Abraham Cowley: Verses about Faith

UPON HIS TWO FIRST BOOKS OF GONDIBERT
FINISHED BEFORE HIS VOYAGE TO AMERICA.
METHINKS heroick poesy till now,
Like some fantastick fairy-land did show;
Gods, devils, nymphs, witches and giants' race,
And all but man, in man's chief work had place.
Thou, like some worthy knight with sacred arms,
Dost drive the monsters thence, and end the charms:
Instead of those dost men and manners plant,
The things which that rich soil did chiefly want.
Yet ev'n thy Mortals do their Gods excel,
Taught by thy Muse to fight and love so well.
By fatal hands whilst present empires fall,
Thine from the grave past monarchies recall;
So much more thanks from human-kind does merit
The Poet's fury than the zealot's spirit.
And from the grave thou mak'st this empire rise,
Not like some dreadful ghost t' affright our eyes,
But with more lustre and triumphant state,
Than when it crown'd at proud Verona sate.
So will our God rebuild man's perished frame,
And raise him up much better, yet the same:
So God-like poets do past things rehearse,
Not change, but heighten, Nature by their verse.
With shame, methinks, great Italy must see
Her conquerors rais'd to life again by thee:
Rais'd by such pow'erful verse, that ancient Rome
May blush no less to see her wit o'ercome.
Some men their fancies like their faith, derive,
And think all ill but that which Rome does give;
The marks of Old and Catholick would find;
To the same chair would truth and fiction bind.
Thou in those beaten paths disdain'st to tread,
And scorn'st to live by robbing of the dead.
Since time does all things change, thou think'st not fit
This latter age should see all new but wit;
Thy fancy, like a flame, its way does make,
And leave bright tracks for following pens to take.
Sure 't was this noble boldness of the Muse
Did thy desire to seek new worlds infuse;
And ne'er did Heaven so much a voyage bless,
If thou canst plant but there with like success.

I'AVE often wish'd to love; what shall I do?
Me still the cruel boy does spare;
And I a double task must bear,
First to woo him, and then a mistress too.
Come at last and strike, for shame,
If thou art any thing besides a name;
I'll think thee else no God to be,
But poets rather Gods, who first created thee.

I ask not one in whom all beauties grow;
Let me but love, whate'er she be,
She cannot seem deform'd to me;
And I would have her seem to others so.
Desire takes wings and straight does fly,
It stays not dully to inquire the Why.
That happy thing, a lover, grown,
I shall not see with others' eyes, scarce with mine own.

If she be coy, and scorn my noble fire;
If her chill heart I cannot move;
Why I'll enjoy the very love,
And make a mistress of my own desire.
Flames their most vigorous heat do hold,
And purest light, if compass'd round with cold:
So, when sharp winter means most harm,
The springing plants are by the snow itself kept warm.

But do not touch my heart, and so be gone;
Strike deep thy burning arrows in!
Lukewarmness I account a sin,
As great in love as in religion.
Come arm'd with flames; for I would prove
All the extremities of mighty Love.
Th' excess of heat is but a fable;
We know the torrid zone is now found habitable.

Among the woods and forests thou art found,
There boars and lions thou dost tame;
Is not my heart a nobler game?
Let Venus, men; and beasts, Diana, wound!
Thou dost the birds thy subjects make;
Thy nimble feathers do their wings o'ertake:
Thou all the spring their songs dost hear;
Make me love too, I'll sing to' thee all the year!

What service can mute fishes do to thee?
Yet against them thy dart prevails,
Piercing the armour of their scales;
And still thy sea-born mother lives i'th' sea.
Dost thou deny only to me
The no-great privilege of captivity?
I beg or challenge here thy bow;
Either thy pity to me, or else thine anger, show.

Come! or I 'll teach the world to scorn that bow:
I'll teach them thousand wholesome arts
Both to resist and cure thy darts,
More than thy skilful Ovid e'er did know.
Musick of sighs thou shalt not hear,
Nor drink one wretched lover's tasteful tear:
Nay, unless soon thou woundest me,
My verses shall not only wound, but murder, thee.

Poet and Saint! to thee alone are given
The two most sacred names of earth and heaven,
The hard and rarest union which can be
Next that of godhead with humanity.
Long did the Muses banish'd slaves abide,
And built vain pyramids to mortal pride;
Like Moses thou (though spells and charms withstand)
Hast brought them nobly home back to their Holy Land.

Ah wretched we, poets of earth! but thou
Wert living the same poet which thou'rt now.
Whilst angels sing to thee their airs divine,
And joy in an applause so great as thine,
Equal society with them to hold,
Thou need'st not make new songs, but say the old.
And they (kind spirits!) shall all rejoice to see
How little less than they exalted man may be.
Still the old heathen gods in numbers dwell,
The heavenliest thing on earth still keeps up Hell.
Nor have we yet quite purg'd the Christian land;
Still idols here like calves at Bethel stand.
And though Pan's death long since all oracles broke,
Yet still in rhyme the fiend Apollo spoke:
Nay with the worst of heathen dotage we
(Vain men!) the monster Woman deify;
Find stars, and tie our fates there in a face,
And Paradise in them by whom we lost it, place.
What different faults corrupt our Muses thus
Wanton as girls, as old wives fabulous!

Thy spotless Muse, like Mary, did contain
The boundless Godhead; she did well disdain
That her eternal verse employ'd should be
On a less subject than eternity;
And for a sacred mistress scorn'd to take
But her whom God himself scorn'd not his spouse to make.
It (in a kind) her miracle did do;
A fruitful mother was, and virgin too.

How well, blest swan, did fate contrive thy death;
And make thee render up thy tuneful breath
In thy great mistress' arms! thou most divine
And richest offering of Loretto's shrine!
Where like some holy sacrifice t' expire
A fever burns thee, and Love lights the fire.
Angels (they say) brought the fam'd chapel there,
And bore the sacred load in triumph through the air.
'Tis surer much they brought thee there, and they,
And thou, their charge, went singing all the way.

Pardon, my Mother Church, if I consent
That angels led him when from thee he went,
For even in error sure no danger is
When join'd with so much piety as his.
Ah, mighty God, with shame I speak't, and grief,
Ah that our greatest faults were in belief!
And our weak reason were even weaker yet,
Rather than thus our wills too strong for it.
His faith perhaps in some nice tenents might
Be wrong; his life, I'm sure, was in the right.
And I myself a Catholic will be,
So far at least, great saint, to pray to thee.

Hail, bard triumphant! and some care bestow
On us, the poets militant below!
Oppos'd by our old enemy, adverse chance,
Attack'd by envy, and by ignorance,
Enchain'd by beauty, tortured by desires,
Expos'd by tyrant Love to savage beasts and fires.
Thou from low earth in nobler flames didst rise,
And like Elijah, mount alive the skies.
Elisha-like (but with a wish much less,
More fit thy greatness, and my littleness)
Lo here I beg (I whom thou once didst prove
So humble to esteem, so good to love)
Not that thy spirit might on me doubled be,
I ask but half thy mighty spirit for me;
And when my Muse soars with so strong a wing,
'Twill learn of things divine, and first of thee to sing.