld in sleep the light that is
In her high place in Paphos, heard the kiss
Of body and soul that mix with eager tears
And laughter stinging through the eyes and ears;
Saw Love, as burning flame from crown to feet,
Imperishable, upon her storied seat;
Clear eyelids lifted toward the north and south,
A mind of many colours, and a mouth
Of many tunes and kisses; and she bowed,
With all her subtle face laughing aloud,
Bowed down upon me, saying, ‘Who doth thee wrong,
Sappho?’ but thou—thy body is the song,
Thy mouth the music; thou art more than I,
Though my voice die not till the whole world die;
Though men that hear it madden; though love weep,
Though nature change, though shame be charmed to sleep.
Ah, wilt thou slay me lest I kiss thee dead?
Yet the queen laughed from her sweet heart and said:
‘Even she that flies shall follow for thy sake,
And she shall give thee gifts that would not take,
Shall kiss that would not kiss thee’ (yea, kiss me)
‘When thou wouldst not’—when I would not kiss thee!
Ah, more to me than all men as thou art,
Shall not my songs assuage her at the heart?
Ah, sweet to me as life seems sweet to death,
Why should her wrath fill thee with fearful breath?
Nay, sweet, for is she God alone? hath she
Made earth and all the centuries of the sea,
Taught the sun ways to travel, woven most fine
The moonbeams, shed the starbeams forth as wine,
Bound with her myrtles, beaten with her rods,
The young men and the maidens and the gods?
Have we not lips to love with, eyes for tears,
And summer and flower of women and of years?
Stars for the foot of morning, and for noon
Sunlight, and exaltation of the moon;
Waters that answer waters, fields that wear
Lilies, and languor of the Lesbian air?
Beyond those flying feet of fluttered doves,
Are there not other gods for other loves?
Yea, though she scourge thee, sweetest, for my sake,
Blossom not thorns and flowers not blood should break.
Ah that my lips were tuneless lips, but pressed
To the bruised blossom of thy scourged white breast!
Ah that my mouth for Muses’ milk were fed
On the sweet blood thy sweet small wounds had bled!
That with my tongue I felt them, and could taste
The faint flakes from thy bosom to the waist!
That I could drink thy veins as wine, and eat
Thy breasts like honey! that from face to feet
Thy body were abolished and consumed,
And in my flesh thy very flesh entombed!
Ah, ah, thy beauty! like a beast it bites,
Stings like an adder, like an arrow smites.
Ah sweet, and sweet again, and seven times sweet,
The paces and the pauses of thy feet!
Ah sweeter than all sleep or summer air
The fallen fillets fragrant from thine hair!
Yea, though their alien kisses do me wrong,
Sweeter thy lips than mine with all their song;
Thy shoulders whiter than a fleece of white,
And flower-sweet fingers, good to bruise or bite
As honeycomb of the inmost honey-cells,
With almond-shaped and roseleaf-coloured shells
And blood like purple blossom at the tips
Quivering; and pain made perfect in thy lips
For my sake when I hurt thee; O that I
Durst crush thee out of life with love, and die,
Die of thy pain and my delight, and be
Mixed with thy blood and molten into thee!
Would I not plague thee dying overmuch?
Would I not hurt thee perfectly? not touch
Thy pores of sense with torture, and make bright
Thine eyes with bloodlike tears and grievous light?
Strike pang from pang as note is struck from note,
Catch the sob’s middle music in thy throat,
Take thy limbs living, and new-mould with these
A lyre of many faultless agonies?
Feed thee with fever and famine and fine drouth,
With perfect pangs convulse thy perfect mouth,
Make thy life shudder in thee and burn afresh,
And wring thy very spirit through the flesh?
Cruel? but love makes all that love him well
As wise as heaven and crueller than hell.
Me hath love made more bitter toward thee
Than death toward man; but were I made as he
Who hath made all things to break them one by one,
If my feet trod upon the stars and sun
And souls of men as his have alway trod,
God knows I might be crueller than God.
For who shall change with prayers or thanksgivings
The mystery of the cruelty of things?
Or say what God above all gods and years
With offering and blood-sacrifice of tears,
With lamentation from strange lands, from graves
Where the snake pastures, from scarred mouths of slaves,
From prison, and from plunging prows of ships
Through flamelike foam of the sea’s closing lips—
With thwartings of strange signs, and wind-blown hair
Of comets, desolating the dim air,
When darkness is made fast with seals and bars,
And fierce reluctance of disastrous stars,
Eclipse, and sound of shaken hills, and wings
Darkening, and blind inexpiable things—
With sorrow of labouring moons, and altering light
And travail of the planets of the night,
And weeping of the weary Pleiads seven,
Feeds the mute melancholy lust of heaven?
Is not his incense bitterness, his meat
Murder? his hidden face and iron feet
Hath not man known, and felt them on their way
Threaten and trample all things and every day?
Hath he not sent us hunger? who hath cursed
Spirit and flesh with longing? filled with thirst
Their lips who cried unto him? who bade exceed
The fervid will, fall short the feeble deed,
Bade sink the spirit and the flesh aspire,
Pain animate the dust of dead desire,
And life yield up her flower to violent fate?
Him would I reach, him smite, him desecrate,
Pierce the cold lips of God with human breath,
And mix his immortality with death.
Why hath he made us? what had all we done
That we should live and loathe the sterile sun,
And with the moon wax paler as she wanes,
And pulse by pulse feel time grow through our veins?
Thee too the years shall cover; thou shalt be
As the rose born of one same blood with thee,
As a song sung, as a word said, and fall
Flower-wise, and be not any more at all,
Nor any memory of thee anywhere;
For never Muse has bound above thine hair
The high Pierian flower whose graft outgrows
All summer kinship of the mortal rose
And colour of deciduous days, nor shed
Reflex and flush of heaven about thine head,
Nor reddened brows made pale by floral grief
With splendid shadow from that lordlier leaf.
Yea, thou shalt be forgotten like spilt wine,
Except these kisses of my lips on thine
Brand them with immortality; but me—
Men shall not see bright fire nor hear the sea,
Nor mix their hearts with music, nor behold
Cast forth of heaven with feet of awful gold
And plumeless wings that make the bright air blind,
Lightning, with thunder for a hound behind
Hunting through fields unfurrowed and unsown—
But in the light and laughter, in the moan
And music, and in grasp of lip and hand
And shudder of water that makes felt on land
The immeasurable tremor of all the sea,
Memories shall mix and metaphors of me.
Like me shall be the shuddering calm of night,
When all the winds of the world for pure delight
Close lips that quiver and fold up wings that ache;
When nightingales are louder for love’s sake,
And leaves tremble like lute-strings or like fire;
Like me the one star swooning with desire
Even at the cold lips of the sleepless moon,
As I at thine; like me the waste white noon,
Burnt through with barren sunlight; and like me
The land-stream and the tide-stream in the sea.
I am sick with time as these with ebb and flow,
And by the yearning in my veins I know
The yearning sound of waters; and mine eyes
Burn as that beamless fire which fills the skies
With troubled stars and travailing things of flame;
And in my heart the grief consuming them
Labours, and in my veins the thirst of these,
And all the summer travail of the trees
And all the winter sickness; and the earth,
Filled full with deadly works of death and birth,
Sore spent with hungry lusts of birth and death,
Has pain like mine in her divided breath;
Her spring of leaves is barren, and her fruit
Ashes; her boughs are burdened, and her root
Fibrous and gnarled with poison; underneath
Serpents have gnawn it through with tortuous teeth
Made sharp upon the bones of all the dead,
And wild birds rend her branches overhead.
These, woven as raiment for his word and thought,
These hath God made, and me as these, and wrought
Song, and hath lit it at my lips; and me
Earth shall not gather though she feed on thee.
As a shed tear shalt thou be shed; but I—
Lo, earth may labour, men live long and die,
Years change and stars, and the high God devise
New things, and old things wane before his eyes
Who wields and wrecks them, being more strong than they—
But, having made me, me he shall not slay.
Nor slay nor satiate, like those herds of his
Who laugh and live a little, and their kiss
Contents them, and their loves are swift and sweet,
And sure death grasps and gains them with slow feet,
Love they or hate they, strive or bow their knees—
And all these end; he hath his will of these.
Yea, but albeit he slay me, hating me—
Albeit he hide me in the deep dear sea
And cover me with cool wan foam, and ease
This soul of mine as any soul of these,
And give me water and great sweet waves, and make
The very sea’s name lordlier for my sake,
The whole sea sweeter—albeit I die indeed
And hide myself and sleep and no man heed,
Of me the high God hath not all his will.
Blossom of branches, and on each high hill
Clear air and wind, and under in clamorous vales
Fierce noises of the fiery nightingales,
Buds burning in the sudden spring like fire,
The wan washed sand and the waves’ vain desire,
Sails seen like blown white flowers at sea, and words
That bring tears swiftest, and long notes of birds
Violently singing till the whole world sings—
I Sappho shall be one with all these things,
With all high things for ever; and my face
Seen once, my songs once heard in a strange place,
Cleave to men’s lives, and waste the days thereof
With gladness and much sadness and long love.
Yea, they shall say, earth’s womb has borne in vain
New things, and never this best thing again;
Borne days and men, borne fruits and wars and wine,
Seasons and songs, but no song more like mine.
And they shall know me as ye who have known me here,
Last year when I loved Atthis, and this year
When I love thee; and they shall praise me, and say
‘She hath all time as all we have our day,
Shall she not live and have her will’—even I?
Yea, though thou diest, I say I shall not die.
For these shall give me of their souls, shall give
Life, and the days and loves wherewith I live,
Shall quicken me with loving, fill with breath,
Save me and serve me, strive for me with death.
Alas, that neither moon nor snow nor dew
Nor all cold things can purge me wholly through,
Assuage me nor allay me nor appease,
Till supreme sleep shall bring me bloodless ease;
Till time wax faint in all his periods;
Till fate undo the bondage of the gods,
And lay, to slake and satiate me all through,
Lotus and Lethe on my lips like dew,
And shed around and over and under me
Thick darkness and the insuperable sea.