Algernon Charles Swinburne: Verses about Life

We are not sure of sorrow,
And joy was never sure;
To-day will die tomorrow;
Time stoops to no man’s lure;
And love grown faint and fretful,
With lips but half regretful
Sighs, and with eyes forgetful
Weeps that no loves endure.

From too much love of living,
From hope and fear set free,
We thank with brief thanksgiving
Whatever gods may be
That no life lives for ever,
That dead men rise up never;
That even the weariest river
Winds somewhere safe to sea.

O heart of hearts, the chalice of love's fire,
Hid round with flowers and all the bounty of bloom;
O wonderful and perfect heart, for whom
The lyrist liberty made life a lyre;
O heavenly heart, at whose most dear desire
Dead love, living and singing, cleft his tomb,
And with him risen and regent in death's room
All day thy choral pulses rang full choir;
O heart whose beating blood was running song,
O sole thing sweeter than thine own songs were,
Help us for thy free love's sake to be free,
True for thy truth's sake, for thy strength's sake strong,
Till very liberty make clean and fair
The nursing earth as the sepulchral sea.

I.

Time, thy name is sorrow, says the stricken
Heart of life, laid waste with wasting flame
Ere the change of things and thoughts requicken,
Time, thy name.

Girt about with shadow, blind and lame,
Ghosts of things that smite and thoughts that sicken
Hunt and hound thee down to death and shame.

Eyes of hours whose paces halt or quicken
Read in bloodred lines of loss and blame,
Writ where cloud and darkness round it thicken,
Time, thy name.

II.

Nay, but rest is born of me for healing,
- So might haply time, with voice represt,
Speak: is grief the last gift of my dealing?
Nay, but rest.

All the world is wearied, east and west,
Tired with toil to watch the slow sun wheeling,
Twelve loud hours of life's laborious quest.

Eyes forspent with vigil, faint and reeling,
Find at last my comfort, and are blest,
Not with rapturous light of life's revealing -
Nay, but rest.

TILL death have broken
Sweet life’s love-token,
Till all be spoken
That shall be said,
What dost thou praying,
O soul, and playing
With song and saying,
Things flown and fled?
For this we know not—
That fresh springs flow not
And fresh griefs grow not
When men are dead;
When strange years cover
Lover and lover,
And joys are over
And tears are shed.

If one day’s sorrow
Mar the day’s morrow—
If man’s life borrow
And man’s death pay—
If souls once taken,
If lives once shaken,
Arise, awaken,
By night, by day—
Why with strong crying
And years of sighing,
Living and dying,
Fast ye and pray?
For all your weeping,
Waking and sleeping,
Death comes to reaping
And takes away.

Though time rend after
Roof-tree from rafter,
A little laughter
Is much more worth
Than thus to measure
The hour, the treasure,
The pain, the pleasure,
The death, the birth;
Grief, when days alter,
Like joy shall falter;
Song-book and psalter,
Mourning and mirth.
Live like the swallow;
Seek not to follow
Where earth is hollow
Under the earth.

I.

SEVEN white roses on one tree,
Seven white loaves of blameless leaven,
Seven white sails on one soft sea,
Seven white swans on one lake’s lee,
Seven white flowerlike stars in heaven,
All are types unmeet to be
For a birthday’s crown of seven.

II.

Not the radiance of the roses,
Not the blessing of the bread,
Not the breeze that ere day grows is
Fresh for sails and swans, and closes
Wings above the sun’s grave spread,
When the starshine on the snows is
Sweet as sleep on sorrow shed,

III.

Nothing sweetest, nothing best,
Holds so good and sweet a treasure
As the love wherewith once blest
Joy grows holy, grief takes rest,
Life, half tired with hours to measure,
Fills his eyes and lips and breast
With most light and breath of pleasure

IV.

As the rapture unpolluted,
As the passion undefiled,
By whose force all pains heart-rooted
Are transfigured and transmuted,
Recompensed and reconciled,
Through the imperial, undisputed,
Present godhead of a child.

V.

Brown bright eyes and fair bright head,
Worth a worthier crown than this is,
Worth a worthier song instead,
Sweet grave wise round mouth, full fed
With the joy of love, whose bliss is
More than mortal wine and bread,
Lips whose words are sweet as kisses,

VI.

Little hands so glad of giving,
Little heart so glad of love,
Little soul so glad of living,
While the strong swift hours are weaving
Light with darkness woven above,
Time for mirth and time for grieving,
Plume of raven and plume of dove,

VII.

I can give you but a word
Warm with love therein for leaven,
But a song that falls unheard
Yet on ears of sense unstirred
Yet by song so far from heaven,
Whence you came the brightest bird,
Seven years since, of seven times seven.

SWEET LIFE, if life were stronger,
Earth clear of years that wrong her,
Then two things might live longer,
Two sweeter things than they;
Delight, the rootless flower,
And love, the bloomless bower;
Delight that lives an hour,
And love that lives a day.

From evensong to daytime,
When April melts in Maytime,
Love lengthens out his playtime,
Love lessens breath by breath,
And kiss by kiss grows older
On listless throat or shoulder
Turned sideways now, turned colder
Than life that dreams of death.

This one thing once worth giving
Life gave, and seemed worth living;
Sin sweet beyond forgiving
And brief beyond regret:
To laugh and love together
And weave with foam and feather
And wind and words the tether
Our memories play with yet.

Ah, one thing worth beginning,
One thread in life worth spinning,
Ah sweet, one sin worth sinning
With all the whole soul’s will;
To lull you till one stilled you,
To kiss you till one killed you,
To feed you till one filled you,
Sweet lips, if love could fill;

To hunt sweet Love and lose him
Between white arms and bosom,
Between the bud and blossom,
Between your throat and chin;
To say of shame—what is it?
Of virtue—we can miss it;
Of sin—we can but kiss it,
And it’s no longer sin:

To feel the strong soul, stricken
Through fleshly pulses, quicken
Beneath swift sighs that thicken,
Soft hands and lips that smite;
Lips that no love can tire,
With hands that sting like fire,
Weaving the web Desire
To snare the bird Delight.

But love so lightly plighted,
Our love with torch unlighted,
Paused near us unaffrighted,
Who found and left him free;
None, seeing us cloven in sunder,
Will weep or laugh or wonder;
Light love stands clear of thunder,
And safe from winds at sea.

As, when late larks give warning
Of dying lights and dawning,
Night murmurs to the morning,
“Lie still, O love, lie still;”
And half her dark limbs cover
The white limbs of her lover,
With amorous plumes that hover
And fervent lips that chill;

As scornful day represses
Night’s void and vain caresses,
And from her cloudier tresses
Unwinds the gold of his,
With limbs from limbs dividing
And breath by breath subsiding;
For love has no abiding,
But dies before the kiss;

So hath it been, so be it;
For who shall live and flee it?
But look that no man see it
Or hear it unaware;
Lest all who love and choose him
See Love, and so refuse him;
For all who find him lose him,
But all have found him fair.

Here, where the world is quiet,
Here, where all trouble seems
Dead winds' and spent waves' riot
In doubtful dreams of dreams;
I watch the green field growing
For reaping folk and sowing,
For harvest-time and mowing,
A sleepy world of streams.

I am tired of tears and laughter,
And men that laugh and weep;
Of what may come hereafter
For men that sow to reap:
I am weary of days and hours,
Blown buds of barren flowers,
Desires and dreams and powers
And everything but sleep.

Here life has death for neighbour,
And far from eye or ear
Wan waves and wet winds labour,
Weak ships and spirits steer;
They drive adrift, and whither
They wot not who make thither;
But no such winds blow hither,
And no such things grow here.

No growth of moor or coppice,
No heather-flower or vine,
But bloomless buds of poppies,
Green grapes of Proserpine,
Pale beds of blowing rushes,
Where no leaf blooms or blushes
Save this whereout she crushes
For dead men deadly wine.

Pale, without name or number,
In fruitless fields of corn,
They bow themselves and slumber
All night till light is born;
And like a soul belated,
In hell and heaven unmated,
By cloud and mist abated
Comes out of darkness morn.

Though one were strong as seven,
He too with death shall dwell,
Nor wake with wings in heaven,
Nor weep for pains in hell;
Though one were fair as roses,
His beauty clouds and closes;
And well though love reposes,
In the end it is not well.

Pale, beyond porch and portal,
Crowned with calm leaves, she stands
Who gathers all things mortal
With cold immortal hands;
Her languid lips are sweeter
Than love's who fears to greet her
To men that mix and meet her
From many times and lands.

She waits for each and other,
She waits for all men born;
Forgets the earth her mother,
The life of fruits and corn;
And spring and seed and swallow
Take wing for her and follow
Where summer song rings hollow
And flowers are put to scorn.

There go the loves that wither,
The old loves with wearier wings;
And all dead years draw thither,
And all disastrous things;
Dead dreams of days forsaken,
Blind buds that snows have shaken,
Wild leaves that winds have taken,
Red strays of ruined springs.

We are not sure of sorrow,
And joy was never sure;
Today will die tomorrow;
Time stoops to no man's lure;
And love, grown faint and fretful,
With lips but half regretful
Sighs, and with eyes forgetful
Weeps that no loves endure.

From too much love of living,
From hope and fear set free,
We thank with brief thanksgiving
Whatever gods may be That no life lives for ever;

That dead men rise up never;
That even the weariest river
Winds somewhere safe to sea.

Then star nor sun shall waken,
Nor any change of light:
Nor sound of waters shaken,
Nor any sound or sight:
Nor wintry leaves nor vernal,
Nor days nor things diurnal;
Only the sleep eternal
In an eternal night.

At the time when the stars are grey,
And the gold of the molten moon
Fades, and the twilight is thinned,
And the sun leaps up, and the wind,
A light rose, not of the day,
A stronger light than of noon.

As the light of a face much loved
Was the face of the light that clomb;
As a mother's whitened with woes
Her adorable head that arose;
As the sound of a God that is moved,
Her voice went forth upon Rome.

At her lips it fluttered and failed
Twice, and sobbed into song,
And sank as a flame sinks under;
Then spake, and the speech was thunder,
And the cheek as he heard it paled
Of the wrongdoer grown grey with the wrong.

"Is it time, is it time appointed,
Angel of time, is it near?
For the spent night aches into day
When the kings shall slay not or pray,
And the high-priest, accursed and anointed,
Sickens to deathward with fear.

"For the bones of my slain are stirred,
And the seed of my earth in her womb
Moves as the heart of a bud
Beating with odorous blood
To the tune of the loud first bird
Burns and yearns into bloom.

"I lay my hand on her bosom,
My hand on the heart of my earth,
And I feel as with shiver and sob
The triumphant heart in her throb,
The dead petals dilate into blossom,
The divine blood beat into birth.

"O my earth, are the springs in thee dry?
O sweet, is thy body a tomb?
Nay, springs out of springs derive,
And summers from summers alive,
And the living from them that die;
No tomb is here, but a womb.

"O manifold womb and divine,
Give me fruit of my children, give!
I have given thee my dew for thy root,
Give thou me for my mouth of thy fruit;
Thine are the dead that are mine,
And mine are thy sons that live.

"O goodly children, O strong
Italian spirits, that wear
My glories as garments about you,
Could time or the world misdoubt you,
Behold, in disproof of the wrong,
The field of the grave-pits there.

"And ye that fell upon sleep,
We have you too with us yet.
Fairer than life or than youth
Is this, to die for the truth:
No death can sink you so deep
As their graves whom their brethren forget.

"Were not your pains as my pains?
As my name are your names not divine?
Was not the light in your eyes
Mine, the light of my skies,
And the sweet shed blood of your veins,
O my beautiful martyrs, mine?

"Of mine earth were your dear limbs made,
Of mine air was your sweet life's breath;
At the breasts of my love ye were fed,
O my children, my chosen, my dead,
At my breasts where again ye are laid,
At the old mother's bosom, in death.

"But ye that live, O their brothers,
Be ye to me as they were;
Give me, my children that live,
What these dead grudged not to give,
Who alive were sons of your mother's,
Whose lips drew breath of your air.

"Till darkness by dawn be cloven,
Let youth's self mourn and abstain;
And love's self find not an hour,
And spring's self wear not a flower,
And Lycoris, with hair unenwoven,
Hail back to the banquet in vain.

"So sooner and surer the glory
That is not with us shall be,
And stronger the hands that smite
The heads of the sons of night,
And the sound throughout earth of our story
Give all men heart to be free."

WHATEVER a man of the sons of men
Shall say to his heart of the lords above,
They have shown man verily, once and again,
Marvellous mercies and infinite love.

In the wild fifth year of the change of things,
When France was glorious and blood-red, fair
With dust of battle and deaths of kings,
A queen of men, with helmeted hair,

Carrier came down to the Loire and slew,
Till all the ways and the waves waxed red:
Bound and drowned, slaying two by two,
Maidens and young men, naked and wed.

They brought on a day to his judgment-place
One rough with labour and red with fight,
And a lady noble by name and face,
Faultless, a maiden, wonderful, white.

She knew not, being for shame’s sake blind,
If his eyes were hot on her face hard by.
And the judge bade strip and ship them, and bind
Bosom to bosom, to drown and die.

The white girl winced and whitened; but he
Caught fire, waxed bright as a great bright flame
Seen with thunder far out on the sea,
Laughed hard as the glad blood went and came.

Twice his lips quailed with delight, then said,
“I have but a word to you all, one word;
Bear with me; surely I am but dead;”
And all they laughed and mocked him and heard.

“Judge, when they open the judgment-roll,
I will stand upright before God and pray:
‘Lord God, have mercy on one man’s soul,
For his mercy was great upon earth, I say.

“‘Lord, if I loved thee—Lord, if I served—
If these who darkened thy fair Son’s face
I fought with, sparing not one, nor swerved
A hand’s-breadth, Lord, in the perilous place—

“‘I pray thee say to this man, O Lord,
Sit thou for him at my feet on a throne.
I will face thy wrath, though it bite as a sword,
And my soul shall burn for his soul, and atone.

“‘For, Lord, thou knowest, O God most wise,
How gracious on earth were his deeds towards me.
Shall this be a small thing in thine eyes,
That is greater in mine than the whole great sea?’

“I have loved this woman my whole life long,
And even for love’s sake when have I said
‘I love you’? when have I done you wrong,
Living? but now I shall have you dead.

“Yea, now, do I bid you love me, love?
Love me or loathe, we are one not twain.
But God be praised in his heaven above
For this my pleasure and that my pain!

“For never a man, being mean like me,
Shall die like me till the whole world dies.
I shall drown with her, laughing for love; and she
Mix with me, touching me, lips and eyes.

“Shall she not know me and see me all through,
Me, on whose heart as a worm she trod?
You have given me, God requite it you,
What man yet never was given of God.”

O sweet one love, O my life’s delight,
Dear, though the days have divided us,
Lost beyond hope, taken far out of sight,
Not twice in the world shall the gods do thus.

Had it been so hard for my love? but I,
Though the gods gave all that a god can give,
I had chosen rather the gift to die,
Cease, and be glad above all that live.

For the Loire would have driven us down to the sea,
And the sea would have pitched us from shoal to shoal;
And I should have held you, and you held me,
As flesh holds flesh, and the soul the soul.

Could I change you, help you to love me, sweet,
Could I give you the love that would sweeten death,
We should yield, go down, locked hands and feet,
Die, drown together, and breath catch breath;

But you would have felt my soul in a kiss,
And known that once if I loved you well;
And I would have given my soul for this
To burn for ever in burning hell.

I.

QUEEN, for whose house my fathers fought,
With hopes that rose and fell,
Red star of boyhood’s fiery thought,
Farewell

They gave their lives, and I, my queen,
Have given you of my life,
Seeing your brave star burn high between
Men’s strife.

The strife that lightened round their spears
Long since fell still: so long
Hardly may hope to last in years
My song.

But still through strife of time and thought
Your light on me too fell:
Queen, in whose name we sang or fought,
Farewell.

II.

There beats no heart on either border
Wherethrough the north blasts blow
But keeps your memory as a warder
His beacon-fire aglow.

Long since it fired with love and wonder
Mine, for whose April age
Blithe midsummer made banquet under
The shade of Hermitage.

Soft sang the burn’s blithe notes, that gather
Strength to ring true:
And air and trees and sun and heather
Remembered you.

Old border ghosts of fight or fairy
Or love or teen,
These they forgot, remembering Mary
The Queen.

III.

Queen once of Scots and ever of ours
Whose sires brought forth for you
Their lives to strew your way like flowers,
Adieu.

Dead is full many a dead man’s name
Who died for you this long
Time past: shall this too fare the same,
My song?


But surely, though it die or live,
Your face was worth
All that a man may think to give
On earth.

No darkness cast of years between
Can darken you:
Man’s love will never bid my queen
Adieu.

IV.

Love hangs like light about your name
As music round the shell:
No heart can take of you a tame
Farewell.

Yet, when your very face was seen,
Ill gifts were yours for giving:
Love gat strange guerdons of my queen
When living.

O diamond heart unflawed and clear,
The whole world’s crowning jewel!
Was ever heart so deadly dear
So cruel?

Yet none for you of all that bled
Grudged once one drop that fell:
Not one to life reluctant said
Farewell

V.

Strange love they have given you, love disloyal,
Who mock with praise your name,
To leave a head so rare and royal
Too low for praise or blame.

You could not love nor hate, they tell us,
You had nor sense nor sting:
In God’s name, then, what plague befell us
To fight for such a thing?

‘Some faults the gods will give’ to fetter
Man’s highest intent:
But surely you were something better
Than innocent !

No maid that strays with steps unwary
Through snares unseen,
But one to live and die for; Mary,
The Queen.

VI.

Forgive them all their praise, who blot
Your fame with praise of you:
Then love may say, and falter not
Adieu.

Yet some you hardly would forgive
Who did you much less wrong
Once: but resentment should not live
Too long.

They never saw your lip’s bright bow,
Your swordbright eyes,
The bluest of heavenly things below
The skies.

Clear eyes that love’s self finds most like
A swordblade’s blue,
A swordblade’s ever keen to strike,
Adieu.

VII.

Though all things breathe or sound of fight
That yet make up your spell,
To bid you were to bid the light
Farewell

Farewell the song says only, being
A star whose race is run:
Farewell the soul says never, seeing
The sun.

Yet, wellnigh as with flash of tears,
The song must say but so
That took your praise up twenty years
Ago,

More bright than stars or moons that vary,
Sun kindling heaven and hell,
Here, after all these years, Queen Mary,
Farewell

IN a coign of the cliff between lowland and highland,
At the sea-down's edge between windward and lee,
Walled round with rocks as an inland island,
The ghost of a garden fronts the sea.
A girdle of brushwood and thorn encloses
The steep square slope of the blossomless bed
Where the weeds that grew green from the graves of its roses
Now lie dead.

The fields fall southward, abrupt and broken,
To the low last edge of the long lone land.
If a step should sound or a word be spoken,
Would a ghost not rise at the strange guest's hand?
So long have the grey bare walks lain guestless,
Through branches and briars if a man make way,
He shall find no life but the sea-wind's, restless
Night and day.

The dense hard passage is blind and stifled
That crawls by a track none turn to climb
To the strait waste place that the years have rifled
Of all but the thorns that are touched not of time.
The thorns he spares when the rose is taken;
The rocks are left when he wastes the plain.
The wind that wanders, the weeds wind-shaken,
These remain.

Not a flower to be pressed of the foot that falls not;
As the heart of a dead man the seed-plots are dry;
From the thicket of thorns whence the nightingale calls not,
Could she call, there were never a rose to reply.
Over the meadows that blossom and wither
Rings but the note of a sea-bird's song;
Only the sun and the rain come hither
All year long.

The sun burns sere and the rain dishevels
One gaunt bleak blossom of scentless breath.
Only the wind here hovers and revels
In a round where life seems barren as death.
Here there was laughing of old, there was weeping,
Haply, of lovers none ever will know,
Whose eyes went seaward a hundred sleeping
Years ago.

Heart handfast in heart as they stood, "Look thither,"
Did he whisper? "look forth from the flowers to the sea;
For the foam-flowers endure when the rose-blossoms wither,
And men that love lightly may die---but we?"
And the same wind sang and the same waves whitened,
And or ever the garden's last petals were shed,
In the lips that had whispered, the eyes that had lightened,
Love was dead.

Or they loved their life through, and then went whither?
And were one to the endÑbut what end who knows?
Love deep as the sea as a rose must wither,
As the rose-red seaweed that mocks the rose.
Shall the dead take thought for the dead to love them ?
What love was ever as deep as a grave ?
They are loveless now as the grass above them
Or the wave.

All are at one now, roses and lovers,
Not known of the cliffs and the fields and the sea.
Not a breath of the time that has been hovers
In the air now soft with a summer to be.
Not a breath shall there sweeten the seasons hereafter
Of the flowers or the lovers that laugh now or weep,
When as they that are free now of weeping and laughter
We shall sleep.

Here death may deal not again for ever;
Here change may come not till all change end.
From the graves they have made they shall rise up never,
Who have left nought living to ravage and rend.
Earth, stones, and thorns of the wild ground growing,
While the sun and the rain live, these shall be;
Till a last wind's breath upon all these blowing
Roll the sea.

Till the slow sea rise and the sheer cliff crumble,
Till terrace and meadow the deep gulfs drink,
Till the strength of the waves of the high tides humble
The fields that lessen, the rocks that shrink,
Here now in his triumph where all things falter,
Stretched out on the spoils that his own hand spread,
As a god self-slain on his own strange altar,
Death lies dead.

A Ballad of Burdens

The burden of fair women. Vain delight,
And love self-slain in some sweet shameful way,
And sorrowful old age that comes by night
As a thief comes that has no heart by day,
And change that finds fair cheeks and leaves them grey,
And weariness that keeps awake for hire,
And grief that says what pleasure used to say;
This is the end of every man's desire.

The burden of bought kisses. This is sore,
A burden without fruit in childbearing;
Between the nightfall and the dawn threescore,
Threescore between the dawn and evening.
The shuddering in thy lips, the shuddering
In thy sad eyelids tremulous like fire,
Makes love seem shameful and a wretched thing.
This is the end of every man's desire.

The burden of sweet speeches. Nay, kneel down,
Cover thy head, and weep; for verily
These market-men that buy thy white and brown
In the last days shall take no thought for thee.
In the last days like earth thy face shall be,
Yea, like sea-marsh made thick with brine and mire,
Sad with sick leavings of the sterile sea.
This is the end of every man's desire.

The burden of long living. Thou shalt fear
Waking, and sleeping mourn upon thy bed;
And say at night "Would God the day were here,"
And say at dawn "Would God the day were dead."
With weary days thou shalt be clothed and fed,
And wear remorse of heart for thine attire,
Pain for thy girdle and sorrow upon thine head;
This is the end of every man's desire.

The burden of bright colours. Thou shalt see
Gold tarnished, and the grey above the green;
And as the thing thou seest thy face shall be,
And no more as the thing beforetime seen.
And thou shalt say of mercy "It hath been,"
And living, watch the old lips and loves expire,
And talking, tears shall take thy breath between;
This is the end of every man's desire.

The burden of sad sayings. In that day
Thou shalt tell all thy days and hours, and tell
Thy times and ways and words of love, and say
How one was dear and one desirable,
And sweet was life to hear and sweet to smell,
But now with lights reverse the old hours retire
And the last hour is shod with fire from hell;
This is the end of every man's desire.

The burden of four seasons. Rain in spring,
White rain and wind among the tender trees;
A summer of green sorrows gathering,
Rank autumn in a mist of miseries,
With sad face set towards the year, that sees
The charred ash drop out of the dropping pyre,
And winter wan with many maladies;
This is the end of every man's desire.

The burden of dead faces. Out of sight
And out of love, beyond the reach of hands,
Changed in the changing of the dark and light,
They walk and weep about the barren lands
Where no seed is nor any garner stands,
Where in short breaths the doubtful days respire,
And time's turned glass lets through the sighing sands;
This is the end of every man's desire.

The burden of much gladness. Life and lust
Forsake thee, and the face of thy delight;
And underfoot the heavy hour strews dust,
And overhead strange weathers burn and bite;
And where the red was, lo the bloodless white,
And where the truth was, the likeness of a liar,
And where the day was, the likeness of the night;
This is the end of every man's desire.

L'ENVOY

Princes, and ye whom pleasure quickeneth,
Heed well this rhyme before your pleasure tire;
For life is sweet, but after life is death.
This is the end of every man's desire.

Somno mollior unda

I
Dawn is dim on the dark soft water,
Soft and passionate, dark and sweet.
Love's own self was the deep sea's daughter,
Fair and flawless from face to feet,
Hailed of all when the world was golden,
Loved of lovers whose names beholden
Thrill men's eyes as with light of olden
Days more glad than their flight was fleet.

So they sang: but for men that love her,
Souls that hear not her word in vain,
Earth beside her and heaven above her
Seem but shadows that wax and wane.
Softer than sleep's are the sea's caresses,
Kinder than love's that betrays and blesses,
Blither than spring's when her flowerful tresses
Shake forth sunlight and shine with rain.

All the strength of the waves that perish
Swells beneath me and laughs and sighs,
Sighs for love of the life they cherish,
Laughs to know that it lives and dies,
Dies for joy of its life, and lives
Thrilled with joy that its brief death gives -
Death whose laugh or whose breath forgives
Change that bids it subside and rise.

II
Hard and heavy, remote but nearing,
Sunless hangs the severe sky's weight,
Cloud on cloud, though the wind be veering
Heaped on high to the sundawn's gate.
Dawn and even and noon are one,
Veiled with vapour and void of sun;
Nought in sight or in fancied hearing
Now less mighty than time or fate.

The grey sky gleams and the grey seas glimmer,
Pale and sweet as a dream's delight,
As a dream's where darkness and light seem dimmer,
Touched by dawn or subdued by night.
The dark wind, stern and sublime and sad,
Swings the rollers to westward, clad
With lustrous shadow that lures the swimmer,
Lures and lulls him with dreams of light.

Light, and sleep, and delight, and wonder,
Change, and rest, and a charm of cloud,
Fill the world of the skies whereunder
Heaves and quivers and pants aloud
All the world of the waters, hoary
Now, but clothed with its own live glory,
That mates the lightning and mocks the thunder
With light more living and word more proud.

III
Far off westward, whither sets the sounding strife,
Strife more sweet than peace, of shoreless waves whose glee
Scorns the shore and loves the wind that leaves them free,
Strange as sleep and pale as death and fair as life,
Shifts the moonlight-coloured sunshine on the sea.

Toward the sunset's goal the sunless waters crowd,
Fast as autumn days toward winter: yet it seems
Here that autumn wanes not, here that woods and streams
Lose not heart and change not likeness, chilled and bowed,
Warped and wrinkled: here the days are fair as dreams.

IV
O russet-robed November,
What ails thee so to smile?
Chill August, pale September,
Endured a woful while,
And fell as falls an ember
From forth a flameless pile:
But golden-girt November
Bids all she looks on smile.

The lustrous foliage, waning
As wanes the morning moon,
Here falling, here refraining,
Outbraves the pride of June
With statelier semblance, feigning
No fear lest death be soon:
As though the woods thus waning
Should wax to meet the moon.

As though, when fields lie stricken
By grey December's breath,
These lordlier growths that sicken
And die for fear of death
Should feel the sense requicken
That hears what springtide saith
And thrills for love, spring-stricken
And pierced with April's breath.

The keen white-winged north-easter
That stings and spurs thy sea
Doth yet but feed and feast her
With glowing sense of glee:
Calm chained her, storm released her,
And storm's glad voice was he:
South-wester or north-easter,
Thy winds rejoice the sea.

V
A dream, a dream is it all - the season,
The sky, the water, the wind, the shore?
A day-born dream of divine unreason,
A marvel moulded of sleep - no more?
For the cloudlike wave that my limbs while cleaving
Feel as in slumber beneath them heaving
Soothes the sense as to slumber, leaving
Sense of nought that was known of yore.

A purer passion, a lordlier leisure,
A peace more happy than lives on land,
Fulfils with pulse of diviner pleasure
The dreaming head and the steering hand.
I lean my cheek to the cold grey pillow,
The deep soft swell of the full broad billow,
And close mine eyes for delight past measure,
And wish the wheel of the world would stand.

The wild-winged hour that we fain would capture
Falls as from heaven that its light feet clomb,
So brief, so soft, and so full the rapture
Was felt that soothed me with sense of home.
To sleep, to swim, and to dream, for ever -
Such joy the vision of man saw never;
For here too soon will a dark day sever
The sea-bird's wing from the sea-wave's foam.

A dream, and more than a dream, and dimmer
At once and brighter than dreams that flee,
The moment's joy of the seaward swimmer
Abides, remembered as truth may be.
Not all the joy and not all the glory
Must fade as leaves when the woods wax hoary;
For there the downs and the sea-banks glimmer,
And here to south of them swells the sea.

LEAN BACK, and get some minutes’ peace;
Let your head lean
Back to the shoulder with its fleece
Of locks, Faustine.

The shapely silver shoulder stoops,
Weighed over clean
With state of splendid hair that droops
Each side, Faustine.

Let me go over your good gifts
That crown you queen;
A queen whose kingdom ebbs and shifts
Each week, Faustine.

Bright heavy brows well gathered up:
White gloss and sheen;
Carved lips that make my lips a cup
To drink, Faustine,

Wine and rank poison, milk and blood,
Being mixed therein
Since first the devil threw dice with God
For you, Faustine.

Your naked new-born soul, their stake,
Stood blind between;
God said “let him that wins her take
And keep Faustine.”

But this time Satan throve, no doubt:
Long since, I ween,
God’s part in you was battered out;
Long since, Faustine.

The die rang sideways as it fell,
Rang cracked and thin,
Like a man’s laughter heard in hell
Far down, Faustine,

A shadow of laughter like a sigh,
Dead sorrow’s kin;
So rang, thrown down, the devil’s die
That won Faustine.

A suckling of his breed you were,
One hard to wean;
But God, who lost you, left you fair,
We see, Faustine.

You have the face that suits a woman
For her soul’s screen—
The sort of beauty that’s called human
In hell, Faustine.

You could do all things but be good
Or chaste of mien;
And that you would not if you could,
We know, Faustine.

Even he who cast seven devils out
Of Magdalene
Could hardly do as much, I doubt,
For you, Faustine.

Did Satan make you to spite God?
Or did God mean
To scourge with scorpions for a rod
Our sins, Faustine?

I know what queen at first you were,
As though I had seen
Red gold and black imperious hair
Twice crown Faustine.

As if your fed sarcophagus
Spared flesh and skin,
You come back face to face with us,
The same Faustine.

She loved the games men played with death,
Where death must win;
As though the slain man’s blood and breath
Revived Faustine.

Nets caught the pike, pikes tore the net;
Lithe limbs and lean
From drained-out pores dripped thick red sweat
To soothe Faustine.

She drank the steaming drift and dust
Blown off the scene;
Blood could not ease the bitter lust
That galled Faustine.

All round the foul fat furrows reeked,
Where blood sank in;
The circus splashed and seethed and shrieked
All round Faustine.

But these are gone now: years entomb
The dust and din;
Yea, even the bath’s fierce reek and fume
That slew Faustine.

Was life worth living then? and now
Is life worth sin?
Where are the imperial years? and how
Are you Faustine?

Your soul forgot her joys, forgot
Her times of teen;
Yea, this life likewise will you not
Forget, Faustine?

For in the time we know not of
Did fate begin
Weaving the web of days that wove
Your doom, Faustine.

The threads were wet with wine, and all
Were smooth to spin;
They wove you like a Bacchanal,
The first Faustine.

And Bacchus cast your mates and you
Wild grapes to glean;
Your flower-like lips were dashed with dew
From his, Faustine.

Your drenched loose hands were stretched to hold
The vine’s wet green,
Long ere they coined in Roman gold
Your face, Faustine.

Then after change of soaring feather
And winnowing fin,
You woke in weeks of feverish weather,
A new Faustine.

A star upon your birthday burned,
Whose fierce serene
Red pulseless planet never yearned
In heaven, Faustine.

Stray breaths of Sapphic song that blew
Through Mitylene
Shook the fierce quivering blood in you
By night, Faustine.

The shameless nameless love that makes
Hell’s iron gin
Shut on you like a trap that breaks
The soul, Faustine.

And when your veins were void and dead,
What ghosts unclean
Swarmed round the straitened barren bed
That hid Faustine?

What sterile growths of sexless root
Or epicene?
What flower of kisses without fruit
Of love, Faustine?

What adders came to shed their coats?
What coiled obscene
Small serpents with soft stretching throats
Caressed Faustine?

But the time came of famished hours,
Maimed loves and mean,
This ghastly thin-faced time of ours,
To spoil Faustine.

You seem a thing that hinges hold,
A love-machine
With clockwork joints of supple gold—
No more, Faustine.

Not godless, for you serve one God,
The Lampsacene,
Who metes the gardens with his rod;
Your lord, Faustine.

If one should love you with real love
(Such things have been,
Things your fair face knows nothing of,
It seems, Faustine);

That clear hair heavily bound back,
The lights wherein
Shift from dead blue to burnt-up black;
Your throat, Faustine,

Strong, heavy, throwing out the face
And hard bright chin
And shameful scornful lips that grace
Their shame, Faustine,

Curled lips, long since half kissed away,
Still sweet and keen;
You’d give him—poison shall we say?
Or what, Faustine?

A faint sea without wind or sun;
A sky like flameless vapour dun;
A valley like an unsealed grave
That no man cares to weep upon,
Bare, without boon to crave,
Or flower to save.

And on the lip's edge of the down,
Here where the bent-grass burns to brown
In the dry sea-wind, and the heath
Crawls to the cliff-side and looks down,
I watch, and hear beneath
The low tide breathe.

Along the long lines of the cliff,
Down the flat sea-line without skiff
Or sail or back-blown fume for mark,
Through wind-worn heads of heath and stiff
Stems blossomless and stark
With dry sprays dark,

I send mine eyes out as for news
Of comfort that all these refuse,
Tidings of light or living air
From windward where the low clouds muse
And the sea blind and bare
Seems full of care.

So is it now as it was then,
And as men have been such are men.
There as I stood I seem to stand,
Here sitting chambered, and again
Feel spread on either hand
Sky, sea, and land.

As a queen taken and stripped and bound
Sat earth, discoloured and discrowned;
As a king's palace empty and dead
The sky was, without light or sound;
And on the summer's head
Were ashes shed.

Scarce wind enough was on the sea,
Scarce hope enough there moved in me,
To sow with live blown flowers of white
The green plain's sad serenity,
Or with stray thoughts of light
Touch my soul's sight.

By footless ways and sterile went
My thought unsatisfied, and bent
With blank unspeculative eyes
On the untracked sands of discontent
Where, watched of helpless skies,
Life hopeless lies.

East and west went my soul to find
Light, and the world was bare and blind
And the soil herbless where she trod
And saw men laughing scourge mankind,
Unsmitten by the rod
Of any God.

Out of time's blind old eyes were shed
Tears that were mortal, and left dead
The heart and spirit of the years,
And on mans fallen and helmless head
Time's disanointing tears
Fell cold as fears.

Hope flowering had but strength to bear
The fruitless fruitage of despair;
Grief trod the grapes of joy for wine,
Whereof love drinking unaware
Died as one undivine
And made no sign.

And soul and body dwelt apart;
And weary wisdom without heart
Stared on the dead round heaven and sighed,
'Is death too hollow as thou art,
Or as man's living pride?'
And saying so died.

And my soul heard the songs and groans
That are about and under thrones,
And felt through all time's murmur thrill
Fate's old imperious semitones
That made of good and ill
One same tune still.

Then 'Where is God? and where is aid?
Or what good end of these?' she said;
'Is there no God or end at all,
Nor reason with unreason weighed,
Nor force to disenthral
Weak feet that fall?

'No light to lighten and no rod
To chasten men? Is there no God?'
So girt with anguish, iron-zoned,
Went my soul weeping as she trod
Between the men enthroned
And men that groaned.

O fool, that for brute cries of wrong
Heard not the grey glad mother's song
Ring response from the hills and waves,
But heard harsh noises all day long
Of spirits that were slaves
And dwelt in graves.

The wise word of the secret earth
Who knows what life and death are worth,
And how no help and no control
Can speed or stay things come to birth,
Nor all worlds' wheels that roll
Crush one born soul.

With all her tongues of life and death,
With all her bloom and blood and breath,
From all years dead and all things done,
In the ear of man the mother saith,
'There is no God, O son,
If thou be none.'

So my soul sick with watching heard
That day the wonder of that word,
And as one springs out of a dream
Sprang, and the stagnant wells were stirred
Whence flows through gloom and gleam
Thought's soundless stream.

Out of pale cliff and sunburnt health,
Out of the low sea curled beneath
In the land's bending arm embayed,
Out of all lives that thought hears breathe
Life within life inlaid,
Was answer made.

A multitudinous monotone
Of dust and flower and seed and stone,
In the deep sea-rock's mid-sea sloth,
In the live water's trembling zone,
In all men love and loathe,
One God at growth.

One forceful nature uncreate
That feeds itself with death and fate,
Evil and good, and change and time,
That within all men lies at wait
Till the hour shall bid them climb
And live sublime.

For all things come by fate to flower
At their unconquerable hour,
And time brings truth, and truth makes free,
And freedom fills time's veins with power,
As, brooding on that sea,
My thought filled me.

And the sun smote the clouds and slew,
And from the sun the sea's breath blew,
And white waves laughed and turned and fled
The long green heaving sea-field through,
And on them overhead
The sky burnt red

Like a furled flag that wind sets free,
On the swift summer-coloured sea
Shook out the red lines of the light,
The live sun's standard, blown to lee
Across the live sea's white
And green delight.

And with divine triumphant awe
My spirit moved within me saw,
With burning passion of stretched eyes,
Clear as the light's own firstborn law,
In windless wastes of skies
Time's deep dawn rise.

I1.
The clearest eyes in all the world they read
.
With sense more keen and spirit of sight more true
.
Than burns and thrills in sunrise, when the dew
.
Flames, and absorbs the glory round it shed,
.
As they the light of ages quick and dead,
.
Closed now, forsake us: yet the shaft that slew
.
Can slay not one of all the works we knew,
.
Nor death discrown that many-laurelled head.
.
The works of words whose life seems lightning wrought,
.

And moulded of unconquerable thought,
.

And quickened with imperishable flame,
.

Stand fast and shine and smile, assured that nought
.

May fade of all their myriad-moulded fame,
.

Nor England's memory clasp not Browning's name.[Composition Date:] December 13, 1889.II2.
Death, what hast thou to do with one for whom
.
Time is not lord, but servant? What least part
.
Of all the fire that fed his living heart,
.
Of all the light more keen that sundawn's bloom
.
That lit and led his spirit, strong as doom
.
And bright as hope, can aught thy breath may dart
.
Quench? Nay, thou knowest he knew thee what thou art,
.
A shadow born of terror's barren womb,
.
That brings not forth save shadows. What art thou,
.

To dream, albeit thou breathe upon his brow,
.

That power on him is given thee,--that thy breath
.

Can make him less than love acclaims him now,
.

And hears all time sound back the word it saith?
.

What part hast thou then in his glory, Death?III3.
A graceless doom it seems that bids us grieve:
.
Venice and winter, hand in deadly hand,
.
Have slain the lover of her sunbright strand
.
And singer of a stormbright Christmas Eve.
.
A graceless guerdon we that loved receive
.
For all our love, from that the dearest land
.
Love worshipped ever. Blithe and soft and bland,
.
Too fair for storm to scathe or fire to cleave,
.
Shone on our dreams and memories evermore
.

The domes, the towers, the mountains and the shore
.

That gird or guard thee, Venice: cold and black
.

Seems now the face we loved as he of yore.
.

We have given thee love--no stint, no stay, no lack:
.

What gift, what gift is this thou hast given us back?IV4.
But he--to him, who knows what gift is thine,
.
Death? Hardly may we think or hope, when we
.
Pass likewise thither where to-night is he,
.
Beyond the irremeable outer seas that shine
.
And darken round such dreams as half divine
.
Some sunlit harbour in that starless sea
.
Where gleams no ship to windward or to lee,
.
To read with him the secret of thy shrine.4.
There too, as here, may song, delight, and love,
.

The nightingale, the sea-bird, and the dove,
.

Fulfil with joy the splendour of the sky
.

Till all beneath wax bright as all above:
.

But none of all that search the heavens, and try
.

The sun, may match the sovereign eagle's eye.[Composition Date:] December 14[, 1889]
V5.
Among the wondrous ways of men and time
.
He went as one that ever found and sought
.
And bore in hand the lamp-like spirit of thought
.
To illume with instance of its fire sublime
.
The dusk of many a cloud-like age and clime.
.
No spirit in shape of light and darkness wrought,
.
No faith, no fear, no dream, no rapture, nought
.
That blooms in wisdom, naught that burns in crime,
.
No virtue girt and armed and helmed with light,
.

No love more lovely than the snows are white,
.

No serpent sleeping in some dead soul's tomb,
.

No song-bird singing from some live soul's height,
.

But he might hear, interpret, or illume
.

With sense invasive as the dawn of doom.VI6.
What secret thing of splendour or of shade
.
Surmised in all those wandering ways wherein
.
Man, led of love and life and death and sin,
.
Strays, climbs, or cowers, allured, absorbed, afraid,
.
Might not the strong and sun-like sense invade
.
Of that full soul that had for aim to win
.
Light, silent over time's dark toil and din,
.
Life, at whose touch death fades as dead things fade?
.
O spirit of man, what mystery moves in thee
.

That he might know not of in spirit, and see
.

The heart within the heart that seems to strive,
.

The life within the life that seems to be,
.

And hear, through all thy storms that whirl and drive,
.

The living sound of all men's souls alive?VII7.
He held no dream worth waking: so he said,
.
He who stands now on death's triumphal steep,
.
Awakened out of life wherein we sleep
.
And dream of what he knows and sees, being dead.
.
But never death for him was dark or dread:
.
"Look forth" he bade the soul, and fear not. Weep,
.
All ye that trust not in his truth, and keep
.
Vain memory's vision of a vanished head
.
As all that lives of all that once was he
.

Save that which lightens from his word: but we,
.

Who, seeing the sunset-coloured waters roll,
.

Yet know the sun subdued not of the sea,
.

Nor weep nor doubt that still the spirit is whole,
.

And life and death but shadows of the soul.[Composition Date:] December 15, 1890.Credits and CopyrightTogether with the editors, the Department ofEnglish (University of Toronto), and the University of Toronto Press,the following individuals share copyright for the work that wentinto this edition:Screen Design (Electronic Edition): Sian Meikle (University ofToronto Library)Scanning: Sharine Leung (Centre for Computing in the Humanities)

Forth from Calais, at dawn of night, when sunset summer on autumn shone,
Fared the steamer alert and loud through seas whence only the sun was gone:
Soft and sweet as the sky they smiled, and bade man welcome: a dim sweet hour
Gleamed and whispered in wind and sea, and heaven was fair as a field in flower,
Stars fulfilled the desire of the darkling world as with music: the star-bright air
Made the face of the sea, if aught may make the face of the sea, more fair.
Whence came change? Was the sweet night weary of rest? What anguish awoke in the dark?
Sudden, sublime, the strong storm spake: we heard the thunders as hounds that bark.
Lovelier if aught may be lovelier than stars, we saw the lightnings exalt the sky,
Living and lustrous and rapturous as love that is born but to quicken and lighten and die.
Heaven's own heart at its highest of delight found utterance in music and semblance in fire:
Thunder on thunder exulted, rejoicing to live and to satiate the night's desire.
And the night was alive and an-hungered of life as a tiger from toils cast free:
And a rapture of rage made joyous the spirit and strength of the soul of the sea.
All the weight of the wind bore down on it, freighted with death for fraught:
And the keen waves kindled and quickened as things transfigured or things distraught.
And madness fell on them laughing and leaping; and madness came on the wind:
And the might and the light and the darkness of storm were as storm in the heart of Ind.
Such glory, such terror, such passion, as lighten and harrow the far fierce East,
Rang, shone, spake, shuddered around us: the night was an altar with death for priest.
The channel that sunders England from shores where never was man born free
Was clothed with the likeness and thrilled with the strength and the wrath of a tropic sea.
As a wild steed ramps in rebellion, and rears till it swerves from a backward fall,
The strong ship struggled and reared, and her deck was upright as a sheer cliff's wall.
Stern and prow plunged under, alternate: a glimpse, a recoil, a breath,
And she sprang as the life in a god made man would spring at the throat of death.
Three glad hours, and it seemed not an hour of supreme and supernal joy,
Filled full with delight that revives in remembrance a sea-bird's heart in a boy.
For the central crest of the night was cloud that thundered and flamed, sublime
As the splendour and song of the soul everlasting that quickens the pulse of time.
The glory beholden of man in a vision, the music of light overheard,
The rapture and radiance of battle, the life that abides in the fire of a word,
In the midmost heaven enkindled, was manifest far on the face of the sea,
And the rage in the roar of the voice of the waters was heard but when heaven breathed free.
Far eastward, clear of the covering of cloud, the sky laughed out into light
From the rims of the storm to the sea's dark edge with flames that were flowerlike and white.
The leaping and luminous blossoms of live sheet lightning that laugh as they fade
From the cloud's black base to the black wave's brim rejoiced in the light they made.
Far westward, throned in a silent sky, where life was in lustrous tune,
Shone, sweeter and surer than morning or evening, the steadfast smile of the moon.
The limitless heaven that enshrined them was lovelier than dreams may behold, and deep
As life or as death, revealed and transfigured, may shine on the soul through sleep.
All glories of toil and of triumph and passion and pride that it yearns to know
Bore witness there to the soul of its likeness and kinship, above and below.
The joys of the lightnings, the songs of the thunders, the strong sea's labour and rage,
Were tokens and signs of the war that is life and is joy for the soul to wage.
No thought strikes deeper or higher than the heights and the depths that the night made bare,
Illimitable, infinite, awful and joyful, alive in the summit of air--
Air stilled and thrilled by the tempest that thundered between its reign and the sea's,
Rebellious, rapturous, and transient as faith or as terror that bows men's knees.
No love sees loftier and fairer the form of its godlike vision in dreams
Than the world shone then, when the sky and the sea were as love for a breath's length seems--
One utterly, mingled and mastering and mastered and laughing with love that subsides
As the glad mad night sank panting and satiate with storm, and released the tides.
In the dense mid channel the steam-souled ship hung hovering, assailed and withheld
As a soul born royal, if life or if death be against it, is thwarted and quelled.
As the glories of myriads of glow-worms in lustrous grass on a boundless lawn
Were the glories of flames phosphoric that made of the water a light like dawn.
A thousand Phosphors, a thousand Hespers, awoke in the churning sea,
And the swift soft hiss of them living and dying was clear as a tune could be;
As a tune that is played by the fingers of death on the keys of life or of sleep,
Audible alway alive in the storm, too fleet for a dream to keep:
Too fleet, too sweet for a dream to recover and thought to remember awake:
Light subtler and swifter than lightning, that whispers and laughs in the live storm's wake,
In the wild bright wake of the storm, in the dense loud heart of the labouring hour,
A harvest of stars by the storm's hand reaped, each fair as a star-shaped flower.
And sudden and soft as the passing of sleep is the passing of tempest seemed
When the light and the sound of it sank, and the glory was gone as a dream half dreamed.
The glory, the terror, the passion that made of the midnight a miracle, died,
Not slain at a stroke, nor in gradual reluctance abated of power and of pride;
With strong swift subsidence, awful as power that is wearied of power upon earth,
As a God that were wearied of power upon heaven, and were fain of a new God's birth,
The might of the night subsided: the tyranny kindled in darkness fell:
And the sea and the sky put off them the rapture and radiance of heaven and of hell.
The waters, heaving and hungering at heart, made way, and were wellnigh fain,
For the ship that had fought them, and wrestled, and revelled in labour, to cease from her pain.
And an end was made of it: only remembrance endures of the glad loud strife;
And the sense that a rapture so royal may come not again in the passage of life.

Am I not he that hath made thee and begotten thee,
I, God, the spirit of man?
Wherefore now these eighteen years hast thou forgotten me,
From whom thy life began?
Thy life-blood and thy life-breath and thy beauty,
Thy might of hands and feet,
Thy soul made strong for divinity of duty
And service which was sweet.
Through the red sea brimmed with blood didst thou not follow me,
As one that walks in trance?
Was the storm strong to break or the sea to swallow thee,
When thou wast free and France?
I am Freedom, God and man, O France, that plead with thee;
How long now shall I plead?
Was I not with thee in travail, and in need with thee,
Thy sore travail and need?
Thou wast fairest and first of my virgin-vested daughters,
Fairest and foremost thou;
And thy breast was white, though thy hands were red with slaughters,
Thy breast, a harlot's now.
O foolish virgin and fair among the fallen,
A ruin where satyrs dance,
A garden wasted for beasts to crawl and brawl in,
What hast thou done with France?
Where is she who bared her bosom but to thunder,
Her brow to storm and flame,
And before her face was the red sea cloven in sunder
And all its waves made tame?
And the surf wherein the broad-based rocks were shaking
She saw far off divide,
At the blast of the breath of the battle blown and breaking,
And weight of wind and tide;
And the ravin and the ruin of throned nations
And every royal race,
And the kingdoms and kings from the state of their high stations
That fell before her face.
Yea, great was the fall of them, all that rose against her,
From the earth's old-historied heights;
For my hands were fire, and my wings as walls that fenced her,
Mine eyes as pilot-lights.
Not as guerdons given of kings the gifts I brought her,
Not strengths that pass away;
But my heart, my breath of life, O France, O daughter,
I gave thee in that day.
Yea, the heart's blood of a very God I gave thee,
Breathed in thy mouth his breath;
Was my word as a man's, having no more strength to save thee
From this worse thing than death?
Didst thou dream of it only, the day that I stood nigh thee,
Was all its light a dream?
When that iron surf roared backwards and went by thee
Unscathed of storm or stream:
When thy sons rose up and thy young men stood together,
One equal face of fight,
And my flag swam high as the swimming sea-foam's feather,
Laughing, a lamp of light?
Ah the lordly laughter and light of it, that lightened
Heaven-high, the heaven's whole length!
Ah the hearts of heroes pierced, the bright lips whitened
Of strong men in their strength!
Ah the banner-poles, the stretch of straightening streamers
Straining their full reach out!
Ah the men's hands making true the dreams of dreamers,
The hopes brought forth in doubt!
Ah the noise of horse, the charge and thunder of drumming,
And swaying and sweep of swords!
Ah the light that led them through of the world's life coming,
Clear of its lies and lords!
By the lightning of the lips of guns whose flashes
Made plain the strayed world's way;
By the flame that left her dead old sins in ashes,
Swept out of sight of day;
By thy children whose bare feet were shod with thunder,
Their bare hands mailed with fire;
By the faith that went with them, waking fear and wonder,
Heart's love and high desire;
By the tumult of the waves of nations waking
Blind in the loud wide night;
By the wind that went on the world's waste waters, making
Their marble darkness white,
As the flash of the flakes of the foam flared lamplike, leaping
From wave to gladdening wave,
Making wide the fast-shut eyes of thraldom sleeping
The sleep of the unclean grave;
By the fire of equality, terrible, devouring,
Divine, that brought forth good;
By the lands it purged and wasted and left flowering
With bloom of brotherhood;
By the lips of fraternity that for love's sake uttered
Fierce words and fires of death,
But the eyes were deep as love's, and the fierce lips fluttered
With love's own living breath;
By thy weaponed hands, brows helmed, and bare feet spurning
The bared head of a king;
By the storm of sunrise round thee risen and burning,
Why hast thou done this thing?
Thou hast mixed thy limbs with the son of a harlot, a stranger,
Mouth to mouth, limb to limb,
Thou, bride of a God, because of the bridesman Danger,
To bring forth seed to him.
For thou thoughtest inly, the terrible bridegroom wakes me,
When I would sleep, to go;
The fire of his mouth consumes, and the red kiss shakes me,
More bitter than a blow.
Rise up, my beloved, go forth to meet the stranger,
Put forth thine arm, he saith;
Fear thou not at all though the bridesman should be Danger,
The bridesmaid should be Death.
I the bridegroom, am I not with thee, O bridal nation,
O wedded France, to strive?
To destroy the sins of the earth with divine devastation,
Till none be left alive?
Lo her growths of sons, foliage of men and frondage,
Broad boughs of the old-world tree,
With iron of shame and with pruning-hooks of bondage
They are shorn from sea to sea.
Lo, I set wings to thy feet that have been wingless,
Till the utter race be run;
Till the priestless temples cry to the thrones made kingless,
Are we not also undone?
Till the immeasurable Republic arise and lighten
Above these quick and dead,
And her awful robes be changed, and her red robes whiten,
Her warring-robes of red.
But thou wouldst not, saying, I am weary and faint to follow,
Let me lie down and rest;
And hast sought out shame to sleep with, mire to wallow,
Yea, a much fouler breast:
And thine own hast made prostitute, sold and shamed and bared it,
Thy bosom which was mine,
And the bread of the word I gave thee hast soiled, and shared it
Among these snakes and swine.
As a harlot thou wast handled and polluted,
Thy faith held light as foam,
That thou sentest men thy sons, thy sons imbruted,
To slay thine elder Rome.
Therefore O harlot, I gave thee to the accurst one,
By night to be defiled,
To thy second shame, and a fouler than the first one,
That got thee first with child.
Yet I know thee turning back now to behold me,
To bow thee and make thee bare,
Not for sin's sake but penitence, by my feet to hold me,
And wipe them with thine hair.
And sweet ointment of thy grief thou hast brought thy master,
And set before thy lord,
From a box of flawed and broken alabaster,
Thy broken spirit, poured.
And love-offerings, tears and perfumes, hast thou given me,
To reach my feet and touch;
Therefore thy sins, which are many, are forgiven thee,
Because thou hast loved much.

There is no woman living who draws breath
So sad as I, though all things sadden her.
There is not one upon life's weariest way
Who is weary as I am weary of all but death.
Toward whom I look as looks the sunflower
All day with all his whole soul toward the sun;
While in the sun's sight I make moan all day,
And all night on my sleepless maiden bed.
Weep and call out on death, O Love, and thee,
That thou or he would take me to the dead.
And know not what thing evil I have done
That life should lay such heavy hand on me.

Alas! Love, what is this thou wouldst with me?
What honor shalt thou have to quench my breath,
Or what shall my heart broken profit thee?
O Love, O great god Love, what have I done,
That thou shouldst hunger so after my death?
My heart is harmless as my life's first day:
Seek out some false fair woman, and plague her
Till her tears even as my tears fill her bed:
I am the least flower in thy flowery way,
But till my time be come that I be dead,
Let me live out my flower-time in the sun,
Though my leaves shut before the sunflower.

O Love, Love, Love, the kingly sunflower!
Shall he the sun hath looked on look on me,
That live down here in shade, out of the sun,
Here living in the sorrow and shadow of death?
Shall he that feeds his heart full of the day
Care to give mine eyes light, or my lips breath?
Because she loves him, shall my lord love her
Who is as a worm in my lord's kingly way?
I shall not see him or know him alive or dead;
But thou, I know thee, O Love, and pray to thee
That in brief while my brief life-days be done,
And the worm quickly make my marriage-bed.

For underground there is no sleepless bed.
But here since I beheld my sunflower
These eyes have slept not, seeing all night and day
His sunlike eyes, and face fronting the sun.
Wherefore, if anywhere be any death,
I fain would find and fold him fast to me,
That I may sleep with the world's eldest dead,
With her that died seven centuries since, and her
That went last night down the night-wandering way.
For this is sleep indeed, when labor is done,
Without love, without dreams, and without breath,
And without thought, O name unnamed! of thee.

Ah! but, forgetting all things, shall I thee?
Wilt thou not be as now about my bed
There underground as here before the sun?
Shall not thy vision vex me alive and dead,
Thy moving vision without form or breath?
I read long since the bitter tale of her
Who read the tale of Launcelot on a day,
And died, and had no quiet after death,
But was moved ever along a weary way,
Lost with her love in the underworld; ah me,
O my king, O my lordly sunflower,
Would God to me, too, such a thing were done!

But if such sweet and bitter things be done,
Then, flying from life, I shall not fly from thee.
For in that living world without a sun
Thy vision will lay hold upon me dead,
And meet and mock me, and mar my peace in death.
Yet if being wroth, God had such pity on her,
Who was a sinner and foolish in her day,
That even in hell they twain should breathe one breath,
Why should he not in some wise pity me?
So if I sleep not in my soft strait bed,
I may look up and see my sunflower
As he the sun, in some divine strange way.

O poor my heart, well knowest thou in what way
This sore sweet evil unto us was done.
For on a holy and a heavy day
I was arisen out of my still small bed
To see the knights tilt, and one said to me
"The king;" and seeing him, somewhat stopped my breath;
And if the girl spake more, I heard her not,
For only I saw what I shall see when dead,
A kingly flower of knights, a sunflower,
That shone against the sunlight like the sun,
And like a fire, O heart, consuming thee,
The fire of love that lights the pyre of death.

Howbeit I shall not die an evil death
Who have loved in such a sad and sinless way,
That this my love, lord, was no shame to thee.
So when mine eyes are shut against the sun,
O my soul's sun, O the world's sunflower,
Thou nor no man will quite despise me dead.
And dying I pray with all my low last breath
That thy whole life may be as was that day,
That feast-day that made trothplight death and me,
Giving the world light of thy great deeds done;
And that fair face brightening thy bridal bed,
That God be good as God hath been to her.

That all things goodly and glad remain with her,
All things that make glad life and goodly death;
That as a bee sucks from a sunflower
Honey, when summer draws delighted breath,
Her soul may drink of thy soul in like way,
And love make life a fruitful marriage-bed
Where day may bring forth fruits of joy to day
And night to night till days and nights be dead.
And as she gives light of her love to thee,
Give thou to her the old glory of days long done;
And either give some heat of light to me,
To warm me where I sleep without the sun.

O sunflower make drunken with the sun,
O knight whose lady's heart draws thine to her,
Great king, glad lover, I have a word to thee.
There is a weed lives out of the sun's way,
Hid from the heat deep in the meadow's bed,
That swoons and whitens at the wind's least breath,
A flower star-shaped, that all a summer day
Will gaze her soul out on the sunflower
For very love till twilight finds her dead.
But the great sunflower heeds not her poor death,
Knows not when all her loving life is done;
And so much knows my lord the king of me.

Ay, all day long he has no eye for me;
With golden eye following the golden sun
From rose-colored to purple-pillowed bed,
From birthplace to the flame-lit place of death,
From eastern end to western of his way,
So mine eye follows thee, my sunflower,
So the white star-flower turns and yearns to thee,
The sick weak weed, not well alive or dead,
Trod under foot if any pass by her,
Pale, without color of summer or summer breath
In the shrunk shuddering petals, that have done
No work but love, and die before the day.

But thou, to-day, to-morrow, and every day,
Be glad and great, O love whose love slays me.
Thy fervent flower made fruitful from the sun
Shall drop its golden seed in the world's way,
That all men thereof nourished shall praise thee
For grain and flower and fruit of works well done;
Till thy shed seed, O shining sunflower,
Bring forth such growth of the world's garden-bed
As like the sun shall outlive age and death.
And yet I would thine heart had heed of her
Who loves thee alive; but not till she be dead.
Come, Love, then, quickly, and take her utmost breath.

Song, speak for me who am dumb as are the dead;
From my sad bed of tears I send forth thee,
To fly all day from sun's birth to sun's death
Down the sun's way after the flying sun,
For love of her that gave thee wings and breath
Ere day be done, to seek the sunflower.

Blessed was she that bare,
Hidden in flesh most fair,
For all men's sake the likeness of all love;
Holy that virgin's womb,
The old record saith, on whom
The glory of God alighted as a dove;
Blessed, who brought to gracious birth
The sweet-souled Saviour of a man-tormented earth.



But four times art thou blest,
At whose most holy breast
Four times a godlike soldier-saviour hung;
And thence a fourfold Christ
Given to be sacrificed
To the same cross as the same bosom clung;
Poured the same blood, to leave the same
Light on the many-folded mountain-skirts of fame.



Shall they and thou not live,
The children thou didst give
Forth of thine hands, a godlike gift, to death,
Through fire of death to pass
For her high sake that was
Thine and their mother, that gave all you breath?
Shall ye not live till time drop dead,
O mother, and each her children's consecrated head?



Many brought gifts to take
For her love's supreme sake,
Life and life's love, pleasure and praise and rest,
And went forth bare; but thou,
So much once richer, and now
Poorer than all these, more than these be blest;
Poorer so much, by so much given,
Than who gives earth for heaven's sake, not for earth's sake heaven.



Somewhat could each soul save,
What thing soever it gave,
But thine, mother, what has thy soul kept back?
None of thine all, not one,
To serve thee and be thy son,
Feed with love all thy days, lest one day lack;
All thy whole life's love, thine heart's whole,
Thou hast given as who gives gladly, O thou the supreme soul.



The heart's pure flesh and blood,
The heaven thy motherhood,
The live lips, the live eyes, that lived on thee;
The hands that clove with sweet
Blind clutch to thine, the feet
That felt on earth their first way to thy knee;
The little laughter of mouths milk-fed,
Now open again to feed on dust among the dead;



The fair, strong, young men's strength,
Light of life-days and length,
And glory of earth seen under and stars above,
And years that bring to tame
Now the wild falcon fame,
Now, to stroke smooth, the dove-white breast of love;
The life unlived, the unsown seeds,
Suns unbeholden, songs unsung, and undone deeds.



Therefore shall man's love be
As an own son to thee,
And the world's worship of thee for a child;
All thine own land as one
New-born, a nursing son,
All thine own people a new birth undefiled;
And all the unborn Italian time,
And all its glory, and all its works, thy seed sublime.



That henceforth no man's breath,
Saying "Italy," but saith
In that most sovereign word thine equal name;
Nor can one speak of thee
But he saith "Italy,"
Seeing in two suns one co-eternal flame;
One heat, one heaven, one heart, one fire,
One light, one love, one benediction, one desire.



Blest above praise and prayer
And incense of men's air,
Thy place is higher than where such voices rise
As in men's temples make
Music for some vain sake,
This God's or that God's, in one weary wise;
Thee the soul silent, the shut heart,
The locked lips of the spirit praise thee that thou art.



Yea, for man's whole life's length,
And with man's whole soul's strength,
We praise thee, O holy, and bless thee, O mother of lights;
And send forth as on wings
The world's heart's thanksgivings,
Song-birds to sing thy days through and thy nights;
And wrap thee around and arch thee above
With the air of benediction and the heaven of love.



And toward thee our unbreathed words
Fly speechless, winged as birds,
As the Indian flock, children of Paradise,
The winged things without feet,
Fed with God's dew for meat,
That live in the air and light of the utter skies;
So fleet, so flying a footless flight,
With wings for feet love seeks thee, to partake thy sight.



Love like a clear sky spread
Bends over thy loved head,
As a new heaven bends over a new-born earth,
When the old night's womb is great
With young stars passionate
And fair new planets fiery-fresh from birth;
And moon-white here, there hot like Mars,
Souls that are worlds shine on thee, spirits that are stars.



Till the whole sky burns through
With heaven's own heart-deep hue,
With passion-coloured glories of lit souls;
And thine above all names
Writ highest with lettering flames
Lightens, and all the old starriest aureoles
And all the old holiest memories wane,
And the old names of love's chosen, found in thy sight vain.



And crowned heads are discrowned,
And stars sink without sound,
And love's self for thy love's sake waxes pale
Seeing from his storied skies
In what new reverent wise
Thee Rome's most highest, her sovereign daughters, hail;
Thee Portia, thee Veturia grey,
Thee Arria, thee Cornelia, Roman more than they.



Even all these as all we
Subdue themselves to thee,
Bow their heads haloed, quench their fiery fame;
Seen through dim years divine,
Their faint lights feminine
Sink, then spring up rekindled from thy flame;
Fade, then reflower and reillume
From thy fresh spring their wintering age with new-blown bloom.



To thy much holier head
Even theirs, the holy and dead,
Bow themselves each one from her heavenward height;
Each in her shining turn,
All tremble toward thee and yearn
To melt in thine their consummated light;
Till from day's Capitolian dome
One glory of many glories lighten upon Rome.



Hush thyself, song, and cease,
Close, lips, and hold your peace;
What help hast thou, what part have ye herein?
But you, with sweet shut eyes,
Heart-hidden memories,
Dreams and dumb thoughts that keep what things have been
Silent, and pure of all words said,
Praise without song the living, without dirge the dead.



Thou, strengthless in these things,
Song, fold thy feebler wings,
And as a pilgrim go forth girt and shod,
And where the new graves are,
And where the sunset star,
To the pure spirit of man that men call God,
To the high soul of things, that is
Made of men's heavenlier hopes and mightier memories;



To the elements that make
For the soul's living sake
This raiment of dead things, of shadow and trance,
That give us chance and time
Wherein to aspire and climb
And set our life's work higher than time or chance
The old sacred elements, that give
The breath of life to days that die, to deeds that live;



To them, veiled gods and great,
There bow thee and dedicate
The speechless spirit in these thy weak words hidden;
And mix thy reverent breath
With holier air of death,
At the high feast of sorrow a guest unbidden,
Till with divine triumphal tears
Thou fill men's eyes who listen with a heart that hears.

Between the green bud and the red
Youth sat and sang by Time, and shed
From eyes and tresses flowers and tears,
From heart and spirit hopes and fears,
Upon the hollow stream whose bed
Is channelled by the foamless years;
And with the white the gold-haired head
Mixed running locks, and in Time's ears
Youth's dreams hung singing, and Time's truth
Was half not harsh in the ears of Youth.

Between the bud and the blown flower
Youth talked with joy and grief an hour,
With footless joy and wingless grief
And twin-born faith and disbelief
Who share the seasons to devour;
And long ere these made up their sheaf
Felt the winds round him shake and shower
The rose-red and the blood-red leaf,
Delight whose germ grew never grain,
And passion dyed in its own pain.

Then he stood up, and trod to dust
Fear and desire, mistrust and trust,
And dreams of bitter sleep and sweet,
And bound for sandals on his feet
Knowledge and patience of what must
And what things may be, in the heat
And cold of years that rot and rust
And alter; and his spirit's meat
Was freedom, and his staff was wrought
Of strength, and his cloak woven of thought.

For what has he whose will sees clear
To do with doubt and faith and fear,
Swift hopes and slow despondencies?
His heart is equal with the sea's
And with the sea-wind's, and his ear
Is level to the speech of these,
And his soul communes and takes cheer
With the actual earth's equalities,
Air, light, and night, hills, winds, and streams,
And seeks not strength from strengthless dreams.

His soul is even with the sun
Whose spirit and whose eye are one,
Who seeks not stars by day, nor light
And heavy heat of day by night.
Him can no God cast down, whom none
Can lift in hope beyond the height
Of fate and nature and things done
By the calm rule of might and right
That bids men be and bear and do,
And die beneath blind skies or blue.

To him the lights of even and morn
Speak no vain things of love or scorn,
Fancies and passions miscreate
By man in things dispassionate.
Nor holds he fellowship forlorn
With souls that pray and hope and hate,
And doubt they had better not been born,
And fain would lure or scare off fate
And charm their doomsman from their doom
And make fear dig its own false tomb.

He builds not half of doubts and half
Of dreams his own soul's cenotaph,
Whence hopes and fears with helpless eyes,
Wrapt loose in cast-off cerecloths, rise
And dance and wring their hands and laugh,
And weep thin tears and sigh light sighs,
And without living lips would quaff
The living spring in man that lies,
And drain his soul of faith and strength
It might have lived on a life's length.

He hath given himself and hath not sold
To God for heaven or man for gold,
Or grief for comfort that it gives,
Or joy for grief's restoratives.
He hath given himself to time, whose fold
Shuts in the mortal flock that lives
On its plain pasture's heat and cold
And the equal year's alternatives.
Earth, heaven, and time, death, life, and he,
Endure while they shall be to be.

"Yet between death and life are hours
To flush with love and hide in flowers;
What profit save in these?" men cry:
"Ah, see, between soft earth and sky,
What only good things here are ours!"
They say, "what better wouldst thou try,
What sweeter sing of? or what powers
Serve, that will give thee ere thou die
More joy to sing and be less sad,
More heart to play and grow more glad?"

Play then and sing; we too have played,
We likewise, in that subtle shade.
We too have twisted through our hair
Such tendrils as the wild Loves wear,
And heard what mirth the Maenads made,
Till the wind blew our garlands bare
And left their roses disarrayed,
And smote the summer with strange air,
And disengirdled and discrowned
The limbs and locks that vine-wreaths bound.

We too have tracked by star-proof trees
The tempest of the Thyiades
Scare the loud night on hills that hid
The blood-feasts of the Bassarid,
Heard their song's iron cadences
Fright the wolf hungering from the kid,
Outroar the lion-throated seas,
Outchide the north-wind if it chid,
And hush the torrent-tongued ravines
With thunders of their tambourines.

But the fierce flute whose notes acclaim
Dim goddesses of fiery fame,
Cymbal and clamorous kettledrum,
Timbrels and tabrets, all are dumb
That turned the high chill air to flame;
The singing tongues of fire are numb
That called on Cotys by her name
Edonian, till they felt her come
And maddened, and her mystic face
Lightened along the streams of Thrace.

For Pleasure slumberless and pale,
And Passion with rejected veil,
Pass, and the tempest-footed throng
Of hours that follow them with song
Till their feet flag and voices fail,
And lips that were so loud so long
Learn silence, or a wearier wail;
So keen is change, and time so strong,
To weave the robes of life and rend
And weave again till life have end.

But weak is change, but strengthless time,
To take the light from heaven, or climb
The hills of heaven with wasting feet.
Songs they can stop that earth found meet,
But the stars keep their ageless rhyme;
Flowers they can slay that spring thought sweet,
But the stars keep their spring sublime;
Passions and pleasures can defeat,
Actions and agonies control,
And life and death, but not the soul.

Because man's soul is man's God still,
What wind soever waft his will
Across the waves of day and night
To port or shipwreck, left or right,
By shores and shoals of good and ill;
And still its flame at mainmast height
Through the rent air that foam-flakes fill
Sustains the indomitable light
Whence only man hath strength to steer
Or helm to handle without fear.

Save his own soul's light overhead,
None leads him, and none ever led,
Across birth's hidden harbour-bar,
Past youth where shoreward shallows are,
Through age that drives on toward the red
Vast void of sunset hailed from far,
To the equal waters of the dead;
Save his own soul he hath no star,
And sinks, except his own soul guide,
Helmless in middle turn of tide.

No blast of air or fire of sun
Puts out the light whereby we run
With girded loins our lamplit race,
And each from each takes heart of grace
And spirit till his turn be done,
And light of face from each man's face
In whom the light of trust is one;
Since only souls that keep their place
By their own light, and watch things roll,
And stand, have light for any soul.

A little time we gain from time
To set our seasons in some chime,
For harsh or sweet or loud or low,
With seasons played out long ago
And souls that in their time and prime
Took part with summer or with snow,
Lived abject lives out or sublime,
And had their chance of seed to sow
For service or disservice done
To those days daed and this their son.

A little time that we may fill
Or with such good works or such ill
As loose the bonds or make them strong
Wherein all manhood suffers wrong.
By rose-hung river and light-foot rill
There are who rest not; who think long
Till they discern as from a hill
At the sun's hour of morning song,
Known of souls only, and those souls free,
The sacred spaces of the sea.

CHORUS

If with voice of words or prayers thy sons may reach thee,
We thy latter sons, the men thine after-birth,
We the children of thy grey-grown age, O Earth,
O our mother everlasting, we beseech thee,
By the sealed and secret ages of thy life;
By the darkness wherein grew thy sacred forces;
By the songs of stars thy sisters in their courses;
By thine own song hoarse and hollow and shrill with strife;
By thy voice distuned and marred of modulation;
By the discord of thy measure's march with theirs;
By the beauties of thy bosom, and the cares;
By thy glory of growth, and splendour of thy station;
By the shame of men thy children, and the pride;
By the pale-cheeked hope that sleeps and weeps and passes,
As the grey dew from the morning mountain-grasses;
By the white-lipped sightless memories that abide;
By the silence and the sound of many sorrows;
By the joys that leapt up living and fell dead;
By the veil that hides thy hands and breasts and head,
Wrought of divers-coloured days and nights and morrows;
Isis, thou that knowest of God what worlds are worth,
Thou the ghost of God, the mother uncreated,
Soul for whom the floating forceless ages waited
As our forceless fancies wait on thee, O Earth;
Thou the body and soul, the father-God and mother,
If at all it move thee, knowing of all things done
Here where evil things and good things are not one,
But their faces are as fire against each other;
By thy morning and thine evening, night and day;
By the first white light that stirs and strives and hovers
As a bird above the brood her bosom covers,
By the sweet last star that takes the westward way;
By the night whose feet are shod with snow or thunder,
Fledged with plumes of storm, or soundless as the dew;
By the vesture bound of many-folded blue
Round her breathless breasts, and all the woven wonder;
By the golden-growing eastern stream of sea;
By the sounds of sunrise moving in the mountains;
By the forces of the floods and unsealed fountains;
Thou that badest man be born, bid man be free.

GREECE

I am she that made thee lovely with my beauty
From north to south:
Mine, the fairest lips, took first the fire of duty
From thine own mouth.
Mine, the fairest eyes, sought first thy laws and knew them
Truths undefiled;
Mine, the fairest hands, took freedom first into them,
A weanling child.
By my light, now he lies sleeping, seen above him
Where none sees other;
By my dead that loved and living men that love him;
(Cho.) Hear us, O mother.

ITALY

I am she that was the light of thee enkindled
When Greece grew dim;
She whose life grew up with man's free life, and dwindled
With wane of him.
She that once by sword and once by word imperial
Struck bright thy gloom;
And a third time, casting off these years funereal,
Shall burst thy tomb.
By that bond 'twixt thee and me whereat affrighted
Thy tyrants fear us;
By that hope and this remembrance reunited;
(Cho.) O mother, hear us.

SPAIN

I am she that set my seal upon the nameless
West worlds of seas;
And my sons as brides took unto them the tameless
Hesperides.
Till my sins and sons through sinless lands dispersed,
With red flame shod,
Made accurst the name of man, and thrice accursed
The name of God.
Lest for those past fires the fires of my repentance
Hell's fume yet smother,
Now my blood would buy remission of my sentence;
(Cho.) Hear us, O mother.

FRANCE

I am she that was thy sign and standard-bearer,
Thy voice and cry;
She that washed thee with her blood and left thee fairer,
The same was I.
Were not these the hands that raised thee fallen and fed thee,
These hands defiled?
Was not I thy tongue that spake, thine eye that led thee,
Not I thy child?
By the darkness on our dreams, and the dead errors
Of dead times near us;
By the hopes that hang around thee, and the terrors;
(Cho.) O mother, hear us.

RUSSIA

I am she whose hands are strong and her eyes blinded
And lips athirst
Till upon the night of nations many-minded
One bright day burst:
Till the myriad stars be molten into one light,
And that light thine;
Till the soul of man be parcel of the sunlight,
And thine of mine.
By the snows that blanch not him nor cleanse from slaughter
Who slays his brother;
By the stains and by the chains on me thy daughter;
(Cho.) Hear us, O mother.

SWITZERLAND

I am she that shews on mighty limbs and maiden
Nor chain nor stain;
For what blood can touch these hands with gold unladen,
These feet what chain?
By the surf of spears one shieldless bosom breasted
And was my shield,
Till the plume-plucked Austrian vulture-heads twin-crested
Twice drenched the field;
By the snows and souls untrampled and untroubled
That shine to cheer us,
Light of those to these responsive and redoubled;
(Cho.) O mother, hear us.

GERMANY

I am she beside whose forest-hidden fountains
Slept freedom armed,
By the magic born to music in my mountains
Heart-chained and charmed.
By those days the very dream whereof delivers
My soul from wrong;
By the sounds that make of all my ringing rivers
None knows what song;
By the many tribes and names of my division
One from another;
By the single eye of sun-compelling vision;
(Cho.) Hear us, O mother.

ENGLAND

I am she that was and was not of thy chosen,
Free, and not free;
She that fed thy springs, till now her springs are frozen;
Yet I am she.
By the sea that clothed and sun that saw me splendid
And fame that crowned,
By the song-fires and the sword-fires mixed and blended
That robed me round;
By the star that Milton's soul for Shelley's lighted,
Whose rays insphere us;
By the beacon-bright Republic far-off sighted;
(Cho.) O mother, hear us.

CHORUS

Turn away from us the cross-blown blasts of error,
That drown each other;
Turn away the fearful cry, the loud-tongued terror,
O Earth, O mother.
Turn away their eyes who track, their hearts who follow,
The pathless past;
Shew the soul of man, as summer shews the swallow,
The way at last.
By the sloth of men that all too long endure men
On man to tread;
By the cry of men, the bitter cry of poor men
That faint for bread;
By the blood-sweat of the people in the garden
Inwalled of kings;
By his passion interceding for their pardon
Who do these things;
By the sightless souls and fleshless limbs that labour
For not their fruit;
By the foodless mouth with foodless heart for neighbour,
That, mad, is mute;
By the child that famine eats as worms the blossom
--Ah God, the child!
By the milkless lips that strain the bloodless bosom
Till woe runs wild;
By the pastures that give grass to feed the lamb in,
Where men lack meat;
By the cities clad with gold and shame and famine;
By field and street;
By the people, by the poor man, by the master
That men call slave;
By the cross-winds of defeat and of disaster,
By wreck, by wave;
By the helm that keeps us still to sunwards driving,
Still eastward bound,
Till, as night-watch ends, day burn on eyes reviving,
And land be found:
We thy children, that arraign not nor impeach thee
Though no star steer us,
By the waves that wash the morning we beseech thee,
O mother, hear us.

We mix from many lands,
We march for very far;
In hearts and lips and hands
Our staffs and weapons are;
The light we walk in darkens sun and moon and star.

It doth not flame and wane
With years and spheres that roll,
Storm cannot shake nor stain
The strength that makes it whole,
The fire that moulds and moves it of the sovereign soul.

We are they that have to cope
With time till time retire;
We live on hopeless hope,
We feed on tears and fire;
Time, foot by foot, gives back before our sheer desire.

From the edge of harsh derision,
From discord and defeat,
From doubt and lame division,
We pluck the fruit and eat;
And the mouth finds it bitter, and the spirit sweet.

We strive with time at wrestling
Till time be on our side
And hope, our plumeless nestling,
A full-fledged eaglet ride
Down the loud length of storm its windward wings divide.

We are girt with our belief,
Clothed with our will and crowned;
Hope, fear, delight, and grief,
Before our will give ground;
Their calls are in our ears as shadows of dead sound.

All but the heart forsakes us,
All fails us but the will;
Keen treason tracks and takes us
In pits for blood to fill;
Friend falls from friend, and faith for faith lays wait to kill.

Out under moon and stars
And shafts of the urgent sun
Whose face on prison-bars
And mountain-heads is one,
Our march is everlasting till time's march be done.

Whither we know, and whence,
And dare not care wherethrough.
Desires that urge the sense,
Fears changing old with new,
Perils and pains beset the ways we press into;

Earth gives us thorns to tread,
And all her thorns are trod;
Through lands burnt black and red
We pass with feet unshod;
Whence we would be man shall not keep us, nor man's God.

Through the great desert beasts
Howl at our backs by night,
And thunder-forging priests
Blow their dead bale-fires bright,
And on their broken anvils beat out bolts for fight.

Inside their sacred smithies
Though hot the hammer rings,
Their steel links snap like withies,
Their chains like twisted strings,
Their surest fetters are as plighted words of kings.

O nations undivided,
O single people and free,
We dreamers, we derided,
We mad blind men that see,
We bear you witness ere ye come that ye shall be.

Ye sitting among tombs,
Ye standing round the gate,
Whom fire-mouthed war consumes,
Or cold-lipped peace bids wait,
All tombs and bars shall open, every grave and grate.

The locks shall burst in sunder,
The hinges shrieking spin,
When time, whose hand is thunder,
Lays hand upon the pin,
And shoots the bolts reluctant, bidding all men in.

These eyeless times and earless,
Shall these not see and hear,
And all their hearts burn fearless
That were afrost for fear?
Is day not hard upon us, yea, not our day near?

France! from its grey dejection
Make manifest the red
Tempestuous resurrection
Of thy most sacred head!
Break thou the covering cerecloths; rise up from the dead.

And thou, whom sea-walls sever
From lands unwalled with seas,
Wilt thou endure for ever,
O Milton's England, these?
Thou that wast his Republic, wilt thou clasp their knees?

These royalties rust-eaten,
These worm-corroded lies,
That keep thine head storm-beaten
And sunlike strength of eyes
From the open heaven and air of intercepted skies;

These princelings with gauze winglets
That buzz in the air unfurled,
These summer-swarming kinglets,
These thin worms crowned and curled,
That bask and blink and warm themselves about the world;

These fanged meridian vermin,
Shrill gnats that crowd the dusk,
Night-moths whose nestling ermine
Smells foul of mould and musk,
Blind flesh-flies hatched by dark and hampered in their husk;

These honours without honour,
These ghost-like gods of gold,
This earth that wears upon her
To keep her heart from cold
No memory more of men that brought it fire of old;

These limbs, supine, unbuckled,
In rottenness of rest,
These sleepy lips blood-suckled
And satiate of thy breast,
These dull wide mouths that drain thee dry and call thee blest;

These masters of thee mindless
That wear thee out of mind,
These children of thee kindless
That use thee out of kind,
Whose hands strew gold before thee and contempt behind;

Who have turned thy name to laughter,
Thy sea-like sounded name
That now none hearkens after
For faith in its free fame,
Who have robbed thee of thy trust and given thee of their shame;

These hours that mock each other,
These years that kill and die,
Are these thy gains, our mother,
For all thy gains thrown by?
Is this that end whose promise made thine heart so high?

With empire and with treason
The first right hand made fast,
But in man's nobler season
To put forth help the last,
Love turns from thee, and memory disavows thy past.

Lest thine own sea disclaim thee,
Lest thine own sons despise,
Lest lips shoot out that name thee
And seeing thee men shut eyes,
Take thought with all thy people, turn thine head and rise.

Turn thee, lift up thy face;
What ails thee to be dead?
Ask of thyself for grace,
Seek of thyself for bread,
And who shall starve or shame thee, blind or bruise thine head?

The same sun in thy sight,
The same sea in thine ears,
That saw thine hour at height,
That sang thy song of years,
Behold and hearken for thee, knowing thy hopes and fears.

O people, O perfect nation,
O England that shall be,
How long till thou take station?
How long till thralls live free?
How long till all thy soul be one with all thy sea?

Ye that from south to north,
Ye that from east to west,
Stretch hands of longing forth
And keep your eyes from rest,
Lo, when ye will, we bring you gifts of what is best.

From the awful northland pines
That skirt their wan dim seas
To the ardent Apennines
And sun-struck Pyrenees,
One frost on all their frondage bites the blossoming trees.

The leaves look up for light,
For heat of helpful air;
The trees of oldest height
And thin storm-shaken hair
Seek with gaunt hands up heavenward if the sun be there.

The woods where souls walk lonely,
The forests girt with night,
Desire the day-star only
And firstlings of the light
Not seen of slaves nor shining in their masters' sight.

We have the morning star,
O foolish people, O kings!
With us the day-springs are,
Even all the fresh day-springs;
For us, and with us, all the multitudes of things.

O sorrowing hearts of slaves,
We heard you beat from far!
We bring the light that saves,
We bring the morning star;
Freedom's good things we bring you, whence all good things are.

With us the winds and fountains
And lightnings live in tune;
The morning-coloured mountains
That burn into the noon,
The mist's mild veil on valleys muffled from the moon:

The thunder-darkened highlands
And lowlands hot with fruit,
Sea-bays and shoals and islands,
And cliffs that foil man's foot,
And all the flower of large-limbed life and all the root:

The clangour of sea-eagles
That teach the morning mirth
With baying of heaven's beagles
That seek their prey on earth,
By sounding strait and channel, gulf and reach and firth.

With us the fields and rivers,
The grass that summer thrills,
The haze where morning quivers,
The peace at heart of hills,
The sense that kindles nature, and the soul that fills.

With us all natural sights,
All notes of natural scale;
With us the starry lights;
With us the nightingale;
With us the heart and secret of the worldly tale.

The strife of things and beauty,
The fire and light adored,
Truth, and life-lightening duty,
Love without crown or sword,
That by his might and godhead makes man god and lord.

These have we, these are ours,
That no priests give nor kings;
The honey of all these flowers,
The heart of all these springs;
Ours, for where freedom lives not, there live no good things.

Rise, ere the dawn be risen;
Come, and be all souls fed;
From field and street and prison
Come, for the feast is spread;
Live, for the truth is living; wake, for night is dead.

STR. 1

I laid my laurel-leaf
At the white feet of grief,
Seeing how with covered face and plumeless wings,
With unreverted head
Veiled, as who mourns his dead,
Lay Freedom couched between the thrones of kings,
A wearied lion without lair,
And bleeding from base wounds, and vexed with alien air.

STR. 2

Who was it, who, put poison to thy mouth,
Who lulled with craft or chant thy vigilant eyes,
O light of all men, lamp to north and south,
Eastward and westward, under all men's skies?
For if thou sleep, we perish, and thy name
Dies with the dying of our ephemeral breath;
And if the dust of death o'ergrows thy flame,
Heaven also is darkened with the dust of death.
If thou be mortal, if thou change or cease,
If thine hand fail, or thine eyes turn from Greece,
Thy firstborn, and the firstfruits of thy fame,
God is no God, and man is moulded out of shame.

STR. 3

Is there change in the secret skies,
In the sacred places that see
The divine beginning of things,
The weft of the web of the world?
Is Freedom a worm that dies,
And God no God of the free?
Is heaven like as earth with her kings
And time as a serpent curled
Round life as a tree?

From the steel-bound snows of the north,
From the mystic mother, the east,
From the sands of the fiery south,
From the low-lit clouds of the west,
A sound of a cry is gone forth;
Arise, stand up from the feast,
Let wine be far from the mouth,
Let no man sleep or take rest,
Till the plague hath ceased.

Let none rejoice or make mirth
Till the evil thing be stayed,
Nor grief be lulled in the lute,
Nor hope be loud on the lyre;
Let none be glad upon earth.
O music of young man and maid,
O songs of the bride, be mute.
For the light of her eyes, her desire,
Is the soul dismayed.

It is not a land new-born
That is scourged of a stranger's hand,
That is rent and consumed with flame.
We have known it of old, this face,
With the cheeks and the tresses torn,
With shame on the brow as a brand.
We have named it of old by name,
The land of the royallest race,
The most holy land.

STR. 4

Had I words of fire,
Whose words are weak as snow;
Were my heart a lyre
Whence all its love might flow
In the mighty modulations of desire,
In the notes wherewith man's passion worships woe;

Could my song release
The thought weak words confine,
And my grief, O Greece,
Prove how it worships thine;
It would move with pulse of war the limbs of peace,
Till she flushed and trembled and became divine.

(Once she held for true
This truth of sacred strain;
Though blood drip like dew
And life run down like rain,
It is better that war spare but one or two
Than that many live, and liberty be slain.)

Then with fierce increase
And bitter mother's mirth,
From the womb of peace,
A womb that yearns for birth,
As a man-child should deliverance come to Greece,
As a saviour should the child be born on earth.

STR. 5

O that these my days had been
Ere white peace and shame were wed
Without torch or dancers' din
Round the unsacred marriage-bed!
For of old the sweet-tongued law,
Freedom, clothed with all men's love,
Girt about with all men's awe,
With the wild war-eagle mated
The white breast of peace the dove,
And his ravenous heart abated
And his windy wings were furled
In an eyrie consecrated
Where the snakes of strife uncurled,
And her soul was soothed and sated
With the welfare of the world.

ANT. 1

But now, close-clad with peace,
While war lays hand on Greece,
The kingdoms and their kings stand by to see;
"Aha, we are strong," they say,
"We are sure, we are well," even they;
"And if we serve, what ails ye to be free?
We are warm, clothed round with peace and shame;
But ye lie dead and naked, dying for a name."

ANT. 2

O kings and queens and nations miserable,
O fools and blind, and full of sins and fears,
With these it is, with you it is not well;
Ye have one hour, but these the immortal years.
These for a pang, a breath, a pulse of pain,
Have honour, while that honour on earth shall be:
Ye for a little sleep and sloth shall gain
Scorn, while one man of all men born is free.
Even as the depth more deep than night or day,
The sovereign heaven that keeps its eldest way,
So without chance or change, so without stain,
The heaven of their high memories shall nor wax nor wane.

ANT. 3

As the soul on the lips of the dead
Stands poising her wings for flight,
A bird scarce quit of her prison,
But fair without form or flesh,
So stands over each man's head
A splendour of imminent light,
A glory of fame rearisen,
Of day rearisen afresh
From the hells of night.

In the hundred cities of Crete
Such glory was not of old,
Though her name was great upon earth
And her face was fair on the sea.
The words of her lips were sweet,
Her days were woven with gold,
Her fruits came timely to birth;
So fair she was, being free,
Who is bought and sold.

So fair, who is fairer now
With her children dead at her side,
Unsceptred, unconsecrated,
Unapparelled, unhelped, unpitied,
With blood for gold on her brow,
Where the towery tresses divide;
The goodly, the golden-gated,
Many-crowned, many-named, many-citied,
Made like as a bride.

And these are the bridegroom's gifts;
Anguish that straitens the breath,
Shame, and the weeping of mothers,
And the suckling dead at the breast,
White breast that a long sob lifts;
And the dumb dead mouth, which saith,
How long, and how long, my brothers?"
And wrath which endures not rest,
And the pains of death.

ANT. 4

Ah, but would that men,
With eyelids purged by tears,
Saw, and heard again
With consecrated ears,
All the clamour, all the splendour, all the slain,
All the lights and sounds of war, the fates and fears;

Saw far off aspire,
With crash of mine and gate,
From a single pyre
The myriad flames of fate,
Soul by soul transfigured in funereal fire,
Hate made weak by love, and love made strong by hate.

Children without speech,
And many a nursing breast;
Old men in the breach,
Where death sat down a guest;
With triumphant lamentation made for each,
Let the world salute their ruin and their rest.

In one iron hour
The crescent flared and waned,
As from tower to tower,
Fire-scathed and sanguine-stained,
Death, with flame in hand, an open bloodred flower,
Passed, and where it bloomed no bloom of life remained.

ANT. 5

Hear, thou earth, the heavy-hearted
Weary nurse of waning races;
From the dust of years departed,
From obscure funereal places,
Raise again thy sacred head,
Lift the light up of thine eyes
Where are they of all thy dead
That did more than these men dying
In their godlike Grecian wise?
Not with garments rent and sighing,
Neither gifts of myrrh and gold,
Shall their sons lament them lying,
Lest the fame of them wax cold;
But with lives to lives replying,
And a worship from of old.

EPODE

O sombre heart of earth and swoln with grief,
That in thy time wast as a bird for mirth,
Dim womb of life and many a seed and sheaf,
And full of changes, ancient heart of earth,
From grain and flower, from grass and every leaf,
Thy mysteries and thy multitudes of birth,
From hollow and hill, from vales and all thy springs,
From all shapes born and breath of all lips made,
From thunders, and the sound of winds and wings,
From light, and from the solemn sleep of shade,
From the full fountains of all living things,
Speak, that this plague be stayed.
Bear witness all the ways of death and life
If thou be with us in the world's old strife,
If thou be mother indeed,
And from these wounds that bleed
Gather in thy great breast the dews that fall,
And on thy sacred knees
Lull with mute melodies,
Mother, thy sleeping sons in death's dim hall.
For these thy sons, behold,
Sons of thy sons of old,
Bear witness if these be not as they were;
If that high name of Greece
Depart, dissolve, decease
From mouths of men and memories like as air.
By the last milk that drips
Dead on the child's dead lips,
By old men's white unviolated hair,
By sweet unburied faces
That fill those red high places
Where death and freedom found one lion's lair,
By all the bloodred tears
That fill the chaliced years,
The vessels of the sacrament of time,
Wherewith, O thou most holy,
O Freedom, sure and slowly
Thy ministrant white hands cleanse earth of crime;
Though we stand off afar
Where slaves and slaveries are,
Among the chains and crowns of poisonous peace;
Though not the beams that shone
From rent Arcadion
Can melt her mists and bid her snows decrease;
Do thou with sudden wings
Darken the face of kings,
But turn again the beauty of thy brows on Greece;
Thy white and woundless brows,
Whereto her great heart bows;
Give her the glories of thine eyes to see;
Turn thee, O holiest head,
Toward all thy quick and dead,
For love's sake of the souls that cry for thee;
O love, O light, O flame,
By thine own Grecian name,
We call thee and we charge thee that all these be free.

I AM that which began;
   Out of me the years roll;
   Out of me God and man;
   I am equal and whole;
God changes, and man, and the form of them bodily; I am the soul.

   Before ever land was,
   Before ever the sea,
   Or soft hair of the grass,
   Or fair limbs of the tree,
Or the flesh-colour'd fruit of my branches, I was, and thy soul was in
me.

   First life on my sources
   First drifted and swam;
   Out of me are the forces
   That save it or damn;
Out of me man and woman, and wild-beast and bird: before God was, I
am.

   Beside or above me
   Naught is there to go;
   Love or unlove me,
   Unknow me or know,
I am that which unloves me and loves; I am stricken, and I am the
blow.

   I the mark that is miss'd
   And the arrows that miss,
   I the mouth that is kiss'd
   And the breath in the kiss,
The search, and the sought, and the seeker, the soul and the body that
is.

   I am that thing which blesses
   My spirit elate;
   That which caresses
   With hands uncreate
My limbs unbegotten that measure the length of the measure of fate.

   But what thing dost thou now,
   Looking Godward, to cry,
   'I am I, thou art thou,
   I am low, thou art high'?
I am thou, whom thou seekest to find him; find thou but thyself, thou
art I.

   I the grain and the furrow,
   The plough-cloven clod
   And the ploughshare drawn thorough,
   The germ and the sod,
The deed and the doer, the seed and the sower, the dust which is God.

   Hast thou known how I fashion'd thee,
   Child, underground?
   Fire that impassion'd thee,
   Iron that bound,
Dim changes of water, what thing of all these hast thou known of or
found?

   Canst thou say in thine heart
   Thou hast seen with thine eyes
   With what cunning of art
   Thou wast wrought in what wise,
By what force of what stuff thou wast shapen, and shown on my breast
to the skies?

   Who hath given, who hath sold it thee,
   Knowledge of me?
   Has the wilderness told it thee?
   Hast thou learnt of the sea?
Hast thou communed in spirit with night? have the winds taken counsel
with thee?

   Have I set such a star
   To show light on thy brow
   That thou sawest from afar
   What I show to thee now?
Have ye spoken as brethren together, the sun and the mountains and
thou?

   What is here, dost thou know it?
   What was, hast thou known?
   Prophet nor poet
   Nor tripod nor throne
Nor spirit nor flesh can make answer, but only thy mother alone.

   Mother, not maker,
   Born, and not made;
   Though her children forsake her,
   Allured or afraid,
Praying prayers to the God of their fashion, she stirs not for all
that have pray'd.

   A creed is a rod,
   And a crown is of night;
   But this thing is God,
   To be man with thy might,
To grow straight in the strength of thy spirit, and live out thy life
as the light.

   I am in thee to save thee,
   As my soul in thee saith;
   Give thou as I gave thee,
   Thy life-blood and breath,
Green leaves of thy labour, white flowers of thy thought, and red
fruit of thy death.

   Be the ways of thy giving
   As mine were to thee;
   The free life of thy living,
   Be the gift of it free;
Not as servant to lord, nor as master to slave, shalt thou give thee
to me.

   O children of banishment,
   Souls overcast,
   Were the lights ye see vanish meant
   Alway to last,
Ye would know not the sun overshining the shadows and stars overpast.

   I that saw where ye trod
   The dim paths of the night
   Set the shadow call'd God
   In your skies to give light;
But the morning of manhood is risen, and the shadowless soul is in
sight.

   The tree many-rooted
   That swells to the sky
   With frondage red-fruited,
   The life-tree am I;
In the buds of your lives is the sap of my leaves: ye shall live and
not die.

   But the Gods of your fashion
   That take and that give,
   In their pity and passion
   That scourge and forgive,
They are worms that are bred in the bark that falls off; they shall
die and not live.

   My own blood is what stanches
   The wounds in my bark;
   Stars caught in my branches
   Make day of the dark,
And are worshipp'd as suns till the sunrise shall tread out their
fires as a spark.

   Where dead ages hide under
   The live roots of the tree,
   In my darkness the thunder
   Makes utterance of me;
In the clash of my boughs with each other ye hear the waves sound of
the sea.

   That noise is of Time,
   As his feathers are spread
   And his feet set to climb
   Through the boughs overhead,
And my foliage rings round him and rustles, and branches are bent with
his tread.

   The storm-winds of ages
   Blow through me and cease,
   The war-wind that rages,
   The spring-wind of peace,
Ere the breath of them roughen my tresses, ere one of my blossoms
increase.

   All sounds of all changes,
   All shadows and lights
   On the world's mountain-ranges
   And stream-riven heights,
Whose tongue is the wind's tongue and language of storm-clouds on
earth-shaking nights;

   All forms of all faces,
   All works of all hands
   In unsearchable places
   Of time-stricken lands,
All death and all life, and all reigns and all ruins, drop through me
as sands.

   Though sore be my burden
   And more than ye know,
   And my growth have no guerdon
   But only to grow,
Yet I fail not of growing for lightnings above me or deathworms below.

   These too have their part in me,
   As I too in these;
   Such fire is at heart in me,
   Such sap is this tree's,
Which hath in it all sounds and all secrets of infinite lands and of
seas.

   In the spring-colour'd hours
   When my mind was as May's
   There brake forth of me flowers
   By centuries of days,
Strong blossoms with perfume of manhood, shot out from my spirit as
rays.

   And the sound of them springing
   And smell of their shoots
   Were as warmth and sweet singing
   And strength to my roots;
And the lives of my children made perfect with freedom of soul were my
fruits.

   I bid you but be;
   I have need not of prayer;
   I have need of you free
   As your mouths of mine air;
That my heart may be greater within me, beholding the fruits of me
fair.

   More fair than strange fruit is
   Of faiths ye espouse;
   In me only the root is
   That blooms in your boughs;
Behold now your God that ye made you, to feed him with faith of your
vows.

   In the darkening and whitening
   Abysses adored,
   With dayspring and lightning
   For lamp and for sword,
God thunders in heaven, and his angels are red with the wrath of the
Lord.

   O my sons, O too dutiful
   Toward Gods not of me,
   Was not I enough beautiful?
   Was it hard to be free?
For behold, I am with you, am in you and of you; look forth now and
see.

   Lo, wing'd with world's wonders,
   With miracles shod,
   With the fires of his thunders
   For raiment and rod,
God trembles in heaven, and his angels are white with the terror of
God.

   For his twilight is come on him,
   His anguish is here;
   And his spirits gaze dumb on him,
   Grown gray from his fear;
And his hour taketh hold on him stricken, the last of his infinite
year.

   Thought made him and breaks him,
   Truth slays and forgives;
   But to you, as time takes him,
   This new thing it gives,
Even love, the beloved Republic, that feeds upon freedom and lives.

   For truth only is living,
   Truth only is whole,
   And the love of his giving
   Man's polestar and pole;
Man, pulse of my centre, and fruit of my body, and seed of my soul.

   One birth of my bosom;
   One beam of mine eye;
   One topmost blossom
   That scales the sky;
Man, equal and one with me, man that is made of me, man that is I.

Is it so, that the sword is broken,
Our sword, that was halfway drawn?
Is it so, that the light was a spark,
That the bird we hailed as the lark
Sang in her sleep in the dark,
And the song we took for a token
Bore false witness of dawn?

Spread in the sight of the lion,
Surely, we said, is the net
Spread but in vain, and the snare
Vain; for the light is aware,
And the common, the chainless air,
Of his coming whom all we cry on;
Surely in vain is it set.

Surely the day is on our side,
And heaven, and the sacred sun;
Surely the stars, and the bright
Immemorial inscrutable night:
Yea, the darkness, because of our light,
Is no darkness, but blooms as a bower-side
When the winter is over and done;

Blooms underfoot with young grasses
Green, and with leaves overhead,
Windflowers white, and the low
New-dropped blossoms of snow;
And or ever the May winds blow,
And or ever the March wind passes,
Flames with anemones red.

We are here in the world's bower-garden,
We that have watched out the snow.
Surely the fruitfuller showers,
The splendider sunbeams are ours;
Shall winter return on the flowers,
And the frost after April harden,
And the fountains in May not flow?

We have in our hands the shining
And the fire in our hearts of a star.
Who are we that our tongues should palter,
Hearts bow down, hands falter,
Who are clothed as with flame from the altar,
That the kings of the earth, repining,
Far off, watch from afar?

Woe is ours if we doubt or dissemble,
Woe, if our hearts not abide.
Are our chiefs not among us, we said,
Great chiefs, living and dead,
To lead us glad to be led?
For whose sake, if a man of us tremble,
He shall not be on our side.

What matter if these lands tarry,
That tarried (we said) not of old?
France, made drunken by fate,
England, that bore up the weight
Once of men's freedom, a freight
Holy, but heavy to carry
For hands overflowing with gold.

Though this be lame, and the other
Fleet, but blind from the sun,
And the race be no more to these,
Alas! nor the palm to seize,
Who are weary and hungry of ease,
Yet, O Freedom, we said, O our mother,
Is there not left to thee one?

Is there not left of thy daughters,
Is there not one to thine hand?
Fairer than these, and of fame
Higher from of old by her name;
Washed in her tears, and in flame
Bathed as in baptism of waters,
Unto all men a chosen land.

Her hope in her heart was broken,
Fire was upon her, and clomb,
Hiding her, high as her head;
And the world went past her, and said
(We heard it say) she was dead;
And now, behold, she bath spoken,
She that was dead, saying, "Rome."

O mother of all men's nations,
Thou knowest if the deaf world heard!
Heard not now to her lowest
Depths, where the strong blood slowest
Beats at her bosom, thou knowest,
In her toils, in her dim tribulations,
Rejoiced not, hearing the word.

The sorrowful, bound unto sorrow,
The woe-worn people, and all
That of old were discomforted,
And men that famish for bread,
And men that mourn for their dead,
She bade them be glad on the morrow,
Who endured in the day of her thrall.

The blind, and the people in prison,
Souls without hope, without home,
How glad were they all that heard!
When the winged white flame of the word
Passed over men's dust, and stirred
Death; for Italia was risen,
And risen her light upon Rome.

The light of her sword in the gateway
Shone, an unquenchable flame,
Bloodless, a sword to release,
A light from the eyes of peace,
To bid grief utterly cease,
And the wrong of the old world straightway
Pass from the face of her fame:

Hers, whom we turn to and cry on,
Italy, mother of men:
From the light of the face of her glory,
At the sound of the storm of her story,
That the sanguine shadows and hoary
Should flee from the foot of the lion,
Lion-like, forth of his den.

As the answering of thunder to thunder
Is the storm-beaten sound of her past;
As the calling of sea unto sea
Is the noise of her years yet to be;
For this ye knew not is she,
Whose bonds are broken in sunder;
This is she at the last.

So spake we aloud, high-minded,
Full of our will; and behold,
The speech that was halfway spoken
Breaks, as a pledge that is broken,
As a king's pledge, leaving in token
Grief only for high hopes blinded,
New grief grafted on old.

We halt by the walls of the city,
Within sound of the clash of her chain.
Hearing, we know that in there
The lioness chafes in her lair,
Shakes the storm of her hair,
Struggles in hands without pity,
Roars to the lion in vain.

Whose hand is stretched forth upon her?
Whose curb is white with her foam?
Clothed with the cloud of his deeds,
Swathed in the shroud of his creeds,
Who is this that has trapped her and leads,
Who turns to despair and dishonour
Her name, her name that was Rome?

Over fields without harvest or culture,
Over hordes without honour or love,
Over nations that groan with their kings,
As an imminent pestilence flings
Swift death from her shadowing wings,
So he, who hath claws as a vulture,
Plumage and beak as a dove.

He saith, "I am pilot and haven,
Light and redemption I am
Unto souls overlaboured," he saith;
And to all men the blast of his breath
Is a savour of death unto death;
And the Dove of his worship a raven,
And a wolf-cub the life-giving Lamb.

He calls his sheep as a shepherd,
Calls from the wilderness home,
"Come unto me and be fed,"
To feed them with ashes for bread
And grass from the graves of the dead,
Leaps on the fold as a leopard,
Slays, and says, "I am Rome,"

Rome, having rent her in sunder,
With the clasp of an adder he clasps;
Swift to shed blood are his feet,
And his lips, that have man for their meat,
Smoother than oil, and more sweet
Than honey, but hidden thereunder
Festers the poison of asps.

As swords are his tender mercies,
His kisses as mortal stings;
Under his hallowing hands
Life dies down in all lands;
Kings pray to him, prone where he stands,
And his blessings, as other men's curses,
Disanoint where they consecrate kings.

With an oil of unclean consecration,
With effusion of blood and of tears,
With uplifting of cross and of keys,
Priest, though thou hallow us these,
Yet even as they cling to thy knees
Nation awakens by nation,
King by king disappears.

How shall the spirit be loyal
To the shell of a spiritless thing?
Erred once, in only a word,
The sweet great song that we heard
Poured upon Tuscany, erred,
Calling a crowned man royal
That was no more than a king.

Sea-eagle of English feather,
A song-bird beautiful-souled,
She knew not them that she sang;
The golden trumpet that rang
From Florence, in vain for them, sprang
As a note in the nightingales' weather
Far over Fiesole rolled.

She saw not--happy, not seeing -
Saw not as we with her eyes
Aspromonte; she felt
Never the heart in her melt
As in us when the news was dealt
Melted all hope out of being,
Dropped all dawn from the skies.

In that weary funereal season,
In that heart-stricken grief-ridden time,
The weight of a king and the worth,
With anger and sorrowful mirth,
We weighed in the balance of earth,
And light was his word as a treason,
And heavy his crown as a crime.

Banners of kings shall ye follow
None, and have thrones on your side
None; ye shall gather and grow
Silently, row upon row,
Chosen of Freedom to go
Gladly where darkness may swallow,
Gladly where death may divide.

Have we not men with us royal,
Men the masters of things?
In the days when our life is made new,
All souls perfect and true
Shall adore whom their forefathers slew;
And these indeed shall be loyal,
And those indeed shall be kings.

Yet for a space they abide with us,
Yet for a little they stand,
Bearing the heat of the day.
When their presence is taken away,
We shall wonder and worship, and say,
"Was not a star on our side with us?
Was not a God at our hand?"

These, O men, shall ye honour,
Liberty only, and these.
For thy sake and for all men's and mine,
Brother, the crowns of them shine
Lighting the way to her shrine,
That our eyes may be fastened upon her,
That our hands may encompass her knees.

In this day is the sign of her shown to you;
Choose ye, to live or to die,
Now is her harvest in hand;
Now is her light in the land;
Choose ye, to sink or to stand,
For the might of her strength is made known to you
Now, and her arm is on high.

Serve not for any man's wages,
Pleasure nor glory nor gold;
Not by her side are they won
Who saith unto each of you, "Son,
Silver and gold have I none;
I give but the love of all ages,
And the life of my people of old."

Fear not for any man's terrors;
Wait not for any man's word;
Patiently, each in his place,
Gird up your loins to the race;
Following the print of her pace,
Purged of desires and of errors,
March to the tune ye have heard.

March to the tune of the voice of her,
Breathing the balm of her breath,
Loving the light of her skies.
Blessed is he on whose eyes
Dawns but her light as he dies;
Blessed are ye that make choice of her,
Equal to life and to death.

Ye that when faith is nigh frozen,
Ye that when hope is nigh gone,
Still, over wastes, over waves,
Still, among wrecks, among graves,
Follow the splendour that saves,
Happy, her children, her chosen,
Loyally led of her on.

The sheep of the priests, and the cattle
That feed in the penfolds of kings,
Sleek is their flock and well-fed;
Hardly she giveth you bread,
Hardly a rest for the head,
Till the day of the blast of the battle
And the storm of the wind of her wings.

Ye that have joy in your living,
Ye that are careful to live,
You her thunders go by:
Live, let men be, let them lie,
Serve your season, and die;
Gifts have your masters for giving,
Gifts hath not Freedom to give;

She, without shelter or station,
She, beyond limit or bar,
Urges to slumberless speed
Armies that famish, that bleed,
Sowing their lives for her seed,
That their dust may rebuild her a nation,
That their souls may relight her a star.

Happy are all they that follow her;
Them shall no trouble cast down;
Though she slay them, yet shall they trust in her,
For unsure there is nought nor unjust in her,
Blemish is none, neither rust in her;
Though it threaten, the night shall not swallow her,
Tempest and storm shall not drown.

Hither, O strangers, that cry for her,
Holding your lives in your hands,
Hither, for here is your light,
Where Italy is, and her might;
Strength shall be given you to fight,
Grace shall be given you to die for her,
For the flower, for the lady of lands;

Turn ye, whose anguish oppressing you
Crushes, asleep and awake,
For the wrong which is wrought as of yore;
That Italia may give of her store,
Having these things to give and no more;
Only her hands on you, blessing you;
Only a pang for her sake;

Only her bosom to die on;
Only her heart for a home,
And a name with her children to be
From Calabrian to Adrian sea
Famous in cities made free
That ring to the roar of the lion
Proclaiming republican Rome.

Inside this northern summer's fold
The fields are full of naked gold,
Broadcast from heaven on lands it loves;
The green veiled air is full of doves;
Soft leaves that sift the sunbeams let
Light on the small warm grasses wet
Fall in short broken kisses sweet,
And break again like waves that beat
Round the sun's feet.

But I, for all this English mirth
Of golden-shod and dancing days,
And the old green-girt sweet-hearted earth,
Desire what here no spells can raise.
Far hence, with holier heavens above,
The lovely city of my love
Bathes deep in the sun-satiate air
That flows round no fair thing more fair
Her beauty bare.

There the utter sky is holier, there
More pure the intense white height of air,
More clear men's eyes that mine would meet,
And the sweet springs of things more sweet.
There for this one warm note of doves
A clamour of a thousand loves
Storms the night's ear, the day's assails,
From the tempestuous nightingales,
And fills, and fails.

O gracious city well-beloved,
Italian, and a maiden crowned,
Siena, my feet are no more moved
Toward thy strange-shapen mountain-bound:
But my heart in me turns and moves,
O lady loveliest of my loves,
Toward thee, to lie before thy feet
And gaze from thy fair fountain-seat
Up the sheer street;

And the house midway hanging see
That saw Saint Catherine bodily,
Felt on its floors her sweet feet move,
And the live light of fiery love
Burn from her beautiful strange face,
As in the sanguine sacred place
Where in pure hands she took the head
Severed, and with pure lips still red
Kissed the lips dead.

For years through, sweetest of the saints,
In quiet without cease she wrought,
Till cries of men and fierce complaints
From outward moved her maiden thought;
And prayers she heard and sighs toward France,
"God, send us back deliverance,
Send back thy servant, lest we die!"
With an exceeding bitter cry
They smote the sky.

Then in her sacred saving hands
She took the sorrows of the lands,
With maiden palms she lifted up
The sick time's blood-embittered cup,
And in her virgin garment furled
The faint limbs of a wounded world.
Clothed with calm love and clear desire,
She went forth in her soul's attire,
A missive fire.

Across the might of men that strove
It shone, and over heads of kings;
And molten in red flames of love
Were swords and many monstrous things;
And shields were lowered, and snapt were spears,
And sweeter-tuned the clamorous years;
And faith came back, and peace, that were
Fled; for she bade, saying, "Thou, God's heir,
Hast thou no care?

"Lo, men lay waste thine heritage
Still, and much heathen people rage
Against thee, and devise vain things.
What comfort in the face of kings,
What counsel is there? Turn thine eyes
And thine heart from them in like wise;
Turn thee unto thine holy place
To help us that of God for grace
Require thy face.

"For who shall hear us if not thou
In a strange land? what doest thou there?
Thy sheep are spoiled, and the ploughers plough
Upon us; why hast thou no care
For all this, and beyond strange hills
Liest unregardful what snow chills
Thy foldless flock, or what rains beat?
Lo, in thine ears, before thy feet,
Thy lost sheep bleat.

"And strange men feed on faultless lives,
And there is blood, and men put knives,
Shepherd, unto the young lamb's throat;
And one hath eaten, and one smote,
And one had hunger and is fed
Full of the flesh of these, and red
With blood of these as who drinks wine
And God knoweth, who hath sent thee a sign,
If these were thine."

But the Pope's heart within him burned,
So that he rose up, seeing the sign,
And came among them; but she turned
Back to her daily way divine,
And fed her faith with silent things,
And lived her life with curbed white wings,
And mixed herself with heaven and died:
And now on the sheer city-side
Smiles like a bride.

You see her in the fresh clear gloom,
Where walls shut out the flame and bloom
Of full-breathed summer, and the roof
Keeps the keen ardent air aloof
And sweet weight of the violent sky:
There bodily beheld on high,
She seems as one hearing in tune
Heaven within heaven, at heaven's full noon,
In sacred swoon:

A solemn swoon of sense that aches
With imminent blind heat of heaven,
While all the wide-eyed spirit wakes,
Vigilant of the supreme Seven,
Whose choral flames in God's sight move,
Made unendurable with love,
That without wind or blast of breath
Compels all things through life and death
Whither God saith.

There on the dim side-chapel wall
Thy mighty touch memorial,
Razzi, raised up, for ages dead,
And fixed for us her heavenly head:
And, rent with plaited thorn and rod,
Bared the live likeness of her God
To men's eyes turning from strange lands,
Where, pale from thine immortal hands,
Christ wounded stands;

And the blood blots his holy hair
And white brows over hungering eyes
That plead against us, and the fair
Mute lips forlorn of words or sighs
In the great torment that bends down
His bruised head with the bloomless crown,
White as the unfruitful thorn-flower,
A God beheld in dreams that were
Beheld of her.

In vain on all these sins and years
Falls the sad blood, fall the slow tears;
In vain poured forth as watersprings,
Priests, on your altars, and ye, kings,
About your seats of sanguine gold;
Still your God, spat upon and sold,
Bleeds at your hands; but now is gone
All his flock from him saving one;
Judas alone.

Surely your race it was that he,
O men signed backward with his name,
Beholding in Gethsemane
Bled the red bitter sweat of shame,
Knowing how the word of Christian should
Mean to men evil and not good,
Seem to men shameful for your sake,
Whose lips, for all the prayers they make,
Man's blood must slake.

But blood nor tears ye love not, you
That my love leads my longing to,
Fair as the world's old faith of flowers,
O golden goddesses of ours!
From what Idalian rose-pleasance
Hath Aphrodite bidden glance
The lovelier lightnings of your feet?
From what sweet Paphian sward or seat
Led you more sweet?

O white three sisters, three as one,
With flowerlike arms for flowery bands
Your linked limbs glitter like the sun,
And time lies beaten at your hands.
Time and wild years and wars and men
Pass, and ye care not whence or when;
With calm lips over sweet for scorn,
Ye watch night pass, O children born
Of the old-world morn.

Ah, in this strange and shrineless place,
What doth a goddess, what a Grace,
Where no Greek worships her shrined limbs
With wreaths and Cytherean hymns?
Where no lute makes luxurious
The adoring airs in Amathus,
Till the maid, knowing her mother near,
Sobs with love, aching with sweet fear?
What do ye here?

For the outer land is sad, and wears
A raiment of a flaming fire;
And the fierce fruitless mountain stairs
Climb, yet seem wroth and loth to aspire,
Climb, and break, and are broken down,
And through their clefts and crests the town
Looks west and sees the dead sun lie,
In sanguine death that stains the sky
With angry dye.

And from the war-worn wastes without
In twilight, in the time of doubt,
One sound comes of one whisper, where
Moved with low motions of slow air
The great trees nigh the castle swing
In the sad coloured evening;
"Ricorditi di me, che son
La Pia"--that small sweet word alone
Is not yet gone.

"Ricorditi di me"--the sound
Sole out of deep dumb days remote
Across the fiery and fatal ground
Comes tender as a hurt bird's note
To where, a ghost with empty hands,
A woe-worn ghost, her palace stands
In the mid city, where the strong
Bells turn the sunset air to song,
And the towers throng.

With other face, with speech the same,
A mightier maiden's likeness came
Late among mourning men that slept,
A sacred ghost that went and wept,
White as the passion-wounded Lamb,
Saying, "Ah, remember me, that am
Italia." (From deep sea to sea
Earth heard, earth knew her, that this was she.)
"Ricorditi.

"Love made me of all things fairest thing,
And Hate unmade me; this knows he
Who with God's sacerdotal ring
Enringed mine hand, espousing me."
Yea, in thy myriad-mooded woe,
Yea, Mother, hast thou not said so?
Have not our hearts within us stirred,
O thou most holiest, at thy word?
Have we not heard?

As this dead tragic land that she
Found deadly, such was time to thee;
Years passed thee withering in the red
Maremma, years that deemed thee dead,
Ages that sorrowed or that scorned;
And all this while though all they mourned
Thou sawest the end of things unclean,
And the unborn that should see thee a queen.
Have we not seen?

The weary poet, thy sad son,
Upon thy soil, under thy skies,
Saw all Italian things save one -
Italia; this thing missed his eyes;
The old mother-might, the breast, the face,
That reared, that lit the Roman race;
This not Leopardi saw; but we,
What is it, Mother, that we see,
What if not thee?

Look thou from Siena southward home,
Where the priest's pall hangs rent on Rome,
And through the red rent swaddling-bands
Towards thine she strains her labouring hands.
Look thou and listen, and let be
All the dead quick, all the bond free;
In the blind eyes let there be sight;
In the eighteen centuries of the night
Let there be light.

Bow down the beauty of thine head,
Sweet, and with lips of living breath
Kiss thy sons sleeping and thy dead,
That there be no more sleep or death.
Give us thy light, thy might, thy love,
Whom thy face seen afar above
Drew to thy feet; and when, being free,
Thou hast blest thy children born to thee,
Bless also me.

Me that when others played or slept
Sat still under thy cross and wept;
Me who so early and unaware
Felt fall on bent bared brows and hair
(Thin drops of the overflowing flood!)
The bitter blessing of thy blood;
The sacred shadow of thy pain,
Thine, the true maiden-mother, slain
And raised again.

Me consecrated, if I might,
To praise thee, or to love at least,
O mother of all men's dear delight,
Thou madest a choral-souled boy-priest,
Before my lips had leave to sing,
Or my hands hardly strength to cling
About the intolerable tree
Whereto they had nailed my heart and thee
And said, "Let be."

For to thee too the high Fates gave
Grace to be sacrificed and save,
That being arisen, in the equal sun,
God and the People should be one;
By those red roads thy footprints trod,
Man more divine, more human God,
Saviour; that where no light was known
But darkness, and a daytime flown,
Light should be shown.

Let there be light, O Italy!
For our feet falter in the night.
O lamp of living years to be,
O light of God, let there be light!
Fill with a love keener than flame
Men sealed in spirit with thy name,
The cities and the Roman skies,
Where men with other than man's eyes
Saw thy sun rise.

For theirs thou wast and thine were they
Whose names outshine thy very day;
For they are thine and theirs thou art
Whose blood beats living in man's heart,
Remembering ages fled and dead
Wherein for thy sake these men bled;
They that saw Trebia, they that see
Mentana, they in years to be
That shall see thee.

For thine are all of us, and ours
Thou; till the seasons bring to birth
A perfect people, and all the powers
Be with them that bear fruit on earth;
Till the inner heart of man be one
With freedom, and the sovereign sun;
And Time, in likeness of a guide,
Lead the Republic as a bride
Up to God's side.

I
Beyond the hollow sunset, ere a star
Take heart in heaven from eastward, while the west,
Fulfilled of watery resonance and rest,
Is as a port with clouds for harbour bar
To fold the fleet in of the winds from far
That stir no plume now of the bland sea's breast:II
Above the soft sweep of the breathless bay
Southwestward, far past flight of night and day,
Lower than the sunken sunset sinks, and higher
Than dawn can freak the front of heaven with fire,
My thought with eyes and wings made wide makes way
To find the place of souls that I desire.III

If any place for any soul there be,
Disrobed and disentrammelled; if the might
The fire and force that filled with ardent light
The souls whose shadow is half the light we see,
Survive and be suppressed not of the night;
This hour should show what all day hid from me.IV

Night knows not, neither is it shown to day,
By sunlight nor by starlight is it shown,
Nor to the full moon's eye nor footfall known,
Their world's untrodden and unkindled way.
Nor is the breath nor music of it blown
With sounds of winter or with winds of May.V

But here, where light and darkness reconciled
Held earth between them as a weanling child
Between the balanced hands of death and birth,
Even as they held the new-born shape of earth
When first life trembled in her limbs and smiled,
Here hope might think to find what hope were worth.VI

Past Hades, past Elysium, past the long
Slow smooth strong lapse of Lethe--past the toil
Wherein all souls are taken as a spoil,
The Stygian web of waters--if your song
Be quenched not, O our brethren, but be strong
As ere ye too shook off our temporal coil;VII

If yet these twain survive your worldly breath,
Joy trampling sorrow, life devouring death,
If perfect life possess your life all through
And like your words your souls be deathless too,
To-night, of all whom night encompasseth,
My soul would commune with one soul of you.VIII

Above the sunset might I see thine eyes
That were above the sundawn in our skies,
Son of the songs of morning,--thine that were
First lights to lighten that rekindling air
Wherethrough men saw the front of England rise
And heard thine loudest of the lyre-notes there--IX

If yet thy fire have not one spark the less,
O Titan, born of her a Titaness,
Across the sunrise and the sunset's mark
Send of thy lyre one sound, thy fire one spark,
To change this face of our unworthiness,
Across this hour dividing light from dark.X

To change this face of our chill time, that hears
No song like thine of all that crowd its ears,
Of all its lights that lighten all day long
Sees none like thy most fleet and fiery sphere's
Outlightening Sirius--in its twilight throng
No thunder and no sunrise like thy song. XI

Hath not the sea-wind swept the sea-line bare
To pave with stainless fire through stainless air
A passage for thine heavenlier feet to tread
Ungrieved of earthly floor-work? hath it spread
No covering splendid as the sun-god's hair
To veil or to reveal thy lordlier head?XII

Hath not the sunset shown across the sea
A way majestical enough for thee?
What hour save this should be thine hour--and mine,
If thou have care of any less divine
Than thine own soul; if thou take thought of me,
Marlowe, as all my soul takes thought of thine?XIII

Before the morn's face as before the sun
The morning star and evening star are one
For all men's lands as England. O, if night
Hang hard upon us,--ere our day take flight,
Shed thou some comfort from thy day long done
On us pale children of the latter light!XIV

For surely, brother and master and lord and king,
Where'er thy footfall and thy face make spring
In all souls' eyes that meet thee wheresoe'er,
And have thy soul for sunshine and sweet air--
Some late love of thine old live land should cling,
Some living love of England, round thee there.XV

Here from her shore across her sunniest sea
My soul makes question of the sun for thee,
And waves and beams make answer. When thy feet
Made her ways flowerier and their flowers more sweet
With childlike passage of a god to be,
Like spray these waves cast off her foemen's fleet.XVI

Like foam they flung it from her, and like weed
Its wrecks were washed from scornful shoal to shoal,
From rock to rock reverberate; and the whole
Sea laughed and lightened with a deathless deed
That sowed our enemies in her field for seed
And made her shores fit harbourage for thy soul.XVII

Then in her green south fields, a poor man's child,
Thou hadst thy short sweet fill of half-blown joy,
That ripens all of us for time to cloy
With full-blown pain and passion; ere the wild
World caught thee by the fiery heart, and smiled
To make so swift end of the godlike boy.XVIII


For thou, if ever godlike foot there trod
These fields of ours, wert surely like a god.
Who knows what splendour of strange dreams was shed
With sacred shadow and glimmer of gold and red
From hallowed windows, over stone and sod,
On thine unbowed bright insubmissive head?XIX


The shadow stayed not, but the splendour stays,
Our brother, till the last of English days.
No day nor night on English earth shall be
For ever, spring nor summer, Junes nor Mays,
But somewhat as a sound or gleam of thee
Shall come on us like morning from the sea.XX


Like sunrise never wholly risen, nor yet
Quenched; or like sunset never wholly set,
A light to lighten as from living eyes
The cold unlit close lids of one that lies
Dead, or a ray returned from death's far skies
To fire us living lest our lives forget.XXI


For in that heaven what light of lights may be,
What splendour of what stars, what spheres of flame
Sounding, that none may number nor may name,
We know not, even thy brethren; yea, not we
Whose eyes desire the light that lightened thee,
Whose ways and thine are one way and the same.XXII


But if the riddles that in sleep we read,
And trust them not, be flattering truth indeed,
As he that rose our mightiest called them,--he,
Much higher than thou as thou much higher than we--
There, might we say, all flower of all our seed,
All singing souls are as one sounding sea.XXXIII


All those that here were of thy kind and kin,
Beside thee and below thee, full of love,
Full-souled for song,--and one alone above
Whose only light folds all your glories in--
With all birds' notes from nightingale to dove
Fill the world whither we too fain would win.XXIV


The world that sees in heaven the sovereign light
Of sunlike Shakespeare, and the fiery night
Whose stars were watched of Webster; and beneath,
The twin-souled brethren of the single wreath,
Grown in kings' gardens, plucked from pastoral heath,
Wrought with all flowers for all men's heart's delight.XXV


And that fixed fervour, iron-red like Mars,
In the mid moving tide of tenderer stars,
That burned on loves and deeds the darkest done,
Athwart the incestuous prisoner's bride-house bars;
And thine, most highest of all their fires but one,
Our morning star, sole risen before the sun.XXVI


And one light risen since theirs to run such race
Thou hast seen, O Phosphor, from thy pride of place.
Thou hast seen Shelley, him that was to thee
As light to fire or dawn to lightning; me,
Me likewise, O our brother, shalt thou see,
And I behold thee, face to glorious face?XXVII


You twain the same swift year of manhood swept
Down the steep darkness, and our father wept.
And from the gleam of Apollonian tears
A holier aureole rounds your memories, kept
Most fervent-fresh of all the singing spheres,
And April-coloured through all months and years.XXVIII


You twain fate spared not half your fiery span;
The longer date fulfils the lesser man.
Ye from beyond the dark dividing date
Stand smiling, crowned as gods with foot on fate.
For stronger was your blessing than his ban,
And earliest whom he struck, he struck too late.XXIX


Yet love and loathing, faith and unfaith yet
Bind less to greater souls in unison,
And one desire that makes three spirits as one
Takes great and small as in one spiritual net
Woven out of hope toward what shall yet be done
Ere hate or love remember or forget.XXX


Woven out of faith and hope and love too great
To bear the bonds of life and death and fate:
Woven out of love and hope and faith too dear
To take the print of doubt and change and fear:
And interwoven with lines of wrath and hate
Blood-red with soils of many a sanguine year.XXXI


Who cannot hate, can love not; if he grieve,
His tears are barren as the unfruitful rain
That rears no harvest from the green sea's plain,
And as thorns crackling this man's laugh is vain.
Nor can belief touch, kindle, smite, reprieve
His heart who has not heart to disbelieve.XXXII


But you, most perfect in your hate and love,
Our great twin-spirited brethren; you that stand
Head by head glittering, hand made fast in hand,
And underfoot the fang-drawn worm that strove
To wound you living; from so far above,
Look love, not scorn, on ours that was your land.XXXIII


For love we lack, and help and heat and light
To clothe us and to comfort us with might.
What help is ours to take or give? but ye--
O, more than sunrise to the blind cold sea,
That wailed aloud with all her waves all night,
Much more, being much more glorious, should you be.XXXIV


As fire to frost, as ease to toil, as dew
To flowerless fields, as sleep to slackening pain,
As hope to souls long weaned from hope again
Returning, or as blood revived anew
To dry-drawn limbs and every pulseless vein,
Even so toward us should no man be but you.XXXV


One rose before the sunrise was, and one
Before the sunset, lovelier than the sun.
And now the heaven is dark and bright and loud
With wind and starry drift and moon and cloud,
And night's cry rings in straining sheet and shroud,
What help is ours if hope like yours be none?XXXVI


O well-beloved, our brethren, if ye be,
Then are we not forsaken. This kind earth
Made fragrant once for all time with your birth,
And bright for all men with your love, and worth
The clasp and kiss and wedlock of the sea,
Were not your mother if not your brethren we.XXXVII


Because the days were dark with gods and kings
And in time's hand the old hours of time as rods,
When force and fear set hope and faith at odds,
Ye failed not nor abased your plume-plucked wings;
And we that front not more disastrous things,
How should we fail in face of kings and gods?XXXVIII


For now the deep dense plumes of night are thinned
Surely with winnowing of the glimmering wind
Whose feet we fledged with morning; and the breath
Begins in heaven that sings the dark to death.
And all the night wherein men groaned and sinned
Sickens at heart to hear what sundawn saith.XXXIX


O first-born sons of hope and fairest, ye
Whose prows first clove the thought-unsounded sea
Whence all the dark dead centuries rose to bar
The spirit of man lest truth should make him free,
The sunrise and the sunset, seeing one star,
Take heart as we to know you that ye are.XL


Ye rise not and ye set not; we that say
Ye rise and set like hopes that set and rise
Look yet but seaward from a land-locked bay;
But where at last the sea's line is the sky's
And truth and hope one sunlight in your eyes,
No sunrise and no sunset marks their day.

Between the wave-ridge and the strand
I let you forth in sight of land,
Songs that with storm-crossed wings and eyes
Strain eastward till the darkness dies;
Let signs and beacons fall or stand,
And stars and balefires set and rise;
Ye, till some lordlier lyric hand
Weave the beloved brows their crown,
At the beloved feet lie down.

O, whatsoever of life or light
Love hath to give you, what of might
Or heart or hope is yours to live,
I charge you take in trust to give
For very love's sake, in whose sight,
Through poise of hours alternative
And seasons plumed with light or night,
Ye live and move and have your breath
To sing with on the ridge of death.

I charge you faint not all night through
For love's sake that was breathed on you
To be to you as wings and feet
For travel, and as blood to heat
And sense of spirit to renew
And bloom of fragrance to keep sweet
And fire of purpose to keep true
The life, if life in such things be,
That I would give you forth of me.

Out where the breath of war may bear,
Out in the rank moist reddened air
That sounds and smells of death, and hath
No light but death's upon its path
Seen through the black wind's tangled hair,
I send you past the wild time's wrath
To find his face who bade you bear
Fruit of his seed to faith and love,
That he may take the heart thereof.

By day or night, by sea or street,
Fly till ye find and clasp his feet
And kiss as worshippers who bring
Too much love on their lips to sing,
But with hushed heads accept and greet
The presence of some heavenlier thing
In the near air; so may ye meet
His eyes, and droop not utterly
For shame's sake at the light you see.

Not utterly struck spiritless
For shame's sake and unworthiness
Of these poor forceless hands that come
Empty, these lips that should be dumb,
This love whose seal can but impress
These weak word-offerings wearisome
Whose blessings have not strength to bless
Nor lightnings fire to burn up aught
Nor smite with thunders of their thought.

One thought they have, even love; one light,
Truth, that keeps clear the sun by night;
One chord, of faith as of a lyre;
One heat, of hope as of a fire;
One heart, one music, and one might,
One flame, one altar, and one choir;
And one man's living head in sight
Who said, when all time's sea was foam,
"Let there be Rome"--and there was Rome.

As a star set in space for token
Like a live word of God's mouth spoken,
Visible sound, light audible,
In the great darkness thick as hell
A stanchless flame of love unsloken,
A sign to conquer and compel,
A law to stand in heaven unbroken
Whereby the sun shines, and wherethrough
Time's eldest empires are made new;

So rose up on our generations
That light of the most ancient nations,
Law, life, and light, on the world's way,
The very God of very day,
The sun-god; from their star-like stations
Far down the night in disarray
Fled, crowned with fires of tribulations,
The suns of sunless years, whose light
And life and law were of the night.

The naked kingdoms quenched and stark
Drave with their dead things down the dark,
Helmless; their whole world, throne by throne,
Fell, and its whole heart turned to stone,
Hopeless; their hands that touched our ark
Withered; and lo, aloft, alone,
On time's white waters man's one bark,
Where the red sundawn's open eye
Lit the soft gulf of low green sky.

So for a season piloted
It sailed the sunlight, and struck red
With fire of dawn reverberate
The wan face of incumbent fate
That paused half pitying overhead
And almost had foregone the freight
Of those dark hours the next day bred
For shame, and almost had forsworn
Service of night for love of morn.

Then broke the whole night in one blow,
Thundering; then all hell with one throe
Heaved, and brought forth beneath the stroke
Death; and all dead things moved and woke
That the dawn's arrows had brought low,
At the great sound of night that broke
Thundering, and all the old world-wide woe;
And under night's loud-sounding dome
Men sought her, and she was not Rome.

Still with blind hands and robes blood-wet
Night hangs on heaven, reluctant yet,
With black blood dripping from her eyes
On the soiled lintels of the skies,
With brows and lips that thirst and threat,
Heart-sick with fear lest the sun rise,
And aching with her fires that set,
And shuddering ere dawn bursts her bars,
Burns out with all her beaten stars.

In this black wind of war they fly
Now, ere that hour be in the sky
That brings back hope, and memory back,
And light and law to lands that lack;
That spiritual sweet hour whereby
The bloody-handed night and black
Shall be cast out of heaven to die;
Kingdom by kingdom, crown by crown,
The fires of darkness are blown down.

Yet heavy, grievous yet the weight
Sits on us of imperfect fate.
From wounds of other days and deeds
Still this day's breathing body bleeds;
Still kings for fear and slaves for hate
Sow lives of men on earth like seeds
In the red soil they saturate;
And we, with faces eastward set,
Stand sightless of the morning yet.

And many for pure sorrow's sake
Look back and stretch back hands to take
Gifts of night's giving, ease and sleep,
Flowers of night's grafting, strong to steep
The soul in dreams it will not break,
Songs of soft hours that sigh and sweep
Its lifted eyelids nigh to wake
With subtle plumes and lulling breath
That soothe its weariness to death.

And many, called of hope and pride,
Fall ere the sunrise from our side.
Fresh lights and rumours of fresh fames
That shift and veer by night like flames,
Shouts and blown trumpets, ghosts that glide
Calling, and hail them by dead names,
Fears, angers, memories, dreams divide
Spirit from spirit, and wear out
Strong hearts of men with hope and doubt.

Till time beget and sorrow bear
The soul-sick eyeless child despair,
That comes among us, mad and blind,
With counsels of a broken mind,
Tales of times dead and woes that were,
And, prophesying against mankind,
Shakes out the horror of her hair
To take the sunlight with its coils
And hold the living soul in toils.

By many ways of death and moods
Souls pass into their servitudes.
Their young wings weaken, plume by plume
Drops, and their eyelids gather gloom
And close against man's frauds and feuds,
And their tongues call they know not whom
To help in their vicissitudes;
For many slaveries are, but one
Liberty, single as the sun.

One light, one law, that burns up strife,
And one sufficiency of life.
Self-stablished, the sufficing soul
Hears the loud wheels of changes roll,
Sees against man man bare the knife,
Sees the world severed, and is whole;
Sees force take dowerless fraud to wife,
And fear from fraud's incestuous bed
Crawl forth and smite his father dead:

Sees death made drunk with war, sees time
Weave many-coloured crime with crime,
State overthrown on ruining state,
And dares not be disconsolate.
Only the soul hath feet to climb,
Only the soul hath room to wait,
Hath brows and eyes to hold sublime
Above all evil and all good,
All strength and all decrepitude.

She only, she since earth began,
The many-minded soul of man,
From one incognizable root
That bears such divers-coloured fruit,
Hath ruled for blessing or for ban
The flight of seasons and pursuit;
She regent, she republican,
With wide and equal eyes and wings
Broods on things born and dying things.

Even now for love or doubt of us
The hour intense and hazardous
Hangs high with pinions vibrating
Whereto the light and darkness cling,
Dividing the dim season thus,
And shakes from one ambiguous wing
Shadow, and one is luminous,
And day falls from it; so the past
Torments the future to the last.

And we that cannot hear or see
The sounds and lights of liberty,
The witness of the naked God
That treads on burning hours unshod
With instant feet unwounded; we
That can trace only where he trod
By fire in heaven or storm at sea,
Not know the very present whole
And naked nature of the soul;

We that see wars and woes and kings,
And portents of enormous things,
Empires, and agonies, and slaves,
And whole flame of town-swallowing graves;
That hear the harsh hours clap sharp wings
Above the roar of ranks like waves,
From wreck to wreck as the world swings;
Know but that men there are who see
And hear things other far than we.

By the light sitting on their brows,
The fire wherewith their presence glows,
The music falling with their feet,
The sweet sense of a spirit sweet
That with their speech or motion grows
And breathes and burns men's hearts with heat;
By these signs there is none but knows
Men who have life and grace to give,
Men who have seen the soul and live.

By the strength sleeping in their eyes,
The lips whereon their sorrow lies
Smiling, the lines of tears unshed,
The large divine look of one dead
That speaks out of the breathless skies
In silence, when the light is shed
Upon man's soul of memories;
The supreme look that sets love free,
The look of stars and of the sea;

By the strong patient godhead seen
Implicit in their mortal mien,
The conscience of a God held still
And thunders ruled by their own will
And fast-bound fires that might burn clean
This worldly air that foul things fill,
And the afterglow of what has been,
That, passing, shows us without word
What they have seen, what they have heard,

By all these keen and burning signs
The spirit knows them and divines.
In bonds, in banishment, in grief,
Scoffed at and scourged with unbelief,
Foiled with false trusts and thwart designs,
Stripped of green days and hopes in leaf,
Their mere bare body of glory shines
Higher, and man gazing surelier sees
What light, what comfort is of these.

So I now gazing; till the sense
Being set on fire of confidence
Strains itself sunward, feels out far
Beyond the bright and morning star,
Beyond the extreme wave's refluence,
To where the fierce first sunbeams are
Whose fire intolerant and intense
As birthpangs whence day burns to be
Parts breathless heaven from breathing sea.

I see not, know not, and am blest,
Master, who know that thou knowest,
Dear lord and leader, at whose hand
The first days and the last days stand,
With scars and crowns on head and breast,
That fought for love of the sweet land
Or shall fight in her latter quest;
All the days armed and girt and crowned
Whose glories ring thy glory round.

Thou sawest, when all the world was blind,
The light that should be of mankind,
The very day that was to be;
And how shalt thou not sometime see
Thy city perfect to thy mind
Stand face to living face with thee,
And no miscrowned man's head behind;
The hearth of man, the human home,
The central flame that shall be Rome?

As one that ere a June day rise
Makes seaward for the dawn, and tries
The water with delighted limbs
That taste the sweet dark sea, and swims
Right eastward under strengthening skies,
And sees the gradual rippling rims
Of waves whence day breaks blossom-wise
Take fire ere light peer well above,
And laughs from all his heart with love;

And softlier swimming with raised head
Feels the full flower of morning shed
And fluent sunrise round him rolled
That laps and laves his body bold
With fluctuant heaven in water's stead,
And urgent through the growing gold
Strikes, and sees all the spray flash red,
And his soul takes the sun, and yearns
For joy wherewith the sea's heart burns;

So the soul seeking through the dark
Heavenward, a dove without an ark,
Transcends the unnavigable sea
Of years that wear out memory;
So calls, a sunward-singing lark,
In the ear of souls that should be free;
So points them toward the sun for mark
Who steer not for the stress of waves,
And seek strange helmsmen, and are slaves.

For if the swimmer's eastward eye
Must see no sunrise--must put by
The hope that lifted him and led
Once, to have light about his head,
To see beneath the clear low sky
The green foam-whitened wave wax red
And all the morning's banner fly -
Then, as earth's helpless hopes go down,
Let earth's self in the dark tides drown.

Yea, if no morning must behold
Man, other than were they now cold,
And other deeds than past deeds done,
Nor any near or far-off sun
Salute him risen and sunlike-souled,
Free, boundless, fearless, perfect, one,
Let man's world die like worlds of old,
And here in heaven's sight only be
The sole sun on the worldless sea.

MY LIFE is bitter with thy love; thine eyes
Blind me, thy tresses burn me, thy sharp sighs
Divide my flesh and spirit with soft sound,
And my blood strengthens, and my veins abound.
I pray thee sigh not, speak not, draw not breath;
Let life burn down, and dream it is not death.
I would the sea had hidden us, the fire
(Wilt thou fear that, and fear not my desire?)
Severed the bones that bleach, the flesh that cleaves,
And let our sifted ashes drop like leaves.
I feel thy blood against my blood: my pain
Pains thee, and lips bruise lips, and vein stings vein.
Let fruit be crushed on fruit, let flower on flower,
Breast kindle breast, and either burn one hour.
Why wilt thou follow lesser loves? are thine
Too weak to bear these hands and lips of mine?
I charge thee for my life’s sake, O too sweet
To crush love with thy cruel faultless feet,
I charge thee keep thy lips from hers or his,
Sweetest, till theirs be sweeter than my kiss:
Lest I too lure, a swallow for a dove,
Erotion or Erinna to my love.
I would my love could kill thee; I am satiated
With seeing thee live, and fain would have thee dead.
I would earth had thy body as fruit to eat,
And no mouth but some serpent’s found thee sweet.
I would find grievous ways to have thee slain,
Intense device, and superflux of pain;
Vex thee with amorous agonies, and shake
Life at thy lips, and leave it there to ache;
Strain out thy soul with pangs too soft to kill,
Intolerable interludes, and infinite ill;
Relapse and reluctation of the breath,
Dumb tunes and shuddering semitones of death.
I am weary of all thy words and soft strange ways,
Of all love’s fiery nights and all his days,
And all the broken kisses salt as brine
That shuddering lips make moist with waterish wine,
And eyes the bluer for all those hidden hours
That pleasure fills with tears and feeds from flowers,
Fierce at the heart with fire that half comes through,
But all the flower-like white stained round with blue;
The fervent underlid, and that above
Lifted with laughter or abashed with love;
Thine amorous girdle, full of thee and fair,
And leavings of the lilies in thine hair.
Yea, all sweet words of thine and all thy ways,
And all the fruit of nights and flower of days,
And stinging lips wherein the hot sweet brine
That Love was born of burns and foams like wine,
And eyes insatiable of amorous hours,
Fervent as fire and delicate as flowers,
Coloured like night at heart, but cloven through
Like night with flame, dyed round like night with blue,
Clothed with deep eyelids under and above—
Yea, all thy beauty sickens me with love;
Thy girdle empty of thee and now not fair,
And ruinous lilies in thy languid hair.
Ah, take no thought for Love’s sake; shall this be,
And she who loves thy lover not love thee?
Sweet soul, sweet mouth of all that laughs and lives,
Mine is she, very mine; and she forgives.
For I beheld in sleep the light that is
In her high place in Paphos, heard the kiss
Of body and soul that mix with eager tears
And laughter stinging through the eyes and ears;
Saw Love, as burning flame from crown to feet,
Imperishable, upon her storied seat;
Clear eyelids lifted toward the north and south,
A mind of many colours, and a mouth
Of many tunes and kisses; and she bowed,
With all her subtle face laughing aloud,
Bowed down upon me, saying, ‘Who doth thee wrong,
Sappho?’ but thou—thy body is the song,
Thy mouth the music; thou art more than I,
Though my voice die not till the whole world die;
Though men that hear it madden; though love weep,
Though nature change, though shame be charmed to sleep.
Ah, wilt thou slay me lest I kiss thee dead?
Yet the queen laughed from her sweet heart and said:
‘Even she that flies shall follow for thy sake,
And she shall give thee gifts that would not take,
Shall kiss that would not kiss thee’ (yea, kiss me)
‘When thou wouldst not’—when I would not kiss thee!
Ah, more to me than all men as thou art,
Shall not my songs assuage her at the heart?
Ah, sweet to me as life seems sweet to death,
Why should her wrath fill thee with fearful breath?
Nay, sweet, for is she God alone? hath she
Made earth and all the centuries of the sea,
Taught the sun ways to travel, woven most fine
The moonbeams, shed the starbeams forth as wine,
Bound with her myrtles, beaten with her rods,
The young men and the maidens and the gods?
Have we not lips to love with, eyes for tears,
And summer and flower of women and of years?
Stars for the foot of morning, and for noon
Sunlight, and exaltation of the moon;
Waters that answer waters, fields that wear
Lilies, and languor of the Lesbian air?
Beyond those flying feet of fluttered doves,
Are there not other gods for other loves?
Yea, though she scourge thee, sweetest, for my sake,
Blossom not thorns and flowers not blood should break.
Ah that my lips were tuneless lips, but pressed
To the bruised blossom of thy scourged white breast!
Ah that my mouth for Muses’ milk were fed
On the sweet blood thy sweet small wounds had bled!
That with my tongue I felt them, and could taste
The faint flakes from thy bosom to the waist!
That I could drink thy veins as wine, and eat
Thy breasts like honey! that from face to feet
Thy body were abolished and consumed,
And in my flesh thy very flesh entombed!
Ah, ah, thy beauty! like a beast it bites,
Stings like an adder, like an arrow smites.
Ah sweet, and sweet again, and seven times sweet,
The paces and the pauses of thy feet!
Ah sweeter than all sleep or summer air
The fallen fillets fragrant from thine hair!
Yea, though their alien kisses do me wrong,
Sweeter thy lips than mine with all their song;
Thy shoulders whiter than a fleece of white,
And flower-sweet fingers, good to bruise or bite
As honeycomb of the inmost honey-cells,
With almond-shaped and roseleaf-coloured shells
And blood like purple blossom at the tips
Quivering; and pain made perfect in thy lips
For my sake when I hurt thee; O that I
Durst crush thee out of life with love, and die,
Die of thy pain and my delight, and be
Mixed with thy blood and molten into thee!
Would I not plague thee dying overmuch?
Would I not hurt thee perfectly? not touch
Thy pores of sense with torture, and make bright
Thine eyes with bloodlike tears and grievous light?
Strike pang from pang as note is struck from note,
Catch the sob’s middle music in thy throat,
Take thy limbs living, and new-mould with these
A lyre of many faultless agonies?
Feed thee with fever and famine and fine drouth,
With perfect pangs convulse thy perfect mouth,
Make thy life shudder in thee and burn afresh,
And wring thy very spirit through the flesh?
Cruel? but love makes all that love him well
As wise as heaven and crueller than hell.
Me hath love made more bitter toward thee
Than death toward man; but were I made as he
Who hath made all things to break them one by one,
If my feet trod upon the stars and sun
And souls of men as his have alway trod,
God knows I might be crueller than God.
For who shall change with prayers or thanksgivings
The mystery of the cruelty of things?
Or say what God above all gods and years
With offering and blood-sacrifice of tears,
With lamentation from strange lands, from graves
Where the snake pastures, from scarred mouths of slaves,
From prison, and from plunging prows of ships
Through flamelike foam of the sea’s closing lips—
With thwartings of strange signs, and wind-blown hair
Of comets, desolating the dim air,
When darkness is made fast with seals and bars,
And fierce reluctance of disastrous stars,
Eclipse, and sound of shaken hills, and wings
Darkening, and blind inexpiable things—
With sorrow of labouring moons, and altering light
And travail of the planets of the night,
And weeping of the weary Pleiads seven,
Feeds the mute melancholy lust of heaven?
Is not his incense bitterness, his meat
Murder? his hidden face and iron feet
Hath not man known, and felt them on their way
Threaten and trample all things and every day?
Hath he not sent us hunger? who hath cursed
Spirit and flesh with longing? filled with thirst
Their lips who cried unto him? who bade exceed
The fervid will, fall short the feeble deed,
Bade sink the spirit and the flesh aspire,
Pain animate the dust of dead desire,
And life yield up her flower to violent fate?
Him would I reach, him smite, him desecrate,
Pierce the cold lips of God with human breath,
And mix his immortality with death.
Why hath he made us? what had all we done
That we should live and loathe the sterile sun,
And with the moon wax paler as she wanes,
And pulse by pulse feel time grow through our veins?
Thee too the years shall cover; thou shalt be
As the rose born of one same blood with thee,
As a song sung, as a word said, and fall
Flower-wise, and be not any more at all,
Nor any memory of thee anywhere;
For never Muse has bound above thine hair
The high Pierian flower whose graft outgrows
All summer kinship of the mortal rose
And colour of deciduous days, nor shed
Reflex and flush of heaven about thine head,
Nor reddened brows made pale by floral grief
With splendid shadow from that lordlier leaf.
Yea, thou shalt be forgotten like spilt wine,
Except these kisses of my lips on thine
Brand them with immortality; but me—
Men shall not see bright fire nor hear the sea,
Nor mix their hearts with music, nor behold
Cast forth of heaven with feet of awful gold
And plumeless wings that make the bright air blind,
Lightning, with thunder for a hound behind
Hunting through fields unfurrowed and unsown—
But in the light and laughter, in the moan
And music, and in grasp of lip and hand
And shudder of water that makes felt on land
The immeasurable tremor of all the sea,
Memories shall mix and metaphors of me.
Like me shall be the shuddering calm of night,
When all the winds of the world for pure delight
Close lips that quiver and fold up wings that ache;
When nightingales are louder for love’s sake,
And leaves tremble like lute-strings or like fire;
Like me the one star swooning with desire
Even at the cold lips of the sleepless moon,
As I at thine; like me the waste white noon,
Burnt through with barren sunlight; and like me
The land-stream and the tide-stream in the sea.
I am sick with time as these with ebb and flow,
And by the yearning in my veins I know
The yearning sound of waters; and mine eyes
Burn as that beamless fire which fills the skies
With troubled stars and travailing things of flame;
And in my heart the grief consuming them
Labours, and in my veins the thirst of these,
And all the summer travail of the trees
And all the winter sickness; and the earth,
Filled full with deadly works of death and birth,
Sore spent with hungry lusts of birth and death,
Has pain like mine in her divided breath;
Her spring of leaves is barren, and her fruit
Ashes; her boughs are burdened, and her root
Fibrous and gnarled with poison; underneath
Serpents have gnawn it through with tortuous teeth
Made sharp upon the bones of all the dead,
And wild birds rend her branches overhead.
These, woven as raiment for his word and thought,
These hath God made, and me as these, and wrought
Song, and hath lit it at my lips; and me
Earth shall not gather though she feed on thee.
As a shed tear shalt thou be shed; but I—
Lo, earth may labour, men live long and die,
Years change and stars, and the high God devise
New things, and old things wane before his eyes
Who wields and wrecks them, being more strong than they—
But, having made me, me he shall not slay.
Nor slay nor satiate, like those herds of his
Who laugh and live a little, and their kiss
Contents them, and their loves are swift and sweet,
And sure death grasps and gains them with slow feet,
Love they or hate they, strive or bow their knees—
And all these end; he hath his will of these.
Yea, but albeit he slay me, hating me—
Albeit he hide me in the deep dear sea
And cover me with cool wan foam, and ease
This soul of mine as any soul of these,
And give me water and great sweet waves, and make
The very sea’s name lordlier for my sake,
The whole sea sweeter—albeit I die indeed
And hide myself and sleep and no man heed,
Of me the high God hath not all his will.
Blossom of branches, and on each high hill
Clear air and wind, and under in clamorous vales
Fierce noises of the fiery nightingales,
Buds burning in the sudden spring like fire,
The wan washed sand and the waves’ vain desire,
Sails seen like blown white flowers at sea, and words
That bring tears swiftest, and long notes of birds
Violently singing till the whole world sings—
I Sappho shall be one with all these things,
With all high things for ever; and my face
Seen once, my songs once heard in a strange place,
Cleave to men’s lives, and waste the days thereof
With gladness and much sadness and long love.
Yea, they shall say, earth’s womb has borne in vain
New things, and never this best thing again;
Borne days and men, borne fruits and wars and wine,
Seasons and songs, but no song more like mine.
And they shall know me as ye who have known me here,
Last year when I loved Atthis, and this year
When I love thee; and they shall praise me, and say
‘She hath all time as all we have our day,
Shall she not live and have her will’—even I?
Yea, though thou diest, I say I shall not die.
For these shall give me of their souls, shall give
Life, and the days and loves wherewith I live,
Shall quicken me with loving, fill with breath,
Save me and serve me, strive for me with death.
Alas, that neither moon nor snow nor dew
Nor all cold things can purge me wholly through,
Assuage me nor allay me nor appease,
Till supreme sleep shall bring me bloodless ease;
Till time wax faint in all his periods;
Till fate undo the bondage of the gods,
And lay, to slake and satiate me all through,
Lotus and Lethe on my lips like dew,
And shed around and over and under me
Thick darkness and the insuperable sea.

In the grey beginning of years, in the twilight of things that began,
The word of the earth in the ears of the world, was it God? was it man?
The word of the earth to the spheres her sisters, the note of her song,
The sound of her speech in the ears of the starry and sisterly throng,
Was it praise or passion or prayer, was it love or devotion or dread,
When the veils of the shining air first wrapt her jubilant head?
When her eyes new-born of the night saw yet no star out of reach;
When her maiden mouth was alight with the flame of musical speech;
When her virgin feet were set on the terrible heavenly way,
And her virginal lids were wet with the dew of the birth of the day:
Eyes that had looked not on time, and ears that had heard not of death;
Lips that had learnt not the rhyme of change and passionate breath,
The rhythmic anguish of growth, and the motion of mutable things,
Of love that longs and is loth, and plume-plucked hope without wings,
Passions and pains without number, and life that runs and is lame,
From slumber again to slumber, the same race set for the same,
Where the runners outwear each other, but running with lampless hands
No man takes light from his brother till blind at the goal he stands:
Ah, did they know, did they dream of it, counting the cost and the worth?
The ways of her days, did they seem then good to the new-souled earth?
Did her heart rejoice, and the might of her spirit exult in her then,
Child yet no child of the night, and motherless mother of men?
Was it Love brake forth flower-fashion, a bird with gold on his wings,
Lovely, her firstborn passion, and impulse of firstborn things?
Was Love that nestling indeed that under the plumes of the night
Was hatched and hidden as seed in the furrow, and brought forth bright?
Was it Love lay shut in the shell world-shaped, having over him there
Black world-wide wings that impel the might of the night through air?
And bursting his shell as a bird, night shook through her sail-stretched vans,
And her heart as a water was stirred, and its heat was the firstborn man's.
For the waste of the dead void air took form of a world at birth,
And the waters and firmaments were, and light, and the life-giving earth.
The beautiful bird unbegotten that night brought forth without pain
In the fathomless years forgotten whereover the dead gods reign,
Was it love, life, godhead, or fate? we say the spirit is one
That moved on the dark to create out of darkness the stars and the sun.
Before the growth was the grower, and the seed ere the plant was sown;
But what was seed of the sower? and the grain of him, whence was it grown?
Foot after foot ye go back and travail and make yourselves mad;
Blind feet that feel for the track where highway is none to be had.
Therefore the God that ye make you is grievous, and gives not aid,
Because it is but for your sake that the God of your making is made.
Thou and I and he are not gods made men for a span,
But God, if a God there be, is the substance of men which is man.
Our lives are as pulses or pores of his manifold body and breath;
As waves of his sea on the shores where birth is the beacon of death.
We men, the multiform features of man, whatsoever we be,
Recreate him of whom we are creatures, and all we only are he.
Not each man of all men is God, but God is the fruit of the whole;
Indivisible spirit and blood, indiscernible body from soul.
Not men's but man's is the glory of godhead, the kingdom of time,
The mountainous ages made hoary with snows for the spirit to climb.
A God with the world inwound whose clay to his footsole clings;
A manifold God fast-bound as with iron of adverse things.
A soul that labours and lives, an emotion, a strenuous breath,
From the flame that its own mouth gives reillumed, and refreshed with death.
In the sea whereof centuries are waves the live God plunges and swims;
His bed is in all men's graves, but the worm hath not hold on his limbs.
Night puts out not his eyes, nor time sheds change on his head;
With such fire as the stars of the skies are the roots of his heart are fed.
Men are the thoughts passing through it, the veins that fulfil it with blood,
With spirit of sense to renew it as springs fulfilling a flood.
Men are the heartbeats of man, the plumes that feather his wings,
Storm-worn, since being began, with the wind and thunder of things.
Things are cruel and blind; their strength detains and deforms:
And the wearying wings of the mind still beat up the stream of their storms.
Still, as one swimming up stream, they strike out blind in the blast,
In thunders of vision and dream, and lightnings of future and past.
We are baffled and caught in the current and bruised upon edges of shoals;
As weeds or as reeds in the torrent of things are the wind-shaken souls.
Spirit by spirit goes under, a foam-bell's bubble of breath,
That blows and opens in sunder and blurs not the mirror of death.
For a worm or a thorn in his path is a man's soul quenched as a flame;
For his lust of an hour or his wrath shall the worm and the man be the same.
O God sore stricken of things! they have wrought him a raiment of pain;
Can a God shut eyelids and wings at a touch on the nerves of the brain?
O shamed and sorrowful God, whose force goes out at a blow!
What world shall shake at his nod? at his coming what wilderness glow?
What help in the work of his hands? what light in the track of his feet?
His days are snowflakes or sands, with cold to consume him and heat.
He is servant with Change for lord, and for wages he hath to his hire
Folly and force, and a sword that devours, and a ravening fire.
From the bed of his birth to his grave he is driven as a wind at their will;
Lest Change bow down as his slave, and the storm and the sword be still;
Lest earth spread open her wings to the sunward, and sing with the spheres;
Lest man be master of things, to prevail on their forces and fears.
By the spirit are things overcome; they are stark, and the spirit hath breath;
It hath speech, and their forces are dumb; it is living, and things are of death.
But they know not the spirit for master, they feel not force from above,
While man makes love to disaster, and woos desolation with love.
Yea, himself too hath made himself chains, and his own hands plucked out his eyes;
For his own soul only constrains him, his own mouth only denies.
The herds of kings and their hosts and the flocks of the high priests bow
To a master whose face is a ghost's; O thou that wast God, is it thou?
Thou madest man in the garden; thou temptedst man, and he fell;
Thou gavest him poison and pardon for blood and burnt-offering to sell.
Thou hast sealed thine elect to salvation, fast locked with faith for the key;
Make now for thyself expiation, and be thine atonement for thee.
Ah, thou that darkenest heaven--ah, thou that bringest a sword -
By the crimes of thine hands unforgiven they beseech thee to hear them, O Lord.
By the balefires of ages that burn for thine incense, by creed and by rood,
By the famine and passion that yearn and that hunger to find of thee food,
By the children that asked at thy throne of the priests that were fat with thine hire
For bread, and thou gavest a stone; for light, and thou madest them fire;
By the kiss of thy peace like a snake's kiss, that leaves the soul rotten at root;
By the savours of gibbets and stakes thou hast planted to bear to thee fruit;
By torture and terror and treason, that make to thee weapons and wings;
By thy power upon men for a season, made out of the malice of things;
O thou that hast built thee a shrine of the madness of man and his shame,
And hast hung in the midst for a sign of his worship the lamp of thy name;
That hast shown him for heaven in a vision a void world's shadow and shell,
And hast fed thy delight and derision with fire of belief as of hell;
That hast fleshed on the souls that believe thee the fang of the death-worm fear,
With anguish of dreams to deceive them whose faith cries out in thine ear;
By the face of the spirit confounded before thee and humbled in dust,
By the dread wherewith life was astounded and shamed out of sense of its trust,
By the scourges of doubt and repentance that fell on the soul at thy nod,
Thou art judged, O judge, and the sentence is gone forth against thee, O God.
Thy slave that slept is awake; thy slave but slept for a span;
Yea, man thy slave shall unmake thee, who made thee lord over man.
For his face is set to the east, his feet on the past and its dead;
The sun rearisen is his priest, and the heat thereof hallows his head.
His eyes take part in the morning; his spirit out-sounding the sea
Asks no more witness or warning from temple or tripod or tree.
He hath set the centuries at union; the night is afraid at his name;
Equal with life, in communion with death, he hath found them the same.
Past the wall unsurmounted that bars out our vision with iron and fire
He hath sent forth his soul for the stars to comply with and suns to conspire.
His thought takes flight for the centre wherethrough it hath part in the whole;
The abysses forbid it not enter: the stars make room for the soul.
Space is the soul's to inherit; the night is hers as the day;
Lo, saith man, this is my spirit; how shall not the worlds make way?
Space is thought's, and the wonders thereof, and the secret of space;
Is thought not more than the thunders and lightnings? shall thought give place?
Is the body not more than the vesture, the life not more than the meat?
The will than the word or the gesture, the heart than the hands or the feet?
Is the tongue not more than the speech is? the head not more than the crown?
And if higher than is heaven be the reach of the soul, shall not heaven bow down?
Time, father of life, and more great than the life it begat and began,
Earth's keeper and heaven's and their fate, lives, thinks, and hath substance in man.
Time's motion that throbs in his blood is the thought that gives heart to the skies,
And the springs of the fire that is food to the sunbeams are light to his eyes.
The minutes that beat with his heart are the words to which worlds keep chime,
And the thought in his pulses is part of the blood and the spirit of time.
He saith to the ages, Give; and his soul foregoes not her share;
Who are ye that forbid him to live, and would feed him with heavenlier air?
Will ye feed him with poisonous dust, and restore him with hemlock for drink,
Till he yield you his soul up in trust, and have heart not to know or to think?
He hath stirred him, and found out the flaw in his fetters, and cast them behind;
His soul to his soul is a law, and his mind is a light to his mind.
The seal of his knowledge is sure, the truth and his spirit are wed;
Men perish, but man shall endure; lives die, but the life is not dead.
He hath sight of the secrets of season, the roots of the years and the fruits;
His soul is at one with the reason of things that is sap to the roots.
He can hear in their changes a sound as the conscience of consonant spheres;
He can see through the years flowing round him the law lying under the years.
Who are ye that would bind him with curses and blind him with vapour of prayer?
Your might is as night that disperses when light is alive in the air.
The bow of your godhead is broken, the arm of your conquest is stayed;
Though ye call down God to bear token, for fear of you none is afraid.
Will ye turn back times, and the courses of stars, and the season of souls?
Shall God's breath dry up the sources that feed time full as it rolls?
Nay, cry on him then till he show you a sign, till he lift up a rod;
Hath he made not the nations to know him of old if indeed he be God?
Is no heat of him left in the ashes of thousands burnt up for his sake?
Can prayer not rekindle the flashes that shone in his face from the stake?
Cry aloud; for your God is a God and a Saviour; cry, make yourselves lean;
Is he drunk or asleep, that the rod of his wrath is unfelt and unseen?
Is the fire of his old loving-kindness gone out, that his pyres are acold?
Hath he gazed on himself unto blindness, who made men blind to behold?
Cry out, for his kingdom is shaken; cry out, for the people blaspheme;
Cry aloud till his godhead awaken; what doth he to sleep and to dream?
Cry, cut yourselves, gash you with knives and with scourges, heap on to you dust;
Is his life but as other gods' lives? is not this the Lord God of your trust?
Is not this the great God of your sires, that with souls and with bodies was fed,
And the world was on flame with his fires? O fools, he was God, and is dead.
He will hear not again the strong crying of earth in his ears as before,
And the fume of his multitudes dying shall flatter his nostrils no more.
By the spirit he ruled as his slave is he slain who was mighty to slay,
And the stone that is sealed on his grave he shall rise not and roll not away.
Yea, weep to him, lift up your hands; be your eyes as a fountain of tears;
Where he stood there is nothing that stands; if he call, there is no man that hears.
He hath doffed his king's raiment of lies now the wane of his kingdom is come;
Ears hath he, and hears not; and eyes, and he sees not; and mouth, and is dumb.
His red king's raiment is ripped from him naked, his staff broken down;
And the signs of his empire are stripped from him shuddering; and where is his crown?
And in vain by the wellsprings refrozen ye cry for the warmth of his sun -
O God, the Lord God of thy chosen, thy will in thy kingdom be done.
Kingdom and will hath he none in him left him, nor warmth in his breath;
Till his corpse be cast out of the sun will ye know not the truth of his death?
Surely, ye say, he is strong, though the times be against him and men;
Yet a little, ye say, and how long, till he come to show judgment again?
Shall God then die as the beasts die? who is it hath broken his rod?
O God, Lord God of thy priests, rise up now and show thyself God.
They cry out, thine elect, thine aspirants to heavenward, whose faith is as flame;
O thou the Lord God of our tyrants, they call thee, their God, by thy name.
By thy name that in hell-fire was written, and burned at the point of thy sword,
Thou art smitten, thou God, thou art smitten; thy death is upon thee, O Lord.
And the love-song of earth as thou diest resounds through the wind of her wings -
Glory to Man in the highest! for Man is the master of things.

I. WINTER IN NORTHUMBERLAND
OUTSIDE the garden
The wet skies harden;
The gates are barred on
The summer side:
"Shut out the flower-time,
Sunbeam and shower-time;
Make way for our time,"
Wild winds have cried.
Green once and cheery,
The woods, worn weary,
Sigh as the dreary
Weak sun goes home:
A great wind grapples
The wave, and dapples
The dead green floor of the sea with foam.

Through fell and moorland,
And salt-sea foreland,
Our noisy norland
Resounds and rings;
Waste waves thereunder
Are blown in sunder,
And winds make thunder
With cloudwide wings;
Sea-drift makes dimmer
The beacon's glimmer;
Nor sail nor swimmer
Can try the tides;
And snowdrifts thicken
Where, when leaves quicken,
Under the heather the sundew hides.

Green land and red land,
Moorside and headland,
Are white as dead land,
Are all as one;
Nor honied heather,
Nor bells to gather,
Fair with fair weather
And faithful sun:
Fierce frost has eaten
All flowers that sweeten
The fells rain-beaten;
And winds their foes
Have made the snow's bed
Down in the rose-bed;
Deep in the snow's bed bury the rose.

Bury her deeper
Than any sleeper;
Sweet dreams will keep her
All day, all night;
Though sleep benumb her
And time o'ercome her,
She dreams of summer,
And takes delight,
Dreaming and sleeping
In love's good keeping,
While rain is weeping
And no leaves cling;
Winds will come bringing her
Comfort, and singing her
Stories and songs and good news of the spring.

Draw the white curtain
Close, and be certain
She takes no hurt in
Her soft low bed;
She feels no colder,
And grows not older,
Though snows enfold her
From foot to head;
She turns not chilly
Like weed and lily
In marsh or hilly
High watershed,
Or green soft island
In lakes of highland;
She sleeps awhile, and she is not dead.

For all the hours,
Come sun, come showers,
Are friends of flowers,
And fairies all;
When frost entrapped her,
They came and lapped her
In leaves, and wrapped her
With shroud and pall;
In red leaves wound her,
With dead leaves bound her
Dead brows, and round her
A death-knell rang;
Rang the death-bell for her,
Sang, "is it well for her,
Well, is it well with you, rose?" they sang.

O what and where is
The rose now, fairies,
So shrill the air is,
So wild the sky?
Poor last of roses,
Her worst of woes is
The noise she knows is
The winter's cry;
His hunting hollo
Has scared the swallow;
Fain would she follow
And fain would fly:
But wind unsettles
Her poor last petals;
Had she but wings, and she would not die.

Come, as you love her,
Come close and cover
Her white face over,
And forth again
Ere sunset glances
On foam that dances,
Through lowering lances
Of bright white rain;
And make your playtime
Of winter's daytime,
As if the Maytime
Were here to sing;
As if the snowballs
Were soft like blowballs,
Blown in a mist from the stalk in the spring.

Each reed that grows in
Our stream is frozen,
The fields it flows in
Are hard and black;
The water-fairy
Waits wise and wary
Till time shall vary
And thaws come back.
"O sister, water,"
The wind besought her,
"O twin-born daughter
Of spring with me,
Stay with me, play with me,
Take the warm way with me,
Straight for the summer and oversea."

But winds will vary,
And wise and wary
The patient fairy
Of water waits;
All shrunk and wizen,
In iron prison,
Till spring re-risen
Unbar the gates;
Till, as with clamor
Of axe and hammer,
Chained streams that stammer
And struggle in straits
Burst bonds that shiver,
And thaws deliver
The roaring river in stormy spates.

In fierce March weather
White waves break tether,
And whirled together
At either hand,
Like weeds uplifted,
The tree-trunks rifted
In spars are drifted,
Like foam or sand,
Past swamp and sallow
And reed-beds callow,
Through pool and shallow,
To wind and lee,
Till, no more tongue-tied,
Full flood and young tide
Roar down the rapids and storm the sea.

As men's cheeks faded
On shores invaded,
When shorewards waded
The lords of fight;
When churl and craven
Saw hard on haven
The wide-winged raven
At mainmast height;
When monks affrighted
To windward sighted
The birds full-flighted
Of swift sea-kings;
So earth turns paler
When Storm the sailor
Steers in with a roar in the race of his wings.

O strong sea-sailor,
Whose cheek turns paler
For wind or hail or
For fear of thee?
O far sea-farer,
O thunder-bearer,
Thy songs are rarer
Than soft songs be.
O fleet-foot stranger,
O north-sea ranger
Through days of danger
And ways of fear,
Blow thy horn here for us,
Blow the sky clear for us,
Send us the song of the sea to hear.

Roll the strong stream of it
Up, till the scream of it
Wake from a dream of it
Children that sleep,
Seamen that fare for them
Forth, with a prayer for them:
Shall not God care for them
Angels not keep?
Spare not the surges
Thy stormy scourges;
Spare us the dirges
Of wives that weep.
Turn back the waves for us:
Dig no fresh graves for us,
Wind, in the manifold gulfs of the deep.

O stout north-easter,
Sea-king, land-waster,
For all thine haste, or
Thy stormy skill,
Yet hadst thou never,
For all endeavour,
Strength to dissever
Or strength to spill,
Save of his giving
Who gave our living,
Whose hands are weaving
What ours fulfil;
Whose feet tread under
The storms and thunder;
Who made our wonder to work his will.

His years and hours,
His world's blind powers,
His stars and flowers,
His nights and days,
Sea-tide and river,
And waves that shiver,
Praise God, the giver
Of tongues to praise.
Winds in their blowing,
And fruits in growing;
Time in its going,
While time shall be;
In death and living,
With one thanksgiving,
Praise him whose hand is the strength of the sea.

II. SPRING IN TUSCANY
ROSE-RED lilies that bloom on the banner;
Rose-cheeked gardens that revel in spring;
Rose-mouthed acacias that laugh as they climb,
Like plumes for a queen's hand fashioned to fan her
With wind more soft than a wild dove's wing,
What do they sing in the spring of their time

If this be the rose that the world hears singing,
Soft in the soft night, loud in the day,
Songs for the fireflies to dance as they hear;
If that be the song of the nightingale, springing
Forth in the form of a rose in May,
What do they say of the way of the year?

What of the way of the world gone Maying,
What of the work of the buds in the bowers,
What of the will of the wind on the wall,
Fluttering the wall-flowers, sighing and playing,
Shrinking again as a bird that cowers,
Thinking of hours when the flowers have to fall?

Out of the throats of the loud birds showering,
Out of the folds where the flag-lilies leap,
Out of the mouths of the roses stirred,
Out of the herbs on the walls reflowering,
Out of the heights where the sheer snows sleep,
Out of the deep and the steep, one word.

One from the lips of the lily-flames leaping,
The glad red lilies that burn in our sight,
The great live lilies for standard and crown;
One from the steeps where the pines stand sleeping,
One from the deep land, one from the height,
One from the light and the might of the town.

The lowlands laugh with delight of the highlands,
Whence May winds feed them with balm and breath
From hills that beheld in the years behind
A shape as of one from the blest souls' islands,
Made fair by a soul too fair for death,
With eyes on the light that should smite them blind.

Vallombrosa remotely remembers,
Perchance, what still to us seems so near
That time not darkens it, change not mars,
The foot that she knew when her leaves were September's,
The face lift up to the star-blind seer,
That saw from his prison arisen his stars.

And Pisa broods on her dead, not mourning,
For love of her loveliness given them in fee;
And Prato gleams with the glad monk's gift
Whose hand was there as the hand of morning;
And Siena, set in the sand's red sea,
Lifts loftier her head than the red sand's drift.

And far to the fair south-westward lightens,
Girdled and sandalled and plumed with flowers,
At sunset over the love-lit lands,
The hill-side's crown where the wild hill brightens,
Saint Fina's town of the Beautiful Towers,
Hailing the sun with a hundred hands.

Land of us all that have loved thee dearliest,
Mother of men that were lords of man,
Whose name in the world's heart work a spell
My last song's light, and the star of mine earliest,
As we turn from thee, sweet, who wast ours for a span,
Fare well we may not who say farewell.

III. SUMMER IN AUVERGNE
THE sundawn fills the land
Full as a feaster's hand
Fills full with bloom of bland
Bright wine his cup;
Flows full to flood that fills
From the arch of air it thrills
Those rust-red iron hills
With morning up.

Dawn, as a panther springs,
With fierce and fire-fledged wings
Leaps on the land that rings
From her bright feet
Through all its lava-black
Cones that cast answer back
And cliffs of footless track
Where thunders meet.

The light speaks wide and loud
From deeps blown clean of cloud
As though day's heart were proud
And heaven's were glad;
The towers brown-striped and grey
Take fire from heaven of day
As though the prayers they pray
Their answers had.

Higher in these high first hours
Wax all the keen church towers,
And higher all hearts of ours
Than the old hills' crown,
Higher than the pillared height
Of that strange cliff-side bright
With basalt towers whose might
Strong time bows down.

And the old fierce ruin there
Of the old wild princes' lair
Whose blood in mine hath share
Gapes gaunt and great
Toward heaven that long ago
Watched all the wan land's woe
Whereon the wind would blow
Of their bleak hate.

Dead are those deeds; but yet
Their memory seems to fret
Lands that might else forget
That old world's brand;
Dead all their sins and days;
Yet in this red clime's rays
Some fiery memory stays
That sears their land.

IV. AUTUMN IN CORNWALL
THE year lies fallen and faded
On cliffs by clouds invaded,
With tongues of storms upbraided,
With wrath of waves bedinned;
And inland, wild with warning,
As in deaf ears or scorning,
The clarion even and morning
Rings of the south-west wind.

The wild bents wane and wither
In blasts whose breath bows hither
Their grey-grown heads and thither,
Unblest of rain or sun;
The pale fierce heavens are crowded
With shapes like dreams beclouded,
As though the old year enshrouded
Lay, long ere life were done.

Full-charged with oldworld wonders,
From dusk Tintagel thunders
A note that smites and sunders
The hard frore fields of air;
A trumpet stormier-sounded
Than once from lists rebounded
When strong men sense-confounded
Fell thick in tourney there.

From scarce a duskier dwelling
Such notes of wail rose welling
Through the outer darkness, telling
In the awful singer's ears
What souls the darkness covers,
What love-lost souls of lovers,
Whose cry still hangs and hovers
In each man's born that hears.

For there by Hector's brother
And yet some thousand other
He that had grief to mother
Passed pale from Dante's sight;
With one fast linked as fearless,
Perchance, there only tearless;
Iseult and Tristram, peerless
And perfect queen and knight.

A shrill-winged sound comes flying
North, as of wild souls crying
The cry of things undying,
That know what life must be;
Or as the old year's heart, stricken
Too sore for hope to quicken
By thoughts like thorns that thicken,
Broke, breaking with the sea.

Before our lives divide for ever,
While time is with us and hands are free,
(Time, swift to fasten and swift to sever
Hand from hand, as we stand by the sea)
I will say no word that a man might say
Whose whole life's love goes down in a day;
For this could never have been; and never,
Though the gods and the years relent, shall be.

Is it worth a tear, is it worth an hour,
To think of things that are well outworn?
Of fruitless husk and fugitive flower,
The dream foregone and the deed forborne?
Though joy be done with and grief be vain,
Time shall not sever us wholly in twain;
Earth is not spoilt for a single shower;
But the rain has ruined the ungrown corn.

It will grow not again, this fruit of my heart,
Smitten with sunbeams, ruined with rain.
The singing seasons divide and depart,
Winter and summer depart in twain.
It will grow not again, it is ruined at root,
The bloodlike blossom, the dull red fruit;
Though the heart yet sickens, the lips yet smart,
With sullen savour of poisonous pain.

I have given no man of my fruit to eat;
I trod the grapes, I have drunken the wine.
Had you eaten and drunken and found it sweet,
This wild new growth of the corn and vine,
This wine and bread without lees or leaven,
We had grown as gods, as the gods in heaven,
Souls fair to look upon, goodly to greet,
One splendid spirit, your soul and mine.

In the change of years, in the coil of things,
In the clamour and rumour of life to be,
We, drinking love at the furthest springs,
Covered with love as a covering tree,
We had grown as gods, as the gods above,
Filled from the heart to the lips with love,
Held fast in his hands, clothed warm with his wings,
O love, my love, had you loved but me!

We had stood as the sure stars stand, and moved
As the moon moves, loving the world; and seen
Grief collapse as a thing disproved,
Death consume as a thing unclean.
Twain halves of a perfect heart, made fast
Soul to soul while the years fell past;
Had you loved me once, as you have not loved;
Had the chance been with us that has not been.

I have put my days and dreams out of mind,
Days that are over, dreams that are done.
Though we seek life through, we shall surely find
There is none of them clear to us now, not one.
But clear are these things; the grass and the sand,
Where, sure as the eyes reach, ever at hand,
With lips wide open and face burnt blind,
The strong sea-daisies feast on the sun.

The low downs lean to the sea; the stream,
One loose thin pulseless tremulous vein,
Rapid and vivid and dumb as a dream,
Works downward, sick of the sun and the rain;
No wind is rough with the rank rare flowers;
The sweet sea, mother of loves and hours,
Shudders and shines as the grey winds gleam,
Turning her smile to a fugitive pain.

Mother of loves that are swift to fade,
Mother of mutable winds and hours.
A barren mother, a mother-maid,
Cold and clean as her faint salt flowers.
I would we twain were even as she,
Lost in the night and the light of the sea,
Where faint sounds falter and wan beams wade,
Break, and are broken, and shed into showers.

The loves and hours of the life of a man,
They are swift and sad, being born of the sea.
Hours that rejoice and regret for a span,
Born with a man's breath, mortal as he;
Loves that are lost ere they come to birth,
Weeds of the wave, without fruit upon earth.
I lose what I long for, save what I can,
My love, my love, and no love for me!

It is not much that a man can save
On the sands of life, in the straits of time,
Who swims in sight of the great third wave
That never a swimmer shall cross or climb.
Some waif washed up with the strays and spars
That ebb-tide shows to the shore and the stars;
Weed from the water, grass from a grave,
A broken blossom, a ruined rhyme.

There will no man do for your sake, I think,
What I would have done for the least word said.
I had wrung life dry for your lips to drink,
Broken it up for your daily bread:
Body for body and blood for blood,
As the flow of the full sea risen to flood
That yearns and trembles before it sink,
I had given, and lain down for you, glad and dead.

Yea, hope at highest and all her fruit,
And time at fullest and all his dower,
I had given you surely, and life to boot,
Were we once made one for a single hour.
But now, you are twain, you are cloven apart,
Flesh of his flesh, but heart of my heart;
And deep in one is the bitter root,
And sweet for one is the lifelong flower.

To have died if you cared I should die for you, clung
To my life if you bade me, played my part
As it pleased you — these were the thoughts that stung,
The dreams that smote with a keener dart
Than shafts of love or arrows of death;
These were but as fire is, dust, or breath,
Or poisonous foam on the tender tongue
Of the little snakes that eat my heart.

I wish we were dead together to-day,
Lost sight of, hidden away out of sight,
Clasped and clothed in the cloven clay,
Out of the world's way, out of the light,
Out of the ages of worldly weather,
Forgotten of all men altogether,
As the world's first dead, taken wholly away,
Made one with death, filled full of the night.

How we should slumber, how we should sleep,
Far in the dark with the dreams and the dews!
And dreaming, grow to each other, and weep,
Laugh low, live softly, murmur and muse;
Yea, and it may be, struck through by the dream,
Feel the dust quicken and quiver, and seem
Alive as of old to the lips, and leap
Spirit to spirit as lovers use.

Sick dreams and sad of a dull delight;
For what shall it profit when men are dead
To have dreamed, to have loved with the whole soul's might,
To have looked for day when the day was fled?
Let come what will, there is one thing worth,
To have had fair love in the life upon earth:
To have held love safe till the day grew night,
While skies had colour and lips were red.

Would I lose you now? would I take you then,
If I lose you now that my heart has need?
And come what may after death to men,
What thing worth this will the dead years breed?
Lose life, lose all; but at least I know,
O sweet life's love, having loved you so,
Had I reached you on earth, I should lose not again,
In death nor life, nor in dream or deed.

Yea, I know this well: were you once sealed mine,
Mine in the blood's beat, mine in the breath,
Mixed into me as honey in wine,
Not time, that sayeth and gainsayeth,
Nor all strong things had severed us then;
Not wrath of gods, nor wisdom of men,
Nor all things earthly, nor all divine,
Nor joy nor sorrow, nor life nor death.

I had grown pure as the dawn and the dew,
You had grown strong as the sun or the sea.
But none shall triumph a whole life through:
For death is one, and the fates are three.
At the door of life, by the gate of breath,
There are worse things waiting for men than death;
Death could not sever my soul and you,
As these have severed your soul from me.

You have chosen and clung to the chance they sent you,
Life sweet as perfume and pure as prayer.
But will it not one day in heaven repent you?
Will they solace you wholly, the days that were?
Will you lift up your eyes between sadness and bliss,
Meet mine, and see where the great love is,
And tremble and turn and be changed? Content you;
The gate is strait; I shall not be there.

But you, had you chosen, had you stretched hand,
Had you seen good such a thing were done,
I too might have stood with the souls that stand
In the sun's sight, clothed with the light of the sun;
But who now on earth need care how I live?
Have the high gods anything left to give,
Save dust and laurels and gold and sand?
Which gifts are goodly; but I will none.

O all fair lovers about the world,
There is none of you, none, that shall comfort me.
My thoughts are as dead things, wrecked and whirled
Round and round in a gulf of the sea;
And still, through the sound and the straining stream,
Through the coil and chafe, they gleam in a dream,
The bright fine lips so cruelly curled,
And strange swift eyes where the soul sits free.

Free, without pity, withheld from woe,
Ignorant; fair as the eyes are fair.
Would I have you change now, change at a blow,
Startled and stricken, awake and aware?
Yea, if I could, would I have you see
My very love of you filling me,
And know my soul to the quick, as I know
The likeness and look of your throat and hair?

I shall not change you. Nay, though I might,
Would I change my sweet one love with a word?
I had rather your hair should change in a night,
Clear now as the plume of a black bright bird;
Your face fail suddenly, cease, turn grey,
Die as a leaf that dies in a day.
I will keep my soul in a place out of sight,
Far off, where the pulse of it is not heard.

Far off it walks, in a bleak blown space,
Full of the sound of the sorrow of years.
I have woven a veil for the weeping face,
Whose lips have drunken the wine of tears;
I have found a way for the failing feet,
A place for slumber and sorrow to meet;
There is no rumour about the place,
Nor light, nor any that sees or hears.

I have hidden my soul out of sight, and said
'Let none take pity upon thee, none
Comfort thy crying: for lo, thou art dead,
Lie still now, safe out of sight of the sun.
Have I not built thee a grave, and wrought
Thy grave-clothes on thee of grievous thought,
With soft spun verses and tears unshed,
And sweet light visions of things undone?

'I have given thee garments and balm and myrrh,
And gold, and beautiful burial things.
But thou, be at peace now, make no stir;
Is not thy grave as a royal king's?
Fret not thyself though the end were sore;
Sleep, be patient, vex me no more.
Sleep; what hast thou to do with her?
The eyes that weep, with the mouth that sings?'

Where the dead red leaves of the years lie rotten,
The cold old crimes and the deeds thrown by,
The misconceived and the misbegotten,
I would find a sin to do ere I die,
Sure to dissolve and destroy me all through,
That would set you higher in heaven, serve you
And leave you happy, when clean forgotten,
As a dead man out of mind, am I.

Your lithe hands draw me, your face burns through me,
I am swift to follow you, keen to see;
But love lacks might to redeem or undo me;
As I have been, I know I shall surely be;
'What should such fellows as I do?' Nay,
My part were worse if I chose to play;
For the worst is this after all; if they knew me,
Not a soul upon earth would pity me.

And I play not for pity of these; but you,
If you saw with your soul what man am I,
You would praise me at least that my soul all through
Clove to you, loathing the lives that lie;
The souls and lips that are bought and sold,
The smiles of silver and kisses of gold,
The lapdog loves that whine as they chew,
The little lovers that curse and cry.

There are fairer women, I hear; that may be;
But I, that I love you and find you fair,
Who are more than fair in my eyes if they be,
Do the high gods know or the great gods care?
Though the swords in my heart for one were seven,
Should the iron hollow of doubtful heaven,
That knows not itself whether night-time or day be,
Reverberate words and a foolish prayer?

I will go back to the great sweet mother,
Mother and lover of men, the sea.
I will go down to her, I and none other,
Close with her, kiss her and mix her with me;
Cling to her, strive with her, hold her fast:
O fair white mother, in days long past
Born without sister, born without brother,
Set free my soul as thy soul is free.

O fair green-girdled mother of mine,
Sea, that art clothed with the sun and the rain,
Thy sweet hard kisses are strong like wine,
Thy large embraces are keen like pain.
Save me and hide me with all thy waves,
Find me one grave of thy thousand graves,
Those pure cold populous graves of thine
Wrought without hand in a world without stain.

I shall sleep, and move with the moving ships,
Change as the winds change, veer in the tide;
My lips will feast on the foam of thy lips,
I shall rise with thy rising, with thee subside;
Sleep, and not know if she be, if she were,
Filled full with life to the eyes and hair,
As a rose is fulfilled to the roseleaf tips
With splendid summer and perfume and pride.

This woven raiment of nights and days,
Were it once cast off and unwound from me,
Naked and glad would I walk in thy ways,
Alive and aware of thy ways and thee;
Clear of the whole world, hidden at home,
Clothed with the green and crowned with the foam,
A pulse of the life of thy straits and bays,
A vein in the heart of the streams of the sea.

Fair mother, fed with the lives of men,
Thou art subtle and cruel of heart, men say.
Thou hast taken, and shalt not render again;
Thou art full of thy dead, and cold as they.
But death is the worst that comes of thee;
Thou art fed with our dead, O mother, O sea,
But when hast thou fed on our hearts? or when,
Having given us love, hast thou taken away?

O tender-hearted, O perfect lover,
Thy lips are bitter, and sweet thine heart.
The hopes that hurt and the dreams that hover,
Shall they not vanish away and apart?
But thou, thou art sure, thou art older than earth;
Thou art strong for death and fruitful of birth;
Thy depths conceal and thy gulfs discover;
From the first thou wert; in the end thou art.

And grief shall endure not for ever, I know.
As things that are not shall these things be;
We shall live through seasons of sun and of snow,
And none be grievous as this to me.
We shall hear, as one in a trance that hears,
The sound of time, the rhyme of the years;
Wrecked hope and passionate pain will grow
As tender things of a spring-tide sea.

Sea-fruit that swings in the waves that hiss,
Drowned gold and purple and royal rings.
And all time past, was it all for this?
Times unforgotten, and treasures of things?
Swift years of liking and sweet long laughter,
That wist not well of the years thereafter
Till love woke, smitten at heart by a kiss,
With lips that trembled and trailing wings?

There lived a singer in France of old
By the tideless dolorous midland sea.
In a land of sand and ruin and gold
There shone one woman, and none but she.
And finding life for her love's sake fail,
Being fain to see her, he bade set sail,
Touched land, and saw her as life grew cold,
And praised God, seeing; and so died he.

Died, praising God for his gift and grace:
For she bowed down to him weeping, and said
'Live;' and her tears were shed on his face
Or ever the life in his face was shed.
The sharp tears fell through her hair, and stung
Once, and her close lips touched him and clung
Once, and grew one with his lips for a space;
And so drew back, and the man was dead.

O brother, the gods were good to you.
Sleep, and be glad while the world endures.
Be well content as the years wear through;
Give thanks for life, and the loves and lures;
Give thanks for life, O brother, and death,
For the sweet last sound of her feet, her breath,
For gifts she gave you, gracious and few,
Tears and kisses, that lady of yours.

Rest, and be glad of the gods; but I,
How shall I praise them, or how take rest?
There is not room under all the sky
For me that know not of worst or best,
Dream or desire of the days before,
Sweet things or bitterness, any more.
Love will not come to me now though I die,
As love came close to you, breast to breast.

I shall never be friends again with roses;
I shall loathe sweet tunes, where a note grown strong
Relents and recoils, and climbs and closes,
As a wave of the sea turned back by song.
There are sounds where the soul's delight takes fire,
Face to face with its own desire;
A delight that rebels, a desire that reposes;
I shall hate sweet music my whole life long.

The pulse of war and passion of wonder,
The heavens that murmur, the sounds that shine,
The stars that sing and the loves that thunder,
The music burning at heart like wine,
An armed archangel whose hands raise up
All senses mixed in the spirit's cup
Till flesh and spirit are molten in sunder —
These things are over, and no more mine.

These were a part of the playing I heard
Once, ere my love and my heart were at strife;
Love that sings and hath wings as a bird,
Balm of the wound and heft of the knife.
Fairer than earth is the sea, and sleep
Than overwatching of eyes that weep,
Now time has done with his one sweet word,
The wine and leaven of lovely life.

I shall go my ways, tread out my measure,
Fill the days of my daily breath
With fugitive things not good to treasure,
Do as the world doth, say as it saith;
But if we had loved each other — O sweet,
Had you felt, lying under the palms of your feet,
The heart of my heart, beating harder with pleasure
To feel you tread it to dust and death —

Ah, had I not taken my life up and given
All that life gives and the years let go,
The wine and honey, the balm and leaven,
The dreams reared high and the hopes brought low?
Come life, come death, not a word be said;
Should I lose you living, and vex you dead?
I never shall tell you on earth; and in heaven,
If I cry to you then, will you hear or know?

ERE from under earth again like fire the violet kindle, [Str. I.
Ere the holy buds and hoar on olive-branches bloom,
Ere the crescent of the last pale month of winter dwindle,
Shrink, and fall as falls a dead leaf on the dead month’s tomb,
Round the hills whose heights the first-born olive-blossom brightened,
Round the city brow-bound once with violets like a bride,
Up from under earth again a light that long since lightened
Breaks, whence all the world took comfort as all time takes pride.
Pride have all men in their fathers that were free before them,
In the warriors that begat us free-born pride have we:
But the fathers of their spirits, how may men adore them,
With what rapture may we praise, who bade our souls be free?
Sons of Athens born in spirit and truth are all born free men;
Most of all, we, nurtured where the north wind holds his reign:
Children all we sea-folk of the Salaminian seamen,
Sons of them that beat back Persia they that beat back Spain.
Since the songs of Greece fell silent, none like ours have risen;
Since the sails of Greece fell slack, no ships have sailed like ours;
How should we lament not, if her spirit sit in prison?
How should we rejoice not, if her wreaths renew their flowers?
All the world is sweeter, if the Athenian violet quicken:
All the world is brighter, if the Athenian sun return:
All things foul on earth wax fainter, by that sun’s light stricken:
All ill growths are withered, where those fragrant flower-lights burn.
All the wandering waves of seas with all their warring waters
Roll the record on for ever of the sea-fight there,
When the capes were battle’s lists, and all the straits were slaughter’s,
And the myriad Medes as foam-flakes on the scattering air.
Ours the lightning was that cleared the north and lit the nations,
But the light that gave the whole world light of old was she:
Ours an age or twain, but hers are endless generations:
All the world is hers at heart, and most of all are we.

Ye that bear the name about you of her glory, [Ant. I.
Men that wear the sign of Greeks upon you sealed,
Yours is yet the choice to write yourselves in story
Sons of them that fought the Marathonian field.
Slaves of no man were ye, said your warrior poet,
Neither subject unto man as underlings:
Yours is now the season here wherein to show it,
If the seed ye be of them that knew not kings.
If ye be not, swords nor words alike found brittle
From the dust of death to raise you shall prevail:
Subject swords and dead men’s words may stead you little,
If their old king-hating heart within you fail.
If your spirit of old, and not your bonds, be broken,
If the kingless heart be molten in your breasts,
By what signs and wonders, by what word or token,
Shall ye drive the vultures from your eagles’ nests?
All the gains of tyrants Freedom counts for losses;
Nought of all the work done holds she worth the work,
When the slaves whose faith is set on crowns and crosses
Drive the Cossack bear against the tiger Turk.
Neither cross nor crown nor crescent shall ye bow to,
Nought of Araby nor Jewry, priest nor king:
As your watchword was of old, so be it now too:
As from lips long stilled, from yours let healing spring.
Through the fights of old, your battle-cry was healing,
And the Saviour that ye called on was the Sun:
Dawn by dawn behold in heaven your God, revealing
Light from darkness as when Marathon was won.
Gods were yours yet strange to Turk or Galilean,
Light and Wisdom only then as gods adored:
Pallas was your shield, your comforter was Pæan,
From your bright world’s navel spake the Sun your Lord.

Though the names be lost, and changed the signs of Light and Wisdom be, [Ep. I.
By these only shall men conquer, by these only be set free:
When the whole world’s eye was Athens, these were yours, and theirs were ye.
Light was given you of your wisdom, light ye gave the world again:
As the sun whose godhead lightened on her soul was Hellas then:
Yea, the least of all her children as the chosen of other men.
Change your hearts not with your garments, nor your faith with creeds that change:
Truth was yours, the truth which time and chance transform not nor estrange:
Purer truth nor higher abides not in the reach of time’s whole range.
Gods are they in all men’s memories and for all time’s periods,
They that hurled the host back seaward which had scourged the sea with rods:
Gods for us are all your fathers, even the least of these as gods.
In the dark of days the thought of them is with us, strong to save,
They that had no lord, and made the Great King lesser than a slave;
They that rolled all Asia back on Asia, broken like a wave.
No man’s men were they, no master’s and no God’s but these their own:
Gods not loved in vain nor served amiss, nor all yet overthrown:
Love of country, Freedom, Wisdom, Light, and none save these alone.
King by king came up against them, sire and son, and turned to flee:
Host on host roared westward, mightier each than each, if more might be:
Field to field made answer, clamorous like as wave to wave at sea.
Strife to strife responded, loud as rocks to clangorous rocks respond
Where the deep rings wreck to seamen held in tempest’s thrall and bond,
Till when war’s bright work was perfect peace as radiant rose beyond:
Peace made bright with fruit of battle, stronger made for storm gone down,
With the flower of song held heavenward for the violet of her crown
Woven about the fragrant forehead of the fostress maiden’s town.
Gods arose alive on earth from under stroke of human hands:
As the hands that wrought them, these are dead, and mixed with time’s dead sands:
But the godhead of supernal song, though these now stand not, stands.
Pallas is not, Phœbus breathes no more in breathing brass or gold:
Clytæmnestra towers, Cassandra wails, for ever: Time is bold,
But nor heart nor hand hath he to unwrite the scriptures writ of old.
Dead the great chryselephantine God, as dew last evening shed:
Dust of earth or foam of ocean is the symbol of his head:
Earth and ocean shall be shadows when Prometheus shall be dead.

Fame around her warriors living rang through Greece and lightened, [Str. 2.
Moving equal with their stature, stately with their strength:
Thebes and Lacedæmon at their breathing presence brightened,
Sense or sound of them filled all the live land’s breadth and length.
All the lesser tribes put on the pure Athenian fashion,
One Hellenic heart was from the mountains to the sea:
Sparta’s bitter self grew sweet with high half-human passion,
And her dry thorns flushed aflower in strait Thermopylæ.
Fruitless yet the flowers had fallen, and all the deeds died fruitless,
Save that tongues of after men, the children of her peace,
Took the tale up of her glories, transient else and rootless,
And in ears and hearts of all men left the praise of Greece.
Fair the war-time was when still, as beacon answering beacon,
Sea to land flashed fight, and thundered note of wrath or cheer;
But the strength of noonday night hath power to waste and weaken,
Nor may light be passed from hand to hand of year to year
If the dying deed be saved not, ere it die for ever,
By the hands and lips of men more wise than years are strong;
If the soul of man take heed not that the deed die never,
Clothed about with purple and gold of story, crowned with song.
Still the burning heart of boy and man alike rejoices,
Hearing words which made it seem of old for all who sang
That their heaven of heavens waxed happier when from free men’s voices
Well-beloved Harmodius and Aristogeiton rang.
Never fell such fragrance from the flower-month’s rose-red kirtle
As from chaplets on the bright friends’ brows who slew their lord:
Greener grew the leaf and balmier blew the flower of myrtle
When its blossom sheathed the sheer tyrannicidal sword.
None so glorious garland crowned the feast Panathenæan
As this wreath too frail to fetter fast the Cyprian dove:
None so fiery song sprang sunwards annual as the pæan
Praising perfect love of friends and perfect country’s love.

Higher than highest of all those heavens wherefrom the starry [Ant. 2.
Song of Homer shone above the rolling fight,
Gleams like spring’s green bloom on boughs all gaunt and gnarry
Soft live splendour as of flowers of foam in flight,
Glows a glory of mild-winged maidens upward mounting
Sheer through air made shrill with strokes of smooth swift wings
Round the rocks beyond foot’s reach, past eyesight’s counting,
Up the cleft where iron wind of winter rings
Round a God fast clenched in iron jaws of fetters,
Him who culled for man the fruitful flower of fire,
Bared the darkling scriptures writ in dazzling letters,
Taught the truth of dreams deceiving men’s desire,
Gave their water-wandering chariot-seats of ocean
Wings, and bade the rage of war-steeds champ the rein,
Showed the symbols of the wild birds’ wheeling motion,
Waged for man’s sake war with God and all his train.
Earth, whose name was also Righteousness, a mother
Many-named and single-natured, gave him breath
Whence God’s wrath could wring but this word and none other—
He may smite me, yet he shall not do to death.
Him the tongue that sang triumphant while tormented
Sang as loud the sevenfold storm that roared erewhile
Round the towers of Thebes till wrath might rest contented:
Sang the flight from smooth soft-sanded banks of Nile,
When like mateless doves that fly from snare or tether
Came the suppliants landwards trembling as they trod,
And the prayer took wing from all their tongues together—
King of kings, most holy of holies blessed God.
But what mouth may chant again, what heart may know it,
All the rapture that all hearts of men put on
When of Salamis the time-transcending poet
Sang, whose hand had chased the Mede at Marathon?

Darker dawned the song with stormier wings above the watch-fire spread [Ep. 2.
Whence from Ida toward the hill of Hermes leapt the light that said
Troy was fallen, a torch funereal for the king’s triumphal head.
Dire indeed the birth of Leda’s womb that had God’s self to sire
Bloomed, a flower of love that stung the soul with fangs that gnaw like fire:
But the twin-born human-fathered sister-flower bore fruit more dire.
Scarce the cry that called on airy heaven and all swift winds on wing,
Wells of river-heads, and countless laugh of waves past reckoning,
Earth which brought forth all, and the orbed sun that looks on everything,
Scarce that cry fills yet men’s hearts more full of heart devouring dread
Than the murderous word said mocking, how the child whose blood he shed
Might clasp fast and kiss her father where the dead salute the dead.
But the latter note of anguish from the lips that mocked her lord,
When her son’s hand bared against the breast that suckled him his sword,
How might man endure, O Æschylus, to hear it and record?
How might man endure, being mortal yet, O thou most highest, to hear?
How record, being born of woman? Surely not thy Furies near,
Surely this beheld, this only, blasted hearts to death with fear.
Not the hissing hair, nor flakes of blood that oozed from eyes of fire,
Nor the snort of savage sleep that snuffed the hungering heart’s desire
Where the hunted prey found hardly space and harbour to respire;
She whose likeness called them—‘Sleep ye, ho? what need of you that sleep?’
(Ah, what need indeed, where she was, of all shapes that night may keep
Hidden dark as death and deeper than men’s dreams of hell are deep?)
She the murderess of her husband, she the huntress of her son,
More than ye was she, the shadow that no God withstands but one,
Wisdom equal-eyed and stronger and more splendid than the sun.
Yea, no God may stand betwixt us and the shadows of our deeds,
Nor the light of dreams that lighten darkness, nor the prayer that pleads,
But the wisdom equal-souled with heaven, the light alone that leads.
Light whose law bids home those childless children of eternal night,
Soothed and reconciled and mastered and transmuted in men’s sight
Who behold their own souls, clothed with darkness once, now clothed with light.
King of kings and father crowned of all our fathers crowned of yore,
Lord of all the lords of song, whose head all heads bow down before,
Glory be to thee from all thy sons in all tongues evermore.

Rose and vine and olive and deep ivy-bloom entwining [Str. 3.
Close the goodliest grave that e’er they closeliest might entwine
Keep the wind from wasting and the sun from too strong shining
Where the sound and light of sweetest songs still float and shine.
Here the music seems to illume the shade, the light to whisper
Song, the flowers to put not odours only forth, but words
Sweeter far than fragrance: here the wandering wreaths twine crisper
Far, and louder far exults the note of all wild birds.
Thoughts that change us, joys that crown and sorrows that enthrone us,
Passions that enrobe us with a clearer air than ours,
Move and breathe as living things beheld round white Colonus,
Audibler than melodies and visibler than flowers.
Love, in fight unconquered, Love, with spoils of great men laden,
Never sang so sweet from throat of woman or of dove:
Love, whose bed by night is in the soft cheeks of a maiden,
And his march is over seas, and low roofs lack not Love;
Nor may one of all that live, ephemeral or eternal,
Fly nor hide from Love; but whoso clasps him fast goes mad.
Never since the first-born year with flowers first-born grew vernal
Such a song made listening hearts of lovers glad or sad.
Never sounded note so radiant at the rayless portal
Opening wide on the all-concealing lowland of the dead
As the music mingling, when her doomsday marked her mortal,
From her own and old men’s voices round the bride’s way shed,
Round the grave her bride-house, hewn for endless habitation,
Where, shut out from sunshine, with no bridegroom by, she slept;
But beloved of all her dark and fateful generation,
But with all time’s tears and praise besprinkled and bewept:
Well-beloved of outcast father and self-slaughtered mother,
Born, yet unpolluted, of their blind incestuous bed;
Best-beloved of him for whose dead sake she died, her brother,
Hallowing by her own life’s gift her own born brother’s head:

Not with wine or oil nor any less libation [Ant. 3.
Hallowed, nor made sweet with humbler perfume’s breath;
Not with only these redeemed from desecration,
But with blood and spirit of life poured forth to death;
Blood unspotted, spirit unsullied, life devoted,
Sister too supreme to make the bride’s hope good,
Daughter too divine as woman to be noted,
Spouse of only death in mateless maidenhood.
Yea, in her was all the prayer fulfilled, the saying
All accomplished—Would that fate would let me wear
Hallowed innocence of words and all deeds, weighing
Well the laws thereof begot on holier air,
Far on high sublimely stablished, whereof only
Heaven is father; nor did birth of mortal mould
Bring them forth, nor shall oblivion lull to lonely
Slumber. Great in these is God, and grows not old.
Therefore even that inner darkness where she perished
Surely seems as holy and lovely, seen aright,
As desirable and as dearly to be cherished,
As the haunt closed in with laurels from the light,
Deep inwound with olive and wild vine inwoven,
Where a godhead known and unknown makes men pale,
But the darkness of the twilight noon is cloven
Still with shrill sweet moan of many a nightingale.
Closer clustering there they make sweet noise together,
Where the fearful gods look gentler than our fear,
And the grove thronged through with birds of holiest feather
Grows nor pale nor dumb with sense of dark things near.
There her father, called upon with signs of wonder,
Passed with tenderest words away by ways unknown,
Not by sea-storm stricken down, nor touched of thunder,
To the dark benign deep underworld, alone.

Third of three that ruled in Athens, kings with sceptral song for staff, [Ep. 3.
Gladdest heart that God gave ever milk and wine of thought to quaff,
Clearest eye that lightened ever to the broad lip’s lordliest laugh,
Praise be thine as theirs whose tragic brows the loftier leaf engirds
For the live and lyric lightning of thy honey-hearted words,
Soft like sunny dewy wings of clouds and bright as crying of birds;
Full of all sweet rays and notes that make of earth and air and sea
One great light and sound of laughter from one great God’s heart, to be
Sign and semblance of the gladness of man’s life where men breathe free.
With no Loxian sound obscure God uttered once, and all time heard,
All the soul of Athens, all the soul of England, in that word:
Rome arose the second child of freedom: northward rose the third.
Ere her Boreal dawn came kindling seas afoam and fields of snow,
Yet again, while Europe groaned and grovelled, shone like suns aglow
Doria splendid over Genoa, Venice bright with Dandolo.
Dead was Hellas, but Ausonia by the light of dead men’s deeds
Rose and walked awhile alive, though mocked as whom the fen-fire leads
By the creed-wrought faith of faithless souls that mock their doubts with creeds.
Dead are these, and man is risen again: and haply now the Three
Yet coequal and triune may stand in story, marked as free
By the token of the washing of the waters of the sea.
Athens first of all earth’s kindred many-tongued and many-kinned
Had the sea to friend and comfort, and for kinsman had the wind:
She that bare Columbus next: then she that made her spoil of Ind.
She that hears not what man’s rage but only what the sea-wind saith:
She that turned Spain’s ships to cloud-wrack at the blasting of her breath,
By her strengths of strong-souled children and of strong winds done to death.
North and south the Great King’s galleons went in Persian wise: and here
She, with Æschylean music on her lips that laughed back fear,
In the face of Time’s grey godhead shook the splendour of her spear.
Fair as Athens then with foot upon her foeman’s front, and strong
Even as Athens for redemption of the world from sovereign wrong,
Like as Athens crowned she stood before the sun with crowning song.
All the world is theirs with whom is freedom: first of all the free,
Blest are they whom song has crowned and clothed with blessing: these as we,
These alone have part in spirit with the sun that crowns the sea,

The trumpets of the four winds of the world
From the ends of the earth blow battle; the night heaves,
With breasts palpitating and wings refurled,
With passion of couched limbs, as one who grieves
Sleeping, and in her sleep she sees uncurled
Dreams serpent-shapen, such as sickness weaves,
Down the wild wind of vision caught and whirled,
Dead leaves of sleep, thicker than autumn leaves,
Shadows of storm-shaped things,
Flights of dim tribes of kings,
The reaping men that reap men for their sheaves,
And, without grain to yield,
Their scythe-swept harvest-field
Thronged thick with men pursuing and fugitives,
Dead foliage of the tree of sleep,
Leaves blood-coloured and golden, blown from deep to deep.



I hear the midnight on the mountains cry
With many tongues of thunders, and I hear
Sound and resound the hollow shield of sky
With trumpet-throated winds that charge and cheer,
And through the roar of the hours that fighting fly,
Through flight and fight and all the fluctuant fear,
A sound sublimer than the heavens are high,
A voice more instant than the winds are clear,
Say to my spirit, "Take
Thy trumpet too, and make
A rallying music in the void night's ear,
Till the storm lose its track,
And all the night go back;
Till, as through sleep false life knows true life near,
Thou know the morning through the night,
And through the thunder silence, and through darkness light."



I set the trumpet to my lips and blow.
The height of night is shaken, the skies break,
The winds and stars and waters come and go
By fits of breath and light and sound, that wake
As out of sleep, and perish as the show
Built up of sleep, when all her strengths forsake
The sense-compelling spirit; the depths glow,
The heights flash, and the roots and summits shake
Of earth in all her mountains,
And the inner foamless fountains
And wellsprings of her fast-bound forces quake;
Yea, the whole air of life
Is set on fire of strife,
Till change unmake things made and love remake;
Reason and love, whose names are one,
Seeing reason is the sunlight shed from love the sun.



The night is broken eastward; is it day,
Or but the watchfires trembling here and there,
Like hopes on memory's devastated way,
In moonless wastes of planet-stricken air?
O many-childed mother great and grey,
O multitudinous bosom, and breasts that bare
Our fathers' generations, whereat lay
The weanling peoples and the tribes that were,
Whose new-born mouths long dead
Those ninefold nipples fed,
Dim face with deathless eyes and withered hair,
Fostress of obscure lands,
Whose multiplying hands
Wove the world's web with divers races fair
And cast it waif-wise on the stream,
The waters of the centuries, where thou sat'st to dream;



O many-minded mother and visionary,
Asia, that sawest their westering waters sweep
With all the ships and spoils of time to carry
And all the fears and hopes of life to keep,
Thy vesture wrought of ages legendary
Hides usward thine impenetrable sleep,
And thy veiled head, night's oldest tributary,
We know not if it speak or smile or weep.
But where for us began
The first live light of man
And first-born fire of deeds to burn and leap,
The first war fair as peace
To shine and lighten Greece,
And the first freedom moved upon the deep,
God's breath upon the face of time
Moving, a present spirit, seen of men sublime;



There where our east looks always to thy west,
Our mornings to thine evenings, Greece to thee,
These lights that catch the mountains crest by crest,
Are they of stars or beacons that we see?
Taygetus takes here the winds abreast,
And there the sun resumes Thermopylae;
The light is Athens where those remnants rest,
And Salamis the sea-wall of that sea.
The grass men tread upon
Is very Marathon,
The leaves are of that time-unstricken tree
That storm nor sun can fret
Nor wind, since she that set
Made it her sign to men whose shield was she;
Here, as dead time his deathless things,
Eurotas and Cephisus keep their sleepless springs.



O hills of Crete, are these things dead? O waves,
O many-mouthed streams, are these springs dry?
Earth, dost thou feed and hide now none but slaves?
Heaven, hast thou heard of men that would not die?
Is the land thick with only such men's graves
As were ashamed to look upon the sky?
Ye dead, whose name outfaces and outbraves
Death, is the seed of such as you gone by?
Sea, have thy ports not heard
Some Marathonian word
Rise up to landward and to Godward fly?
No thunder, that the skies
Sent not upon us, rise
With fire and earthquake and a cleaving cry?
Nay, light is here, and shall be light,
Though all the face of the hour be overborne with night.



I set the trumpet to my lips and blow.
The night is broken northward; the pale plains
And footless fields of sun-forgotten snow
Feel through their creviced lips and iron veins
Such quick breath labour and such clean blood flow
As summer-stricken spring feels in her pains
When dying May bears June, too young to know
The fruit that waxes from the flower that wanes;
Strange tyrannies and vast,
Tribes frost-bound to their past,
Lands that are loud all through their length with chains,
Wastes where the wind's wings break,
Displumed by daylong ache
And anguish of blind snows and rack-blown rains,
And ice that seals the White Sea's lips,
Whose monstrous weights crush flat the sides of shrieking ships;



Horrible sights and sounds of the unreached pole,
And shrill fierce climes of inconsolable air,
Shining below the beamless aureole
That hangs about the north-wind's hurtling hair,
A comet-lighted lamp, sublime and sole
Dawn of the dayless heaven where suns despair;
Earth, skies, and waters, smitten into soul,
Feel the hard veil that iron centuries wear
Rent as with hands in sunder,
Such hands as make the thunder
And clothe with form all substance and strip bare;
Shapes, shadows, sounds and lights
Of their dead days and nights
Take soul of life too keen for death to bear;
Life, conscience, forethought, will, desire,
Flood men's inanimate eyes and dry-drawn hearts with fire.



Light, light, and light! to break and melt in sunder
All clouds and chains that in one bondage bind
Eyes, hands, and spirits, forged by fear and wonder
And sleek fierce fraud with hidden knife behind;
There goes no fire from heaven before their thunder,
Nor are the links not malleable that wind
Round the snared limbs and souls that ache thereunder;
The hands are mighty, were the head not blind.
Priest is the staff of king,
And chains and clouds one thing,
And fettered flesh with devastated mind.
Open thy soul to see,
Slave, and thy feet are free;
Thy bonds and thy beliefs are one in kind,
And of thy fears thine irons wrought
Hang weights upon thee fashioned out of thine own thought.



O soul, O God, O glory of liberty,
To night and day their lightning and their light!
With heat of heart thou kindlest the quick sea,
And the dead earth takes spirit from thy sight;
The natural body of things is warm with thee,
And the world's weakness parcel of thy might;
Thou seest us feeble and forceless, fit to be
Slaves of the years that drive us left and right,
Drowned under hours like waves
Wherethrough we row like slaves;
But if thy finger touch us, these take flight.
If but one sovereign word
Of thy live lips be heard,
What man shall stop us, and what God shall smite?
Do thou but look in our dead eyes,
They are stars that light each other till thy sundawn rise.



Thou art the eye of this blind body of man,
The tongue of this dumb people; shalt thou not
See, shalt thou speak not for them?
Time is wan And hope is weak with waiting, and swift thought
Hath lost the wings at heel wherewith he ran,
And on the red pit's edge sits down distraught
To talk with death of days republican
And dreams and fights long since dreamt out and fought;
Of the last hope that drew
To that red edge anew
The firewhite faith of Poland without spot;
Of the blind Russian might,
And fire that is not light;
Of the green Rhineland where thy spirit wrought;
But though time, hope, and memory tire,
Canst thou wax dark as they do, thou whose light is fire?



I set the trumpet to my lips and blow.
The night is broken westward; the wide sea
That makes immortal motion to and fro
From world's end unto world's end, and shall be
When nought now grafted of men's hands shall grow
And as the weed in last year's waves are we
Or spray the sea-wind shook a year ago
From its sharp tresses down the storm to lee,
The moving god that hides
Time in its timeless tides
Wherein time dead seems live eternity,
That breaks and makes again
Much mightier things than men,
Doth it not hear change coming, or not see?
Are the deeps deaf and dead and blind,
To catch no light or sound from landward of mankind?



O thou, clothed round with raiment of white waves,
Thy brave brows lightening through the grey wet air,
Thou, lulled with sea-sounds of a thousand caves,
And lit with sea-shine to thine inland lair,
Whose freedom clothed the naked souls of slaves
And stripped the muffled souls of tyrants bare,
O, by the centuries of thy glorious graves,
By the live light of the earth that was thy care,
Live, thou must not be dead,
Live; let thine armed head
Lift itself up to sunward and the fair
Daylight of time and man,
Thine head republican,
With the same splendour on thine helmless hair
That in his eyes kept up a light
Who on thy glory gazed away their sacred sight;



Who loved and looked their sense to death on thee;
Who taught thy lips imperishable things,
And in thine ears outsang thy singing sea;
Who made thy foot firm on the necks of kings
And thy soul somewhile steadfast--woe are we
It was but for a while, and all the strings
Were broken of thy spirit; yet had he
Set to such tunes and clothed it with such wings
It seemed for his sole sake
Impossible to break,
And woundless of the worm that waits and stings,
The golden-headed worm
Made headless for a term,
The king-snake whose life kindles with the spring's,
To breathe his soul upon her bloom,
And while she marks not turn her temple to her tomb.



By those eyes blinded and that heavenly head
And the secluded soul adorable,
O Milton's land, what ails thee to be dead?
Thine ears are yet sonorous with his shell
That all the songs of all thy sea-line fed
With motive sound of spring-tides at mid swell,
And through thine heart his thought as blood is shed,
Requickening thee with wisdom to do well;
Such sons were of thy womb,
England, for love of whom
Thy name is not yet writ with theirs that fell,
But, till thou quite forget
What were thy children, yet
On the pale lips of hope is as a spell;
And Shelley's heart and Landor's mind
Lit thee with latter watch-fires; why wilt thou be blind?



Though all were else indifferent, all that live
Spiritless shapes of nations; though time wait
In vain on hope till these have help to give,
And faith and love crawl famished from the gate;
Canst thou sit shamed and self-contemplative
With soulless eyes on thy secluded fate?
Though time forgive them, thee shall he forgive,
Whose choice was in thine hand to be so great?
Who cast out of thy mind
The passion of man's kind,
And made thee and thine old name separate?
Now when time looks to see
New names and old and thee
Build up our one Republic state by state,
England with France, and France with Spain,
And Spain with sovereign Italy strike hands and reign.



O known and unknown fountain-heads that fill
Our dear life-springs of England! O bright race
Of streams and waters that bear witness still
To the earth her sons were made of! O fair face
Of England, watched of eyes death cannot kill,
How should the soul that lit you for a space
Fall through sick weakness of a broken will
To the dead cold damnation of disgrace?
Such wind of memory stirs
On all green hills of hers,
Such breath of record from so high a place,
From years whose tongues of flame
Prophesied in her name
Her feet should keep truth's bright and burning trace,
We needs must have her heart with us,
Whose hearts are one with man's; she must be dead or thus.



Who is against us? who is on our side?
Whose heart of all men's hearts is one with man's?
Where art thou that wast prophetess and bride,
When truth and thou trod under time and chance?
What latter light of what new hope shall guide
Out of the snares of hell thy feet, O France?
What heel shall bruise these heads that hiss and glide,
What wind blow out these fen-born fires that dance
Before thee to thy death?
No light, no life, no breath,
From thy dead eyes and lips shall take the trance,
Till on that deadliest crime
Reddening the feet of time
Who treads through blood and passes, time shall glance
Pardon, and Italy forgive,
And Rome arise up whom thou slewest, and bid thee live.



I set the trumpet to my lips and blow.
The night is broken southward; the springs run,
The daysprings and the watersprings that flow
Forth with one will from where their source was one,
Out of the might of morning: high and low,
The hungering hills feed full upon the sun,
The thirsting valleys drink of him and glow
As a heart burns with some divine thing done,
Or as blood burns again
In the bruised heart of Spain,
A rose renewed with red new life begun,
Dragged down with thorns and briers,
That puts forth buds like fires
Till the whole tree take flower in unison,
And prince that clogs and priest that clings
Be cast as weeds upon the dunghill of dead things.



Ah heaven, bow down, be nearer! This is she,
Italia, the world's wonder, the world's care,
Free in her heart ere quite her hands be free,
And lovelier than her loveliest robe of air.
The earth hath voice, and speech is in the sea,
Sounds of great joy, too beautiful to bear;
All things are glad because of her, but we
Most glad, who loved her when the worst days were.
O sweetest, fairest, first,
O flower, when times were worst,
Thou hadst no stripe wherein we had no share.
Have not our hearts held close,
Kept fast the whole world's rose?
Have we not worn thee at heart whom none would wear?
First love and last love, light of lands,
Shall we not touch thee full-blown with our lips and hands?



O too much loved, what shall we say of thee?
What shall we make of our heart's burning fire,
The passion in our lives that fain would be
Made each a brand to pile into the pyre
That shall burn up thy foemen, and set free
The flame whence thy sun-shadowing wings aspire?
Love of our life, what more than men are we,
That this our breath for thy sake should expire,
For whom to joyous death
Glad gods might yield their breath,
Great gods drop down from heaven to serve for hire?
We are but men, are we,
And thou art Italy;
What shall we do for thee with our desire?
What gift shall we deserve to give?
How shall we die to do thee service, or how live?



The very thought in us how much we love thee
Makes the throat sob with love and blinds the eyes.
How should love bear thee, to behold above thee
His own light burning from reverberate skies?
They give thee light, but the light given them of thee
Makes faint the wheeling fires that fall and rise.
What love, what life, what death of man's should move thee,
What face that lingers or what foot that flies?
It is not heaven that lights
Thee with such days and nights,
But thou that heaven is lit from in such wise.
O thou her dearest birth,
Turn thee to lighten earth,
Earth too that bore thee and yearns to thee and cries;
Stand up, shine, lighten, become flame,
Till as the sun's name through all nations be thy name.



I take the trumpet from my lips and sing.
O life immeasurable and imminent love,
And fear like winter leading hope like spring,
Whose flower-bright brows the day-star sits above,
Whose hand unweariable and untiring wing
Strike music from a world that wailed and strove,
Each bright soul born and every glorious thing,
From very freedom to man's joy thereof,
O time, O change and death,
Whose now not hateful breath
But gives the music swifter feet to move
Through sharp remeasuring tones
Of refluent antiphones
More tender-tuned than heart or throat of dove,
Soul into soul, song into song,
Life changing into life, by laws that work not wrong;



O natural force in spirit and sense, that art
One thing in all things, fruit of thine own fruit,
O thought illimitable and infinite heart
Whose blood is life in limbs indissolute
That still keeps hurtless thine invisible part
And inextirpable thy viewless root
Whence all sweet shafts of green and each thy dart
Of sharpening leaf and bud resundering shoot;
Hills that the day-star hails,
Heights that the first beam scales,
And heights that souls outshining suns salute,
Valleys for each mouth born
Free now of plenteous corn,
Waters and woodlands' musical or mute;
Free winds that brighten brows as free,
And thunder and laughter and lightning of the sovereign sea;



Rivers and springs, and storms that seek your prey;
With strong wings ravening through the skies by night;
Spirits and stars that hold one choral way;
O light of heaven, and thou the heavenlier light
Aflame above the souls of men that sway
All generations of all years with might;
O sunrise of the repossessing day,
And sunrise of all-renovating right;
And thou, whose trackless foot
Mocks hope's or fear's pursuit,
Swift Revolution, changing depth with height;
And thou, whose mouth makes one
All songs that seek the sun,
Serene Republic of a world made white;
Thou, Freedom, whence the soul's springs ran;
Praise earth for man's sake living, and for earth's sake man.



Make yourselves wings, O tarrying feet of fate,
And hidden hour that hast our hope to bear,
A child-god, through the morning-coloured gate
That lets love in upon the golden air,
Dead on whose threshold lies heart-broken hate,
Dead discord, dead injustice, dead despair;
O love long looked for, wherefore wilt thou wait,
And shew not yet the dawn on thy bright hair.
Not yet thine hand released
Refreshing the faint east,
Thine hand reconquering heaven, to seat man there?
Come forth, be born and live,
Thou that hast help to give
And light to make man's day of manhood fair:
With flight outflying the sphered sun,
Hasten thine hour and halt not, till thy work be done.