Abraham Cowley: Verses about Nature

THE thirsty earth soaks up the rain,
And drinks and gapes for drink again;
The plants suck in the earth, and are
With constant drinking fresh and fair;
The sea itself (which one would think
Should have but little need of drink)
Drinks twice ten thousand rivers up,
So fill'd that they o'erflow the cup.
The busy Sun (and one would guess
By 's drunken fiery face no less)
Drinks up the sea, and when he 's done,
The Moon and Stars drink up the Sun:
They drink and dance by their own light,
They drink and revel all the night:
Nothing in Nature 's sober found,
But an eternal health goes round.
Fill up the bowl, then, fill it high,
Fill all the glasses there--for why
Should every creature drink but I?
Why, man of morals, tell me why?

As Men in Greenland left beheld the sun
From their horizon run;
And thought upon the sad half-year
Of cold and darkness they must suffer there:

So on my parting mistress did I look;
With such swoln eyes my farewell took;
Ah, my fair star! said I;
Ah, those blest lands to which bright Thou dost fly!

In vain the men of learning comfort me,
And say I 'm in a warm degree;
Say what they please, I say and swear
'T is beyond eighty at least, if you're not here.

It is, it is; I tremble with the frost,
And know that I the day have lost;
And those wild things which men they call,
I find to be but bears or foxes all.

Return, return, gay planet of mine East,
Of all that shines thou much the best!
And, as thou now descend'st to sea,
More fair and fresh rise up from thence to me!

Thou, who in many a propriety,
So truly art the sun to me,
Add one more likeness (which I'm sure you can)
And let me and my sun beget a man!

Happy insect, what can be
In happiness compared to thee?
Fed with nourishment divine,
The dewy morning's gentle wine!
Nature waits upon thee still,
And thy verdant cup does fill;
'Tis filled wherever thou dost tread,
Nature's self's thy Ganymede.
Thou dost drink, and dance, and sing,
Happier than the happiest king!
All the fields which thou dost see,
All the plants belong to thee;
All the summer hours produce,
Fertile made with early juice.
Man for thee does sow and plow,
Farmer he, and landlord thou!
Thou dost innocently enjoy;
Nor does thy luxury destroy.
The shepherd gladly heareth thee,
More harmonious than he.
Thee country hinds with gladness hear,
Prophet of the ripened year!
Thee Phoebus loves, and does inspire
Phoebus is himself thy sire.
To thee, of all things upon earth,
Life is no longer than thy mirth.
Happy insect! happy thou,
Dost neither age nor winter know;
But when thou'st drunk, and danced, and sung
Thy fill, the flowery leaves among,
(Voluptuous and wise withal,
Epicurean animal!)
Sated with thy summer feast,
Thou retir'st to endless rest.

FIVE years ago (says Story) I lov'd you,
For which you call me most inconstant now;
Pardon me, Madam! you mistake the man,
For I am not the same that I was then;
No flesh is now the same 'twas then in me;
And that my mind is chang'd, yourself may see.
The same thoughts to retain still, and intents,
Were more inconstant far; for accidents
Must of all things most strangely inconstant prove,
If from one subject they t' another move;
My members then the father-members were
From whence these take their birth which now are here.
If then this body love what th' other did,
'T were incest; which by Nature is forbid.
You might as well this day inconstant name,
Because the weather is not still the same
That it was yesterday — or blame the year,
'Cause the spring flowers, and autumn fruit, does bear.
The world's a scene of changes; and to be
Constant, in Nature were inconstancy;
For 't were to break the laws herself has made:
Our substances themselves do fleet and fade;
The most fix'd being still does move and fly,
Swift as the wings of time 't is measur'd by.
T' imagine then that Love should never cease
(Love, which is but the ornament of these)
Were quite as senseless, as to wonder why
Beauty and colour stay not when we die.

THAT THERE IS NO KNOWLEDGE.

Against the Dogmatists.
THE sacred tree 'midst the fair orchard grew;
The Phoenix truth did on it rest,
And built his perfum'd nest;
That right Porphyrian tree which did true Logick shew,
Each leaf did learned notions give,
And th' apples were demonstrative;
So clear their colour and divine,
The very shade they cast did other lights out-shine.

'Taste not,' said God; ' 't is mine and angels' meat;
' A certain death doth sit,
' Like an ill worm, i' th' core of it.
'Ye cannot know and live, nor live or know and eat.'
Thus spoke God, yet man did go
Ignorantly on to know;
Grew so more blind, and she
Who tempted him to this, grew yet more blind than he.

The only science man by this did get,
Was but to know he nothing knew:
He strait his nakedness did view,
His ignorant poor estate, and was asham'd of it.
Yet searches probabilities,
And rhetorick, and fallacies,
And seeks by useless pride,
With slight and withering leaves that nakedness to hide.

'Henceforth,' said God, 'the wretched sons of earth
' Shall sweat for food in vain,
' That will not long sustain;
'And bring with labour forth each fond abortive birth.
' That serpent too, their pride,
' Which aims at things deny'd;
' That learn'd and eloquent lust;
'Instead of mounting high, shall creep upon the dust.'.

The fish around her crowded, as they do
To the false light that treacherous fisher shew,
And all with as much ease might taken be,
As she at first took me;
For ne'er did light so clear
Among the waves appear,
Though every night the sun himself set there.

Why to mute fish shouldst thou thyself discover
And not to me, thy no less silent lover?
As some from men their buried gold commit
To ghosts, that have no use of it;
Half their rich treasures so
Maids bury; and for aught we know,
(Poor ignorants!) They're mermaids all below.

The amorous waves would fain about her stay,
But still new amorous waves drive them away,
And with swift current to those joys they haste
That do as swiftly waste:
I laugh'd the wanton play to view;
But 't is, alas! at land so too,
And still old lovers yield the place to new.

Kiss her, and as you part, you amorous waves
(My happier rivals, and my fellow-slaves)
Point to your flowery banks, and to her shew
The good your bounties do;
Then tell her what your pride doth cost,
And how your use and beauty's lost,
When rigorous winter binds you up with frost.

Tell her, her beauties and her youth, like thee,
Haste without stop to a devouring sea;
Where they will mix'd and undistinguish'd lie
With all the meanest things that die;
As in the ocean thou
No privilege dost know
Above th' impurest streams that thither flow.

Tell her, kind flood! When this has made her sad,
Tell her there's yet one remedy to be had;
Show her how thou, though long since past, dost find
Thyself yet still behind:
Marriage (say to her) will bring
About the self-same thing.
But she, fond maid, shuts and seals-up the spring.

Pindarum quisquis studet oemulari, &c.


I.
Pindar is imitable by none;
The phoenix Pindar is a vast species alone.
Whoe'er but Daedalus with waxen wings could fly
And neither sink too low nor soar too high?
What could he who followed claim
But of vain boldness the unhappy fame,
And by his fall a sea to name?
Pindar's unnavigable song,
Like a swollen flood from some steep mountain, pours along;
The ocean meets with such a voice
From his enlarged mouth as drowns the ocean's noise.

II.
So Pindar does new words and figures roll
Down his impetuous dithyrambic tide,
Which in no channel deigns to abide,
Which neither banks nor dikes control.
Whether the immortal gods he sings
In a no less immortal strain,
Or the great acts of god-descended kings,
Who in his numbers still survive and reign,
Each rich embroidered line,
Which their triumphant brows around
By his sacred hand is bound,
Does all their starry diadems outshine.

III.
Whether at Pisa's race he please
To carve in polished verse the conquerors' images,
Whether the swift, the skillful, or the strong
Be crowned in his nimble, artful, vigorous song,
Whether some brave young man's untimely fate
In words worth dying for he celebrate,
Such mournful and such pleasing words
As joy to his mother's and his mistress' grief affords,
He bids him live and grow in fame;
Among the stars he sticks his name;
The grave can but the dross of him devour,
So small is death's, so great the poet's power.

Lo, how the obsequious wind and swelling air
The Theban swan does upwards bear
Into the walks of clouds, where he does play,
And with extended wings opens his liquid way,
Whilst, alas, my timorous Muse
Unambitious tracks pursues;
Does, with weak, unballast wings,
About the mossy brooks and springs,
About the trees' new-blossomed heads,
About the gardens' painted beds,
About the fields and flowery meads,
And all inferior beauteous things,
Like the laborious bee,
For little drops of honey flee,
And there with humble sweets contents her industry.

Whilst what I write I do not see,
I dare thus, ev'n to you, write poetry.
Ah, foolish Muse! which dost so high aspire,
And know'st her judgment well,
How much it does thy power excel,
Yet dar'st be read by, thy just doom, the fire.

Alas! thou think'st thyself secure,
Because thy form is innocent and pure:
Like hypocrites, which seem unspotted here;
But, when they sadly come to die,
And the last fire their truth must try,
Scrawled o'er like thee, and blotted, they appear.

Go then, but reverently go,
And, since thou needs must sin, confess it too:
Confess 't, and with humility clothe thy shame;
For thou, who else must burned be
An heretick, if she pardon thee,
Mayst like a martyr then enjoy the flame.

But, if her wisdom grow severe,
And suffer not her goodness to be there;
If her large mercies cruelly it restrain;
Be not discourag'd, but require
A more gentle ordeal fire,
And bid her by love's flames read it again.

Strange power of heat! thou yet dost show
Like winter-earth, naked, or cloth'd with snow:
But as, the quickening sun approaching near,
The plants arise up by degrees;
A sudden paint adorns the trees,
And all kind Nature's characters appear.

So, nothing yet in thee is seen;
But, when a genial heat warms thee within,
A new-born wood of various lines there grows;
Here buds an A, and there a B,
Here sprouts a V, and there a T,
And all the flourishing letters stand in rows.

Still, silly paper! thou wilt think
That all this might as well be writ with ink:
Oh, no; there's sense in this, and mystery—
Thou now mayst change thy author's name,
And to her hand lay noble claim;
For, as she reads, she makes, the words in thee.

Yet — if thine own unworthiness
Will still that thou art mine, not hers confess—
Consume thy self with fire before her eyes,
And so her grace or pity move:
The gods, though beasts they do not love,
Yet like them when they 're burnt in sacrifice.

THOUGH you be absent here, I needs must say
The Trees as beauteous are, and flowers as gay,
As ever they were wont to be ;
Nay the Birds rural musick too
Is as melodious and free,
As if they sung to pleasure you:
I saw a Rose-Bud ope this morn ; I'll swear
The blushing Morning open'd not more fair.

How could it be so fair, and you away ?
How could the Trees be beauteous, Flowers so gay ?
Could they remember but last year,
How you did Them, They you delight,
The sprouting leaves which saw you here,
And call'd their Fellows to the sight,
Would, looking round for the same sight in vain,
Creep back into their silent Barks again.

Where e'er you walk'd trees were as reverend made,
As when of old Gods dwelt in every shade.
Is 't possible they should not know,
What loss of honor they sustain,
That thus they smile and flourish now,
And still their former pride retain ?
Dull Creatures! 'tis not without Cause that she,
Who fled the God of wit, was made a Tree.

In ancient times sure they much wiser were,
When they rejoyc'd the Thracian verse to hear ;
In vain did Nature bid them stay,
When Orpheus had his song begun,
They call'd their wondring roots away,
And bad them silent to him run.
How would those learned trees have followed you ?
You would have drawn Them, and their Poet too.

But who can blame them now ? for, since you're gone,
They're here the only Fair, and Shine alone.
You did their Natural Rights invade ;
Where ever you did walk or sit,
The thickest Boughs could make no shade,
Although the Sun had granted it :
The fairest Flowers could please no more, neer you,
Then Painted Flowers, set next to them, could do.

When e'er then you come hither, that shall be
The time, which this to others is, to Me.
The little joys which here are now,
The name of Punishments do bear ;
When by their sight they let us know
How we depriv'd of greater are.
'Tis you the best of Seasons with you bring ;
This is for Beasts, and that for Men the Spring

As to a northern people (whom the sun
Uses just as the Romish church has done
Her prophane laity, and does assign
Bread only both to serve for bread and wine)
A rich Canary fleet welcome arrives;
Such comfort to us here your letter gives,
Fraught with brisk racy verses; in which we
The soil from whence they came, taste, smell, and see:
Such is your present to us; for you must know,
Sir, that verse does not in this island grow,
No more than sack; one lately did not fear
(Without the Muses' leave) to plant it here;
But it produc'd such base, rough, crabbed, hedge-
Rhymes, as ev'n set the hearers' ears on edge:
Written by — — Esquire, the
Year of our Lord six hundred thirty-three.
Brave Jersey Muse! and he's for this high style
Call'd to this day the Homer of the Isle.
Alas! to men here no words less hard be
To rhyme with, than * Mount Orgueil is to me;
Mount Orgueil! which, in scorn o' th' Muses' law,
With no yoke-fellow word will deign to draw.
Stubborn Mount Orgueil! 't is a work to make it
Come into rhyme, more hard than 't were to take it.
Alas! to bring your tropes and figures here,
Strange as to bring camels and elephants were;
And metaphor is so unknown a thing,
'T would need the preface of 'God save the King.'
Yet this I'll say, for th' honour of the place,
That, by God's extraordinary grace
(Which shows the people have judgment, if not wit)
The land is undefil'd with Clinches yet;
Which, in my poor opinion, I confess,
Is a most singular blessing, and no less
Than Ireland's wanting spiders. And, so far
From th' actual sin of bombast too they are,
(That other crying sin o' th' English Muse)
That even Satan himself can accuse
None here (no not so much as the divines)
For th' motus primò primi to strong lines.
Well, since the soil then does not naturally bear
Verse, who (a devil) should import it here?
For that to me would seem as strange a thing
As who did first wild beasts into islands bring;
Unless you think that it might taken be
As Green did Gondibert, in a prize at sea:
But that's a fortune falls not every day;
'Tis true Green was made by it; for they say
The parliament did a noble bounty do,
And gave him the whole prize, their tenths and fifteens too.

I'AVE often wish'd to love; what shall I do?
Me still the cruel boy does spare;
And I a double task must bear,
First to woo him, and then a mistress too.
Come at last and strike, for shame,
If thou art any thing besides a name;
I'll think thee else no God to be,
But poets rather Gods, who first created thee.

I ask not one in whom all beauties grow;
Let me but love, whate'er she be,
She cannot seem deform'd to me;
And I would have her seem to others so.
Desire takes wings and straight does fly,
It stays not dully to inquire the Why.
That happy thing, a lover, grown,
I shall not see with others' eyes, scarce with mine own.

If she be coy, and scorn my noble fire;
If her chill heart I cannot move;
Why I'll enjoy the very love,
And make a mistress of my own desire.
Flames their most vigorous heat do hold,
And purest light, if compass'd round with cold:
So, when sharp winter means most harm,
The springing plants are by the snow itself kept warm.

But do not touch my heart, and so be gone;
Strike deep thy burning arrows in!
Lukewarmness I account a sin,
As great in love as in religion.
Come arm'd with flames; for I would prove
All the extremities of mighty Love.
Th' excess of heat is but a fable;
We know the torrid zone is now found habitable.

Among the woods and forests thou art found,
There boars and lions thou dost tame;
Is not my heart a nobler game?
Let Venus, men; and beasts, Diana, wound!
Thou dost the birds thy subjects make;
Thy nimble feathers do their wings o'ertake:
Thou all the spring their songs dost hear;
Make me love too, I'll sing to' thee all the year!

What service can mute fishes do to thee?
Yet against them thy dart prevails,
Piercing the armour of their scales;
And still thy sea-born mother lives i'th' sea.
Dost thou deny only to me
The no-great privilege of captivity?
I beg or challenge here thy bow;
Either thy pity to me, or else thine anger, show.

Come! or I 'll teach the world to scorn that bow:
I'll teach them thousand wholesome arts
Both to resist and cure thy darts,
More than thy skilful Ovid e'er did know.
Musick of sighs thou shalt not hear,
Nor drink one wretched lover's tasteful tear:
Nay, unless soon thou woundest me,
My verses shall not only wound, but murder, thee.

IT was a dismal and a fearful night:
Scarce could the Morn drive on th' unwilling Light,
When Sleep, Death's image, left my troubled breast
   By something liker Death possest.
My eyes with tears did uncommanded flow,
   And on my soul hung the dull weight
   Of some intolerable fate.
What bell was that? Ah me! too much I know!

My sweet companion and my gentle peer,
Why hast thou left me thus unkindly here,
Thy end for ever and my life to moan?
   O, thou hast left me all alone!
Thy soul and body, when death's agony
   Besieged around thy noble heart,
   Did not with more reluctance part
Than I, my dearest Friend, do part from thee.

My dearest Friend, would I had died for thee!
Life and this world henceforth will tedious be:
Nor shall I know hereafter what to do
   If once my griefs prove tedious too.
Silent and sad I walk about all day,
   As sullen ghosts stalk speechless by
   Where their hid treasures lie;
Alas! my treasure 's gone; why do I stay?

Say, for you saw us, ye immortal lights,
How oft unwearied have we spent the nights,
Till the Ledaean stars, so famed for love,
   Wonder'd at us from above!
We spent them not in toys, in lusts, or wine;
   But search of deep Philosophy,
   Wit, Eloquence, and Poetry--
Arts which I loved, for they, my Friend, were thine.

Ye fields of Cambridge, our dear Cambridge, say
Have ye not seen us walking every day?
Was there a tree about which did not know
   The love betwixt us two?
   Henceforth, ye gentle trees, for ever fade;
Or your sad branches thicker join
   And into darksome shades combine,
Dark as the grave wherein my Friend is laid!

Large was his soul: as large a soul as e'er
Submitted to inform a body here;
High as the place 'twas shortly in Heaven to have,
   But low and humble as his grave.
So high that all the virtues there did come,
   As to their chiefest seat
   Conspicuous and great;
So low, that for me too it made a room.

Knowledge he only sought, and so soon caught
As if for him Knowledge had rather sought;
Nor did more learning ever crowded lie
   In such a short mortality.
Whene'er the skilful youth discoursed or writ,
   Still did the notions throng
   About his eloquent tongue;
Nor could his ink flow faster than his wit.

His mirth was the pure spirits of various wit,
Yet never did his God or friends forget;
And when deep talk and wisdom came in view,
   Retired, and gave to them their due.
For the rich help of books he always took,
   Though his own searching mind before
   Was so with notions written o'er,
As if wise Nature had made that her book.

With as much zeal, devotion, piety,
He always lived, as other saints do die.
Still with his soul severe account he kept,
   Weeping all debts out ere he slept.
Then down in peace and innocence he lay,
   Like the Sun's laborious light,
   Which still in water sets at night,
Unsullied with his journey of the day.

But happy Thou, ta'en from this frantic age,
Where ignorance and hypocrisy does rage!
A fitter time for Heaven no soul e'er chose--
   The place now only free from those.
There 'mong the blest thou dost for ever shine;
   And wheresoe'er thou casts thy view
   Upon that white and radiant crew,
See'st not a soul clothed with more light than thine.

First-born of Chaos, who so fair didst come
From the old Negro's darksome womb!
Which, when it saw the lovely child,
The melancholy mass put on kind looks and smiled,

Thou tide of glory which no rest dost know,
But ever ebb and ever flow!
Thou golden shower of a true Jove,
Who does in thee descend, and heaven to earth make love!

Hail, active nature's watchful life and health,
Her joy, her ornament and wealth!
Hail to thy husband Heat, and thee!
Thou the world's beauteous bride, the lusty bridegroom he!

Say, from what golden quivers of the sky
Do all thy winged arrows fly?
Swiftness and power by birth are thine:
From thy great Sire they came, thy Sire the Word divine.

'Tis, I believe, this archery to show,
That so much cost in colors thou,
And skill in painting, dost bestow
Upon thy ancient arms, the gaudy heavenly bow.

Swift as light thoughts their empty career run,
Thy race is finished when begun;
Let a post-angel start with thee,
And thou the goal of earth shalt teach as soon as he.

Thou in the moon's bright chariot, proud and gay,
Dost thy bright wood of stars survey,
And all the year dost with thee bring,
Of thousand flowery lights, thine own nocturnal spring.

Thou Scythian-like dost round thy lands, above
The sun's gilt tent, forever move,
And still, as thou in pomp dost go,
The shining pageants of the world attend thy show.

Nor amidst all these triumphs dost thou scorn
The humble glowworms to adorn,
And with those living spangles gild -
O greatness without pride! - the bushes of the field.

Night and her ugly subjects thou dost fright,
And sleep, the lazy owl of night;
Ashamed and fearful to appear,
They screen their horrid shapes with the black hemisphere.

With 'em there hastes, and wildly takes the alarm,
Of painted dreams, a busy swarm;
At the first openings of thine eye,
The various clusters break, the antic atoms fly.

The guilty serpents and obscener beasts
Creep conscious to their secret rests;
Nature to thee does reverence pay;
Ill omens and ill sights removes out of thy way.

At thy appearance, Grief itself is said
To shake his wings and rouse his head.
And cloudy Care has often took
A gentle beamy smile reflected from thy look.

At thy appearance, Fear itself grows bold;
Thy sunshine melts away his cold.
Encouraged at the sight of thee,
To the cheek color comes, and firmness to the knee.

Even Lust, the master of a hardened face,
Blushes if thou beest in the place,
To darkness' curtains he retires;
In sympathizing night he rolls his smoky fires.

When, goddess, thou list'st up thy wakened head
Out of the morning's purple bed,
Thy quire of birds about thee play,
And all the joyful world salutes the rising day.

The ghosts and monster spirits that did presume
A body's privilege to assume
Vanish again invisibly,
And bodies gain again their visibility.

All the world's bravery that delights our eyes
Is but thy several liveries;
Thou the rich dye on them bestow'st;
Thy nimble pencil paints this landscape as thou go'st.

A crimson garment in the rose thou wear'st;
A crown of studded gold thou bear'st;
The virgin blies in their white
Are clad but with the lawn of almost naked light.

The violet, spring's little infant, stands
Girt in thy purple swaddling-bands;
On the fair tulip thou dost dote;
Thou cloth'st it in a gay and parti-colored coat.

With flame condensed thou dost the jewels fix,
And solid colors in it mix;
Flora herself envies to see
Flowers fairer than her own, and durable as she.

Ah, goddess! would thou couldst thy hand withhold
And be less liberal to gold;
Didst thou less value to it give,
Of how much care, alas! mightst thou poor man relieve!

To me the sun is more delightful far,
And all fair days much fairer are,
But few, ah wondrous few, there be
Who do not gold prefer, O goddess, even to thee.

Through the soft ways of heaven, and air, and sea,
Which open all their pores to thee,
Like a clear river thou dost glide,
And with thy living stream through the close channels slide.

But where firm bodies thy free course oppose,
Gently thy source the land o'erflows,
Takes there possession, and does make
Of colors mingled, light, a thick and standing lake.

But the vast ocean of unbounded day
In the empyrean heaven does stay.
Thy rivers, lakes, and springs below
From thence took first their rise, thither at last must flow.

Philosophy the great and only heir
Of all that human knowledge which has bin
Unforfeited by man's rebellious sin,
Though full of years he do appear,
(Philosophy, I say, and call it, he,
For whatso'ere the painter's fancy be,
It a male-virtue seems to me)
Has still been kept in nonage till of late,
Nor manag'd or enjoy'd his vast estate:
Three or four thousand years one would have thought,
To ripeness and perfection might have brought
A science so well bred and nurst,
And of such hopeful parts too at the first.
But, oh, the guardians and the tutors then,
(Some negligent, and some ambitious men)
Would ne'er consent to set him free,
Or his own natural powers to let him see,
Lest that should put an end to their authority.

That his own business he might quite forget,
They' amus'd him with the sports of wanton wit,
With the desserts of poetry they fed him,
Instead of solid meats t' encrease his force;
Instead of vigorous exercise they led him
Into the pleasant labyrinths of ever-fresh discourse:
Instead of carrying him to see
The riches which do hoarded for him lie
In Nature's endless treasury,
They chose his eye to entertain
(His curious but not covetous eye)
With painted scenes, and pageants of the brain.
Some few exalted spirits this latter age has shown,
That labour'd to assert the liberty
(From guardians, who were now usurpers grown)
Of this old minor still, captiv'd Philosophy;
But 'twas rebellion call'd to fight
For such a long oppressed right.
Bacon at last, a mighty man, arose
Whom a wise King and Nature chose
Lord Chancellor of both their laws,
And boldly undertook the injur'd pupil's cause.

Authority, which did a body boast,
Though 'twas but air condens'd, and stalk'd about,
Like some old giant's more gigantic ghost,
To terrify the learned rout
With the plain magic of true reason's light,
He chas'd out of our sight,
Nor suffer'd living men to be misled
By the vain shadows of the dead:
To graves, from whence it rose, the conquer'd phantom fled;
He broke that monstrous god which stood
In midst of th' orchard, and the whole did claim,
Which with a useless scythe of wood,
And something else not worth a name,
(Both vast for show, yet neither fit
Or to defend, or to beget;
Ridiculous and senseless terrors!) made
Children and superstitious men afraid.
The orchard's open now, and free;
Bacon has broke that scarecrow deity;
Come, enter, all that will,
Behold the ripen'd fruit, come gather now your fill.
Yet still, methinks, we fain would be
Catching at the forbidden tree,
We would be like the Deity,
When truth and falshood, good and evil, we
Without the senses aid within our selves would see;
For 'tis God only who can find
All Nature in his mind.

From words, which are but pictures of the thought,
Though we our thoughts from them perversely drew
To things, the mind's right object, he it brought,
Like foolish birds to painted grapes we flew;
He sought and gather'd for our use the true;
And when on heaps the chosen bunches lay,
He press'd them wisely the mechanic way,
Till all their juice did in one vessel join,
Ferment into a nourishment divine,
The thirsty soul's refreshing wine.
Who to the life an exact piece would make,
Must not from other's work a copy take;
No, not from Rubens or Vandyke;
Much less content himself to make it like
Th' ideas and the images which lie
In his own fancy, or his memory.
No, he before his sight must place
The natural and living face;
The real object must command
Each judgment of his eye, and motion of his hand.
From these and all long errors of the way,
In which our wand'ring predecessors went,
And like th' old Hebrews many years did stray
In deserts but of small extent;
Bacon, like Moses, led us forth at last,
The barren wilderness he past,
Did on the very border stand
Of the blest promis'd land,
And from the mountain's top of his exalted wit,
Saw it himself, and shew'd us it.
But life did never to one man allow
Time to discover worlds, and conquer too;
Nor can so short a line sufficient be
To fathom the vast depths of Nature's sea:
The work he did we ought t' admire,
And were unjust if we should more require
From his few years, divided 'twixt th' excess
Of low affliction, and high happiness.
For who on things remote can fix his sight,
That's always in a triumph, or a fight?

From you, great champions, we expect to get
These spacious countries but discover'd yet;
Countries where yet in stead of Nature, we
Her images and idols worshipp'd see:
These large and wealthy regions to subdue,
Though learning has whole armies at command,
Quarter'd about in every land,
A better troop she ne're together drew.
Methinks, like Gideon's little band,
God with design has pick'd out you,
To do these noble wonders by a few:
When the whole host he saw, they are (said he)
Too many to o'ercome for me;
And now he chooses out his men,
Much in the way that he did then:
Not those many whom he found
Idly extended on the ground,
To drink with their dejected head
The stream just so as by their mouths it fled:
No, but those few who took the waters up,
And made of their laborious hands the cup.
...

With courage and success you the bold work begin;
Your cradle has not idle bin:
None e're but Hercules and you could be
At five years age worthy a history.
And ne're did fortune better yet
Th' historian to the story fit:
As you from all old errors free
And purge the body of philosophy;
So from all modern follies he
Has vindicated eloquence and wit.
His candid style like a clean stream does slide,
And his bright fancy all the way
Does like the sun-shine in it play;
It does like Thames, the best of rivers, glide,
Where the god does not rudely overturn,
But gently pour the crystal urn,
And with judicious hand does the whole current guide.
'T has all the beauties Nature can impart,
And all the comely dress without the paint of art.