Abraham Cowley: Verses about Poetry

BOOK I (excerpt)
I sing the man who Judah's sceptre bore
In that right hand which held the crook before;
Who from best poet, best of kings did grow;
The two chief gifts Heav'n could on man bestow.
Much danger first, much toil did he sustain,
Whilst Saul and Hell cross'd his strong fate in vain.
Nor did his crown less painful work afford;
Less exercise his patience, or his sword;
So long her conqueror fortunes spite pursued;
Till with unwearied virtue he subdued
All homebred malice, and all foreign boasts;
Their strength was armies, his the Lord of Hosts.

Thou, who didst David's royal stem adorn,
And gav'st him birth from whom thy self wast born;
Who didst in triumph at death's court appear,
And slew'st him with thy nails, thy cross and spear,
Whilst Hell's black tyrant trembled to behold,
The glorious light he forfeited of old;
Who Heav'ns glad burden now, and justest pride,
Sit'st high enthron'd next thy great Father's side,
(Where hallowed flames help to adorn that head
Which once the blushing thorns environed,
Till crimson drops of precious blood hung down
Like rubies to enrich thine humble crown.)
Even thou my breast with such blest rage inspire,
As mov'd the tuneful strings of David's lyre,
Guide my bold steps with thine old travelling flame,
In these untrodden paths to sacred fame;
Lo, with pure hands thy heav'enly fires to take,
My well-chang'd Muse I a chaste vestal make!
From earth's vain joys, and love's soft witchcraft free,
I consecrate my Magdalene to thee!
Lo, this great work, a temple to thy praise,
On polish'd pillars of strong verse I raise!
A temple, where if thou vouchsafe to dwell,
It Solomon's, and Herod's shall excel.
Too long the Muses-land have heathen bin;
Their gods too long were devils, and virtues sin;
But thou, Eternal Word, has call'd forth me
Th' apostle, to convert that world to thee;
T' unbind the charms that in slight fables lie,
And teach that truth is purest poesy.

...

THOUGH you be absent here, I needs must say
The Trees as beauteous are, and flowers as gay,
As ever they were wont to be ;
Nay the Birds rural musick too
Is as melodious and free,
As if they sung to pleasure you:
I saw a Rose-Bud ope this morn ; I'll swear
The blushing Morning open'd not more fair.

How could it be so fair, and you away ?
How could the Trees be beauteous, Flowers so gay ?
Could they remember but last year,
How you did Them, They you delight,
The sprouting leaves which saw you here,
And call'd their Fellows to the sight,
Would, looking round for the same sight in vain,
Creep back into their silent Barks again.

Where e'er you walk'd trees were as reverend made,
As when of old Gods dwelt in every shade.
Is 't possible they should not know,
What loss of honor they sustain,
That thus they smile and flourish now,
And still their former pride retain ?
Dull Creatures! 'tis not without Cause that she,
Who fled the God of wit, was made a Tree.

In ancient times sure they much wiser were,
When they rejoyc'd the Thracian verse to hear ;
In vain did Nature bid them stay,
When Orpheus had his song begun,
They call'd their wondring roots away,
And bad them silent to him run.
How would those learned trees have followed you ?
You would have drawn Them, and their Poet too.

But who can blame them now ? for, since you're gone,
They're here the only Fair, and Shine alone.
You did their Natural Rights invade ;
Where ever you did walk or sit,
The thickest Boughs could make no shade,
Although the Sun had granted it :
The fairest Flowers could please no more, neer you,
Then Painted Flowers, set next to them, could do.

When e'er then you come hither, that shall be
The time, which this to others is, to Me.
The little joys which here are now,
The name of Punishments do bear ;
When by their sight they let us know
How we depriv'd of greater are.
'Tis you the best of Seasons with you bring ;
This is for Beasts, and that for Men the Spring

As to a northern people (whom the sun
Uses just as the Romish church has done
Her prophane laity, and does assign
Bread only both to serve for bread and wine)
A rich Canary fleet welcome arrives;
Such comfort to us here your letter gives,
Fraught with brisk racy verses; in which we
The soil from whence they came, taste, smell, and see:
Such is your present to us; for you must know,
Sir, that verse does not in this island grow,
No more than sack; one lately did not fear
(Without the Muses' leave) to plant it here;
But it produc'd such base, rough, crabbed, hedge-
Rhymes, as ev'n set the hearers' ears on edge:
Written by — — Esquire, the
Year of our Lord six hundred thirty-three.
Brave Jersey Muse! and he's for this high style
Call'd to this day the Homer of the Isle.
Alas! to men here no words less hard be
To rhyme with, than * Mount Orgueil is to me;
Mount Orgueil! which, in scorn o' th' Muses' law,
With no yoke-fellow word will deign to draw.
Stubborn Mount Orgueil! 't is a work to make it
Come into rhyme, more hard than 't were to take it.
Alas! to bring your tropes and figures here,
Strange as to bring camels and elephants were;
And metaphor is so unknown a thing,
'T would need the preface of 'God save the King.'
Yet this I'll say, for th' honour of the place,
That, by God's extraordinary grace
(Which shows the people have judgment, if not wit)
The land is undefil'd with Clinches yet;
Which, in my poor opinion, I confess,
Is a most singular blessing, and no less
Than Ireland's wanting spiders. And, so far
From th' actual sin of bombast too they are,
(That other crying sin o' th' English Muse)
That even Satan himself can accuse
None here (no not so much as the divines)
For th' motus primò primi to strong lines.
Well, since the soil then does not naturally bear
Verse, who (a devil) should import it here?
For that to me would seem as strange a thing
As who did first wild beasts into islands bring;
Unless you think that it might taken be
As Green did Gondibert, in a prize at sea:
But that's a fortune falls not every day;
'Tis true Green was made by it; for they say
The parliament did a noble bounty do,
And gave him the whole prize, their tenths and fifteens too.

Poet and Saint! to thee alone are given
The two most sacred names of earth and heaven,
The hard and rarest union which can be
Next that of godhead with humanity.
Long did the Muses banish'd slaves abide,
And built vain pyramids to mortal pride;
Like Moses thou (though spells and charms withstand)
Hast brought them nobly home back to their Holy Land.

Ah wretched we, poets of earth! but thou
Wert living the same poet which thou'rt now.
Whilst angels sing to thee their airs divine,
And joy in an applause so great as thine,
Equal society with them to hold,
Thou need'st not make new songs, but say the old.
And they (kind spirits!) shall all rejoice to see
How little less than they exalted man may be.
Still the old heathen gods in numbers dwell,
The heavenliest thing on earth still keeps up Hell.
Nor have we yet quite purg'd the Christian land;
Still idols here like calves at Bethel stand.
And though Pan's death long since all oracles broke,
Yet still in rhyme the fiend Apollo spoke:
Nay with the worst of heathen dotage we
(Vain men!) the monster Woman deify;
Find stars, and tie our fates there in a face,
And Paradise in them by whom we lost it, place.
What different faults corrupt our Muses thus
Wanton as girls, as old wives fabulous!

Thy spotless Muse, like Mary, did contain
The boundless Godhead; she did well disdain
That her eternal verse employ'd should be
On a less subject than eternity;
And for a sacred mistress scorn'd to take
But her whom God himself scorn'd not his spouse to make.
It (in a kind) her miracle did do;
A fruitful mother was, and virgin too.

How well, blest swan, did fate contrive thy death;
And make thee render up thy tuneful breath
In thy great mistress' arms! thou most divine
And richest offering of Loretto's shrine!
Where like some holy sacrifice t' expire
A fever burns thee, and Love lights the fire.
Angels (they say) brought the fam'd chapel there,
And bore the sacred load in triumph through the air.
'Tis surer much they brought thee there, and they,
And thou, their charge, went singing all the way.

Pardon, my Mother Church, if I consent
That angels led him when from thee he went,
For even in error sure no danger is
When join'd with so much piety as his.
Ah, mighty God, with shame I speak't, and grief,
Ah that our greatest faults were in belief!
And our weak reason were even weaker yet,
Rather than thus our wills too strong for it.
His faith perhaps in some nice tenents might
Be wrong; his life, I'm sure, was in the right.
And I myself a Catholic will be,
So far at least, great saint, to pray to thee.

Hail, bard triumphant! and some care bestow
On us, the poets militant below!
Oppos'd by our old enemy, adverse chance,
Attack'd by envy, and by ignorance,
Enchain'd by beauty, tortured by desires,
Expos'd by tyrant Love to savage beasts and fires.
Thou from low earth in nobler flames didst rise,
And like Elijah, mount alive the skies.
Elisha-like (but with a wish much less,
More fit thy greatness, and my littleness)
Lo here I beg (I whom thou once didst prove
So humble to esteem, so good to love)
Not that thy spirit might on me doubled be,
I ask but half thy mighty spirit for me;
And when my Muse soars with so strong a wing,
'Twill learn of things divine, and first of thee to sing.