Robert Browning: Verses about Heaven

If one could have that little head of hers
Painted upon a background of pure gold,
Such as the Tuscan's early art prefers!
No shade encroaching on the matchless mould
Of those two lips, which should be opening soft
In the pure profile; not as when she laughs,
For that spoils all: but rather as if aloft
Yon hyacinth, she loves so, leaned its staff's
Burden of honey-colored buds to kiss
And capture 'twixt the lips apart for this.
Then her little neck, three fingers might surround,
How it should waver on the pale gold ground
Up to the fruit-shaped, perfect chin it lifts!
I know, Correggio loves to mass, in rifts
Of heaven, his angel faces, orb on orb
Breaking its outline, burning shades absorb:
But these are only massed there, I should think,
Waiting to see some wonder momently
Grow out, stand full, fade slow against the sky
(That's the pale ground you'd see this sweet face by),
All heaven, meanwhile, condensed into one eye
Which fears to lose the wonder, should it wink.

I.

Let them fight it out, friend! things have gone too far.
God must judge the couple: leave them as they are
---Whichever one's the guiltless, to his glory,
And whichever one the guilt's with, to my story!

II.

Why, you would not bid men, sunk in such a slough,
Strike no arm out further, stick and stink as now,
Leaving right and wrong to settle the embroilment,
Heaven with snaky hell, in torture and entoilment?

III.

Who's the culprit of them? How must he conceive
God---the queen he caps to, laughing in his sleeve,
`` 'Tis but decent to profess oneself beneath her:
``Still, one must not be too much in earnest, either!''

IV.

Better sin the whole sin, sure that God observes;
Then go live his life out! Life will try his nerves,
When the sky, which noticed all, makes no disclosure,
And the earth keeps up her terrible composure.

V.

Let him pace at pleasure, past the walls of rose,
Pluck their fruits when grape-trees graze him as he goes!
For he 'gins to guess the purpose of the garden,
With the sly mute thing, beside there, for a warden.

VI.

What's the leopard-dog-thing, constant at his side,
A leer and lie in every eye of its obsequious hide?
When will come an end to all the mock obeisance,
And the price appear that pays for the misfeasance?

VII.

So much for the culprit. Who's the martyred man?
Let him bear one stroke more, for be sure he can!
He that strove thus evil's lump with good to leaven,
Let him give his blood at last and get his heaven!

VIII.

All or nothing, stake it! Trust she God or no?
Thus far and no farther? farther? be it so!
Now, enough of your chicane of prudent pauses,
Sage provisos, sub-intents and saving-clauses!

IX.

Ah, ``forgive'' you bid him? While God's champion lives,
Wrong shall be resisted: dead, why, he forgives.
But you must not end my friend ere you begin him;
Evil stands not crowned on earth, while breath is in him.

X.

Once more---Will the wronger, at this last of all,
Dare to say, ``I did wrong,'' rising in his fall?
No?---Let go then! Both the fighters to their places!
While I count three, step you back as many paces!

Si credere dignum est.--Virgil, Georgics, III, 390


Oh, worthy of belief I hold it was,
Virgil, your legend in those strange three lines!
No question, that adventure came to pass
One black night in Arcadia: yes, the pines,
Mountains and valleys mingling made one mass
Of black with void black heaven: the earth's confines,
The sky's embrace,--below, above, around,
All hardened into black without a bound.

Fill up a swart stone chalice to the brim
With fresh-squeezed yet fast-thickening poppy-juice:
See how the sluggish jelly, late a-swim,
Turns marble to the touch of who would loose
The solid smooth, grown jet from rim to rim,
By turning round the bowl! So night can fuse
Earth with her all-comprising sky. No less,
Light, the least spark, shows air and emptiness.

And thus it proved when--diving into space,
Stript of all vapor, from each web of mist,
Utterly film-free--entered on her race
The naked Moon, full-orbed antagonist
Of night and dark, night's dowry: peak to base,
Upstarted mountains, and each valley, kissed
To sudden life, lay silver-bright: in air
Flew she revealed, Maid-Moon with limbs all bare.

Still as she fled, each depth,--where refuge seemed--
Opening a lone pale chamber, left distinct
Those limbs: mid still-retreating blue, she teemed
Herself with whiteness,--virginal, uncinct
By any halo save what finely gleamed
To outline not disguise her: heavenwas linked
In one accord with earth to quaff the joy,
Drain beauty to the dregs without alloy.

Whereof she grew aware. What help? When, lo,
A succorable cloud with sleep lay dense:
Some pinetree-top had caught it sailing slow,
And tethered for a prize: in evidence
Captive lay fleece on fleece of piled-up snow
Drowsily patient: flake-heaped how or whence,
The structure of that succorable cloud,
What matter? Shamed she plunged into its shroud.

Orbed--so the woman-figure poets call
Because of rounds on rounds--that apple-shaped
Head which its hair binds close into a ball
Each side the curving ears--that pure undraped
Pout of the sister paps--that . . . once for all,
Say--her consummate circle thus escaped
With its innumerous circlets, sank absorbed,
Safe in the cloud--O naked Moon full-orbed!

But what means this? The downy swathes combine,
Conglobe, the smothery coy-caressing stuff
Curdles about her! Vain each twist and twine
Those lithe limbs try, encroached on by a fluff
Fitting as close as fits the dented spine
Its flexible ivory outside-flesh: enough!
The plumy drifts contract, condense, constringe,
Till she is swallowed by the feathery springe.

As when a pearl slips lost in the thin foam
Churned on a sea-shore, and, o'er-frothed, conceits
Herself safe-housed in Amphitrite's dome,--
If, through the bladdery wave-worked yeast, she meets
What most she loathes and leaps from,--elf from gnome
No gladlier,--finds that safest of retreats
Bubble about a treacherous hand wide ope
To grasp her--(divers who pick pearls so grope)--

So lay this Maid-Moon clasped around and caught
By rough red Pan, the god of all that tract:
He it was schemed the snare thus subtly wrought
With simulated earth-breath,--wool-tufts packed
Into a billowy wrappage. Sheep far-sought
For spotless shearings yield such: take the fact
As learned Virgil gives it,--how the breed
Whitens itself forever: yes, indeed!

If one forefather ram, though pure as chalk
From tinge on fleece, should still display a tongue
Black 'neath the beast's moist palate, prompt men balk
The propagating plague: he gets no young:
They rather slay him,--sell his hide to calk
Ships with, first steeped with pitch,--nor hands are wrung
In sorrow for his fate: protected thus,
The purity we loved is gained for us. So did girl-Moon, by just her attribute
Of unmatched modesty betrayed, lie trapped,
Bruised to the breast of Pan, half god half brute,
Raked by his bristly boar-sward while he lapped
--Never say, kissed her! that were to pollute
Love's language--which moreover proves unapt
To tell how she recoiled--as who finds thorns
Where she sought flowers--when, feeling, she touched--horns!

Then--does the legend say?--first moon-eclipse
Happened, first swooning-fit which puzzled sore
The early sages? Is that why she dips
Into the dark, a minute and no more,
Only so long as serves her while she rips
The cloud's womb through and, faultless as before,
Pursues her way? No lesson for a maid
Left she, a maid herself thus trapped, betrayed?

Ha, Virgil? Tell the rest, you! "To the deep
Of his domain the wildwood, Pan forthwith
Called her, and so she followed"--in her sleep,
Surely?--"by no means spurning him." The myth
Explain who may! Let all else go, I keep
--As of a ruin just a monolith--
Thus much, one verse of five words, each a boon:
Arcadia, night, a cloud, Pan, and the moon.

(after he has been extemporizing upon the musical instrument of his invention)


Would that the structure brave, the manifold music I build,
Bidding my organ obey, calling its keys to their work,
Claiming each slave of the sound, at a touch, as when Solomon willed
Armies of angels that soar, legions of demons that lurk,
Man, brute, reptile, fly,---alien of end and of aim,
Adverse, each from the other heaven-high, hell-deep removed,---
Should rush into sight at once as he named the ineffable Name
And pile him a palace straight, to pleasure the princess he loved!

Would it might tarry like his, the beautiful building of mine,
This which my keys in a crowd pressed and importuned to raise!
Ah, one and all, how they helped, would dispart now and now combine,
Zealous to hasten the work, heighten their master his praise!
And one would bury his brow with a wild plunge down to hell,
Burrow awhile and build, broad on the roots of things,
Then up again swim into sight, having based me my palace well,
Founded it, fearless of flame, flat on the nether springs.

And another would mount and march, like the excellent minion he was,
Ay, another and yet another, one crowded but with many a crest,
Raising my rampired walls of gold as transparent as glass,
Eager to do and die, yield each his place to the rest:
For higher still and higher (as a runner tips with fire,
When a great illumination surprises a festal night ---
Outlined round and round Rome's dome from space to spire)
Up, the pinnacled glory reached, and the pride of my soul was in sight.

In sight? Not half! for it seemed, it was certain, to match man's birth,
Nature in turn conceived, obeying an impulse as I;
And the emulous heaven yearned down, made effort to reach the earth,
As the earth had done her best, in my passion, to scale the sky:
Novel splendours burst forth, grew familiar and dwelt with mine,
Not a point but found and fixed its wandering star;
Meteor-moons, balls of blaze: and they did not pale nor pine,
For earth had attained to heaven, there was no more near nor far.

Nay more; for there wanted not who walked in the glare and glow,
Presences plain in the place; or, fresh from the Protoplast,
Furnished for ages to come, when a kindlier wind should blow,
Lured now to begin and live, in a house to their liking at last;
Or else the wonderful Dead who have passed through the body and gone,
But were back once more to breathe in an old world worth their new:
What never had been, was now; what was, as it shall be anon;
And what is,--- shall I say, matched both? for I was made perfect too.

All through my keys that gave their sounds to a wish of my soul,
All through my soul that praised as its wish flowed visibly forth,
All through music and me! For think, had I painted the whole,
Why, there it had stood, to see, nor the process so wonder-worth:
Had I written the same, made verse---still, effect proceeds from cause,
Ye know why the forms are fair, ye hear how the tale is told;
It is all triumphant art, but art in obedience to laws,
Painter and poet are proud in the artist-list enrolled:---

But here is the finger of God, a flash of the will that can,
Existent behind all laws, that made them and, lo, they are!
And I know not if, save in this, such gift be allowed to man,
That out of three sounds he frame, not a fourth sound, but a star.
Consider it well: each tone of our scale in itself is nought;
It is everywhere in the world---loud, soft, and all is said:
Give it to me to use! I mix it with two in my thought:
And, there! Ye have heard and seen: consider and bow the head!

Well, it is gone at last, the palace of music I reared;
Gone! and the good tears start, the praises that come too slow;
For one is assured at first, one scarce can say that he feared,
That he even gave it a thought, the gone thing was to go.
Never to be again! But many more of the kind
As good, nay, better perchance: is this your comfort to me?
To me, who must be saved because I cling with my mind
To the same, same self, same God; ay, what was, shall be.

Therefore to whom turn I but to Thee, the ineffable Name?
Builder and maker, Thou, of houses not made with hands!
What, have fear of change from Thee who art ever the same?
Doubt that Thy power can fill the heart that Thy power expands?
There shall never be one lost good! What was, shall live as before;
The evil is null, is nought, is silence implying sound;
What was good shall be good, with, for evil, so much good more;
On the earth the broken arcs; in the heaven, a perfect round.

All we have willed or hoped or dreamed of good shall exist;
Not its semblance, but itself; no beauty, nor good, nor power
Whose voice has gone forth, but each survives for the melodist
When eternity affirms the conception of an hour.
The high that proved too high, the heroic for earth too hard,
The passion that left the ground to lose itself in the sky,
Are music sent up to God by the lover and the bard;
Enough that He heard it once: we shall hear it by-and-by.

And what is our failure here but a triumph's evidence
For the fulness of the days? Have we withered or agonized?
Why else was the pause prolonged but that singing might issue thence?
Why rushed the discords in but that harmony should be prized?
Sorrow is hard to bear, and doubt is slow to clear,
Each sufferer says his say, his scheme of the weal and woe:
But God has a few of us whom He whispers in the ear;
The rest may reason and welcome, 'tis we musicians know.

Well, it is earth with me; silence resumes her reign:
I will be patient and proud, and soberly acquiesce.
Give me the keys. I feel for the common chord again,
Sliding by semitones, till I sink to the minor,---yes,
And I blunt it into a ninth, and I stand on alien ground,
Surveying a while the heights I rolled from into the deep;
Which, hark, I have dared and done, for my resting-place is found,
The C major of this life: so, now I will try to sleep.

TO E.B.B.

I

There they are, my fifty men and women
Naming me the fifty poems finished!
Take them, Love, the book and me together;
Where the heart lies, let the brain lie also.


II

Rafael made a century of sonnets,
Made and wrote them in a certain volume
Dinted with the silver-pointed pencil
Else he only used to draw Madonnas;
These, the world might view--but one, the volume.
Who that one, you ask? Your heart instructs you.
Did she live and love it all her lifetime?
Did she drop, his lady of the sonnets,
Die, and let it drop beside her pillow
Where it lay in place of Rafael's glory,
Rafael's cheek so duteous and so loving--
Cheek, the world was wont to hail a painter's,
Rafael's cheek, her love had turned a poet's?


III

You and I would rather read that volume
(Taken to his beating bosom by it),
Lean and list the bosom-beats of Rafael,
Would we not? than wonder at Madonnas--
Her, San Sisto names, and Her, Foligno,
Her, that visits Florence in a vision,
Her, that's left with lilies in the Louvre--
Seen by us and all the world in circle.


IV

You and I will never read that volume.
Guido Reni, like his own eye's apple,
Guarded long the treasure-book and loved it.
Guido Reni dying, all Bologna
Cried, and the world cried too, 'Ours, the treasure!'
Suddenly, as rare things will, it vanished.


V

Dante once prepared to paint an angel:
Whom to please? You whisper 'Beatrice.'
While he mused and traced it and retraced it
(Peradventure with a pen corroded
Still by drops of that hot ink he dipped for,
When, his left-hand i' the hair o' the wicked,
Back he held the brow and pricked its stigma,
Bit into the live man's flesh for parchment,
Loosed him, laughed to see the writing rankle,
Let the wretch go festering through Florence)--
Dante, who loved well because he hated,
Hated wickedness that hinders loving,
Dante, standing, studying his angel,--
In there broke the folk of his Inferno.
Says he--'Certain people of importance'
(Such he gave his daily dreadful line to)
'Entered and would seize, forsooth, the poet.'
Says the poet--'Then I stopped my painting.'


VI

You and I would rather see that angel,
Painted by the tenderness of Dante,
Would we not?--than read a fresh Inferno.


VII

You and I will never see that picture.
While he mused on love and Beatrice,
While he softened o'er his outlined angel,
In they broke, those 'people of importance':
We and Bice bear the loss forever.


VIII

What of Rafael's sonnets, Dante's picture?
This: no artist lives and loves, that longs not
Once, and only once, and for one only,
(Ah, the prize!) to find his love a language
Fit and fair and simple and sufficient--
Using nature that's an art to others,
Not, this one time, art that's turned his nature.
Ay, of all the artists living, loving,
None but would forego his proper dowry,--
Does he paint? he fain would write a poem,
Does he write? he fain would paint a picture,--
Put to proof art alien to the artist's,
Once, and only once, and for one only,
So to be the man and leave the artist,
Gain the man's joy, miss the artist's sorrow.


IX

Wherefore? Heaven's gift takes earth's abatement!
He who smites the rock and spreads the water,
Bidding drink and live a crowd beneath him,
Even he, the minute makes immortal,
Proves, perchance, but mortal in the minute,
Desecrates, belike, the deed in doing.
While he smites, how can he but remember,
So he smote before, in such a peril,
When they stood and mocked--'Shall smiting help us?'
When they drank and sneered--'A stroke is easy!'
When they wiped their mouths and went their journey,
Throwing him for thanks--'But drought was pleasant.'
Thus old memories mar the actual triumph;
Thus the doing savors of disrelish;
Thus achievement lacks a gracious somewhat;
O'er-importuned brows becloud the mandate,
Carelessness or consciousness--the gesture.
For he bears an ancient wrong about him,
Sees and knows again those phalanxed faces,
Hears, yet one time more, the 'customed prelude--
'How shouldst thou, of all men, smite, and save us?'
Guesses what is like to prove the sequel--
'Egypt's flesh-pots --nay, the drought was better.'


X

Oh, the crowd must have emphatic warrant!
Theirs, the Sinai-forhead's cloven brilliance,
Right-arm's rod-sweep, tongue's imperial fiat.
Never dares the man put off the prophet.


XI

Did he love one face from out the thousands,
(Were she Jethro's daughter, white and wifely,
Were she but the AEthiopian bondslave),
He would envy yon dumb, patient camel,
Keeping a reserve of scanty water
Meant to save his own life in the desert;
Ready in the desert to deliver
(Kneeling down to let his breast be opened)
Hoard and life together for his mistress.


XII

I shall never, in the years remaining,
Paint you pictures, no, nor carve you statues.
Make you music that should all-express me;
So it seems; I stand on my attainment.
This of verse alone, one life allows me;
Verse and nothing else have I to give you;
Other heights in other lives, God willing;
All the gifts from all the heights, your own, Love.


XIII

Yet a semblance of resource avails us--
Shade so finely touched, love's sense must seize it.
Take these lines, look lovingly and nearly,
Lines I write the first time and the last time.
He who works in fresco steals a hair-brush,
Curbs the liberal hand, subservient proudly,
Cramps his spirit, crowds its all in little,
Makes a strange art of an art familiar,
Fills his lady's missal-marge with flowerets,
He who blows through bronze may breathe through silver,
Fitly serenade a slumbrous princess.
He who writes, may write for once as I do.


XIV

Love, you saw me gather men and women,
Live or dead or fashioned by my fancy,
Enter each and all, and use their service,
Speak from every mouth,--the speech, a poem.
Hardly shall I tell my joys and sorrows,
Hopes and fears, belief and disbelieving:
I am mine and yours--the rest be all men's,
Karshish, Cleon, Norbert, and the fifty.
Let me speak this once in my true person,
Not as Lippo, Roland, or Andrea,
Though the fruit of speech be just this sentence:
Pray you, look on these my men and women,
Take and keep my fifty poems finished;
Where my heart lies, let my brain lie also!
Poor the speech; be how I speak, for all things.


XV

Not but that you know me! Lo, the moon's self!
Here in London, yonder late in Florence,
Still we find her face, the thrice-transfigured.
Curving on a sky imbrued with color,
Drifted over Fiesole by twilight,
Came she, our new crescent of a hair's-breadth.
Full she flared it, lamping Samminiato,
Rounder 'twixt the cypresses and rounder,
Perfect till the nightingales applauded.
Now, a piece of her old self, impoverished,
Hard to greet, she traverses the house-roofs,
Hurries with unhandsome thrift of silver,
Goes dispiritedly, glad to finish.


XVI

What, there's nothing in the moon noteworthy?
Nay: for if that moon could love a mortal,
Use, to charm him (so to fit a fancy),
All her magic ('tis the old sweet mythos),
She would turn a new side to her mortal,
Side unseen of herdsman, huntsman, steersman,--
Blank to Zoroaster on his terrace,
Blind to Galileo on his turret.
Dumb to Homer, dumb to Keats --him, even!
Think, the wonder of the moonstruck mortal--
When she turns round, comes again in heaven,
Opens out anew for worse or better!
Proves she like some portent of an iceberg
Swimming full upon the ship it founders,
Hungry with huge teeth of splintered crystals?
Proves she as the paved work of a sapphire,
Seen by Moses when he climbed the mountain?
Moses, Aaron, Nadab, and Abihu
Climbed and saw the very God, the Highest,
Stand upon the paved work of a sapphire.
Like the bodied heaven in his clearness
Shone the stone, the sapphire of that paved work,
When they ate and drank and saw God also!


XVII

What were seen? None knows, none ever will know.
Only this is sure--the sight were other,
Not the moon's same side, born late in Florence,
Dying now impoverished here in London.
God be thanked, the meanest of his creatures
Boasts two soul-sides, one to face the world with,
One to show a woman when he loves her.


XVIII

This I say of me, but think of you, Love!
This to you--yourself my moon of poets!
Ah, but that's the world's side, there's the wonder,
Thus they see you, praise you, think they know you!
There, in turn I stand with them and praise you--
Out of my own self, I dare to phrase it.
But the best is when I glide from out them,
Cross a step or two of dubious twilight,
Come out on the other side, the novel
Silent silver lights and darks undreamed of,
Where I hush and bless myself with silence.


XIX

Oh, their Rafael of the dear Madonnas,
Oh, their Dante of the dread Inferno,
Wrote one song--and in my brain I sing it,
Drew one angel--borne, see, on my bosom!

Mr. Alfred Domett, C.M.G., author of
Ranolf and Amohia, ``full of descriptions of
New Zealand scenery.]

I.
I.

What's become of Waring
Since he gave us all the slip,
Chose land-travel or seafaring,
Boots and chest or staff and scrip,
Rather than pace up and down
Any longer London town?

II.

Who'd have guessed it from his lip
Or his brow's accustomed bearing,
On the night he thus took ship
Or started landward?---little caring
For us, it seems, who supped together
(Friends of his too, I remember)
And walked home thro' the merry weather,
The snowiest in all December.
I left his arm that night myself
For what's-his-name's, the new prose-poet
Who wrote the book there, on the shelf---
How, forsooth, was I to know it
If Waring meant to glide away
Like a ghost at break of day?
Never looked he half so gay!

III.

He was prouder than the devil:
How he must have cursed our revel!
Ay and many other meetings,
Indoor visits, outdoor greetings,
As up and down he paced this London,
With no work done, but great works undone,
Where scarce twenty knew his name.
Why not, then, have earlier spoken,
Written, bustled? Who's to blame
If your silence kept unbroken?
``True, but there were sundry jottings,
``Stray-leaves, fragments, blurts and blottings,
``Certain fixst steps were achieved
``Already which''---(is that your meaning?)
``Had well borne out whoe'er believed
``In more to come!'' But who goes gleaning
Hedgeside chance-glades, while full-sheaved
Stand cornfields by him? Pride, o'erweening
Pride alone, puts forth such claims
O'er the day's distinguished names.

IV.

Meantime, how much I loved him,
I find out now I've lost him.
I who cared not if I moved him,
Who could so carelessly accost him,
Henceforth never shall get free
Of his ghostly company,
His eyes that just a little wink
As deep I go into the merit
Of this and that distinguished spirit---
His cheeks' raised colour, soon to sink,
As long I dwell on some stupendous
And tremendous (Heaven defend us!)
Monstr'-inform'-ingens-horrend-ous
Dem oniaco-seraphic
Penman's latest piece of graphic.
Nay, my very wrist grows warm
With his dragging weight of arm.
E'en so, swimmingly appears,
Through one's after-supper musings,
Some lost lady of old years
With her beauteous vain endeavour
And goodness unrepaid as ever;
The face, accustomed to refusings,
We, puppies that we were ... Oh never
Surely, nice of conscience, scrupled
Being aught like false, forsooth, to?
Telling aught but honest truth to?
What a sin, had we centupled
Its possessor's grace and sweetness
No! she heard in its completeness
Truth, for truth's a weighty matter,
And truth, at issue, we can't flatter!
Well, 'tis done with; she's exempt
From damning us thro' such a sally;
And so she glides, as down a valley,
Taking up with her contempt,
Past our reach; and in, the flowers
Shut her unregarded hours.

V.

Oh, could I have him back once more,
This Waring, but one half-day more!
Back, with the quiet face of yore,
So hungry for acknowledgment
Like mine! I'd fool him to his bent.
Feed, should not he, to heart's content?
I'd say, ``to only have conceived,
``Planned your great works, apart from progress,
``Surpasses little works achieved!''
I'd lie so, I should be believed.
I'd make such havoc of the claims
Of the day's distinguished names
To feast him with, as feasts an ogress
Her feverish sharp-toothed gold-crowned child!
Or as one feasts a creature rarely
Captured here, unreconciled
To capture; and completely gives
its pettish humours license, barely
Requiring that it lives.

VI.

Ichabod, Ichabod,
The glory is departed!
Travels Waring East away?
Who, of knowledge, by hearsay,
Reports a man upstarted
Somewhere as a god,
Hordes grown European-hearted,
Millions of the wild made tame
On a sudden at his fame?
In Vishnu-land what Avatar?
Or who in Moscow, toward the Czar,
With the demurest of footfalls
Over the Kremlin's pavement bright
With serpentine and syenite,*1
Steps, with five other Generals
That simultaneously take snuff,
For each to have pretext enough
And kerchiefwise unfold his sash
Which, softness' self, is yet the stuff
To hold fast where a steel chain snaps,
And leave the grand white neck no gash?
Waring in Moscow, to those rough
Cold northern natures born perhaps,
Like the lambwhite maiden dear
From the circle of mute kings
Unable to repress the tear,
Each as his sceptre down he flings,
To Dian's fane at Taurica,
Where now a captive priestess, she alway
Mingles her tender grave Hellenic speech
With theirs, tuned to the hailstone-beaten beach
As pours some pigeon, from the myrrhy lands
Rapt by the whirlblast to fierce Scythian strands
Where breed the swallows, her melodious cry
Amid their barbarous twitter!
In Russia? Never! Spain were fitter!
Ay, most likely 'tis in Spain
That we and Waring meet again
Now, while he turns down that cool narrow lane
Into the blackness, out of grave Madrid
All fire and shine, abrupt as when there's slid
Its stiff gold blazing pall
From some black coffin-lid.
Or, best of all,
I love to think
The leaving us was just a feint;
Back here to London did he slink,
And now works on without a wink
Of sleep, and we are on the brink
Of something great in fresco-pain:
Some garret's ceiling, walls and floor,
Up and down and o'er and o'er
He splashes, as none splashed before
Since great Caldera Polidore.*2
Or Music means this land of ours
Some favour yet, to pity won
By Purcell from his Rosy Bowers,---
``Give me my so-long promised son,
``Let Waring end what I begun!''
Then down he creeps and out he steals
Only when the night conceals
His face; in Kent 'tis cherry-time,
Or hops are picking: or at prime
Of March he wanders as, too happy,
Years ago when he was young,
Some mild eve when woods grew sappy
And the early moths had sprung
To life from many a trembling sheath
Woven the warm boughs beneath;
While small birds said to themselves
What should soon be actual song,
And young gnats, by tens and twelves,
Made as if they were the throng
That crowd around and carry aloft
The sound they have nursed, so sweet and pure,
Out of a myriad noises soft,
Into a tone that can endure
Amid the noise of a July noon
When all God's creatures crave their boon,
All at once and all in tune,
And get it, happy as Waring then,
Having first within his ken
What a man might do with men:
And far too glad, in the even-glow,
To mix with the world he meant to take
Into his hand, he told you, so---
And out of it his world to make,
To contract and to expand
As he shut or oped his hand.
Oh Waring, what's to really be?
A clear stage and a crowd to see!
Some Garrick, say, out shall not he
The heart of Hamlet's mystery pluck?
Or, where most unclean beasts are rife,
Some Junius---am I right?---shall tuck
His sleeve, and forth with flaying-knife!
Some Chatterton shall have the luck
Of calling Rowley into life!
Some one shall somehow run a muck
With this old world for want of strife
Sound asleep. Contrive, contrive
To rouse us, Waring! Who's alive?
Our men scarce seem in earnest now.
Distinguished names!---but 'tis, somehow,
As if they played at being names
Still more distinguished, like the games
Of children. Turn our sport to earnest
With a visage of the sternest!
Bring the real times back, confessed
Still better than our very best!


II.

I.

``When I last saw Waring ...''
(How all turned to him who spoke!
You saw Waring? Truth or joke?
In land-travel or sea-faring?)

II.

``We were sailing by Triest
``Where a day or two we harboured:
``A sunset was in the West,
``When, looking over the vessel's side,
``One of our company espied
``A sudden speck to larboard.
``And as a sea-duck flies and swims
``At once, so came the light craft up,
``With its sole lateen sail that trims
``And turns (the water round its rims
``Dancing, as round a sinking cup)
``And by us like a fish it curled,
``And drew itself up close beside,
``Its great sail on the instant furled,
``And o'er its thwarts a shrill voice cried,
``(A neck as bronzed as a Lascar's)
`` `Buy wine of us, you English Brig?
`` `Or fruit, tobacco and cigars?
`` `A pilot for you to Triest?
`` `Without one, look you ne'er so big,
`` `They'll never let you up the bay!
`` `We natives should know best.'
``I turned, and `just those fellows' way,'
``Our captain said, `The 'long-shore thieves
`` `Are laughing at us in their sleeves.'

III.

``In truth, the boy leaned laughing back;
``And one, half-hidden by his side
``Under the furled sail, soon I spied,
``With great grass hat and kerchief black,
``Who looked up with his kingly throat,
``Said somewhat, while the other shook
``His hair back from his eyes to look
``Their longest at us; then the boat,
``I know not how, turned sharply round,
``Laying her whole side on the sea
``As a leaping fish does; from the lee
``Into the weather, cut somehow
``Her sparkling path beneath our bow
``And so went off, as with a bound,
``Into the rosy and golden half
``O' the sky, to overtake the sun
``And reach the shore, like the sea-calf
``Its singing cave; yet I caught one
``Glance ere away the boat quite passed,
``And neither time nor toil could mar
``Those features: so I saw the last
``Of Waring!''---You? Oh, never star
Was lost here but it rose afar!
Look East, where whole new thousands are!
In Vishnu-land what Avatar?

*1 Egyptian granite.
*2 Surnamed da Caravaggio. A pupil of Raphael.

There's a palace in Florence, the world knows well,
And a statue watches it from the square,
And this story of both do our townsmen tell.

Ages ago, a lady there,
At the farthest window facing the East,
Asked, "Who rides by with the royal air?"

The bridesmaids' prattle around her ceased;
She leaned forth, one on either hand;
They saw how the blush of the bride increased --

They felt by its beats her heart expand --
As one at each ear and both in a breath
Whispered, "The Great-Duke Ferdinand."

That self-same instant, underneath,
The Duke rode past in his idle way,
Empty and fine like a swordless sheath.

Gay he rode, with a friend as gay,
Till he threw his head back -- "Who is she?"
-- "A bride the Riccardi brings home today."

Hair in heaps lay heavily
Over a pale brow spirit-pure --
Carved like the heart of the coal-black tree,

Crisped like a war-steed's encolure --
And vainly sought to dissemble her eyes
Of the blackest black our eyes endure.

And lo, a blade for a knight's emprise
Filled the fine empty sheath of a man, --
The Duke grew straightway brave and wise.

He looked at her, as a lover can;
She looked at him, as one who awakes:
The past was a sleep, and their life began.

Now, love so ordered for both their sakes,
A feast was held that selfsame night
In the pile which the mighty shadow makes.

(For Via Larga is three-parts light,
But the palace overshadows one,
Because of a crime which may God requite!

To Florence and God the wrong was done,
Through the first republic's murder there
By Cosimo and his cursèd son.)

The Duke (with the statue's face in the square)
Turned in the midst of his multitude
At the bright approach of the bridal pair.

Face to face the lovers stood
A single minute and no more,
While the bridegroom bent as a man subdued --

Bowed till his bonnet brushed the floor --
For the Duke on the lady a kiss conferred,
As the courtly custom was of yore.

In a minute can lovers exchange a word?
If a word did pass, which I do not think,
Only one out of the thousand heard.

That was the bridegroom. At day's brink
He and his bride were alone at last
In a bedchamber by a taper's blink.

Calmly he said that her lot was cast,
That the door she had passed was shut on her
Till the final catafalque repassed.

The world meanwhile, its noise and stir,
Through a certain window facing the East,
She could watch like a convent's chronicler.

Since passing the door might lead to a feast,
And a feast might lead to so much beside,
He, of many evils, chose the least.

"Freely I choose too," said the bride --
"Your window and its world suffice,"
Replied the tongue, while the heart replied --

"If I spend the night with that devil twice,
May his window serve as my loop of hell
Whence a damned soul looks on paradise!

"I fly to the Duke who loves me well,
Sit by his side and laugh at sorrow
Ere I count another ave-bell.

"'Tis only the coat of a page to borrow,
And tie my hair in a horse-boy's trim,
And I save my soul -- but not tomorrow" --

(She checked herself and her eye grew dim)
"My father tarries to bless my state:
I must keep it one day more for him.

"Is one day more so long to wait?
Moreover the Duke rides past, I know;
We shall see each other, sure as fate."

She turned on her side and slept. Just so!
So we resolve on a thing and sleep:
So did the lady, ages ago.

That night the Duke said, "Dear or cheap
As the cost of this cup of bliss may prove
To body or soul, I will drain it deep."

And on the morrow, bold with love,
He beckoned the bridegroom (close on call,
As his duty bade, by the Duke's alcove)

And smiled "'Twas a very funeral,
Your lady will think, this feast of ours, --
A shame to efface, whate'er befall!

"What if we break from the Arno bowers,
And try if Petraja, cool and green,
Cure last night's fault with this morning's flowers?"

The bridegroom, not a thought to be seen
On his steady brow and quiet mouth,
Said, "Too much favour for me so mean!

"But, alas! my lady leaves the South;
Each wind that comes from the Apennine
Is a menace to her tender youth:

"Nor a way exists, the wise opine,
If she quits her palace twice this year,
To avert the flower of life's decline."

Quoth the Duke, "A sage and a kindly fear.
Moreover Petraja is cold this spring:
Be our feast tonight as usual here!"

And then to himself -- "Which night shall bring
Thy bride to her lover's embraces, fool --
Or I am the fool, and thou art the king!

"Yet my passion must wait a night, nor cool --
For tonight the Envoy arrives from France
Whose heart I unlock with thyself, my tool.

"I need thee still and might miss perchance.
Today is not wholly lost, beside,
With its hope of my lady's countenance:

"For I ride -- what should I do but ride?
And passing her palace, if I list,
May glance at its window -- well betide!"

So said, so done: nor the lady missed
One ray that broke from the ardent brow,
Nor a curl of the lips where the spirit kissed.

Be sure that each renewed the vow,
No morrow's sun should arise and set
And leave them then as it left them now.

But next day passed, and next day yet,
With still fresh cause to wait one day more
Ere each leaped over the parapet.

And still, as love's brief morning wore,
With a gentle start, half smile, half sigh,
They found love not as it seemed before.

They thought it would work infallibly,
But not in despite of heaven and earth:
The rose would blow when the storm passed by.

Meantime they could profit in winter's dearth
By store of fruits that supplant the rose:
The world and its ways have a certain worth:

And to press a point while these oppose
Were simple policy; better wait:
We lose no friends and we gain no foes.

Meantime, worse fates than a lover's fate,
Who daily may ride and pass and look
Where his lady watches behind the grate!

And she -- she watched the square like a book
Holding one picture and only one,
Which daily to find she undertook:

When the picture was reached the book was done,
And she turned from the picture at night to scheme
Of tearing it out for herself next sun.

So weeks grew months, years; gleam by gleam
The glory dropped from their youth and love,
And both perceived they had dreamed a dream;

Which hovered as dreams do, still above:
But who can take a dream for a truth?
Oh, hide our eyes from the next remove!

One day as the lady saw her youth
Depart, and the silver thread that streaked
Her hair, and, worn by the serpent's tooth,

The brow so puckered, the chin so peaked, --
And wondered who the woman was,
Hollow-eyed and haggard-cheeked,

Fronting her silent in the glass --
"Summon here," she suddenly said,
"Before the rest of my old self pass,

"Him, the Carver, a hand to aid,
Who fashions the clay no love will change,
And fixes a beauty never to fade.

"Let Robbia's craft so apt and strange
Arrest the remains of young and fair,
And rivet them while the seasons range.

"Make me a face on the window there,
Waiting as ever, mute the while,
My love to pass below in the square!

"And let me think that it may beguile
Dreary days which the dead must spend
Down in their darkness under the aisle,

"To say, 'What matters it at the end?
I did no more while my heart was warm
Than does that image, my pale-faced friend.'

"Where is the use of the lip's red charm,
The heaven of hair, the pride of the brow,
And the blood that blues the inside arm --

"Unless we turn, as the soul knows how,
The earthly gift to an end divine?
A lady of clay is as good, I trow."

But long ere Robbia's cornice, fine,
With flowers and fruits which leaves enlace,
Was set where now is the empty shrine --

(And, leaning out of a bright blue space,
As a ghost might lean from a chink of sky,
The passionate pale lady's face --
Eyeing ever, with earnest eye

And quick-turned neck at its breathless stretch,
Some one who ever is passing by --)
The Duke had sighed like the simplest wretch

In Florence, "Youth -- my dream escapes!
Will its record stay?" And he bade them fetch
Some subtle moulder of brazen shapes --

"Can the soul, the will, die out of a man
Ere his body find the grave that gapes?

"John of Douay shall effect my plan,
Set me on horseback here aloft,
Alive, as the crafty sculptor can,

"In the very square I have crossed so oft:
That men may admire, when future suns
Shall touch the eyes to a purpose soft,

"While the mouth and the brow stay brave in bronze --
Admire and say, 'When he was alive
How he would take his pleasure once!'

"And it shall go hard but I contrive
To listen the while, and laugh in my tomb
At idleness which aspires to strive."


So! While these wait the trump of doom,
How do their spirits pass, I wonder,
Nights and days in the narrow room?

Still, I suppose, they sit and ponder
What a gift life was, ages ago,
Six steps out of the chapel yonder.

Only they see not God, I know,
Nor all that chivalry of his,
The soldier-saints who, row on row,

Burn upward each to his point of bliss --
Since, the end of life being manifest,
He had burned his way through the world to this.

I hear you reproach, "But delay was best,
For their end was a crime." -- Oh, a crime will do
As well, I reply, to serve for a test,

As a virtue golden through and through,
Sufficient to vindicate itself
And prove its worth at a moment's view!

Must a game be played for the sake of pelf?
Where a button goes, 'twere an epigram
To offer the stamp of the very Guelph.

The true has no value beyond the sham:
As well the counter as coin, I submit,
When your table's a hat, and your prize a dram.

Stake your counter as boldly every whit,
Venture as warily, use the same skill,
Do your best, whether winning or losing it,

If you choose to play! -- is my principle.
Let a man contend to the uttermost
For his life's set prize, be it what it will!

The counter our lovers staked was lost
As surely as if it were lawful coin:
And the sin I impute to each frustrate ghost

Is -- the unlit lamp and the ungirt loin,
Though the end in sight was a vice, I say.
You of the virtue (we issue join)
How strive you? De te, fabula.

I.

The morn when first it thunders in March,
The eel in the pond gives a leap, they say:
As I leaned and looked over the aloed arch
Of the villa-gate this warm March day,
No flash snapped, no dumb thunder rolled
In the valley beneath where, white and wide
And washed by the morning water-gold,
Florence lay out on the mountain-side.

II.

River and bridge and street and square
Lay mine, as much at my beck and call,
Through the live translucent bath of air,
As the sights in a magic crystal ball.
And of all I saw and of all I praised,
The most to praise and the best to see
Was the startling bell-tower Giotto raised:
But why did it more than startle me?

III.

Giotto, how, with that soul of yours,
Could you play me false who loved you so?
Some slights if a certain heart endures
Yet it feels, I would have your fellows know!
I' faith, I perceive not why I should care
To break a silence that suits them best,
But the thing grows somewhat hard to bear
When I find a Giotto join the rest.

IV.

On the arch where olives overhead
Print the blue sky with twig and leaf,
(That sharp-curled leaf which they never shed)
'Twixt the aloes, I used to lean in chief,
And mark through the winter afternoons,
By a gift God grants me now and then,
In the mild decline of those suns like moons,
Who walked in Florence, besides her men.

V.

They might chirp and chaffer, come and go
For pleasure or profit, her men alive---
My business was hardly with them, I trow,
But with empty cells of the human hive;
---With the chapter-room, the cloister-porch,
The church's apsis, aisle or nave,
Its crypt, one fingers along with a torch,
Its face set full for the sun to shave.

VI.

Wherever a fresco peels and drops,
Wherever an outline weakens and wanes
Till the latest life in the painting stops,
Stands One whom each fainter pulse-tick pains:
One, wishful each scrap should clutch the brick,
Each tinge not wholly escape the plaster,
---A lion who dies of an ass's kick,
The wronged great soul of an ancient Master.

VII.

For oh, this world and the wrong it does
They are safe in heaven with their backs to it,
The Michaels and Rafaels, you hum and buzz
Round the works of, you of the little wit!
Do their eyes contract to the earth's old scope,
Now that they see God face to face,
And have all attained to be poets, I hope?
'Tis their holiday now, in any case.

VIII.

Much they reck of your praise and you!
But the wronged great souls---can they be quit
Of a world where their work is all to do,
Where you style them, you of the little wit,
Old Master This and Early the Other,
Not dreaming that Old and New are fellows:
A younger succeeds to an elder brother,
Da Vincis derive in good time from Dellos.

IX.

And here where your praise might yield returns,
And a handsome word or two give help,
Here, after your kind, the mastiff girns
And the puppy pack of poodles yelp.
What, not a word for Stefano there,
Of brow once prominent and starry,
Called Nature's Ape and the world's despair
For his peerless painting? (See Vasari.)

X.

There stands the Master. Study, my friends,
What a man's work comes to! So he plans it,
Performs it, perfects it, makes amends
For the toiling and moiling, and then, _sic transit!_
Happier the thrifty blind-folk labour,
With upturned eye while the hand is busy,
Not sidling a glance at the coin of their neighbour!
'Tis looking downward that makes one dizzy.

XI.

``If you knew their work you would deal your dole.''
May I take upon me to instruct you?
When Greek Art ran and reached the goal,
Thus much had the world to boast _in fructu_---
The Truth of Man, as by God first spoken,
Which the actual generations garble,
Was re-uttered, and Soul (which Limbs betoken)
And Limbs (Soul informs) made new in marble.

XII.

So, you saw yourself as you wished you were,
As you might have been, as you cannot be;
Earth here, rebuked by Olympus there:
And grew content in your poor degree
With your little power, by those statues' godhead,
And your little scope, by their eyes' full sway,
And your little grace, by their grace embodied,
And your little date, by their forms that stay.

XIII.

You would fain be kinglier, say, than I am?
Even so, you will not sit like Theseus.
You would prove a model? The Son of Priam
Has yet the advantage in arms' and knees' use.
You're wroth---can you slay your snake like Apollo?
You're grieved---still Niobe's the grander!
You live---there's the Racers' frieze to follow:
You die---there's the dying Alexander.

XIV.

So, testing your weakness by their strength,
Your meagre charms by their rounded beauty,
Measured by Art in your breadth and length,
You learned---to submit is a mortal's duty.
---When I say ``you'' 'tis the common soul,
The collective, I mean: the race of Man
That receives life in parts to live in a whole,
And grow here according to God's clear plan.

XV.

Growth came when, looking your last on them all,
You turned your eyes inwardly one fine day
And cried with a start---What if we so small
Be greater and grander the while than they?
Are they perfect of lineament, perfect of stature?
In both, of such lower types are we
Precisely because of our wider nature;
For time, theirs---ours, for eternity.

XVI.

To-day's brief passion limits their range;
It seethes with the morrow for us and more.
They are perfect---how else? they shall never change:
We are faulty---why not? we have time in store.
The Artificer's hand is not arrested
With us; we are rough-hewn, nowise polished:
They stand for our copy, and, once invested
With all they can teach, we shall see them abolished.

XVII.

'Tis a life-long toil till our lump be leaven---
The better! What's come to perfection perishes.
Things learned on earth, we shall practise in heaven:
Works done least rapidly, Art most cherishes.
Thyself shalt afford the example, Giotto!
Thy one work, not to decrease or diminish,
Done at a stroke, was just (was it not?) ``O!''
Thy great Campanile is still to finish.

XVIII.

Is it true that we are now, and shall be hereafter,
But what and where depend on life's minute?
Hails heavenly cheer or infernal laughter
Our first step out of the gulf or in it?
Shall Man, such step within his endeavour,
Man's face, have no more play and action
Than joy which is crystallized for ever,
Or grief, an eternal petrifaction?

XIX.

On which I conclude, that the early painters,
To cries of ``Greek Art and what more wish you?''---
Replied, ``To become now self-acquainters,
``And paint man man, whatever the issue!
``Make new hopes shine through the flesh they fray,
``New fears aggrandize the rags and tatters:
``To bring the invisible full into play!
``Let the visible go to the dogs---what matters?''

XX.

Give these, I exhort you, their guerdon and glory
For daring so much, before they well did it.
The first of the new, in our race's story,
Beats the last of the old; 'tis no idle quiddit.
The worthies began a revolution,
Which if on earth you intend to acknowledge,
Why, honour them now! (ends my allocution)
Nor confer your degree when the folk leave college.

XXI.

There's a fancy some lean to and others hate---
That, when this life is ended, begins
New work for the soul in another state,
Where it strives and gets weary, loses and wins:
Where the strong and the weak, this world's congeries,
Repeat in large what they practised in small,
Through life after life in unlimited series;
Only the scale's to be changed, that's all.

XXII.

Yet I hardly know. When a soul has seen
By the means of Evil that Good is best,
And, through earth and its noise, what is heaven's serene,---
When our faith in the same has stood the test---
Why, the child grown man, you burn the rod,
The uses of labour are surely done;
There remaineth a rest for the people of God:
And I have had troubles enough, for one.

XXIII.

But at any rate I have loved the season
Of Art's spring-birth so dim and dewy;
My sculptor is Nicolo<*1> the Pisan,
My painter---who but Cimabue?
Nor ever was man of them all indeed,
From these to Ghiberti<*2> and Ghirlandaio,<*3>
Could say that he missed my critic-meed.
So, now to my special grievance---heigh ho!

XXIV.

Their ghosts still stand, as I said before,
Watching each fresco flaked and rasped,
Blocked up, knocked out, or whitewashed o'er:
---No getting again what the church has grasped!
The works on the wall must take their chance;
``Works never conceded to England's thick clime!''
(I hope they prefer their inheritance
Of a bucketful of Italian quick-lime.)

XXV.

When they go at length, with such a shaking
Of heads o'er the old delusion, sadly
Each master his way through the black streets taking,
Where many a lost work breathes though badly---
Why don't they bethink them of who has merited?
Why not reveal, while their pictures dree
Such doom, how a captive might be out-ferreted?
Why is it they never remember me?

XXVI.

Not that I expect the great Bigordi,
Nor Sandro to hear me, chivalric, bellicose;
Nor the wronged Lippino;<*4> and not a word I
Say of a scrap of Fr Angelico's:
But are you too fine, Taddeo Gaddi,<*5>
To grant me a taste of your intonaco,<*6>
Some Jerome that seeks the heaven with a sad eye?
Not a churlish saint, Lorenzo Monaco?

XXVII.

Could not the ghost with the close red cap,
My Pollajolo,<*7> the twice a craftsman,
Save me a sample, give me the hap
Of a muscular Christ that shows the draughtsman?
No Virgin by him the somewhat petty,
Of finical touch and tempera<*8> crumbly---
Could not Alesso Baldovinetti
Contribute so much, I ask him humbly?

XXVIII.

Margheritone of Arezzo,<*9>
With the grave-clothes garb and swaddling barret
(Why purse up mouth and beak in a pet so,
You bald old saturnine poll-clawed parrot?)
Not a poor glimmering Crucifixion,
Where in the foreground kneels the donor?
If such remain, as is my conviction,
The hoarding it does you but little honour.

XXIX.

They pass; for them the panels may thrill,
The tempera grow alive and tinglish;
Their pictures are left to the mercies still
Of dealers and stealers, Jews and the English,
Who, seeing mere money's worth in their prize,
Will sell it to somebody calm as Zeno
At naked High Art, and in ecstasies
Before some clay-cold vile Carlino!

XXX.

No matter for these! But Giotto, you,
Have you allowed, as the town-tongues babble it,---
Oh, never! it shall not be counted true---
That a certain precious little tablet
Which Buonarroti eyed like a lover,---
Was buried so long in oblivion's womb
And, left for another than I to discover,
Turns up at last! and to whom?---to whom?

XXXI.

I, that have haunted the dim San Spirito,
(Or was it rather the Ognissanti<*10>?)
Patient on altar-step planting a weary toe!
Nay, I shall have it yet! _Detur amanti!_
My Koh-i-noor-or (if that's a platitude)
Jewel of Giamschid, the Persian Sofi's eye
So, in anticipative gratitude,
What if I take up my hope and prophesy?

XXXII.

When the hour grows ripe, and a certain dotard
Is pitched, no parcel that needs invoicing,
To the worse side of the Mont Saint Gothard,
We shall begin by way of rejoicing;
None of that shooting the sky (blank cartridge),
Nor a civic guard, all plumes and lacquer,
Hunting Radetzky's soul like a partridge
Over Morello with squib and cracker.

XXXIII.

This time we'll shoot better game and bag 'em hot---
No mere display at the stone of Dante,
But a kind of sober Witanagemot
(Ex: ``Casa Guidi,'' _quod videas ante_)
Shall ponder, once Freedom restored to Florence,
How Art may return that departed with her.
Go, hated house, go each trace of the Loraine's,
And bring us the days of Orgagna<*11> hither!

XXXIV.

How we shall prologize, how we shall perorate,
Utter fit things upon art and history,
Feel truth at blood-heat and falsehood at zero rate,
Make of the want of the age no mystery;
Contrast the fructuous and sterile eras,
Show---monarchy ever its uncouth cub licks
Out of the bear's shape into Chimra's,
While Pure Art's birth is still the republic's.

XXXV.

Then one shall propose in a speech (curt Tuscan,
Expurgate and sober, with scarcely an ``_issimo,_'')
To end now our half-told tale of Cambuscan,<*12>
And turn the bell-tower's _alt_ to _altissimo_:
And fine as the beak of a young beccaccia<*13>
The Campanile, the Duomo's fit ally,
Shall soar up in gold full fifty braccia,
Completing Florence, as Florence Italy.

XXXVI.

Shall I be alive that morning the scaffold
Is broken away, and the long-pent fire,
Like the golden hope of the world, unbaffled
Springs from its sleep, and up goes the spire
While ``God and the People'' plain for its motto,
Thence the new tricolour flaps at the sky?
At least to foresee that glory of Giotto
And Florence together, the first am I!

* 1 A sculptor, died 1278.
* 2 Died 1455. Designed the bronze gates of the Baptistry at Florence.
* 3 A painter, died 1498.
* 4 The son of Fr Lippo Lippi. Wronged, because some of his
* pictures have been attributed to others.
* 5 Died 1366. One of Giotto's pupils and assistants.
* 6 Rough cast.
* 7 Painter, sculptor, and goldsmith.
* 8 Distemper---mixture of water and egg yolk.
* 9 Sculptor and architect, died 1313-
*10 All Saints.
*11 A Florentine painter, died 1576.
*12 Tartar king.
*13 A woodcock

I.

Said Abner, ``At last thou art come! Ere I tell, ere thou speak,
``Kiss my cheek, wish me well!'' Then I wished it, and did kiss his cheek.
And he, ``Since the King, O my friend, for thy countenance sent,
``Neither drunken nor eaten have we; nor until from his tent
``Thou return with the joyful assurance the King liveth yet,
``Shall our lip with the honey be bright, with the water be wet.
``For out of the black mid-tent's silence, a space of three days,
``Not a sound hath escaped to thy servants, of prayer nor of praise,
``To betoken that Saul and the Spirit have ended their strife,
``And that, faint in his triumph, the monarch sinks back upon life.

II.

``Yet now my heart leaps, O beloved! God's child with his dew
``On thy gracious gold hair, and those lilies still living and blue
``Just broken to twine round thy harp-strings, as if no wild beat
``Were now raging to torture the desert!''

III.

Then I, as was meet,
Knelt down to the God of my fathers, and rose on my feet,
And ran o'er the sand burnt to powder. The tent was unlooped;
I pulled up the spear that obstructed, and under I stooped
Hands and knees on the slippery grass-patch, all withered and gone,
That extends to the second enclosure, I groped my way on
Till I felt where the foldskirts fly open. Then once more I prayed,
And opened the foldskirts and entered, and was not afraid
But spoke, ``Here is David, thy servant!'' And no voice replied.
At the first I saw nought but the blackness but soon I descried
A something more black than the blackness---the vast, the upright
Main prop which sustains the pavilion: and slow into sight
Grew a figure against it, gigantic and blackest of all.
Then a sunbeam, that burst thro' the tent-roof, showed Saul.

IV.

He stood as erect as that tent-prop, both arms stretched out wide
On the great cross-support in the centre, that goes to each side;
He relaxed not a muscle, but hung there as, caught in his pangs
And waiting his change, the king-serpent all heavily hangs,
Far away from his kind, in the pine, till deliverance come
With the spring-time,---so agonized Saul, drear and stark, blind and dumb.

V.

Then I tuned my harp,---took off the lilies we twine round its chords
Lest they snap 'neath the stress of the noon-tide---those sunbeams like swords!
And I first played the tune all our sheep know, as, one after one,
So docile they come to the pen-door till folding be done.
They are white and untorn by the bushes, for lo, they have fed
Where the long grasses stifle the water within the stream's bed;
And now one after one seeks its lodging, as star follows star
Into eve and the blue far above us,---so blue and so far!

VI.

---Then the tune, for which quails on the cornland will each leave his mate
To fly after the player; then, what makes the crickets elate
Till for boldness they fight one another: and then, what has weight
To set the quick jerboa<*1> amusing outside his sand house---
There are none such as he for a wonder, half bird and half mouse!
God made all the creatures and gave them our love and our fear,
To give sign, we and they are his children, one family here.


VII.

Then I played the help-tune of our reapers, their wine-song, when hand
Grasps at hand, eye lights eye in good friendship, and great hearts expand
And grow one in the sense of this world's life.---And then, the last song
When the dead man is praised on his journey---``Bear, bear him along
``With his few faults shut up like dead flowerets! Are balm-seeds not here
``To console us? The land has none left such as he on the bier.
``Oh, would we might keep thee, my brother!''---And then, the glad chaunt
Of the marriage,---first go the young maidens, next, she whom we vaunt
As the beauty, the pride of our dwelling.---And then, the great march
Wherein man runs to man to assist him and buttress an arch
Nought can break; who shall harm them, our friends?---Then, the chorus intoned
As the Levites go up to the altar in glory enthroned.
But I stopped here: for here in the darkness Saul groaned.

VIII.

And I paused, held my breath in such silence, and listened apart;
And the tent shook, for mighty Saul shuddered: and sparkles 'gan dart
From the jewels that woke in his turban, at once with a start,
All its lordly male-sapphires, and rubies courageous at heart.
So the head: but the body still moved not, still hung there erect.
And I bent once again to my playing, pursued it unchecked,
As I sang,---

IX.

``Oh, our manhood's prime vigour! No spirit feels waste,
``Not a muscle is stopped in its playing nor sinew unbraced.
``Oh, the wild joys of living! the leaping from rock up to rock,
``The strong rending of boughs from the fir-tree, the cool silver shock
``Of the plunge in a pool's living water, the hunt of the bear,
``And the sultriness showing the lion is couched in his lair.
``And the meal, the rich dates yellowed over with gold dust divine,
``And the locust-flesh steeped in the pitcher, the full draught of wine,
``And the sleep in the dried river-channel where bulrushes tell
``That the water was wont to go warbling so softly and well.
``How good is man's life, the mere living! how fit to employ
``All the heart and the soul and the senses for ever in joy!
``Hast thou loved the white locks of thy father, whose sword thou didst guard
``When he trusted thee forth with the armies, for glorious reward?
``Didst thou see the thin hands of thy mother, held up as men sung
``The low song of the nearly-departed, and bear her faint tongue
``Joining in while it could to the witness, `Let one more attest,
`` `I have lived, seen God's hand thro'a lifetime, and all was for best'?
``Then they sung thro' their tears in strong triumph, not much, but the rest.
``And thy brothers, the help and the contest, the working whence grew
``Such result as, from seething grape-bundles, the spirit strained true:
``And the friends of thy boyhood---that boyhood of wonder and hope,
``Present promise and wealth of the future beyond the eye's scope,---
``Till lo, thou art grown to a monarch; a people is thine;
``And all gifts, which the world offers singly, on one head combine!
``On one head, all the beauty and strength, love and rage (like the throe
``That, a-work in the rock, helps its labour and lets the gold go)
``High ambition and deeds which surpass it, fame crowning them,---all
``Brought to blaze on the head of one creature---King Saul!''

X.

And lo, with that leap of my spirit,---heart, hand, harp and voice,
Each lifting Saul's name out of sorrow, each bidding rejoice
Saul's fame in the light it was made for---as when, dare I say,
The Lord's army, in rapture of service, strains through its array,
And up soareth the cherubim-chariot---``Saul!'' cried I, and stopped,
And waited the thing that should follow. Then Saul, who hung propped
By the tent's cross-support in the centre, was struck by his name.
Have ye seen when Spring's arrowy summons goes right to the aim,
And some mountain, the last to withstand her, that held (he alone,
While the vale laughed in freedom and flowers) on a broad bust of stone
A year's snow bound about for a breastplate,---leaves grasp of the sheet?
Fold on fold all at once it crowds thunderously down to his feet,
And there fronts you, stark, black, but alive yet, your mountain of old,
With his rents, the successive bequeathings of ages untold---
Yea, each harm got in fighting your battles, each furrow and scar
Of his head thrust 'twixt you and the tempest---all hail, there they are!
---Now again to be softened with verdure, again hold the nest
Of the dove, tempt the goat and its young to the green on his crest
For their food in the ardours of summer. One long shudder thrilled
All the tent till the very air tingled, then sank and was stilled
At the King's self left standing before me, released and aware.
What was gone, what remained? All to traverse, 'twixt hope and despair;
Death was past, life not come: so he waited. Awhile his right hand
Held the brow, helped the eyes left too vacant forthwith to remand
To their place what new objects should enter: 'twas Saul as before.
I looked up and dared gaze at those eyes, nor was hurt any more
Than by slow pallid sunsets in autumn, ye watch from the shore,
At their sad level gaze o'er the ocean---a sun's slow decline
Over hills which, resolved in stern silence, o'erlap and entwine
Base with base to knit strength more intensely: so, arm folded arm
O'er the chest whose slow heavings subsided.

XI.

What spell or what charm,
(For, awhile there was trouble within me) what next should I urge
To sustain him where song had restored him?---Song filled to the verge
His cup with the wine of this life, pressing all that it yields
Of mere fruitage, the strength and the beauty: beyond, on what fields,
Glean a vintage more potent and perfect to brighten the eye
And bring blood to the lip, and commend them the cup they put by?
He saith, ``It is good;'' still he drinks not: he lets me praise life,
Gives assent, yet would die for his own part.

XII.

Then fancies grew rife
Which had come long ago on the pasture, when round me the sheep
Fed in silence---above, the one eagle wheeled slow as in sleep;
And I lay in my hollow and mused on the world that might lie
'Neath his ken, though I saw but the strip 'twixt the hill and the sky:
And I laughed---``Since my days are ordained to be passed with my flocks,
``Let me people at least, with my fancies, the plains and the rocks,
``Dream the life I am never to mix with, and image the show
``Of mankind as they live in those fashions I hardly shall know!
``Schemes of life, its best rules and right uses, the courage that gains,
``And the prudence that keeps what men strive for.'' And now these old trains
Of vague thought came again; I grew surer; so, once more the string
Of my harp made response to my spirit, as thus---

XIII.

``Yea, my King,''
I began---``thou dost well in rejecting mere comforts that spring
``From the mere mortal life held in common by man and by brute:
``In our flesh grows the branch of this life, in our soul it bears fruit.
``Thou hast marked the slow rise of the tree,---how its stem trembled first
``Till it passed the kid's lip, the stag's antler then safely outburst
``The fan-branches all round; and thou mindest when these too, in turn
``Broke a-bloom and the palm-tree seemed perfect: yet more was to learn,
``E'en the good that comes in with the palm-fruit. Our dates shall we slight,
``When their juice brings a cure for all sorrow? or care for the plight
``Of the palm's self whose slow growth produced them? Not so! stem and branch
``Shall decay, nor be known in their place, while the palm-wine shall staunch
``Every wound of man's spirit in winter. I pour thee such wine.
``Leave the flesh to the fate it was fit for! the spirit be thine!
``By the spirit, when age shall o'ercome thee, thou still shalt enjoy
``More indeed, than at first when inconscious, the life of a boy.
``Crush that life, and behold its wine running! Each deed thou hast done
``Dies, revives, goes to work in the world; until e'en as the sun
``Looking down on the earth, though clouds spoil him, though tempests efface,
``Can find nothing his own deed produced not, must everywhere trace
``The results of his past summer-prime'---so, each ray of thy will,
``Every flash of thy passion and prowess, long over, shall thrill
``Thy whole people, the countless, with ardour, till they too give forth
``A like cheer to their sons, who in turn, fill the South and the North
``With the radiance thy deed was the germ of. Carouse in the past!
``But the license of age has its limit; thou diest at last:
``As the lion when age dims his eyeball, the rose at her height
``So with man---so his power and his beauty for ever take flight.
``No! Again a long draught of my soul-wine! Look forth o'er the years!
``Thou hast done now with eyes for the actual; begin with the seer's!
``Is Saul dead? In the depth of the vale make his tomb---bid arise
``A grey mountain of marble heaped four-square, till, built to the skies,
``Let it mark where the great First King slumbers: whose fame would ye know?
``Up above see the rock's naked face, where the record shall go
``In great characters cut by the scribe,---Such was Saul, so he did;
``With the sages directing the work, by the populace chid,---
``For not half, they'll affirm, is comprised there! Which fault to amend,
``In the grove with his kind grows the cedar, whereon they shall spend
``(See, in tablets 'tis level before them) their praise, and record
``With the gold of the graver, Saul's story,---the statesman's great word
``Side by side with the poet's sweet comment. The river's a-wave
``With smooth paper-reeds grazing each other when prophet-winds rave:
``So the pen gives unborn generations their due and their part
``In thy being! Then, first of the mighty, thank God that thou art!''

XIV.

And behold while I sang ... but O Thou who didst grant me that day,
And before it not seldom hast granted thy help to essay,
Carry on and complete an adventure,---my shield and my sword
In that act where my soul was thy servant, thy word was my word,---
Still be with me, who then at the summit of human endeavour
And scaling the highest, man's thought could, gazed hopeless as ever
On the new stretch of heaven above me---till, mighty to save,
Just one lift of thy hand cleared that distance---God's throne from man's grave!
Let me tell out my tale to its ending---my voice to my heart
Which can scarce dare believe in what marvels last night I took part,
As this morning I gather the fragments, alone with my sheep,
And still fear lest the terrible glory evanish like sleep!
For I wake in the grey dewy covert, while Hebron<*2> upheaves
The dawn struggling with night on his shoulder, and Kidron<*3> retrieves
Slow the damage of yesterday's sunshine.

XV.

I say then,---my song
While I sang thus, assuring the monarch, and ever more strong
Made a proffer of good to console him---he slowly resumed
His old motions and habitudes kingly. The right-hand replumed
His black locks to their wonted composure, adjusted the swathes
Of his turban, and see---the huge sweat that his countenance bathes,
He wipes off with the robe; and he girds now his loins as of yore,
And feels slow for the armlets of price, with the clasp set before.
He is Saul, ye remember in glory,---ere error had bent
The broad brow from the daily communion; and still, though much spent
Be the life and the bearing that front you, the same, God did choose,
To receive what a man may waste, desecrate, never quite lose.
So sank he along by the tent-prop till, stayed by the pile
Of his armour and war-cloak and garments, he leaned there awhile,
And sat out my singing,---one arm round the tent-prop, to raise
His bent head, and the other hung slack---till I touched on the praise
I foresaw from all men in all time, to the man patient there;
And thus ended, the harp falling forward. Then first I was 'ware
That he sat, as I say, with my head just above his vast knees
Which were thrust out on each side around me, like oak-roots which please
To encircle a lamb when it slumbers. I looked up to know
If the best I could do had brought solace: he spoke not, but slow
Lifted up the hand slack at his side, till he laid it with care
Soft and grave, but in mild settled will, on my brow: thro' my hair
The large fingers were pushed, and he bent back my bead, with kind power---
All my face back, intent to peruse it, as men do a flower.
Thus held he me there with his great eyes that scrutinized mine---
And oh, all my heart how it loved him! but where was the sign?
I yearned---``Could I help thee, my father, inventing a bliss,
``I would add, to that life of the past, both the future and this;
``I would give thee new life altogether, as good, ages hence,
``As this moment,---had love but the warrant, love's heart to dispense!''

XVI.

Then the truth came upon me. No harp more---no song more! outbroke---

XVII.

``I have gone the whole round of creation: I saw and I spoke:
``I, a work of God's hand for that purpose, received in my brain
``And pronounced on the rest of his hand-work---returned him again
``His creation's approval or censure: I spoke as I saw:
``I report, as a man may of God's work---all's love, yet all's law.
``Now I lay down the judgeship he lent me. Each faculty tasked
``To perceive him, has gained an abyss, where a dewdrop was asked.
``Have I knowledge? confounded it shrivels at Wisdom laid bare.
``Have I forethought? how purblind, how blank, to the Infinite Care!
``Do I task any faculty highest, to image success?
``I but open my eyes,---and perfection, no more and no less,
``In the kind I imagined, full-fronts me, and God is seen God
``In the star, in the stone, in the flesh, in the soul and the clod.
``And thus looking within and around me, I ever renew
``(With that stoop of the soul which in bending upraises it too)
``The submission of man's nothing-perfect to God's all-complete,
``As by each new obeisance in spirit, I climb to his feet.
``Yet with all this abounding experience, this deity known,
``I shall dare to discover some province, some gift of my own.
``There's a faculty pleasant to exercise, hard to hoodwink,
``I am fain to keep still in abeyance, (I laugh as I think)
``Lest, insisting to claim and parade in it, wot ye, I worst
``E'en the Giver in one gift.---Behold, I could love if I durst!
``But I sink the pretension as fearing a man may o'ertake
``God's own speed in the one way of love: I abstain for love's sake.
``---What, my soul? see thus far and no farther? when doors great and small,
``Nine-and-ninety flew ope at our touch, should the hundredth appal?
``In the least things have faith, yet distrust in the greatest of all?
``Do I find love so full in my nature, God's ultimate gift,
``That I doubt his own love can compete with it? Here, the parts shift?
``Here, the creature surpass the Creator,---the end, what Began?
``Would I fain in my impotent yearning do all for this man,
``And dare doubt he alone shall not help him, who yet alone can?
``Would it ever have entered my mind, the bare will, much less power,
``To bestow on this Saul what I sang of, the marvellous dower
``Of the life he was gifted and filled with? to make such a soul,
``Such a body, and then such an earth for insphering the whole?
``And doth it not enter my mind (as my warm tears attest)
``These good things being given, to go on, and give one more, the best?
``Ay, to save and redeem and restore him, maintain at the height
``This perfection,---succeed with life's day-spring, death's minute of night?
``Interpose at the difficult minute, snatch Saul the mistake,
``Saul the failure, the ruin he seems now,---and bid him awake
``From the dream, the probation, the prelude, to find himself set
``Clear and safe in new light and new life,---a new harmony yet
``To be run, and continued, and ended---who knows?---or endure!
``The man taught enough, by life's dream, of the rest to make sure;
``By the pain-throb, triumphantly winning intensified bliss,
``And the next world's reward and repose, by the struggles in this.

XVIII.

``I believe it! 'Tis thou, God, that givest, 'tis I who receive:
``In the first is the last, in thy will is my power to believe.
``All's one gift: thou canst grant it moreover, as prompt to my prayer
``As I breathe out this breath, as I open these arms to the air.
``From thy will, stream the worlds, life and nature, thy dread Sabaoth:
``_I_ will?---the mere atoms despise me! Why am I not loth
``To look that, even that in the face too? Why is it I dare
``Think but lightly of such impuissance? What stops my despair?
``This;---'tis not what man Does which exalts him, but what man Would do!
``See the King---I would help him but cannot, the wishes fall through.
``Could I wrestle to raise him from sorrow, grow poor to enrich,
``To fill up his life, starve my own out, I would---knowing which,
``I know that my service is perfect. Oh, speak through me now!
``Would I suffer for him that I love? So wouldst thou---so wilt thou!
``So shall crown thee the topmost, ineffablest, uttermost crown---
``And thy love fill infinitude wholly, nor leave up nor down
``One spot for the creature to stand in! It is by no breath,
``Turn of eye, wave of hand, that salvation joins issue with death!
``As thy Love is discovered almighty, almighty be proved
``Thy power, that exists with and for it, of being Beloved!
``He who did most, shall bear most; the strongest shall stand the most weak.
``'Tis the weakness in strength, that I cry for! my flesh, that I seek
``In the Godhead! I seek and I find it. O Saul, it shall be
``A Face like my face that receives thee; a Man like to me,
``Thou shalt love and be loved by, for ever: a Hand like this hand
``Shall throw open the gates of new life to thee! See the Christ stand!''

XIX.

I know not too well how I found my way home in the night.
There were witnesses, cohorts about me, to left and to right,
Angels, powers, the unuttered, unseen, the alive, the aware:
I repressed, I got through them as hardly, as strugglingly there,
As a runner beset by the populace famished for news---
Life or death. The whole earth was awakened, hell loosed with her crews;
And the stars of night beat with emotion, and tingled and shot
Out in fire the strong pain of pent knowledge: but I fainted not,
For the Hand still impelled me at once and supported, suppressed
All the tumult, and quenched it with quiet, and holy behest,
Till the rapture was shut in itself, and the earth sank to rest.
Anon at the dawn, all that trouble had withered from earth---
Not so much, but I saw it die out in the day's tender birth;
In the gathered intensity brought to the grey of the hills;
In the shuddering forests' held breath; in the sudden wind-thrills;
In the startled wild beasts that bore off, each with eye sidling still
Though averted with wonder and dread; in the birds stiff and chill
That rose heavily, as I approached them, made stupid with awe:
E'en the serpent that slid away silent,---he felt the new law.
The same stared in the white humid faces upturned by the flowers;
The same worked in the heart of the cedar and moved the vine-bowers:
And the little brooks witnessing murmured, persistent and low,
With their obstinate, all but hushed voices---``E'en so, it is so!''

* 1 The jumping hare.
* 2 One of the three cities of Refuge.
* 3 A brook in Jerusalem.

HOW very hard it is to be
A Christian! Hard for you and me,
—Not the mere task of making real
That duty up to its ideal,
Effecting thus complete and whole,
A purpose or the human soul—
For that is always hard to do;
But hard, I mean, for me and you
To realise it, more or less,
With even the moderate success
Which commonly repays our strife
To carry out the aims of life.
“This aim is greater,” you may say,
“And so more arduous every way.”
—But the importance of the fruits
Still proves to man, in all pursuits,
Proportional encouragement.
“Then, what if it be God’s intent
“That labour to this one result
“Shall seem unduly difficult?”
—Ah, that’s a question in the dark—
And the sole thing that I remark
Upon the difficulty, this;
We do not see it where it is,
At the beginning of the race:
As we proceed, it shifts its place,
And where we looked for palms to fall,
We find the tug’s to come,—that’s all.

II.
At first you say, “The whole, or chief
“Of difficulties, is Belief.
“Could I believe once thoroughly,
“The rest were simple. What? Am I
“An idiot, do you think? A beast?
“Prove to me only that the least
“Command of God is God’s indeed,
“And what injunction shall I need
“To pay obedience? Death so nigh
“When time must end, eternity
“Begin,—and cannot I compute?
“Weigh loss and gain together? suit
“My actions to the balance drawn,
“And give my body to be sawn
“Asunder, hacked in pieces, tied
“To horses, stoned, burned, crucified,
“Like any martyr of the list?
“How gladly,—if I made acquist,
“Through the brief minutes’ fierce annoy,
“Of God’s eternity of joy.”

III.
—And certainly you name the point
Whereon all turns: for could you joint
This flexile finite life once tight
Into the fixed and infinite,
You, safe inside, would spurn what’s out,
With carelessness enough, no doubt—
Would spurn mere life: but where time brings
To their next stage your reasonings,
Your eyes, late wide, begin to wink
Nor see the path so well, I think.

IV.
You say, “Faith may be, one agrees,
“A touchstone for God’s purposes,
“Even as ourselves conceive of them.
“Could He acquit us or condemn
“For holding what no hand can loose,
“Rejecting when we can’t but choose?
“As well award the victor’s wreath
“To whosoever should take breath
“Duly each minute while he lived—
“Grant Heaven, because a man contrived
“To see the sunlight every day
“He walked forth on the public way.
“You must mix some uncertainty
“With faith, if you would have faith be.
“Why, what but faith, do we abhor
“And idolize each other for—
“—Faith in our evil, or our good,
“Which is or is not understood
“Aright by those we love or those
“We hate, thence called our friends or foes?
“Your mistress saw your spirit’s grace,
“When, turning from the ugly face,
“I found belief in it too hard;
“And both of us have our reward.
“—Yet here a doubt peeps: well for us
“Weak beings, to go using thus
“A touchstone for our little ends,
“And try with faith the foes and friends;
“—But God, bethink you! I would fain
“Conceive of the Creator’s reign
“As based upon exacter laws
“Than creatures build by with applause.
“In all God’s acts—(as Plato cries
“He doth)—He should geometrise.
“Whence, I desiderate . . .

V.
I see!
You would grow smoothly as a tree.
Soar heavenward, straightly up like fire—
God bless you—there’s your world entire
Needing no faith, if you think fit;
Go there, walk up and down in it!
The whole creation travails, groans—
Contrive your music from its moans,
Without or let or hindrance, friend!
That’s an old story, and its end
As old—you come back (be sincere)
With every question you put here
(Here where there once was, and is still,
We think, a living oracle,
Whose answers you stood carping at)
This time flung back unanswered flat,—
Besides, perhaps, as many more
As those that drove you out before,
Now added, where was little need!
Questions impossible, indeed,
To us who sate still, all and each
Persuaded that our earth had speech
Of God’s, writ down, no matter if
In cursive type or hieroglyph,—
Which one fact frees us from the yoke
Of guessing why He never spoke.
You come back in no better plight
Than when you left us,—am I right?

VI.
So the old process, I conclude,
Goes on, the reasoning’s pursued
Further. You own. “’Tis well averred,
“A scientific faith’s absurd,
“—Frustrates the very end ’twas meant
“To serve: so I would rest content
“With a mere probability,
“But, probable; the chance must lie
“Clear on one side,—lie all in rough,
“So long as there is just enough
“To pin my faith to, though it hap
“Only at points: from gap to gap
“One hangs up a huge curtain so,
“Grandly, nor seeks to have it go
“Foldless and flat along the wall:
“—What care I that some interval
“Of life less plainly might depend
“On God? I’d hang there to the end;
“And thus I should not find it hard
“To be a Christian and debarred
“From trailing on the earth, till furled
“Away by death!—Renounce the world?
“Were that a mighty hardship? Plan
“A pleasant life, and straight some man
“Beside you, with, if he thought fit,
“Abundant means to compass it,
“Shall turn deliberate aside
“To try and live as, if you tried
“You clearly might, yet most despise.
“One friend of mine wears out his eyes,
“Slighting the stupid joys of sense,
“In patient hope that, ten years hence,
“Somewhat completer he may see
“His list of lepidopteræ:
“While just the other who most laughs
“At him, above all epitaphs
“Aspires to have his tomb describe
“Himself as Sole among the tribe
“Of snuffbox-fanciers, who possessed
“A Grignon with the Regent’s crest.
“So that, subduing as you want,
“Whatever stands predominant
“Among my earthly appetites
“For tastes, and smells, and sounds, and sights,
“I shall be doing that alone,
“To gain a palm-branch and a throne,
“Which fifty people undertake
“To do, and gladly, for the sake
“Of giving a Semitic guess,
“Or playing pawns at blindfold chess.”

VII.
Good! and the next thing is,—look round
For evidence enough. ’Tis found,
No doubt: as is your sort of mind,
So is your sort of search—you’ll find
What you desire, and that’s to be
A Christian: what says History?
How comforting a point it were
To find some mummy-scrap declare
There lived a Moses! Better still,
Prove Jonah’s whale translatable
Into some quicksand of the seas,
Isle, cavern, rock, or what you please,
That Faith might clap her wings and crow
From such an eminence! Or, no—
The Human Heart’s best; you prefer
Making that prove the minister
To truth; you probe its wants and needs
And hopes and fears, then try what creeds
Meet these most aptly,—resolute
That Faith plucks such substantial fruit
Wherever these two correspond,
She little needs to look beyond,
To puzzle out what Orpheus was,
Or Dionysius Zagrias.
You’ll find sufficient, as I say,
To satisfy you either way.
You wanted to believe; your pains
Are crowned—you do: and what remains?
Renounce the world!—Ah, were it done
By merely cutting one by one
Your limbs off, with your wise head last,
How easy were it!—how soon past,
If once in the believing mood!
Such is man’s usual gratitude,
Such thanks to God do we return,
For not exacting that we spurn
A single gift of life, forego
One real gain,—only taste them so
With gravity and temperance,
That those mild virtues may enhance
Such pleasures, rather than abstract—
Last spice of which, will be the fact
Of love discerned in every gift;
While, when the scene of life shall shift,
And the gay heart be taught to ache,
As sorrows and privations take
The place of joy,—the thing that seems
Mere misery, under human schemes,
Becomes, regarded by the light
Of Love, as very near, or quite
As good a gift as joy before.
So plain is it that all the more
God’s dispensation’s merciful,
More pettishly we try and cull
Briars, thistles, from our private plot,
To mar God’s ground where thorns are not!

VIII.
Do you say this, or I?—Oh, you!
Then, what, my friend,—(so I pursue
Our parley)—you indeed opine
That the Eternal and Divine
Did, eighteen centuries ago,
In very truth . . . Enough! you know
The all-stupendous tale,—that Birth,
That Life, that Death! And all, the earth
Shuddered at,—all, the heavens grew black
Rather than see; all, Nature’s rack
And throe at dissolution’s brink
Attested,—it took place, you think,
Only to give our joys a zest,
And prove our sorrows for the best?
We differ, then! Were I, still pale
And heartstruck at the dreadful tale,
Waiting to hear God’s voice declare
What horror followed for my share,
As implicated in the deed,
Apart from other sins,—concede
That if He blacked out in a blot
My brief life’s pleasantness, ’twere not
So very disproportionate!
Or there might be another fate—
I certainly could understand
(If fancies were the thing in hand)
How God might save, at that Day’s price,
The impure in their impurities,
Leave formal licence and complete
To choose the fair, and pick the sweet.
But there be certain words, broad, plain,
Uttered again and yet again,
Hard to mistake, to overgloss—
Announcing this world’s gain for loss,
And bidding us reject the same:
The whole world lieth (they proclaim)
In wickedness,—come out of it!—
Turn a deaf ear, if you think fit,
But I who thrill through every nerve
At thought of what deaf ears deserve,—
How do you counsel in the case?

IX.
“I’d take, by all means, in your place,
“The safe side, since it so appears:
“Deny myself, a few brief years,
“The natural pleasure, leave the fruit
“Or cut the plant up by the root.
“Remember what a martyr said
“On the rude tablet overhead—
“‘I was born sickly, poor and mean,
“‘A slave: no misery could screen
“‘The holders of the pearl of price
“‘From Cæsar’s envy; therefore twice
“‘I fought with beasts, and three times saw
“‘My children suffer by his law—
“‘At last my own release was earned:
“‘I was some time in being burned,
“‘But at the close a Hand came through
“‘The fire above my head, and drew
“‘My soul to Christ, whom now I see.
“‘Sergius, a brother, writes for me
“‘This testimony on the wall—
“‘For me, I have forgot it all.’
“You say right; this were not so hard!
“And since one nowise is debarred
“From this, why not escape some sins
“By such a method?”

X.
—Then begins
To the old point, revulsion new—
(For ’tis just this, I bring you to)
If after all we should mistake,
And so renounce life for the sake
Of death and nothing else? You hear
Our friends we jeered at, send the jeer
Back to ourselves with good effect—
‘There were my beetles to collect!’
‘My box—a trifle, I confess,
‘But here I hold it, ne’ertheless!’
Poor idiots, (let us pluck up heart
And answer) we, the better part
Have chosen, though ’twere only hope,—
Nor envy moles like you that grope
Amid your veritable muck,
More than the grasshoppers would truck,
For yours, their passionate life away,
That spends itself in leaps all day
To reach the sun, you want the eyes
To see, as they the wings to rise
And match the noble hearts of them!
So, the contemner we contemn,—
And, when doubt strikes us, so, we ward
Its stroke off, caught upon our guard,
—Not struck enough to overturn
Our faith, but shake it—make us learn
What I began with, and, I wis,
End, having proved,—how hard it is
To be a Christian!

XI.
“Proved, or not,
“Howe’er you wis, small thanks, I wot,
“You get of mine, for taking pains
“To make it hard to me. Who gains
“By that, I wonder? Here I live
“In trusting ease; and do you drive
“At causing me to lose what most
“Yourself would mourn for when ’twas lost?”

XII.
But, do you see, my friend, that thus
You leave St. Paul for Æschylus?—
—Who made his Titan’s arch-device
The giving men blind hopes to spice
The meal of life with, else devoured
In bitter haste, while lo! Death loured
Before them at the platter’s edge!
If faith should be, as we allege,
Quite other than a condiment
To heighten flavors with, or meant
(Like that brave curry of his Grace)
To take at need the victuals’ place?
If having dined you would digest
Besides, and turning to your rest
Should find instead . . .

XIII.
Now, you shall see
And judge if a mere foppery
Pricks on my speaking! I resolve
To utter . . . yes, it shall devolve
On you to hear as solemn, strange
And dread a thing as in the range
Of facts,—or fancies, if God will—
E’er happened to our kind! I still
Stand in the cloud, and while it wraps
My face, ought not to speak, perhaps;
Seeing that as I carry through
My purpose, if my words in you
Find veritable listeners,
My story, reason’s self avers
Must needs be false—the happy chance!
While, if each human countenance
I meet in London streets all day,
Be what I fear,—my warnings fray
No one, and no one they convert,
And no one helps me to assert
How hard it is to really be
A Christian, and in vacancy
I pour this story!

XIV.
I commence
By trying to inform you, whence
It comes that every Easter-night
As now, I sit up, watch, till light
Shall break, those chimney-stacks and roofs
Give, through my window-pane, grey proofs
That Easter-day is breaking slow.
On such a night, three years ago,
It chanced that I had cause to cross
The common, where the chapel was,
Our friend spoke of, the other day—
You’ve not forgotten, I dare say.
I fell to musing of the time
So close, the blessed matin-prime
All hearts leap up at, in some guise—
One could not well do otherwise.
Insensibly my thoughts were bent
Toward the main point; I overwent
Much the same ground of reasoning
As you and I just now: one thing
Remained, however—one that tasked
My soul to answer; and I asked,
Fairly and frankly, what might be
That History, that Faith, to me—
—Me there—not me, in some domain
Built up and peopled by my brain,
Weighing its merits as one weighs
Mere theories for blame or praise,
—The Kingcraft of the Lucumons,
Or Fourier’s scheme, its pros and cons,—
But as my faith, or none at all.
‘How were my case, now, should I fall
‘Dead here, this minute—do I lie
‘Faithful or faithless?’—Note that I
Inclined thus ever!—little prone
For instance, when I slept alone
In childhood, to go calm to sleep
And leave a closet where might keep
His watch perdue some murderer
Waiting till twelve o’clock to stir,
As good, authentic legends tell
He might—‘But how improbable!
‘How little likely to deserve
‘The pains and trial to the nerve
‘Of thrusting head into the dark,’—
Urged my old nurse, and bade me mark
Besides, that, should the dreadful scout
Really lie hid there, to leap out
At first turn of the rusty key,
It were small gain that she could see
In being killed upon the floor
And losing one night’s sleep the more.
I tell you, I would always burst
The door ope, know my fate at first.—
This time, indeed, the closet penned
No such assassin: but a friend
Rather, peeped out to guard me, fit
For counsel, Common Sense, to-wit,
Who said a good deal that might pass,—
Heartening, impartial too, it was,
Judge else: ‘For, soberly now,—who
‘Should be a Christian if not you?’
(Hear how he smoothed me down). ‘One takes
‘A whole life, sees what course it makes
‘Mainly, and not by fits and starts—
‘In spite of stoppage which imparts
‘Fresh value to the general speed:
‘A life, with none, would fly indeed:
‘Your progressing is slower-right!
‘We deal with progressing, not flight.
‘Through baffling senses passionate,
‘Fancies as restless,—with a freight
‘Of knowledge cumbersome enough
‘To sink your ship when waves grow rough,
‘Not serve as ballast in the hold,
‘I find, ’mid dangers manifold,
‘The good bark answers to the helm
‘Where Faith sits, easier to o’erwhelm
‘Than some stout peasant’s heavenly guide,
‘Whose hard head could not, if it tried,
‘Conceive a doubt, or understand
‘How senses hornier than his hand
‘Should ’tice the Christian off, his guard—
‘More happy! But shall we award
‘Less honour to the hull, which, dogged
‘By storms, a mere wreck, waterlogged,
‘Masts by the board, and bulwarks gone,
‘And stanchions going, yet bears on,—
‘Than to mere life-boats, built to save,
‘And triumph o’er the breaking wave?
‘Make perfect your good ship as these,
‘And what were her performances!’
I added—‘Would the ship reached home!
‘I wish indeed “God’s kingdom come—”
‘The day when I shall see appear
‘His bidding, as my duty, clear
‘From doubt! And it shall dawn, that day,
‘Some future season; Easter may
‘Prove, not impossibly, the time—
‘Yes, that were striking—fates would chime
‘So aptly! Easter-morn, to bring
‘The Judgment!—deeper in the Spring
‘Than now, however, when there’s snow
‘Capping the hills; for earth must show
‘All signs of meaning to pursue
‘Her tasks as she was wont to do—
‘—The lark, as taken by surprise
‘As we ourselves, shall recognise
‘Sudden the end: for suddenly
‘It comes—the dreadfulness must be
‘In that—all warrants the belief—
‘“At night it cometh like a thief.”
‘I fancy why the trumpet blows;
‘—Plainly, to wake one. From repose
‘We shall start up, at last awake
‘From life, that insane dream we take
‘For waking now, because it seems.
‘And as, when now we wake from dreams,
‘We say, while we recall them, “Fool,
‘“To let the chance slip, linger cool
‘“When such adventure offered! Just
‘“A bridge to cross, a dwarf to thrust
‘“Aside, a wicked mage to stab—
‘“And, lo ye, I had kissed Queen Mab,”—
‘So shall we marvel why we grudged
‘Our labours here, and idly judged
‘Of Heaven, we might have gained, but lose!
‘Lose? Talk of loss, and I refuse
‘To plead at all! I speak no worse
‘Nor better than my ancient nurse
‘When she would tell me in my youth
‘I well deserved that shapes uncouth
‘Should fright and tease me in my sleep—
‘Why did I not in memory keep
‘Her precept for the evil’s cure?
‘“Pinch your own arm, boy, and be sure
‘“You’ll wake forthwith!”’

XV.
And as I said
This nonsense, throwing back my head
With light complacent laugh, I found
Suddenly all the midnight round
One fire. The dome of Heaven had stood
As made up of a multitude
Of handbreadth cloudlets, one vast rack
Of ripples infinite and black,
From sky to sky. Sudden there went,
Like horror and astonishment,
A fierce vindictive scribble of red
Quick flame across, as if one said
(The angry scribe of Judgment) ‘There—
‘Burn it!’ And straight I was aware
That the whole ribwork round, minute
Cloud touching cloud beyond compute,
Was tinted each with its own spot
Of burning at the core, till clot
Jammed against clot, and spilt its fire
Over all heaven, which ’gan suspire
As fanned to measure equable,—
As when great conflagrations kill
Night overhead, and rise and sink,
Reflected. Now the fire would shrink
And wither oft the blasted face
Of heaven, and I distinct could trace
The sharp black ridgy outlines left
Unburned like network—then, each cleft
The fire had been sucked back into,
Regorged, and out it surging flew
Furiously, and night writhed inflamed,
Till, tolerating to be tamed
No longer, certain rays world-wide
Shot downwardly, on every side,
Caught past escape; the earth was lit;
As if a dragon’s nostril split
And all his famished ire o’erflowed;
Then, as he winced at his Lord’s goad,
Back he inhaled: whereat I found
The clouds into vast pillars bound,
Based on the corners of the earth,
Propping the skies at top: a dearth
Of fire i’ the violet intervals,
Leaving exposed the utmost walls
Of time, about to tumble in
And end the world.

XVI.
I felt begin
The Judgment-Day: to retrocede
Was too late now.—‘In very deed,
(I uttered to myself) ‘that Day!’
The intuition burned away
All darkness from my spirit too—
There, stood I, found and fixed, I knew,
Choosing the world. The choice was made—
And naked and disguiseless stayed,
An unevadeable, the fact.
My brain held ne’ertheless compact
Its senses, nor my heart declined
Its office—rather, both combined
To help me in this juncture—I
Lost not a second,—agony
Gave boldness: there, my life had end
And my choice with it—best defend,
Applaud them! I resolved to say,
So was I framed by Thee, this way
‘I put to use Thy senses here!
‘It was so beautiful, so near,
‘Thy world,—what could I do but choose
‘My part there? Nor did I refuse
‘To look above the transient boon
‘In time—but it was hard so soon
‘As in a short life, to give up
‘Such beauty: I had put the cup
‘Undrained of half its fullness, by;
‘But, to renounce it utterly,
‘—That was too hard! Nor did the Cry
‘Which bade renounce it, touch my brain
‘Authentically deep and plain
‘Enough, to make my lips let go.
‘But Thou, who knowest all, dost know
‘Whether I was not, life’s brief while,
‘Endeavouring to reconcile
‘Those lips—too tardily, alas!
‘To letting the dear remnant pass,
‘One day,—some drops of earthly good
‘Untasted! Is it for this mood,
‘That Thou, whose earth delights so well,
‘Has made its complement a Hell?

XVII.
A final belch of fire like blood,
Overbroke all, next, in one flood
Of doom. Then fire was sky, and sky
Was fire, and both, one extasy,
Then ashes. But I heard no noise
(Whatever was) because a Voice
Beside me spoke thus, “All is done,
“Time end’s, Eternity’s begun,
“And thou art judged for evermore!”

XVIII.
I looked up; all was as before;
Of that cloud-Tophet overhead,
No trace was left: I saw instead
The common round me, and the sky
Above, stretched drear and emptily
Of life: ’twas the last watch of night,
Except what brings the morning quite,
When the armed angel, conscience-clear
His task nigh done, leans o’er his spear
And gazes on the earth he guards,
Safe one night more through all its wards,
Till God relieve him at his post.
‘A dream—a waking dream at most!’
(I spoke out quick that I might shake
The horrid nightmare off, and wake.)
‘The world’s gone, yet the world is here?
‘Are not all things as they appear?
‘Is Judgment past for me alone?
‘—And where had place the Great White Throne?
‘The rising of the Quick and Dead?
‘Where stood they, small and great? Who read
‘The sentence from the Opened Book?’
So, by degrees, the blood forsook
My heart, and let it beat afresh:
I knew I should break through the mesh
Of horror, and breathe presently—
When, lo, again, the Voice by me!

XIX.
I saw . . . Oh, brother, ’mid far sands
The palm-tree-cinctured city stands,—
Bright-white beneath, as Heaven, bright-blue,
Above it, while the years pursue
Their course, unable to abate
Its paradisal laugh at fate:
One morn,—the Arab staggers blind
O’er a new tract of death, calcined
To ashes, silence, nothingness,—
Striving, with dizzy wits, to guess
Whence fell the blow: what if, ’twixt skies
And prostrate earth, he should surprise
The imaged Vapour, head to foot.
Surveying, motionless and mute,
Its work, ere, in a whirlwind rapt,
It vanish up again?—So hapt
My chance. HE stood there. Like the smoke
Pillared o’er Sodom, when day broke,—
I saw Him. One magnific pall
Mantled in massive fold and fall
His Dread, and coiled in snaky swathes
About His feet: night’s black, that bathes
All else, broke, grizzled with despair,
Against the soul of blackness there.
A gesture told the mood within—
That wrapped right hand which based the chin,—
That intense meditation fixed
On His procedure,—pity mixed
With the fulfilment of decree.
Motionless, thus, He spoke to me,
Who fell before His feet, a mass,
No man now.

XX.
“All is come to pass.
“Such shows are over for each soul
“They had respect to. In the roll
“Of Judgment which convinced mankind
“Of sin, stood many, bold and blind,
“Terror must burn the truth into:
“Their fate for them!—thou had’st to do
“With absolute omnipotence,
“Able its judgments to dispense
“To the whole race, as every one
“Were its sole object: that is done:
“God is, thou art,—the rest is hurled
“To nothingness for thee. This world,
“This finite life, thou hast preferred,
“In disbelief of God’s own word,
“To Heaven and to Infinity.
“Here, the probation was for thee,
“To show thy soul the earthly mixed
“With Heavenly, it must choose betwixt.
“The earthly joys lay palpable,—
“A taint, in each, distinct as well;
“The Heavenly flitted, faint and rare,
“Above them, but as truly were
“Taintless, so in their nature, best.
“Thy choice was earth: thou didst attest
“Twas fitter spirit should subserve
“The flesh, than flesh refine to nerve
“Beneath the spirit’s play. Advance
“No claim to their inheritance
“Who chose the spirit’s fugitive
“Brief gleams, and thought, ‘This were to live
“‘Indeed, if rays, completely pure
“‘From flesh that dulls them, should endure,—
““Not shoot in meteor-light athwart
“‘Our earth, to show how cold and swart
“‘It lies beneath their fire, but stand
“‘As stars should, destined to expand,
“‘Prove veritable worlds, our home!’
“Thou said’st,—‘Let Spirit star the dome
“‘Of sky, that flesh may miss no peak,
“‘No nook of earth,—I shall not seek
“‘Its service further!’ Thou art shut
“Out of the Heaven of Spirit; glut
“Thy sense upon the world: ’tis thine
“For ever—take it!”

XXI.
‘How? Is mine,
‘The world?’ (I cried, while my soul broke
Out in a transport) ‘Hast thou spoke
‘Plainly in that? Earth’s exquisite
‘Treasures of wonder and delight,
‘For me?’

XXII.
The austere Voice returned,—
“So soon made happy? Hadst thou learned
“What God accounteth happiness,
“Thou wouldst not find it hard to guess
“What Hell may be His punishment
“For those who doubt if God invent
“Better than they. Let such men rest
“Content with what they judged the best.
“Let the Unjust usurp at will:
“The Filthy shall be filthy still:
“Miser, there waits the gold for thee!
“Hater, indulge thine enmity!
“And thou, whose heaven, self-ordained,
“Was to enjoy earth unrestrained,
“Do it! Take all the ancient show!
“The woods shall wave, the rivers flow,
“And men apparently pursue
“Their works, as they were wont to do,
“While living in probation yet:
“I promise not thou shalt forget
“The past, now gone to its account,
“But leave thee with the old amount
“Of faculties, nor less nor more,
“Unvisited, as heretofore,
“By God’s free spirit, that makes an end.
“So, once more, take thy world; expend
“Eternity upon its shows,—
“Flung thee as freely as one rose
“Out of a summer’s opulence,
“Over the Eden-barrier whence
“Thou art excluded, Knock in vain!”

XXIII.
I sate up. All was still again.
I breathed free: to my heart, back fled
The warmth. ‘But, all the world!’ (I said)
I stooped and picked a leaf of fern,
And recollected I might learn
From books, how many myriad sorts
Exist, if one may trust reports,
Each as distinct and beautiful
As this, the very first I cull.
Think, from the first leaf to the last!
Conceive, then, earth’s resources! Vast
Exhaustless beauty, endless change
Of wonder! and this foot shall range
Alps, Andes,—and this eye devour
The bee-bird and the aloe-flower?

XXIV.
And the Voice, “Welcome so to rate
“The arras-folds that variegate
“The earth, God’s antechamber, well!
“The wise, who waited there, could tell
“By these, what royalties in store
“Lay one step past the entrance-door.
“For whom, was reckoned, not too much,
“This life’s munificence? For such
“As thou,—a race, whereof not one
“Was able, in a million,
“To feel that any marvel lay
“In objects round his feet all day;
“Nor one, in many millions more,
“Willing, if able, to explore
“The secreter, minuter charm!
“—Brave souls, a fern-leaf could disarm
“Of power to cope with God’s intent,—
“Or scared if the South Firmament
“With North-fire did its wings refledge!
“All partial beauty was a pledge
“Of beauty in its plenitude:
“But since the pledge sufficed thy mood,
“Retain it—plenitude be theirs
“Who looked above!”

XXV.
Though sharp despairs
Shot through me, I held up, bore on.
‘What is it though my trust is gone
‘From natural things? Henceforth my part
‘Be less with Nature than with Art!
‘For Art supplants, gives mainly worth
‘To Nature; ’tis Man stamps the earth—
‘And I will seek his impress, seek
‘The statuary of the Greek,
‘Italy’s painting—there my choice
‘Shall fix!’

XXVI.
“Obtain it,” said the Voice.
“The one form with its single act,
“Which sculptors laboured to abstract,
“The one face, painters tried to draw,
“With its one look, from throngs they saw!
“And that perfection in their soul,
“These only hinted at? The whole,
“They were but parts of? What each laid
“His claim to glory on?—afraid
“His fellow-men should give him rank
“By the poor tentatives he shrank
“Smitten at heart from, all the more,
“That gazers pressed in to adore!
“‘Shall I be judged by only these?’
“If such his soul’s capacities,
“Even while he trod the earth,—think, now
“What pomp in Buonarotti’s brow,
“With its new palace-brain where dwells
“Superb the soul, unvexed by cells
“That crumbled with the transient clay!
“What visions will his right hand’s sway
“Still turn to form, as still they burst
“Upon him? How will he quench thirst,
“Titanically infantine,
“Laid at the breast of the Divine?
“Does it confound thee,—this first page
“Emblazoning man’s heritage?—
“Can this alone absorb thy sight,
“As if they were not infinite,—
“Like the omnipotence which tasks
“Itself, to furnish all that asks
“The soul it means to satiate?
“What was the world, the starry state
“Of the broad skies,—what, all displays
“Of power and beauty intermixed,
“Which now thy soul is chained betwixt,—
“What, else, than needful furniture
“For life’s first stage? God’s work, be sure,
“No more spreads wasted, than falls scant:
“He filled, did not exceed, Man’s want
“Of beauty in this life. And pass
“Life’s line,—and what has earth to do,
“Its utmost beauty’s appanage,
“With the requirements of next stage?
“Did God pronounce earth ‘very good’?
“Needs must it be, while understood
“For man’s preparatory state;
“Nothing to heighten nor abate:
“But transfer the completeness here,
“To serve a new state’s use,—and drear
“Deficiency gapes every side!
“The good, tried once, were bad, retried.
“See the enwrapping rocky niche,
“Sufficient for the sleep, in which
“The lizard breathes for ages safe:
“Split the mould—and as this would chafe
“The creature’s new world-widened sense,
“One minute after you dispense
“The thousand sounds and sights that broke
“In, on him, at the chisel’s stroke,—
“So, in God’s eyes, the earth’s first stuff
“Was, neither more nor less, enough
“To house man’s soul, man’s need fulfil.
“You reckoned it immeasurable:
“So thinks the lizard of his vault!
“Could God be taken in default,
“Short of contrivances, by you,—
“Or reached, ere ready to pursue
“His progress through eternity?
“That chambered rock, the lizard’s world,
“Your easy mallet’s blow has hurled
“To nothingness for ever; so,
“Has God abolished at a blow
“This world, wherein his saints were pent,—
“Who, though, found grateful and content,
“With the provision there, as thou,
“Yet knew He would not disallow
“Their spirit’s hunger, felt as well,—
“Unsated,—not unsatable,
“As Paradise gives proof. Deride
“Their choice now, thou who sit’st outside!”

XXVII.
I cried in anguish, ‘Mind, the mind,
‘So miserably cast behind,
‘To gain what had been wisely lost!
‘Oh, let me strive to make the most
‘Of the poor stinted soul, I nipped
‘Of budding wings, else well equipt
‘For voyage from summer isle to isle!
‘And though she needs must reconcile
‘Ambition to the life on ground,
‘Still, I can profit by late found
‘But precious knowledge. Mind is best—
‘I will seize mind, forego the rest
‘And try how far my tethered strength
‘May crawl in this poor breadth and length.
‘—Let me, since I can fly no more,
‘At least spin dervish-like about
‘(Till giddy rapture almost doubt
‘I fly) through circling sciences,
‘Philosophies and histories!
‘Should the whirl slacken there, then Verse,
‘Fining to music, shall asperse
‘Fresh and fresh fire-dew, till I strain
‘Intoxicate, half-break my chain!
‘Not joyless, though more favoured feet
‘Stand calm, where I want wings to beat
‘The floor? At least earth’s bond is broke!”

XXVIII.
Then, (sickening even while I spoke
‘Let me alone! No answer, pray,
‘To this! I know what Thou wilt say
‘All still is earth’s,—to Know, as much
‘As Feel its truths, which if we touch
‘With sense or apprehend in soul,
‘What matter? I have reached the goal—
‘“Whereto does Knowledge serve!” will burn
‘My eyes, too sure, at every turn!
‘I cannot look back now, nor stake
‘Bliss on the race, for running’s sake.
‘The goal’s a ruin like the rest!’—
—“And so much worse thy latter quest,
(Added the Voice) “that even on earth
“Whenever, in man’s soul, had birth
“Those intuitions, grasps of guess,
“That pull the more into the less,
“Making the finite comprehend
“Infinity, the bard would spend
“Such praise alone, upon his craft,
“As, when wind-lyres obey the waft,
“Goes to the craftsman who arranged
“The seven strings, changed them and rechanged—
“Knowing it was the South that harped.
“He felt his song, in singing, warped,
“Distinguished his and God’s part: whence
“A world of spirit as of sense
“Was plain to him, yet not too plain,
“Which he could traverse, not remain
“A guest in:—else were permanent
“Heaven upon earth, its gleams were meant
“To sting with hunger for the light,—
“Made visible in Verse, despite
“The veiling weakness,-truth by means
“Of fable, showing while it screens,—
“Since highest truth, man e’er supplied,
“Was ever fable on outside.
“Such gleams made bright the earth an age;
“Now, the whole sum’s his heritage!
“Take up thy world, it is allowed,
“Thou who hast entered in the cloud!

XXIX.
Then I—‘Behold, my spirit bleeds,
‘Catches no more at broken reeds,—
‘But lilies flower those reeds above—
‘I let the world go, and take love!
‘Love survives in me, albeit those
‘I loved are henceforth masks and shows,
‘Not loving men and women: still
‘I mind how love repaired all ill,
‘Cured wrong, soothed grief, made earth amends
‘With parents, brothers, children, friends!
‘Some semblance of a woman yet
‘With eyes to help me to forget,
‘Shall live with me; and I will match
‘Departed love with love, attach
‘Its fragments to my whole, nor scorn
‘Tho poorest of the grains of corn
‘I save from shipwreck on this isle,
‘Trusting its barrenness may smile
‘With happy foodful green one day,
‘More precious for the pains. I pray,
‘For love, then, only!’

XXX.
At the word,
The Form, I looked to have been stirred
With pity and approval, rose
O’er me, as when the headsman throws
Axe over shoulder to make end—
I fell prone, letting Him expend
His wrath, while, thus, the inflicting Voice
Smote me. “Is this thy final choice?
Love is the best? ’Tis somewhat late!
“And all thou dost enumerate
“Of power and beauty in the world,
“The mightiness of love was curled
“Inextricably round about.
“Love lay within it and without,
“To clasp thee,—but in vain! Thy soul
“Still shrunk from Him who made the whole,
“Still set deliberate aside
“His love!—Now take love! Well betide
“Thy tardy conscience! Haste to take
“The show of love for the name’s sake,
“Remembering every moment Who
“Reside creating thee unto
“These ends, and these for thee, was said
“To undergo death in thy stead
“In flesh like thine: so ran the tale.
“What doubt in thee could countervail
“Belief in it? Upon the ground
“‘That in the story had been found
“‘Too much love? How could God love so?’
“He who in all his works below
“Adapted to the needs of man,
“Made love the basis of the plan,—
“Did love, as was demonstrated:
“While man, who was so fit instead,
“To hate, as every day gave proof,—
“You thought man, for his kind’s behoof,
“Both could and would invent that scheme
“Of perfect love—’twould well beseem
“Cain’s nature thou wast wont to praise,
“Not tally with God’s usual ways!”

XXXI.
And I cowered deprecatingly—
‘Thou Love of God! Or let me die,
‘Or grant what shall seem Heaven almost!
‘Let me not know that all is lost,
‘Though lost it be—leave me not tied
‘To this despair, this corpse-like bride!
‘Let that old life seem mine—no more—
‘With limitation as before,
‘With darkness, hunger, toil, distress:
‘Be all the earth a wilderness!
‘Only let me go on, go on,
‘Still hoping ever and anon
‘To reach one eve the Better Land!’

XXXII.
Then did the Form expand, expand—
I knew Him through the dread disguise,
As the whole God within his eyes
Embraced me.

XXXIII.
When I lived again,
The day was breaking,—the grey plain
I rose from, silvered thick with dew.
Was this a vision? False or true?
Since then, three varied years are spent,
And commonly my mind is bent
To think it was a dream—be sure
A mere dream and distemperature—
The last day’s watching: then the night,—
The shock of that strange Northern Light
Set my head swimming, bred in me
A dream. And so I live, you see,
Go through the world, try, prove, reject,
Prefer, still struggling to effect
My warfare; happy that I can
Be crossed and thwarted as a man,
Not left in God’s contempt apart,
With ghastly smooth life, dead at heart,
Tame in earth’s paddock as her prize.
Thank God she still each method tries
To catch me, who may yet escape,
She knows, the fiend in angel’s shape!
Thank God, no paradise stands barred
To entry, and I find it hard
To be a Christian, as I said!
Still every now and then my head
Raised glad, sinks mournful—all grows drear
Spite of the sunshine, while I fear
And think, ‘How dreadful to be grudged
‘No ease henceforth, as one that’s judged,
‘Condemned to earth for ever, shut
‘From Heaven’ . .
But Easter-Day breaks! But
Christ rises! Mercy every way
Is infinite,—and who can say?

I.
OUT of the little chapel I burst
Into the fresh night air again.
I had waited a good five minutes first
In the doorway, to escape the rain
That drove in gusts down the common’s centre,
At the edge of which the chapel stands,
Before I plucked up heart to enter:
Heaven knows how many sorts of hands
Reached past me, groping for the latch
Of the inner door that hung on catch,
More obstinate the more they fumbled,
Till, giving way at last with a scold
Of the crazy hinge, in squeezed or tumbled
One sheep more to the rest in fold,
And left me irresolute, standing sentry
In the sheepfold’s lath-and-plaster entry,
Four feet long by two feet wide,
Partitioned off from the vast inside—
I blocked up half of it at least.
No remedy; the rain kept driving:
They eyed me much as some wild beast,
The congregation, still arriving,
Some of them by the mainroad, white
A long way past me into the night,
Skirting the common, then diverging;
Not a few suddenly emerging
From the common’s self thro’ the paling-gaps,—
—They house in the gravel-pits perhaps,
Where the road stops short with its safeguard border
Of lamps, as tired of such disorder;—
But the most turned in yet more abruptly
From a certain squalid knot of alleys,
Where the town’s bad blood once slept corruptly,
Which now the little chapel rallies
And leads into day again,—its priestliness
Lending itself to hide their beastliness
So cleverly (thanks in part to the mason),
And putting so cheery a whitewashed face on
Those neophytes too much in lack of it,
That, where you cross the common as I did,
And meet the party thus presided,
“Mount Zion,” with Love-lane at the back of it,
They front you as little disconcerted,
As, bound for the hills, her fate averted
And her wicked people made to mind him,
Lot might have marched with Gomorrah behind him.

II.
Well, from the road, the lanes or the common,
In came the flock: the fat weary woman,
Panting and bewildered, down-clapping
Her umbrella with a mighty report,
Grounded it by me, wry and flapping,
A wreck of whalebones; then, with a snort,
Like a startled horse, at the interloper
Who humbly knew himself improper,
But could not shrink up small enough,
Round to the door, and in,—the gruff
Hinge’s invariable scold
Making your very blood run cold.
Prompt in the wake of her, up-pattered
On broken clogs, the many-tattered
Little old-faced, peaking sister-turned-mother
Of the sickly babe she tried to smother
Somehow up, with its spotted face,
From the cold, on her breast, the one warm place;
She too must stop, wring the poor suds dry
Of a draggled shawl, and add thereby
Her tribute to the door-mat, sopping
Already from my own clothes’ dropping,
Which yet she seemed to grudge I should stand on;
Then stooping down to take off her pattens,
She bore them defiantly, in each hand one,
Planted together before her breast
And its babe, as good as a lance in rest.
Close on her heels, the dingy satins
Of a female something, past me flitted,
With lips as much too white, as a streak
Lay far too red on each hollow cheek;
And it seemed the very door-hinge pitied
All that was left of a woman once,
Holding at least its tongue for the nonce.
Then a tall yellow man, like the Penitent Thief,
With his jaw bound up in a handkerchief,
And eyelids screwed together tight,
Led himself in by some inner light.
And, except from him, from each that entered,
I had the same interrogation—
“What, you, the alien, you have ventured
“To take with us, elect, your station?
“A carer for none of it, a Gallio?”—
Thus, plain as print, I read the glance
At a common prey, in each countenance,
As of huntsman giving his hounds the tallyho:
And, when the door’s cry drowned their wonder,
The draught, it always sent in shutting,
Made the flame of the single tallow candle
In the cracked square lanthorn I stood under,
Shoot its blue lip at me, rebutting,
As it were, the luckless cause of scandal:
I verily thought the zealous light
(In the chapel’s secret, too!) for spite,
Would shudder itself clean off the wick,
With the airs of a St. John’s Candlestick.
There was no standing it much longer.
“Good folks,” said I, as resolve grew stronger,
“This way you perform the Grand-Inquisitor,
“When the weather sends you a chance visitor?
“You are the men, and wisdom shall die with you,
“And none of the old Seven Churches vie with you!
“But still, despite the pretty perfection
“To which you carry your trick of exclusiveness,
“And, taking God’s word under wise protection,
“Correct its tendency to diffusiveness,
“Bidding one reach it over hot ploughshares,—
“Still, as I say, though you’ve found salvation,
“If I should choose to cry—as now—‘Shares!’—
“See if the best of you bars me my ration!
“Because I prefer for my expounder
“Of the laws of the feast, the feast’s own Founder:
“Mine’s the same right with your poorest and sickliest,
“Supposing I don the marriage-vestiment;
“So, shut your mouth, and open your Testament,
“And carve me my portion at your quickliest!”
Accordingly, as a shoemaker’s lad
With wizened face in want of soap,
And wet apron wound round his waist like a rope,
After stopping outside, for his cough was bad,
To get the fit over, poor gentle creature,
And so avoid disturbing the preacher,
Passed in, I sent my elbow spikewise
At the shutting door, and entered likewise,—
Received the hinge’s accustomed greeting,
Crossed the threshold’s magic pentacle,
And found myself in full conventicle,
—To wit, in Zion Chapel Meeting,
On the Christmas-Eve of ’Forty-nine,
Which, calling its flock to their special clover,
Found them assembled and one sheep over,
Whose lot, as the weather pleased, was mine.

III.
I very soon had enough of it.
The hot smell and the human noises,
And my neighbour’s coat, the greasy cuff of it,
Were a pebble-stone that a child’s hand poises,
Compared with the pig-of-lead-like pressure
Of the preaching-man’s immense stupidity,
As he poured his doctrine forth, full measure,
To meet his audience’s avidity.
You needed not the wit of the Sybil
To guess the cause of it all, in a twinkling—
No sooner had our friend an inkling
Of treasure hid in the Holy Bible,
(Whenever it was the thought first struck hin
How Death, at unawares, might duck him
Deeper than the grave, and quench
The gin-shop’s light in Hell’s grim drench)
Than he handled it so, in fine irreverence,
As to hug the Book of books to pieces:
And, a patchwork of chapters and texts in severance,
Not improved by the private dog’s-ears and creases,
Having clothed his own soul with, he’d fain see equipt yours,—
So tossed you again your Holy Scriptures.
And you picked them up, in a sense, no doubt:
Nay, had but a single face of my neighbours
Appeared to suspect that the preacher’s labours
Were help which the world could be saved without,
’Tis odds but I had borne in quiet
A qualm or two at my spiritual diet;
Or, who can tell? had even mustered
Somewhat to urge in behalf of the sermon:
But the flock sate on, divinely flustered,
Sniffing, methought, its dew of Hermon
With such content in every snuffle,
As the devil inside us loves to ruffle.
My old fat woman purred with pleasure,
And thumb round thumb went twirling faster
While she, to his periods keeping measure,
Maternally devoured the pastor.
The man with the handkerchief, untied it.
Showed us a horrible wen inside it,
Gave his eyelids yet another screwing.
And rocked himself as the woman was doing.
The shoemaker’s lad, discreetly choking,
Kept down his cough. ’Twas too provoking!
My gorge rose at the nonsense and stuff of it,
And saying, like Eve when she plucked the apple,
“I wanted a taste, and now there’s enough of it,”
I flung out of the little chapel.

IV.
There was a lull in the rain, a lull
In the wind too; the moon was risen,
And would have shone out pure and full,
But for the ramparted cloud-prison,
Block on block built up in the west,
For what purpose the wind knows best,
Who changes his mind continually.
And the empty other half of the sky
Seemed in its silence as if it knew
What, any moment, might look through
A chance-gap in that fortress massy:—
Through its fissures you got hints
Of the flying moon, by the shifting tints,
Now, a dull lion-colour, now, brassy
Burning to yellow, and whitest yellow,
Like furnace-smoke just ere the flames bellow,
All a-simmer with intense strain
To let her through,—then blank again,
At the hope of her appearance failing.
Just by the chapel, a break in the railing
Shows a narrow path directly across;
’Tis ever dry walking there, on the moss—
Besides, you go gently all the way uphill:
I stooped under and soon felt better:
My head grew light, my limbs more supple,
As I walked on, glad to have slipt the fetter;
My mind was full of the scene I had left,
That placid flock, that pastor vociferant,
—How this outside was pure and different!
The sermon, now—what a mingled weft
Of good and ill! were either less,
Its fellow had coloured the whole distinctly;
But alas for the excellent earnestness,
And the truths, quite true if stated succinctly,
But as surely false, in their quaint presentment,
However to pastor and flock’s contentment!
Say rather, such truths looked false to your eyes,
With his provings and parallels twisted and twined,
Till how could you know them, grown double their size,
In the natural fog of the good man’s mind?
Like yonder spots of our roadside lamps,
Haloed about with the common’s damps.
Truth remains true, the fault’s in the prover;
The zeal was good, and the aspiration;
And yet, and yet, yet, fifty times over,
Pharaoh received no demonstration
By his Baker’s dream of Baskets Three,
Of the doctrine of the Trinity,—
Although, as our preacher thus embellished it,
Apparently his hearers relished it
With so unfeigned a gust—who knows if
They did not prefer our friend to Joseph?
But so it is everywhere, one way with all of them!
These people have really felt, no doubt,
A something, the motion they style the Call of them;
And this is their method of bringing about,
By a mechanism of words and tones,
(So many texts in so many groans)
A sort of reviving or reproducing,
More or less perfectly, (who can tell?—)
Of the mood itself, that strengthens by using;
And how it happens, I understand well.
A tune was born in my head last week,
Out of the thump-thump and shriek-shriek
Of the train, as I came by it, up from Manchester;
And when, next week, I take it back again,
My head will sing to the engine’s clack again,
While it only makes my neighbour’s haunches stir,
—Finding no dormant musical sprout
In him, as in me, to be jolted out.
’Tis the taught already that profit by teaching;
He gets no more from the railway’s preaching,
Than, from this preacher who does the rail’s office, I,
Whom therefore the flock casts a jealous eye on.
Still, why paint over their door “Mount Zion,”
To which all flesh shall come, saith the prophecy?

V.
But wherefore be harsh on a single case?
After how many modes, this Christmas-Eve,
Does the selfsame weary thing take place?
The same endeavour to make you believe,
And much with the same effect, no more:
Each method abundantly convincing,
As I say, to those convinced before,
But scarce to he swallowed without wincing,
By the not-as-yet-convinced. For me,
I have my own church equally.
And in this church my faith sprang first!
(I said, as I reached the rising ground,
And the wind began again, with a burst
Of rain in my face, and a glad rebound
From the heart beneath, as if, God speeding me,
I entered His church-door, Nature leading me)
—In youth I looked to these very skies,
And probing their immensities,
I found God there, His visible power;
Yet felt in my heart, amid all its sense
Of that power, an equal evidence
That His love, there too, was the nobler dower.
For the loving worm within its clod,
Were diviner than a loveless god
Amid his worlds, I will dare to say.
You know what I mean: God’s all, man’s nought:
But also, God, whose pleasure brought
Man into being, stands away
As it were, an handbreadth off, to give
Room for the newly-made to live,
And look at Him from a place apart,
And use his gifts of brain and heart,
Given, indeed, but to keep for ever.
Who speaks of man, then, must not sever
Man’s very elements from man,
Saying, “But all is God’s”—whose plan
Was to create man and then leave him
Able, His own word saith, to grieve Him,
But able to glorify Him too,
As a mere machine could never do,
That prayed or praised, all unaware
Of its fitness for aught but praise and prayer,
Made perfect as a thing of course.
Man, therefore, stands on his own stock
Of love and power as a pin-point rock,
And, looking to God who ordained divorce
Of the rock from His boundless continent,
Sees in His Power made evident,
Only excess by a million fold
O’er the power God gave man in the mould.
For, see: Man’s hand, first formed to carry
A few pounds’ weight, when taught to marry
Its strength with an engine’s, lifts a mountain,
—Advancing in power by one degree;
And why count steps through eternity?
But Love is the ever springing fountain:
Man may enlarge or narrow his bed
For the water’s play, but the water head—
How can he multiply or reduce it?
As easy create it, as cause it to cease:
He may profit by it, or abuse it;
But ’tis not a thing to bear increase
As power will: be love less or more
In the heart of man, he keeps it shut
Or opes it wide as he pleases, but
Love’s sum remains what it was before.
So, gazing up, in my youth, at love
As seen through power, ever above
All modes which make it manifest,
My soul brought all to a single test—
That He, the Eternal First and Last,
Who, in His power, had so surpassed
All man conceives of what is might,—
Whose wisdom, too, showed infinite,
—Would prove as infinitely good;
Would never, my soul understood,
With power to work all love desires,
Bestow e’en less than man requires:
That He who endlessly was teaching,
Above my spirit’s utmost reaching,
What love can do in the leaf or stone,
(So that to master this alone,
This done in the stone or leaf for me,
I must go on learning endlessly)
Would never need that I, in turn,
Should point him out a defect unheeded,
And show that God had yet to learn
What the meanest human creature needed,—
—Not life, to wit, for a few short years,
Tracking His way through doubts and fears,
While the stupid earth on which I stay
Suffers no change, but passive adds
Its myriad years to myriads,
Though I, He gave it to, decay,
Seeing death come and choose about me,
And my dearest ones depart without me.
No! love which, on earth, amid all the shows of it,
Has ever been seen the sole good of life in it,
The love, ever growing there, spite of the strife in it,
Shall arise, made perfect, from death’s repose of it!
And I shall behold Thee, face to face,
O God, and in Thy light retrace
How in all I loved here, still wast Thou!
Whom pressing to, then, as I fain would now,
I shall find as able to satiate
The love, Thy gift, as my spirit’s wonder
Thou art able to quicken and sublimate,
Was this sky of Thine, that I now walk under,
And glory in Thee as thus I gaze,
—Thus, thus! oh, let men keep their ways
Of seeking Thee in a narrow shrine—
Be this my way! And this is mine!

VI.
For lo, what think you? suddenly
The rain and the wind ceased, and the sky
Received at once the full fruition
Of the moon’s consummate apparition.
The black cloud-barricade was riven,
Ruined beneath her feet, and driven
Deep in the west; while, bare and breathless,
North and south and east lay ready
For a glorious Thing, that, dauntless, deathless,
Sprang across them, and stood steady.
’Twas a moon-rainbow, vast and perfect,
From heaven to heaven extending, perfect
As the mother-moon’s self, full in face.
It rose, distinctly at the base
With its seven proper colours chorded,
Which still, in the rising, were compressed,
Until at last they coalesced,
And supreme the spectral creature lorded
In a triumph of whitest white,—
Above which intervened the night.
But above night too, like the next,
The second of a wondrous sequence,
Reaching in rare and rarer frequence,
Till the heaven of heavens be circumflext,
Another rainbow rose, a mightier,
Fainter, flushier, and flightier,—
Rapture dying along its verge!
Oh, whose foot shall I see emerge,
WHOSE, from the straining topmost dark,
On to the keystone of that arc?

VII.
This sight was shown me, there and then,—
Me, one out of a world of men,
Singled forth, as the chance might hap
To another, if in a thunderclap
Where I heard noise, and you saw flame,
Some one man knew God called his name.
For me, I think I said, “Appear!
“Good were it to be ever here.
“If Thou wilt, let me build to Thee
“Service-tabernacles Three,
“Where, for ever in Thy presence,
“In extatic acquiescence,
“Far alike from thriftless learning
“And ignorance’s undiscerning,
“ I may worship and remain!”
Thus, at the show above me, gazing
With upturned eyes, I felt my brain
Glutted with the glory, blazing
Throughout its whole mass, over and under,
Until at length it burst asunder,
And out of it bodily there streamed
The too-much glory, as it seemed,
Passing from out me to the ground,
Then palely serpentining round
Into the dark with mazy error.

VIII.
All at once I looked up with terror.
He was there.
He Himself with His human air,
On the narrow pathway, just before:
I saw the back of Him, no more—
He had left the chapel, then, as I.
I forgot all about the sky.
No face: only the sight
Of a sweepy Garment, vast and white,
With a hem that I could recognise.
I felt terror, no surprise:
My mind filled with the cataract,
At one bound, of the mighty fact.
I remembered, He did say
Doubtless, that, to this world’s end,
Where two or three should meet and pray,
He would be in the midst, their Friend:
Certainly He was there with them.
And my pulses leaped for joy
Of the golden thought without alloy,
That I saw His very Vesture’s hem.
Then rushed the blood back, cold and clear
With a fresh enhancing shiver of fear,
And I hastened, cried out while I pressed
To the salvation of the Vest,
“But not so, Lord! It cannot be
“That Thou, indeed, art leaving me—
“Me, that have despised Thy friends.
“Did my heart make no amends?
“Thou art the Love of God—above
“His Power, didst hear me place His Love,
“And that was leaving the world for Thee!
“Therefore Thou must not turn from me
“As if I had chosen the other part.
“Folly and pride o’ercame my heart.
“Our best is bad, nor bears Thy test
“Still it should be our very best.
“I thought it best that Thou, the Spirit,
“Be worshipped in spirit and in truth,
“And in beauty, as even we require it—
“Not in the forms burlesque, uncouth,
“I left but now, as scarcely fitted
“For Thee: I knew not what I pitied:
“But, all I felt there, right or wrong,
“What is it to Thee, who curest sinning?
“Am I not weak as Thou art strong?
“I have looked to Thee from the beginning,
“Straight up to Thee through all the world
“Which, like an idle scroll, lay furled
“To nothingness on either side:
“And since the time Thou wast descried,
“Spite of the weak heart, so have I
“Lived ever, and so fain would die,
“Living and dying, Thee before!
“But if Thou leavest me—”

IX.
Less or more,
I suppose that I spoke thus.
When,—have mercy, Lord, on us!
The whole Face turned upon me full.
And I spread myself beneath it,
As when the bleacher spreads, to seethe it
In the cleansing sun, his wool,—
Steeps in the flood of noontide whiteness
Some defiled, discoloured web—
So lay I, saturate with brightness.
And when the flood appeared to ebb,
Lo, I was walking, light and swift,
With my senses settling fast and steadying,
But my body caught up in the whirl and drift
Of the Vesture’s amplitude, still eddying
On, just before me, still to be followed,
As it carried me after with its motion:
What shall I say?—as a path were hollowed
And a man went weltering through the ocean,
Sucked along in the flying wake
Of the luminous water-snake.
Darkness and cold were cloven, as through
I passed, upborne yet walking too.
And I turned to myself at intervals,—
“So He said, and so it befals.
“God who registers the cup
“Of mere cold water, for His sake
“To a disciple rendered up,
“Disdains not His own thirst to slake
“At the poorest love was ever offered:
“And because it was my heart I proffered,
“With true love trembling at the brim,
“He suffers me to follow Him
“For ever, my own way,—dispensed
“From seeking to be influenced
“By all the less immediate ways
“That earth, in worships manifold,
“Adopts to reach, by prayer and praise,
‘The Garment’s hem, which, lo, I hold!”

X.
And so we crossed the world and stopped.
For where am I, in city or plain,
Since I am ’ware of the world again?
And what is this that rises propped
With pillars of prodigious girth?
Is it really on the earth,
This miraculous Dome of God?
Has the angel’s measuring-rod
Which numbered cubits, gem from gem,
’Twixt the gates of the New Jerusalem,
Meted it out,—and what he meted,
Have the sons of men completed?
—Binding, ever as he bade,
Columns in this colonnade
With arms wide open to embrace
The entry of the human race
To the breast of . . . what is it, yon building,
Ablaze in front, all paint and gilding,
With marble for brick, and stones of price
For garniture of the edifice?
Now I see: it is no dream:
It stands there and it does not seem;
For ever, in pictures, thus it looks,
And thus I have read of it in books,
Often in England, leagues away,
And wondered how those fountains play,
Growing up eternally
Each to a musical water-tree,
Whose blossoms drop, a glittering boon,
Before my eyes, in the light of the moon,
To the granite lavers underneath.
Liar and dreamer in your teeth!
I, the sinner that speak to you,
Was in Rome this night, and stood, and knew
Both this and more! For see, for see,
The dark is rent, mine eye is free
To pierce the crust of the outer wall,
And I view inside, and all there, all,
As the swarming hollow of a hive,
The whole Basilica alive!
Men in the chancel, body, and nave,
Men on the pillars’ architrave,
Men on the statues, men on the tombs
With popes and kings in their porphyry wombs,
All famishing in expectation
Of the main-altar’s consummation.
For see, for see, the rapturous moment
Approaches, and earth’s best endowment
Blends with heaven’s: the taper-fires
Pant up, the winding brazen spires
Heave loftier yet the baldachin:
The incense-gaspings, long kept in,
Suspire in clouds; the organ blatant
Holds his breath and grovels latent,
As if God’s hushing finger grazed him,
(Like Behemoth when He praised him)
At the silver bell’s shrill tinkling,
Quick cold drops of terror sprinkling
On the sudden pavement strewed
With faces of the multitude.
Earth breaks up, time drops away,
In flows heaven, with its new day
Of endless life, when He who trod,
Very Man and very God,
This earth in weakness, shame and pain,
Dying the death whose signs remain
Up yonder on the accursed tree,—
Shall come again, no more to be
Of captivity the thrall,
But the one God, all in all,
King of kings, and Lord of lords,
As His servant John received the words,
“I died, and live for evermore!”

XI.
Yet I was left outside the door.
Why sate I there on the threshold-stone,
Left till He returns, alone
Save for the Garment’s extreme fold
Abandoned still to bless my hold?—
My reason, to my doubt, replied,
As if a book were opened wide,
And at a certain page I traced
Every record undefaced,
Added by successive years,—
The harvestings of truth’s stray ears
Singly gleaned, and in one sheaf
Bound together for belief.
Yes, I said—that He will go
And sit with these in turn, I know.
Their faith’s heart beats, though her head swims
Too giddily to guide her limbs,
Disabled by their palsy-stroke
From propping me. Though Rome’s gross yoke
Drops off, no more to be endured,
Her teaching is not so obscured
By errors and perversities,
That no truth shines athwart the lies:
And He, whose eye detects a spark
Even where, to man’s, the whole seems dark,
May well see flame where each beholder
Acknowledges the embers smoulder.
But I, a mere man, fear to quit
The clue God gave me as most fit
To guide my footsteps through life’s maze,
Because Himself discerns all ways
Open to reach Him: I, a man
He gave to mark where faith began
To swerve aside, till from its summit
Judgment drops her damning plummet,
Pronouncing such a fatal space
Departed from the Founder’s base:
He will not bid me enter too,
But rather sit, as now I do,
Awaiting His return outside.
—’Twas thus my reason straight replied,
And joyously I turned, and pressed
The Garment’s skirt upon my breast,
Until, afresh its light suffusing me,
My heart cried,—what has been abusing me
That I should wait here lonely and coldly,
Instead of rising, entering boldly,
Baring truth’s face, and letting drift
Her veils of lies as they choose to shift?
Do these men praise Him? I will raise
My voice up to their point of praise!
I see the error; but above
The scope of error, see the love.—
Oh, love of those first Christian days!
—Fanned so soon into a blaze,
From the spark preserved by the trampled sect,
That the antique sovereign Intellect
Which then sate ruling in the world,
Like a change in dreams, was hurled
From the throne he reigned upon:
—You looked up, and he was gone!
Gone, his glory of the pen!
—Love, with Greece and Rome in ken,
Bade her scribes abhor the trick
Of poetry and rhetoric,
And exult, with hearts set free,
In blessed imbecility
Scrawled, perchance, on some torn sheet,
Leaving Livy incomplete.
Gone, his pride of sculptor, painter!
—Love, while able to acquaint her
With the thousand statues yet
Fresh from chisel, pictures wet
From brush, she saw on every side,
Chose rather with an infant’s pride
To frame those portents which impart
Such unction to true Christian Art.
Gone, Music too! The air was stirred
By happy wings: Terpander’s bird
(That, when the cold came, fled away)
Would tarry not the wintry day,—
As more-enduring sculpture must,
Till a filthy saint rebuked the gust
With which he chanced to get a sight
Of some dear naked Aphrodite
He glanced a thought above the toes of,
By breaking zealously her nose off.
Love, surely, from that music’s lingering,
Might have filched her organ-fingering,
Nor chose rather to set prayings
To hog-grunts, praises to horse-neighings.
Love was the startling thing, the new;
Love was the all-sufficient too;
And seeing that, you see the rest.
As a babe can find its mother’s breast
As well in darkness as in light,
Love shut our eyes, and all seemed right.
True, the world’s eyes are open now:
—Less need for me to disallow
Some few that keep Love’s zone unbuckled,
Peevish as ever to be suckled,
Lulled by the same old baby-prattle
With intermixture of the rattle,
When she would have them creep, stand steady
Upon their feet, or walk already,
Not to speak of trying to climb.
I will be wise another time,
And not desire a wall between us,
When next I see a church-roof cover
So many species of one genus,
All with foreheads bearing Lover
Written above the earnest eyes of them;
All with breasts that beat for beauty,
Whether sublimed, to the surprise of them,
In noble daring, steadfast duty,
The heroic in passion, or in action,—
Or, lowered for the senses’ satisfaction,
To the mere outside of human creatures,
Mere perfect form and faultless features.
What! with all Rome here, whence to levy
Such contributions to their appetite,
With women and men in a gorgeous bevy,
They take, as it were, a padlock, and clap it tight
On their southern eyes, restrained from feeding
On the glories of their ancient reading,
On the beauties of their modern singing,
On the wonders of the builder’s bringing,
On the majesties of Art around them,—
And, all these loves, late struggling incessant,
When faith has at last united and bound them,
They offer up to God for a present!
Why, I will, on the whole, be rather proud of it,—
And, only taking the act in reference
To the other recipients who might have allowed of it
I will rejoice that God had the preference!

XII.
So I summed up my new resolves:
Too much love there can never be.
And where the intellect devolves
Its function on love exclusively,
I, as one who possesses both,
Will accept the provision, nothing loth,
—Will feast my love, then depart elsewhere,
That my intellect may find its share.
And ponder, O soul, the while thou departest,
And see thou applaud the great heart of the artist,
Who, examining the capabilities
Of the block of marble he has to fashion
Into a type of thought or passion,—
Not always, using obvious facilities,
Shapes it, as any artist can,
Into a perfect symmetrical man,
Complete from head to foot of the life-size,
Such as old Adam stood in his wife’s eyes,—
But, now and then, bravely aspires to consummate
A Colossus by no means so easy to come at,
And uses the whole of his block for the bust,
Leaving the minds of the public to finish it,
Since cut it ruefully short he must:
On the face alone he expends his devotion;
He rather would mar than resolve to diminish it,
—Saying, “Applaud me for this grand notion
“Of what a face may be! As for completing it
“In breast and body and limbs, do that, you!”
All hail! I fancy how, happily meeting it,
A trunk and legs would perfect the statue,
Could man carve so as to answer volition.
And how much nobler than petty cavils,
A hope to find, in my spirit-travels,
Some artist of another ambition,
Who having a block to carve, no bigger,
Has spent his power on the opposite quest,
And believed to begin at the feet was best—
For so may I see, ere I die, the whole figure!

XIII.
No sooner said than out in the night!
And still as we swept through storm and night,
My heart beat lighter and more light:
And lo, as before, I was walking swift,
With my senses settling fast and steadying,
But my body caught up in the whirl and drift
Of the Vesture’s amplitude, still eddying
On just before me, still to be followed,
As it carried me after with its motion,
—What shall I say?—as a path were hollowed,
And a man went weltering through the ocean
Sucked along in the flying wake
Of the luminous water-snake.

XIV.
Alone! I am left alone once more—
(Save for the Garment’s extreme fold
Abandoned still to bless my hold)
Alone, beside the entrance-door
Of a sort of temple,—perhaps a college,
—Like nothing I ever saw before
At home in England, to my knowledge.
The tall, old, quaint, irregular town!
It may be . . though which, I can’t affirm . . any
Of the famous middle-age towns of Germany;
And this flight of stairs where I sit down,
Is it Halle, Weimar, Cassel, or Frankfort,
Or Göttingen, that I have to thank for’t?
It may be Göttingen,—most likely.
Through the open door I catch obliquely
Glimpses of a lecture-hall;
And not a bad assembly neither—
Ranged decent and symmetrical
On benches, waiting what’s to see there;
Which, holding still by the Vesture’s hem,
I also resolve to see with them,
Cautious this time how I suffer to slip
The chance of joining in fellowship
With any that call themselves His friends,
As these folks do, I have a notion.
But hist—a buzzing and emotion!
All settle themselves, the while ascends
By the creaking rail to the lecture-desk,
Step by step, deliberate
Because of his cranium’s over-freight,
Three parts sublime to one grotesque,
If I have proved an accurate guesser,
The hawk-nosed, high-cheek-boned Professor.
I felt at once as if there ran
A shoot of love from my heart to the man—
That sallow, virgin-minded, studious
Martyr to mild enthusiasm,
As he uttered a kind of cough-preludious
That woke my sympathetic spasm,
(Beside some spitting that made me sorry)
And stood, surveying his auditory
With a wan pure look, well nigh celestial,—
—Those blue eyes had survived so much!
While, under the foot they could not smutch,
Lay all the fleshly and the bestial.
Over he bowed, and arranged his notes,
Till the auditory’s clearing of throats
Was done with, died into silence;
And, when each glance was upward sent,
Each bearded mouth composed intent,
And a pin might be heard drop half a mile hence,—
He pushed back higher his spectacles,
Let the eyes stream out like lamps from cells,
And giving his head of hair—a hake
Of undressed tow, for colour and quantity—
One rapid and impatient shake,
(As our own young England adjusts a jaunty tie
When about to impart, on mature digestion,
Some thrilling view of the surplice-question)
—The Professor’s grave voice, sweet though hoarse,
Broke into his Christmas-Eve’s discourse.

XV.
And he began it by observing
How reason dictated that men
Should rectify the natural swerving,
By a reversion, now and then,
To the well-heads of knowledge, few
And far away, whence rolling grew
The life-stream wide whereat we drink,
Commingled, as we needs must think,
With waters alien to the source:
To do which, aimed this Eve’s discourse.
Since, where could be a fitter time
For tracing backward to its prime,
This Christianity, this lake,
This reservoir, whereat we slake,
From one or other bank, our thirst?
So he proposed inquiring first
Into the various sources whence
This Myth of Christ is derivable;
Demanding from the evidence,
(Since plainly no such life was liveable)
How these phenomena should class?
Whether ’twere best opine Christ was,
Or never was at all, or whether
He was and was not, both together—
It matters little for the name,
So the Idea be left the same:
Only, for practical purpose’ sake,
’Twas obviously as well to take
The popular story,—understanding
How the ineptitude of the time,
And the penman’s prejudice, expanding
Fact into fable fit for the clime,
Had, by slow and sure degrees, translated it
Into this myth, this Individuum,—
Which, when reason had strained and abated it
Of foreign matter, gave, for residuum,
A Man!—a right true man, however,
Whose work was worthy a man’s endeavour!
Work, that gave warrant almost sufficient
To his disciples, for rather believing
He was just omnipotent and omniscient,
As it gives to us, for as frankly receiving
His word, their tradition,—which, though it meant
Something entirely different
From all that those who only heard it,
In their simplicity thought and averred it,
Had yet a meaning quite as respectable:
For, among other doctrines delectable,
Was he not surely the first to insist on,
The natural sovereignty of our race?—
Here the lecturer came to a pausing-place.
And while his cough, like a drouthy piston,
Tried to dislodge the husk that grew to him,
I seized the occasion of bidding adieu to him,
The Vesture still within my hand.

XVI.
I could interpret its command.
This time He would not bid me enter
The exhausted air-bell of the Critic.
Truth’s atmosphere may grow mephitic
When Papist struggles with Dissenter,
Impregnating its pristine clarity,
—One, by his daily fare’s vulgarity,
Its gust of broken meat and garlic;
—One, by his soul’s too-much presuming,
To turn the frankincense’s fuming
And vapours of the candle starlike
Into the cloud her wings she buoys on:
And each, that sets the pure air seething,
Poisoning it for healthy breathing—
But the Critic leaves no air to poison;
Pumps out by a ruthless ingenuity
Atom by atom, and leaves you—vacuity.
Thus much of Christ, does he reject?
And what retain? His intellect?
What is it I must reverence duly?
Poor intellect for worship, truly,
Which tells me simply what was told
(If mere morality, bereft
Of the God in Christ, be all that’s left)
Elsewhere by voices manifold;
With this advantage, that the stater
Made nowise the important stumble
Of adding, he, the sage and humble,
Was also one with the Creator.
You urge Christ’s followers’ simplicity:
But how does shifting blame, evade it?
Have wisdom’s words no more felicity?
The stumbling-block, His speech—who laid it?
How comes it that for one found able,
To sift the truth of it from fable,
Millions believe it to the letter?
Christ’s goodness, then—does that fare better?
Strange goodness, which upon the score
Of being goodness, the mere due
Of man to fellow-man, much more
To God,—should take another view
Of its possessor’s privilege,
And bid him rule his race! You pledge
Your fealty to such rule? What, all—
From Heavenly John and Attic Paul,
And that brave weather-battered Peter
Whose stout faith only stood completer
For buffets, sinning to be pardoned,
As the more his hands hauled nets, they hardened,—
All, down to you, the man of men,
Professing here at Göttingen,
Compose Christ’s flock! So, you and I
Are sheep of a good man! and why?
The goodness,—how did he acquire it?
Was it self-gained, did God inspire it?
Choose which; then tell me, on what ground
Should its possessor dare propound
His claim to rise o’er us an inch?
Were goodness all some man’s invention,
Who arbitrarily made mention
What we should follow, and where flinch,—
What qualities might take the style
Of right and wrong,—and had such guessing
Met with as general acquiescing
As graced the Alphabet erewhile,
When A got leave an Ox to be,
No Camel (quoth the Jews) like G,—
For thus inventing thing and title
Worship were that man’s fit requital.
But if the common conscience must
Be ultimately judge, adjust
Its apt name to each quality
Already known,—I would decree
Worship for such mere demonstration
And simple work of nomenclature,
Only the day I praised, not Nature,
But Harvey, for the circulation.
I would praise such a Christ, with pride
And joy, that he, as none beside,
Had taught us how to keep the mind
God gave him, as God gave his kind,
Freer than they from fleshly taint!
I would call such a Christ our Saint,
As I declare our Poet, him
Whose insight makes all others dim:
A thousand poets pried at life,
And only one amid the strife
Rose to be Shakespeare! Each shall take
His crown, I’d say, for the world’s sake—
Though some objected—“Had we seen
“The heart and head of each, what screen
“Was broken there to give them light,
“While in ourselves it shuts the sight,
“We should no more admire, perchance,
“That these found truth out at a glance,
“Than marvel how the bat discerns
“Some pitch-dark cavern’s fifty turns,
“Led by a finer tact, a gift
“He boasts, which other birds must shift
“Without, and grope as best they can.”
No, freely I would praise the man.—
Nor one whit more, if he contended
That gift of his, from God, descended.
Ah, friend, what gift of man’s does not?
No nearer Something, by a jot,
Rise an infinity of Nothings
Than one: take Euclid for your teacher:
Distinguish kinds: do crownings, clothings,
Make that Creator which was creature?
Multiply gifts upon his head,
And what, when all’s done, shall be said
But . . . the more gifted he, I ween!
That one’s made Christ, another, Pilate,
And This might be all That has been,—
So what is there to frown or smile at?
What is left for us, save, in growth,
Of soul, to rise up, far past both,
From the gift looking to the Giver,
And from the cistern to the River,
And from the finite to Infinity,
And from man’s dust to God’s divinity?

XVII.
Take all in a word: the Truth in God’s breast
Lies trace for trace upon ours impressed:
Though He is so bright and we so dim,
We are made in His image to witness Him;
And were no eye in us to tell,
Instructed by no inner sense.
The light of Heaven from the dark of Hell,
That light would want its evidence,—
Though Justice, Good and Truth were still
Divine, if by some demon’s will,
Hatred and wrong had been proclaimed
Law through the worlds, and Right misnamed.
No mere exposition of morality
Made or in part or in totality,
Should win you to give it worship, therefore:
And, if no better proof you will care for,
—Whom do you count the worst man upon earth?
Be sure, he knows, in his conscience, more
Of what Right is, than arrives at birth
In the best man’s acts that we bow before:
This last knows better—true; but my fact is,
’Tis one thing to know, and another to practise;
And thence I conclude that the real God-function
Is to furnish a motive and injunction
For practising what we know already.
And such an injunction and such a motive
As the God in Christ, do you waive, and “heady
High minded,” hang your tablet-votive
Outside the fane on a finger-post?
Morality to the uttermost,
Supreme in Christ as we all confess,
Why need we prove would avail no jot
To make Him God, if God He were not?
What is the point where Himself lays stress
Does the precept run “Believe in Good,
“In Justice, Truth, now understood
“For the first time?”—or, “Believe in ME,
“Who lived and died, yet essentially
“Am Lord of Life?” Whoever can take
The same to his heart and for mere love’s sake
Conceive of the love,—that man obtains
A new truth; no conviction gains
Of an old one only, made intense
By a fresh appeal to his faded sense.

XVIII.
Can it be that He stays inside?
Is the Vesture left me to commune with?
Could my soul find aught to sing in tune with
Even at this lecture, if she tried?
Oh, let me at lowest sympathise
With the lurking drop of blood that lies
In the desiccated brain’s white roots
Without a throb for Christ’s attributes,
As the Lecturer makes his special boast!
If love’s dead there, it has left a ghost.
Admire we, how from heart to brain
(Though to say so strike the doctors dum
One instinct rises and falls again,
Restoring the equilibrium.
And how when the Critic had done his best,
And the Pearl of Price, at reason’s test,
Lay dust and ashes levigable
On the Professor’s lecture-table;
When we looked for the inference and monition
That our faith, reduced to such a condition,
Be swept forthwith to its natural dust-hole,—
He bids us, when we least expect it,
Take back our faith,—if it be not just whole,
Yet a pearl indeed, as his tests affect it,
Which fact pays the damage done rewardingly,
So, prize we our dust and ashes accordingly!
“Go home and venerate the Myth
“I thus have experimented with—
“This Man, continue to adore him
“Rather than all who went before him,
“And all who ever followed after!”—
Surely for this I may praise you, my brother!
Will you take the praise in tears or laughter?
That’s one point gained: can I compass another?
Unlearned love was safe from spurning—
Can’t we respect your loveless learning?
Let us at least give Learning honour!
What laurels had we showered upon her,
Girding her loins up to perturb
Our theory of the Middle Verb;
Or Turklike brandishing a scimetar
O’er anapests in comic-trimeter;
Or curing the halt and maimed Iketides,
While we lounged on at our indebted ease:
Instead of which, a tricksy demon
Sets her at Titus or Philemon!
When Ignorance wags his ears of leather
And hates God’s word, ’tis altogether;
Nor leaves he his congenial thistles
To go and browze on Paul’s Epistles.
—And you, the audience, who might ravage
The world wide, enviably savage
Nor heed the cry of the retriever,
More than Herr Heine (before his fever),—
I do not tell a lie so arrant
As say my passion’s wings are furled up,
And, without the plainest Heavenly warrant,
I were ready and glad to give this world up—
But still, when you rub the brow meticulous,
And ponder the profit of turning holy
If not for God’s, for your own sake solely,
—God forbid I should find you ridiculous!
Deduce from this lecture all that eases you,
Nay, call yourselves, if the calling pleases you,
“Christians,”—abhor the Deist’s pravity,—
Go on, you shall no more move my gravity,
Than, when I see boys ride a-cockhorse
I find it in my heart to embarrass them
By hinting that their stick’s a mock horse,
And they really carry what they say carries them.

XIX.
So sate I talking with my mind.
I did not long to leave the door
And find a new church, as before,
But rather was quiet and inclined
To prolong and enjoy the gentle resting
From further tracking and trying and testing.
This tolerance is a genial mood!
(Said I, and a little pause ensued).
One trims the bark ’twixt shoal and shelf,
And sees, each side, the good effects of it,
A value for religion’s self,
A carelessness about the sects of it.
Let me enjoy my own conviction,
Not watch my neighbour’s faith with fretfulness,
Still spying there some dereliction
Of truth, perversity, forgetfulness!
Better a mild indifferentism,
To teach that all our faiths (though duller
His shines through a dull spirit’s prism)
Originally had one colour—
Sending me on a pilgrimage
Through ancient and through modern times
To many peoples, various climes,
Where I may see Saint, Savage, Sage
Fuse their respective creeds in one
Before the general Father’s throne!

XX.
. . . ’T was the horrible storm began afresh!
The black night caught me in his mesh
Whirled me up, and flung me prone.
I was left on the college-step alone.
I looked, and far there, ever fleeting
Far, far away, the receding gesture,
And looming of the lessening Vesture,
Swept forward from my stupid hand,
While I watched my foolish heart expand
In the lazy glow of benevolence,
O’er the various modes of man’s belief.
I sprang up with fear’s vehemence.
—Needs must there be one way, our chief
Best way of worship: let me strive
To find it, and when found, contrive
My fellows also take their share.
This constitutes my earthly care:
God’s is above it and distinct!
For I, a man, with men am linked,
And not a brute with brutes; no gain
That I experience, must remain
Unshared: but should my best endeavour
To share it, fail—subsisteth ever
God’s care above, and I exult
That God, by God’s own ways occult,
May—doth, I will believe—bring back
All wanderers to a single track!
Meantime, I can but testify
God’s care for me—no more, can I—
It is but for myself I know.
The world rolls witnessing around me
Only to leave me as it found me;
Men cry there, but my ear is slow.
Their races flourish or decay
—What boots it, while yon lucid way
Loaded with stars, divides the vault?
How soon my soul repairs its fault
When, sharpening senses’ hebetude,
She turns on my own life! So viewed,
No mere mote’s-breadth but teems immense
With witnessings of providence:
And woe to me if when I look
Upon that record, the sole book
Unsealed to me, I take no heed
Of any warning that I read!
Have I been sure, this Christmas-Eve;
God’s own hand did the rainbow weave,
Whereby the truth from heaven slid
Into my soul?—I cannot bid
The world admit He stooped to heal
My soul, as if in a thunder-peal
Where one heard noise, and one saw flame,
I only knew He named my name.
And what is the world to me, for sorrow
Or joy in its censures, when to-morrow
It drops the remark, with just-turned head
Then, on again—That man is dead?
Yes,—but for me—my name called,—drawn
As a conscript’s lot from the lap’s black yawn,
He has dipt into on a battle-dawn:
Bid out of life by a nod, a glance,—
Stumbling, mute-mazed, at nature’s chance,—
With a rapid finger circled round,
Fixed to the first poor inch of ground,
To light from, where his foot was found;
Whose ear but a minute since lay free
To the wide camp’s buzz and gossipry—
Summoned, a solitary man,
To end his life where his life began,
From the safe glad rear, to the dreadful van!
Soul of mine, hadst thou caught and held
By the hem of the Vesture . . .

XXI.
And I caught
At the flying Robe, and unrepelled
Was lapped again in its folds full-fraught
With warmth and wonder and delight,
God’s mercy being infinite.
And scarce had the words escaped my tongue,
When, at a passionate bound, I sprung
Out of the wandering world of rain,
Into the little chapel again.

XXII.
How else was I found there, bolt upright
On my bench, as if I had never left it?
—Never flung out on the common at night
Nor met the storm and wedge-like cleft it,
Seen the raree-show of Peter’s successor,
Or the laboratory of the Professor!
For the Vision, that was true, I wist,
True as that heaven and earth exist.
There sate my friend, the yellow and tall,
With his neck and its wen in the selfsame place;
Yet my nearest neighbour’s cheek showed gall,
She had slid away a contemptuous space:
And the old fat woman, late so placable,
Eyed me with symptoms, hardly mistakeable,
Of her milk of kindness turning rancid:
In short a spectator might have fancied
That I had nodded betrayed by a slumber,
Yet kept my seat, a warning ghastly,
Through the heads of the sermon, nine in number,
To wake up now at the tenth and lastly.
But again, could such a disgrace have happened?
Each friend at my elbow had surely nudged it;
And, as for the sermon, where did my nap end?
Unless I heard it, could I have judged it?
Could I report as I do at the close,
First, the preacher speaks through his nose:
Second, his gesture is too emphatic:
Thirdly, to waive what’s pedagogic,
The subject-matter itself lacks logic:
Fourthly, the English is ungrammatic.
Great news! the preacher is found no Pascal,
Whom, if I pleased, I might to the task call
Of making square to a finite eye
The circle of infinity,
And find so all-but-just-succeeding!
Great news! the sermon proves no reading
Where bee-like in the flowers I may bury me,
Like Taylor’s, the immortal Jeremy!
And now that I know the very worst of him,
What was it I thought to obtain at first of him?
Ha! Is God mocked, as He asks?
Shall I take on me to change His tasks,
And dare, despatched to a river-head
For a simple draught of the element,
Neglect the thing for which He sent,
And return with another thing instead?—
Saying . . . “Because the water found
“Welling up from underground,
“Is mingled with the taints of earth,
“While Thou, I know, dost laugh at dearth,
“And couldest, at a word, convulse
“The world with the leap of its river-pulse,—
“Therefore I turned from the oozings muddy,
“And bring thee a chalice I found, instead:
“See the brave veins in the breccia ruddy!
“One would suppose that the marble bled.
“What matters the water? A hope I have nursed,
“That the waterless cup will quench my thirst.”
—Better have knelt at the poorest stream
That trickles in pain from the straitest rift!
For the less or the more is all God’s gift,
Who blocks up or breaks wide the granite-seam.
And here, is there water or not, to drink?
I, then, in ignorance and weakness,
Taking God’s help, have attained to think
My heart does best to receive in meekness
This mode of worship, as most to His mind,
Where earthly aids being cast behind,
His All in All appears serene,
With the thinnest human veil between,
Letting the mystic Lamps, the Seven,
The many motions of His spirit,
Pass, as they list, to earth from Heaven.
For the preacher’s merit or demerit,
It were to be wished the flaws were fewer
In the earthen vessel, holding treasure,
Which lies as safe in a golden ewer;
But the main thing is, does it hold good measure?
Heaven soon sets right all other matters!—
Ask, else, these ruins of humanity,
This flesh worn out to rags and tatters,
This soul at struggle with insanity,
Who thence take comfort, can I doubt,
Which an empire gained, were a loss without.
May it be mine! And let us hope
That no worse blessing befal the Pope,
Turn’d sick at last of the day’s buffoonery,
Of his posturings and his petticoatings,
Beside the Bourbon bully’s gloatings
In the bloody orgies of drunk poltroonery!
Nor may the Professor forego its peace
At Göttingen, presently, when, in the dusk
Of his life, if his cough, as I fear, should increase,
Prophesied of by that horrible husk;
And when, thicker and thicker, the darkness fills
The world through his misty spectacles,
And he gropes for something more substantial
Than a fable, myth, or personification,
May Christ do for him, what no mere man shall,
And stand confessed as the God of salvation!
Meantime, in the still recurring fear
Lest myself, at unawares, be found,
While attacking the choice of my neighbours round,
Without my own made—I choose here!
The giving out of the hymn reclaims me;
I have done!—And if any blames me,
Thinking that merely to touch in brevity
The topics I dwell on, were unlawful,—
Or, worse, that I trench, with undue levity,
On the bounds of the Holy and the awful,
I praise the heart, and pity the head of him,
And refer myself to THEE, instead of him;
Who head and heart alike discernest,
Looking below light speech we utter,
When the frothy spume and frequent sputter
Prove that the soul’s depths boil in earnest!
May the truth shine out, stand ever before us!
I put up pencil and join chorus
To Hepzibah Tune, without further apology,
The last five verses of the third section
Of the seventeenth hymn in Whitfield’s Collection,
To conclude with the doxology.