John Greenleaf Whittier: Verses about Evil

From Institutes of Manu.

The soul itself its awful witness is.
Say not in evil doing, 'No one sees,'
And so offend the conscious One within,
Whose ear can hear the silences of sin.

Ere they find voice, whose eyes unsleeping see
The secret motions of iniquity.
Nor in thy folly say, 'I am alone.'
For, seated in thy heart, as on a throne,
The ancient Judge and Witness liveth still,
To note thy act and thought; and as thy ill
Or good goes from thee, far beyond thy reach,
The solemn Doomsman's seal is set on each.

THE Quaker of the olden time!
How calm and firm and true,
Unspotted by its wrong and crime,
He walked the dark earth through.
The lust of power, the love of gain,
The thousand lures of sin
Around him, had no power to stain
The purity within.
With that deep insight which detects
All great things in the small,
And knows how each man's life affects
The spiritual life of all,
He walked by faith and not by sight,
By love and not by law;
The presence of the wrong or right
He rather felt than saw.
He felt that wrong with wrong partakes,
That nothing stands alone,
That whoso gives the motive, makes
His brother's sin his own.
And, pausing not for doubtful choice
Of evils great or small,
He listened to that inward voice
Which called away from all.
O Spirit of that early day,
So pure and strong and true,
Be with us in the narrow way
Our faithful fathers knew.
Give strength the evil to forsake,
The cross of Truth to bear,
And love and reverent fear to make
Our daily lives a prayer!

HE had bowed down to drunkenness,
An abject worshipper:
The pride of manhood's pulse had grown
Too faint and cold to stir;
And he had given his spirit up
To the unblessëd thrall,
And bowing to the poison cup,
He gloried in his fall!
There came a change —the cloud rolled off,
And light fell on his brain —
And like the passing of a dream
That cometh not again,
The shadow of the spirit fled.
He saw the gulf before,
He shuddered at the waste behind,
And was a man once more.
He shook the serpent folds away,
That gathered round his heart,
As shakes the swaying forest-oak
Its poison vine apart;
He stood erect; returning pride
Grew terrible within,
And conscience sat in judgment, on
His most familiar sin.
The light of Intellect again
Along his pathway shone;
And Reason like a monarch sat
Upon his olden throne.
The honored and the wise once more
Within his presence came;
And lingered oft on lovely lips
His once forbidden name.
There may be glory in the might,
That treadeth nations down;
Wreaths for the crimson conqueror,
Pride for the kingly crown;
But nobler is that triumph hour,
The disenthralled shall find,
When evil passion boweth down,
Unto the Godlike mind!

Who, looking backward from his manhood's prime,
Sees not the spectre of his misspent time?
And, through the shade
Of funeral cypress planted thick behind,
Hears no reproachful whisper on the wind
From his loved dead?

Who bears no trace of passion's evil force?
Who shuns thy sting, O terrible Remorse?
Who does not cast
On the thronged pages of his memory's book,
At times, a sad and half-reluctant look,
Regretful of the past?

Alas! the evil which we fain would shun
We do, and leave the wished-for good undone
Our strength to-day
Is but to-morrow's weakness, prone to fall;
Poor, blind, unprofitable servants all
Are we alway.

Yet who, thus looking backward o'er his years,
Feels not his eyelids wet with grateful tears,
If he hath been
Permitted, weak and sinful as he was,
To cheer and aid, in some ennobling cause,
His fellow-men?

If he hath hidden the outcast, or let in
A ray of sunshine to the cell of sin;
If he hath lent
Strength to the weak, and, in an hour of need,
Over the suffering, mindless of his creed
Or home, hath bent;

He has not lived in vain, and while he gives
The praise to Him, in whom he moves and lives,
With thankful heart;
He gazes backward, and with hope before,
Knowing that from his works he nevermore
Can henceforth part.

Between the gates of birth and death
An old and saintly pilgrim passed,
With look of one who witnesseth
The long-sought goal at last.

O thou whose reverent feet have found
The Master's footprints in thy way,
And walked thereon as holy ground,
A boon of thee I pray.

'My lack would borrow thy excess,
My feeble faith the strength of thine;
I need thy soul's white saintliness
To hide the stains of mine.

'The grace and favor else denied
May well be granted for thy sake.'
So, tempted, doubting, sorely tried,
A younger pilgrim spake.

'Thy prayer, my son, transcends my gift;
No power is mine,' the sage replied,
'The burden of a soul to lift
Or stain of sin to hide.

'Howe'er the outward life may seem,
For pardoning grace we all must pray;
No man his brother can redeem
Or a soul's ransom pay.

'Not always age is growth of good;
Its years have losses with their gain;
Against some evil youth withstood
Weak hands may strive in vain.

'With deeper voice than any speech
Of mortal lips from man to man,
What earth's unwisdom may not teach
The Spirit only can.

'Make thou that holy guide thine own,
And following where it leads the way,
The known shall lapse in the unknown
As twilight into day.

'The best of earth shall still remain,
And heaven's eternal years shall prove
That life and death, and joy and pain,
Are ministers of Love.'

John Brown of Ossawatomie spake on his dying day:
'I will not have to shrive my soul a priest in Slavery's pay.
But let some poor slave-mother whom I have striven to free,
With her children, from the gallows-stair put up a prayer for me!'

John Brown of Ossawatomie, they led him out to die;
And lo! a poor slave-mother with her little child pressed nigh.
Then the bold, blue eye grew tender, and the old harsh face grew mild,
As he stooped between the jeering ranks and kissed the negro's child.

The shadows of his stormy life that moment fell apart;
And they who blamed the bloody hand forgave the loving heart.
That kiss from all its guilty means redeemed the good intent,
And round the grisly fighter's hair the martyr's aureole bent!

Perish with him the folly that seeks through evil good
Long live the generous purpose unstained with human blood!
Not the raid of midnight terror, but the thought which underlies;
Not the borderer's pride of daring, but the Christian's sacrifice.

Nevermore may yon Blue Ridges the Northern rifle hear,
Nor see the light of blazing homes flash on the negro's spear.
But let the free-winged angel Truth their guarded passes scale,
To teach that right is more than might, and justice more than mail!

So vainly shall Virginia set her battle in array;
In vain her trampling squadrons knead the winter snow with clay.
She may strike the pouncing eagle, but she dares not harm the dove;
And every gate she bars to Hate shall open wide to Love!

A PIOUS magistrate! sound his praise throughout
The wondering churches. Who shall henceforth doubt
That the long-wished millennium draweth nigh?
Sin in high places has become devout,
Tithes mint, goes painful-faced, and prays its lie
Straight up to Heaven, and calls it piety!
The pirate, watching from his bloody deck
The weltering galleon, heavy with the gold
Of Acapulco, holding death in check
While prayers are said, brows crossed, and beads are told;
The robber, kneeling where the wayside cross
On dark Abruzzo tells of life's dread loss
From his own carbine, glancing still abroad
For some new victim, offering thanks to God!
Rome, listening at her altars to the cry
Of midnight Murder, while her hounds of hell
Scour France, from baptized cannon and holy bell
And thousand-throated priesthood, loud and high,
Pealing Te Deums to the shuddering sky,
'Thanks to the Lord, who giveth victory!'
What prove these, but that crime was ne'er so black
As ghostly cheer and pious thanks to lack?
Satan is modest. At Heaven's door he lays
His evil offspring, and, in Scriptural phrase
And saintly posture, gives to God the praise
And honor of the monstrous progeny.
What marvel, then, in our own time to see
His old devices, smoothly acted o'er, —
Official piety, locking fast the door
Of Hope against three million souls of men, —
Brothers, God's children, Christ's redeemed, — and then,
With uprolled eyeballs and on bended knee,
Whining a prayer for help to hide the key!

Amidst these glorious works of Thine,
The solemn minarets of the pine,
And awful Shasta's icy shrine,--

Where swell Thy hymns from wave and gale,
And organ-thunders never fail,
Behind the cataract's silver veil,

Our puny walls to Thee we raise,
Our poor reed-music sounds Thy praise:
Forgive, O Lord, our childish ways!

For, kneeling on these altar-stairs,
We urge Thee not with selfish prayers,
Nor murmur at our daily cares.

Before Thee, in an evil day,
Our country's bleeding heart we lay,
And dare not ask Thy hand to stay;

But, through the war-cloud, pray to Thee
For union, but a union free,
With peace that comes of purity!

That Thou wilt bare Thy arm to, save
And, smiting through this Red Sea wave,
Make broad a pathway for the slave!

For us, confessing all our need,
We trust nor rite nor word nor deed,
Nor yet the broken staff of creed.

Assured alone that Thou art good
To each, as to the multitude,
Eternal Love and Fatherhood,--

Weak, sinful, blind, to Thee we kneel,
Stretch dumbly forth our hands, and feel
Our weakness is our strong appeal.

So, by these Western gates of Even
We wait to see with Thy forgiven
The opening Golden Gate of Heaven!

Suffice it now. In time to be
Shall holier altars rise to Thee,--
Thy Church our broad humanity

White flowers of love its walls shall climb,
Soft bells of peace shall ring its chime,
Its days shall all be holy time.

A sweeter song shall then be heard,--
The music of the world's accord
Confessing Christ, the Inward Word!

That song shall swell from shore to shore,
One hope, one faith, one love, restore
The seamless robe that Jesus wore.

IS this thy voice whose treble notes of fear
Wail in the wind? And dost thou shake to hear,
Actæon-like, the bay of thine own hounds,
Spurning the leash, and leaping o'er their bounds?
Sore-baffled statesman! when thy eager hand,
With game afoot, unslipped the hungry pack,
To hunt down Freedom in her chosen land,
Hadst thou no fear, that, erelong, doubling back,
These dogs of thine might snuff on Slavery's track?
Where's now the boast, which even thy guarded tongue,
Cold, calm, and proud, in the teeth o' the Senate flung,
O'er the fulfilment of thy baleful plan,
Like Satan's triumph at the fall of man?
How stood'st thou then, thy feet on Freedom planting,
And pointing to the lurid heaven afar,
Whence all could see, through the south windows slanting,
Crimson as blood, the beams of that Lone Star!
The Fates are just; they give us but our own;
Nemesis ripens what our hands have sown.
There is an Eastern story, not unknown,
Doubtless, to thee, of one whose magic skill
Called demons up his water-jars to fill;
Defty and silently, they did his will,
But, when the task was done, kept pouring still.
In vain with spell and charm the wizard wrought,
Faster and faster were the buckets brought,
Higher and higher rose the flood around,
Till the fiends clapped their hands above their master drowned!
So, Carolinian, it may prove with thee,
For God still overrules man's schemes, and takes
Craftiness in its self-set snare, and makes
The wrath of man to praise Him. It may be,
That the roused spirits of Democracy
May leave to freer States the same wide door
Through which thy slave-cursed Texas entered in,
From out the blood and fire, the wrong and sin,
Of the stormed city and the ghastly plain,
Beat by hot hail, and wet with bloody rain,
The myriad-handed pioneer may pour,
And the wild West with the roused North combine
And heave the engineer of evil with his mine.

Still linger in our noon of time
And on our Saxon tongue
The echoes of the home-born hymns
The Aryan mothers sung.

And childhood had its litanies
In every age and clime;
The earliest cradles of the race
Were rocked to poet's rhyme.

Nor sky, nor wave, nor tree, nor flower,
Nor green earth's virgin sod,
So moved the singer's heart of old
As these small ones of God.

The mystery of unfolding life
Was more than dawning morn,
Than opening flower or crescent moon
The human soul new-born.

And still to childhood's sweet appeal
The heart of genius turns,
And more than all the sages teach
From lisping voices learns,--

The voices loved of him who sang,
Where Tweed and Teviot glide,
That sound to-day on all the winds
That blow from Rydal-side,--

Heard in the Teuton's household songs,
And folk-lore of the Finn,
Where'er to holy Christmas hearths
The Christ-child enters in!

Before life's sweetest mystery still
The heart in reverence kneels;
The wonder of the primal birth
The latest mother feels.

We need love's tender lessons taught
As only weakness can;
God hath His small interpreters;
The child must teach the man.

We wander wide through evil years,
Our eyes of faith grow dim;
But he is freshest from His hands
And nearest unto Him!

And haply, pleading long with Him
For sin-sick hearts and cold,
The angels of our childhood still
The Father's face behold.

Of such the kingdom!--Teach Thou us,
O-Master most divine,
To feel the deep significance
Of these wise words of Thine!

The haughty eye shall seek in vain
What innocence beholds;
No cunning finds the key of heaven,
No strength its gate unfolds.

Alone to guilelessness and love
That gate shall open fall;
The mind of pride is nothingness,
The childlike heart is all!

I write my name as one,
On sands by waves o'errun
Or winter's frosted pane,
Traces a record vain.

Oblivion's blankness claims
Wiser and better names,
And well my own may pass
As from the strand or glass.

Wash on, O waves of time!
Melt, noons, the frosty rime!
Welcome the shadow vast,
The silence that shall last!

When I and all who know
And love me vanish so,
What harm to them or me
Will the lost memory be?

If any words of mine,
Through right of life divine,
Remain, what matters it
Whose hand the message writ?

Why should the "crowner's quest"
Sit on my worst or best?
Why should the showman claim
The poor ghost of my name?

Yet, as when dies a sound
Its spectre lingers round,
Haply my spent life will
Leave some faint echo still.

A whisper giving breath
Of praise or blame to death,
Soothing or saddening such
As loved the living much.

Therefore with yearnings vain
And fond I still would fain
A kindly judgment seek,
A tender thought bespeak.

And, while my words are read,
Let this at least be said:
"Whate'er his life's defeatures,
He loved his fellow-creatures.

"If, of the Law's stone table,
To hold he scarce was able
The first great precept fast,
He kept for man the last.

"Through mortal lapse and dulness
What lacks the Eternal Fulness,
If still our weakness can
Love Him in loving man?

"Age brought him no despairing
Of the world's future faring;
In human nature still
He found more good than ill.

"To all who dumbly suffered,
His tongue and pen he offered;
His life was not his own,
Nor lived for self alone.

"Hater of din and riot
He lived in days unquiet;
And, lover of all beauty,
Trod the hard ways of duty.

"He meant no wrong to any
He sought the good of many,
Yet knew both sin and folly, --
May God forgive him wholly!"

'O Lady fair, these silks of mine
are beautiful and rare,-
The richest web of the Indian loom, which beauty's
queen might wear;
And my pearls are pure as thy own fair neck, with whose
radiant light they vie;
I have brought them with me a weary way,-will my
gentle lady buy?'

The lady smiled on the worn old man through the
dark and clustering curls
Which veiled her brow, as she bent to view his
silks and glittering pearls;
And she placed their price in the old man's hand
and lightly turned away,
But she paused at the wanderer's earnest call,-
'My gentle lady, stay!

'O lady fair, I have yet a gem which a purer
lustre flings,
Than the diamond flash of the jewelled crown on
the lofty brow of kings;
A wonderful pearl of exceeding price, whose virtue
shall not decay,
Whose light shall be as a spell to thee and a
blessing on thy way!'

The lady glanced at the mirroring steel where her
form of grace was seen,
Where her eye shone clear, and her dark locks
waved their clasping pearls between;
'Bring forth thy pearl of exceeding worth, thou
traveller gray and old,
And name the price of thy precious gem, and my
page shall count thy gold.'

The cloud went off from the pilgrim's brow, as a
small and meagre book,
Unchased with gold or gem of cost, from his
folding robe he took!
'Here, lady fair, is the pearl of price, may it prove
as such to thee
Nay, keep thy gold-I ask it not, for the word of
God is free!'

The hoary traveller went his way, but the gift he
left behind
Hath had its pure and perfect work on that high-
born maiden's mind,
And she hath turned from the pride of sin to the
lowliness of truth,
And given her human heart to God in its beautiful
hour of youth

And she hath left the gray old halls, where an evil
faith had power,
The courtly knights of her father's train, and the
maidens of her bower;
And she hath gone to the Vaudois vales by lordly
feet untrod,
Where the poor and needy of earth are rich in the
perfect love of God!

KLOSTER KEDAR, EPHRATA, PENNSYLVANIA (1738)

SISTER MARIA CHRISTINA sings

Wake, sisters, wake! the day-star shines;
Above Ephrata's eastern pines
The dawn is breaking, cool and calm.
Wake, sisters, wake to prayer and psalm!

Praised be the Lord for shade and light,
For toil by day, for rest by night!
Praised be His name who deigns to bless
Our Kedar of the wilderness!

Our refuge when the spoiler's hand
Was heavy on our native land;
And freedom, to her children due,
The wolf and vulture only knew.

We praised Him when to prison led,
We owned Him when the stake blazed red;
We knew, whatever might befall,
His love and power were over all.

He heard our prayers; with outstretched arm
He led us forth from cruel harm;
Still, wheresoe'er our steps were bent,
His cloud and fire before us went!

The watch of faith and prayer He set,
We kept it then, we keep it yet.
At midnight, crow of cock, or noon,
He cometh sure, He cometh soon.

He comes to chasten, not destroy,
To purge the earth from sin's alloy.
At last, at last shall all confess
His mercy as His righteousness.

The dead shall live, the sick be whole,
The scarlet sin be white as wool;
No discord mar below, above,
The music of eternal love!

Sound, welcome trump, the last alarm!
Lord God of hosts, make bare thine arm,
Fulfil this day our long desire,
Make sweet and clean the world with fire!

Sweep, flaming besom, sweep from sight
The lies of time; be swift to smite,
Sharp sword of God, all idols down,
Genevan creed and Roman crown.

Quake, earth, through all thy zones, till all
The fanes of pride and priesteraft fall;
And lift thou up in place of them
Thy gates of pearl, Jerusalem!

Lo! rising from baptismal flame,
Transfigured, glorious, yet the same,
Within the heavenly city's bound
Our Kloster Kedar shall be found.

He cometh soon! at dawn or noon
Or set of sun, He cometh soon.
Our prayers shall meet Him on His way;
Wake, sisters, wake! arise and pray!

The Khan came from Bokhara town
To Hamza, santon of renown.

'My head is sick, my hands are weak;
Thy help, O holy man, I seek.'

In silence marking for a space
The Khan's red eyes and purple face,

Thick voice, and loose, uncertain tread,
'Thou hast a devil!' Hamza said.

'Allah forbid!' exclaimed the Khan.
Rid me of him at once, O man!'

'Nay,' Hamza said, 'no spell of mine
Can slay that cursed thing of thine.

'Leave feast and wine, go forth and drink
Water of healing on the brink

'Where clear and cold from mountain snows,
The Nahr el Zeben downward flows.

'Six moons remain, then come to me;
May Allah's pity go with thee!'

Awestruck, from feast and wine the Khan
Went forth where Nahr el Zeben ran.

Roots were his food, the desert dust
His bed, the water quenched his thirst;

And when the sixth moon's scimetar
Curved sharp above the evening star,

He sought again the santon's door,
Not weak and trembling as before,

But strong of limb and clear of brain;
'Behold,' he said, 'the fiend is slain.'

'Nay,' Hamza answered, 'starved and drowned,
The curst one lies in death-like swound.

'But evil breaks the strongest gyves,
And jins like him have charmed lives.

'One beaker of the juice of grape
May call him up in living shape.

'When the red wine of Badakshan
Sparkles for thee, beware, O Khan,

'With water quench the fire within,
And drown each day thy devilkin!'

Thenceforth the great Khan shunned the cup
As Shitan's own, though offered up,

With laughing eyes and jewelled hands,
By Yarkand's maids and Samarcand's.

And, in the lofty vestibule
Of the medress of Kaush Kodul,

The students of the holy law
A golden-lettered tablet saw,

With these words, by a cunning hand,
Graved on it at the Khan's command:

'In Allah's name, to him who hath
A devil, Khan el Hamed saith,

'Wisely our Prophet cursed the vine
The fiend that loves the breath of wine,

'No prayer can slay, no marabout
Nor Meccan dervis can drive out.

'I, Khan el Hamed, know the charm
That robs him of his power to harm.

'Drown him, O Islam's child! the spell
To save thee lies in tank and well!'

Above, below, in sky and sod,
In leaf and spar, in star and man,
Well might the wise Athenian scan
The geometric signs of God,
The measured order of His plan.

And India's mystics sang aright
Of the One Life pervading all,--
One Being's tidal rise and fall
In soul and form, in sound and sight,--
Eternal outflow and recall.

God is: and man in guilt and fear
The central fact of Nature owns;
Kneels, trembling, by his altar-stones,
And darkly dreams the ghastly smear
Of blood appeases and atones.

Guilt shapes the Terror: deep within
The human heart the secret lies
Of all the hideous deities;
And, painted on a ground of sin,
The fabled gods of torment rise!

And what is He? The ripe grain nods,
The sweet dews fall, the sweet flowers blow;
But darker signs His presence show
The earthquake and the storm are God's,
And good and evil interflow.

O hearts of love! O souls that turn
Like sunflowers to the pure and best!
To you the truth is manifest:
For they the mind of Christ discern
Who lean like John upon His breast!

In him of whom the sibyl told,
For whom the prophet's harp was toned,
Whose need the sage and magian owned,
The loving heart of God behold,
The hope for which the ages groaned!

Fade, pomp of dreadful imagery
Wherewith mankind have deified
Their hate, and selfishness, and pride!
Let the scared dreamer wake to see
The Christ of Nazareth at his side!

What doth that holy Guide require?
No rite of pain, nor gift of blood,
But man a kindly brotherhood,
Looking, where duty is desire,
To Him, the beautiful and good.

Gone be the faithlessness of fear,
And let the pitying heaven's sweet rain
Wash out the altar's bloody stain;
The law of Hatred disappear,
The law of Love alone remain.

How fall the idols false and grim!
And to! their hideous wreck above
The emblems of the Lamb and Dove!
Man turns from God, not God from him;
And guilt, in suffering, whispers Love!

The world sits at the feet of Christ,
Unknowing, blind, and unconsoled;
It yet shall touch His garment's fold,
And feel the heavenly Alchemist
Transform its very dust to gold.

The theme befitting angel tongues
Beyond a mortal's scope has grown.
O heart of mine! with reverence own
The fulness which to it belongs,
And trust the unknown for the known.

Thou hast fallen in thine armor,
Thou martyr of the Lord
With thy last breath crying 'Onward!'
And thy hand upon the sword.
The haughty heart derideth,
And the sinful lip reviles,
But the blessing of the perishing
Around thy pillow smiles!

When to our cup of trembling
The added drop is given,
And the long-suspended thunder
Falls terribly from Heaven,--
When a new and fearful freedom
Is proffered of the Lord
To the slow-consuming Famine,
The Pestilence and Sword!

When the refuges of Falsehood
Shall be swept away in wrath,
And the temple shall be shaken,
With its idol, to the earth,
Shall not thy words of warning
Be all remembered then?
And thy now unheeded message
Burn in the hearts of men?

Oppression's hand may scatter
Its nettles on thy tomb,
And even Christian bosoms
Deny thy memory room;
For lying lips shall torture
Thy mercy into crime,
And the slanderer shall flourish
As the bay-tree for a time.

But where the south-wind lingers
On Carolina's pines,
Or falls the careless sunbeam
Down Georgia's golden mines;
Where now beneath his burthen
The toiling slave is driven;
Where now a tyrant's mockery
Is offered unto Heaven;

Where Mammon hath its altars
Wet o'er with human blood,
And pride and lust debases
The workmanship of God,--
There shall thy praise be spoken,
Redeemed from Falsehood's ban,
When the fetters shall be broken,
And the slave shall be a man!

Joy to thy spirit, brother!
A thousand hearts are warm,
A thousand kindred bosoms
Are baring to the storm.
What though red-handed Violence
With secret Fraud combine?
The wall of fire is round us,
Our Present Help was thine.

Lo, the waking up of nations,
From Slavery's fatal sleep;
The murmur of a Universe,
Deep calling unto Deep!
Joy to thy spirit, brother!
On every wind of heaven
The onward cheer and summons
Of Freedom's voice is given!

Glory to God forever!
Beyond the despot's will
The soul of Freedom liveth
Imperishable still.
The words which thou hast uttered
Are of that soul a part,
And the good seed thou hast scattered
Is springing from the heart.

In the evil days before us,
And the trials yet to come,
In the shadow of the prison,
Or the cruel martyrdom,--
We will think of thee, O brother!
And thy sainted name shall be
In the blessing of the captive,
And the anthem of the free.

MADDENED by Earth's wrong and evil,
'Lord!' I cried in sudden ire,
'From Thy right hand, clothed with thunder,
Shake the bolted fire!

'Love is lost, and Faith is dying;
With the brute the man is sold;
And the dropping blood of labor
Hardens into gold.

'Here the dying wail of Famine,
There the battle's groan of pain;
And, in silence, smooth-faced Mammon
Reaping men like grain.

''Where is God, that we should fear Him?'
Thus the earth-born Titans say
'God! if Thou art living, hear us!'
Thus the weak ones pray.'

'Thou, the patient Heaven upbraiding,'
Spake a solemn Voice within;
'Weary of our Lord's forbearance,
Art thou free from sin?

'Fearless brow to Him uplifting,
Canst thou for His thunders call,
Knowing that to guilt's attraction
Evermore they fall?

'Know'st thou not all germs of evil
In thy heart await their time?
Not thyself, but God's restraining,
Stays their growth of crime.

'Couldst thou boast, O child of weakness!
O'er the sons of wrong and strife,
Were their strong temptations planted
In thy path of life?

'Thou hast seen two streamlets gushing
From one fountain, clear and free,
But by widely varying channels
Searching for the sea.

'Glideth one through greenest valleys,
Kissing them with lips still sweet;
One, mad roaring down the mountains,
Stagnates at their feet.

'Is it choice whereby the Parsee
Kneels before his mother's fire?
In his black tent did the Tartar
Choose his wandering sire?

'He alone, whose hand is bounding
Human power and human will,
Looking through each soul's surrounding,
Knows its good or ill.

'For thyself, while wrong and sorrow
Make to thee their strong appeal,
Coward wert thou not to utter
What the heart must feel.

'Earnest words must needs be spoken
When the warm heart bleeds or burns
With its scorn of wrong, or pity
For the wronged, by turns.

'But, by all thy nature's weakness,
Hidden faults and follies known,
Be thou, in rebuking evil,
Conscious of thine own.

'Not the less shall stern-eyed Duty
To thy lips her trumpet set,
But with harsher blasts shall mingle
Wailings of regret.'

Cease not, Voice of holy speaking,
Teacher sent of God, be near,
Whispering through the day's cool silence,
Let my spirit hear!

So, when thoughts of evil-doers
Waken scorn, or hatred move,
Shall a mournful fellow-feeling
Temper all with love.

At morn I prayed, 'I fain would see
How Three are One, and One is Three;
Read the dark riddle unto me.'

I wandered forth, the sun and air
I saw bestowed with equal care
On good and evil, foul and fair.

No partial favor dropped the rain;
Alike the righteous and profane
Rejoiced above their heading grain.

And my heart murmured, 'Is it meet
That blindfold Nature thus should treat
With equal hand the tares and wheat?'

A presence melted through my mood,--
A warmth, a light, a sense of good,
Like sunshine through a winter wood.

I saw that presence, mailed complete
In her white innocence, pause to greet
A fallen sister of the street.

Upon her bosom snowy pure
The lost one clung, as if secure
From inward guilt or outward lure.

'Beware!' I said; 'in this I see
No gain to her, but loss to thee
Who touches pitch defiled must be.'

I passed the haunts of shame and sin,
And a voice whispered, 'Who therein
Shall these lost souls to Heaven's peace win?

'Who there shall hope and health dispense,
And lift the ladder up from thence
Whose rounds are prayers of penitence?'

I said, 'No higher life they know;
These earth-worms love to have it so.
Who stoops to raise them sinks as low.'

That night with painful care I read
What Hippo's saint and Calvin said;
The living seeking to the dead!

In vain I turned, in weary quest,
Old pages, where (God give them rest!)
The poor creed-mongers dreamed and guessed.

And still I prayed, 'Lord, let me see
How Three are One, and One is Three;
Read the dark riddle unto me!'

Then something whispered, 'Dost thou pray
For what thou hast? This very day
The Holy Three have crossed thy way.

'Did not the gifts of sun and air
To good and ill alike declare
The all-compassionate Father's care?

'In the white soul that stooped to raise
The lost one from her evil ways,
Thou saw'st the Christ, whom angels praise!

'A bodiless Divinity,
The still small Voice that spake to thee
Was the Holy Spirit's mystery!

'O blind of sight, of faith how small!
Father, and Son, and Holy Call
This day thou hast denied them all!

'Revealed in love and sacrifice,
The Holiest passed before thine eyes,
One and the same, in threefold guise.

'The equal Father in rain and sun,
His Christ in the good to evil done,
His Voice in thy soul;--and the Three are One!'

I shut my grave Aquinas fast;
The monkish gloss of ages past,
The schoolman's creed aside I cast.

And my heart answered, 'Lord, I see
How Three are One, and One is Three;
Thy riddle hath been read to me!'

O Friends! with whom my feet have trod
The quiet aisles of prayer,
Glad witness to your zeal for God
And love of man I bear.

I trace your lines of argument;
Your logic linked and strong
I weigh as one who dreads dissent,
And fears a doubt as wrong.

But still my human hands are weak
To hold your iron creeds:
Against the words ye bid me speak
My heart within me pleads.

Who fathoms the Eternal Thought?
Who talks of scheme and plan?
The Lord is God! He needeth not
The poor device of man.

I walk with bare, hushed feet the ground
Ye tread with boldness shod;
I dare not fix with mete and bound
The love and power of God.

Ye praise His justice; even such
His pitying love I deem:
Ye seek a king; I fain would touch
The robe that hath no seam.

Ye see the curse which overbroods
A world of pain and loss;
I hear our Lord's beatitudes
And prayer upon the cross.

More than your schoolmen teach, within
Myself, alas! I know:
Too dark ye cannot paint the sin,
Too small the merit show.

I bow my forehead to the dust,
I veil mine eyes for shame,
And urge, in trembling self-distrust,
A prayer without a claim.

I see the wrong that round me lies,
I feel the guilt within;
I hear, with groan and travail-cries,
The world confess its sin.
Yet, in the maddening maze of things,
And tossed by storm and flood,
To one fixed trust my spirit clings;
I know that God is good!

Not mine to look where cherubim
And seraphs may not see,
But nothing can be good in Him
Which evil is in me.

The wrong that pains my soul below
I dare not throne above,
I know not of His hate, - I know
His goodness and His love.

I dimly guess from blessings known
Of greater out of sight,
And, with the chastened Psalmist, own
His judgments too are right.

I long for household voices gone.
For vanished smiles I long,
But God hath led my dear ones on,
And He can do no wrong.

I know not what the future hath
Of marvel or surprise,
Assured alone that life and death
His mercy underlies.

And if my heart and flesh are weak
To bear an untried pain,
The bruised reed He will not break,
But strengthen and sustain.

No offering of my own I have,
Nor works my faith to prove;
I can but give the gifts He gave,
And plead His love for love.

And so beside the Silent Sea
I wait the muffled oar;
No harm from Him can come to me
On ocean or on shore.

I know not where His islands lift
Their fronded palms in air;
I only know I cannot drift
Beyond His love and care.

O brothers! if my faith is vain,
If hopes like these betray,
Pray for me that my feet may gain
The sure and safer way.

And Thou, O Lord! by whom are seen
Thy creatures as they be,
Forgive me if too close I lean
My human heart on Thee!

Ho! thou who seekest late and long
A License from the Holy Book
For brutal lust and fiendish wrong,
Man of the Pulpit, look!
Lift up those cold and atheist eyes,
This ripe fruit of thy teaching see;
And tell us how to heaven will rise
The incense of this sacrifice —
This blossom of the gallows tree!
Search out for slavery's hour of need
Some fitting text of sacred writ;
Give heaven the credit of deed
Which shames the nether pit.
Kneel, smooth blasphemer, unto Him
Whose truth is on thy lips a lie;
Ask that His bright winged cherubim
May bend around that scaffold grim
To guard and bless and sanctify.
O champion of the people's cause!
Suspend thy loud and vain rebuke
Of foreign wrong and Old World's laws,
Man of the Senate, look!
Was this the promise of the free,
The great hope of our early time,
That slavery's poison vine should be
Upborne by Freedom's prayer-nursed tree
O'erclustered with such fruits of crime?
Send out the summons East and West,
And South and North, let all be there
Where he who pitied the oppressed
Swings out in sun and air.
Let not a Democratic hand
The grisly hangman's task refuse;
There let each loyal patriot stand,
Awaiting slavery's command,
To twist the rope and draw the noose!
But vain is irony — unmeet
Its cold rebuke for deeds which start
In fiery and indignant beat
The pulses of the heart.
Leave studied wit and guarded phrase
For those who think but do not feel;
Let men speak out in words which raise
Where'er they fall, an answering blaze
Like flints which strike the fire from steel.
Still let a mousing priesthood ply
Their garbled text and gloss of sin,
And make the lettered scroll deny
Its living soul within:
Still let the place-fed, titled knave
Plead robbery's right with purchased lips,
And tell us that our fathers gave
For Freedom's pedestal, a slave,
The frieze and moulding, chains and whips!
But ye who own that Higher Law
Whose tablets in the heart are set,
Speak out in words of power and awe
That God is living yet!
Breathe forth once more those tones sublime
Which thrilled the burdened prophet's lyre,
And in a dark and evil time
Smote down on Israel's fast of crime
And gift of blood, a rain of fire!
Oh, not for us the graceful lay
To whose soft measures lightly move
The footsteps of the faun and fay,
O'er-locked by mirth and love!
But such a stern and startling strain
As Britain's hunted bards flung down
From Snowden to the conquered plain,
Where harshly clanked the Saxon chain,
On trampled field and smoking town.
By Liberty's dishonored name,
By man's lost hope and failing trust,
By words and deeds which bow with shame
Our foreheads to the dust,
By the exulting strangers' sneer,
Borne to us from the Old World's thrones,
And by their victims' grief who hear,
In sunless mines and dungeons drear,
How Freedom's land her faith disowns!
Speak out in acts. The time for words
Has passed, and deeds suffice alone;
In vain against the clang of swords
The wailing pipe is blown!
Act, act in God's name, while ye may!
Smite from the church her leprous limb!
Throw open to the light of day.
The bondman's cell, and break away
The chains the state has bound on him!
Ho! every true and living soul,
To Freedom's perilled altar bear
The Freeman's and the Christian's whole
Tongue, pen, and vote, and prayer!
One last, great battle for the right —
One short, sharp struggle to be free!
To do is to succeed — our fight
Is waged in Heaven's approving sight;
The smile of God is Victory.

THE Rabbi Nathan two-score years and ten
Walked blameless through the evil world, and then,
Just as the almond blossomed in his hair,
Met a temptation all too strong to bear,
And miserably sinned. So, adding not
Falsehood to guilt, he left his seat, and taught
No more among the elders, but went out
From the great congregation girt about
With sackcloth, and with ashes on his head,
Making his gray locks grayer. Long he prayed,
Smiting his breast; then, as the Book he laid
Open before him for the Bath-Col's choice,
Pausing to hear that Daughter of a Voice,
Behold the royal preacher's words: 'A friend
Loveth at all times, yea, unto the end;
And for the evil day thy brother lives.'
Marvelling, he said: 'It is the Lord who gives
Counsel in need. At Ecbatana dwells
Rabbi Ben Isaac, who all men excels
In righteousness and wisdom, as the trees
Of Lebanon the small weeds that the bees
Bow with their weight. I will arise, and lay
My sins before him.'

And he went his way
Barefooted, fasting long, with many prayers;
But even as one who, followed unawares,
Suddenly in the darkness feels a hand
Thrill with its touch his own, and his cheek fanned
By odors subtly sweet, and whispers near
Of words he loathes, yet cannot choose but hear,
So, while the Rabbi journeyed, chanting low
The wail of David's penitential woe,
Before him still the old temptation came,
And mocked him with the motion and the shame
Of such desires that, shuddering, he abhorred
Himself; and, crying mightily to the Lord
To free his soul and cast the demon out,
Smote with his staff the blankness round about.

At length, in the low light of a spent day,
The towers of Ecbatana far away
Rose on the desert's rim; and Nathan, faint
And footsore, pausing where for some dead saint
The faith of Islam reared a domed tomb,
Saw some one kneeling in the shadow, whom
He greeted kindly: 'May the Holy One
Answer thy prayers, O stranger!' Whereupon
The shape stood up with a loud cry, and then,
Clasped in each other's arms, the two gray men
Wept, praising Him whose gracious providence
Made their paths one. But straightway, as the sense
Of his transgression smote him, Nathan tore
Himself away: 'O friend beloved, no more
Worthy am I to touch thee, for I came,
Foul from my sins, to tell thee all my shame.
Haply thy prayers, since naught availeth mine,
May purge my soul, and make it white like thine.
Pity me, O Ben Isaac, I have sinned!'

Awestruck Ben Isaac stood. The desert wind
Blew his long mantle backward, laying bare
The mournful secret of his shirt of hair.
'I too, O friend, if not in act,' he said,
'In thought have verily sinned. Hast thou not read,
'Better the eye should see than that desire
Should wander?' Burning with a hidden fire
That tears and prayers quench not, I come to thee
For pity and for help, as thou to me.
Pray for me, O my friend!' But Nathan cried,
'Pray thou for me, Ben Isaac!'

Side by side
In the low sunshine by the turban stone
They knelt; each made his brother's woe his own,
Forgetting, in the agony and stress
Of pitying love, his claim of selfishness;
Peace, for his friend besought, his own became;
His prayers were answered in another's name;
And, when at last they rose up to embrace,
Each saw God's pardon in his brother's face!

Long after, when his headstone gathered moss,
Traced on the targum-marge of Onkelos
In Rabbi Nathan's hand these words were read:
'/Hope not the cure of sin till Self is dead;
Forget it in love's service, and the debt
Thou, canst not pay the angels shall forget;
Heaven's gate is shut to him who comes alone;
Save thou a soul, and it shall save thy own!/'

The fourteen centuries fall away
Between us and the Afric saint,
And at his side we urge, to-day,
The immemorial quest and old complaint.

No outward sign to us is given,--
From sea or earth comes no reply;
Hushed as the warm Numidian heaven
He vainly questioned bends our frozen sky.

No victory comes of all our strife,--
From all we grasp the meaning slips;
The Sphinx sits at the gate of life,
With the old question on her awful lips.

In paths unknown we hear the feet
Of fear before, and guilt behind;
We pluck the wayside fruit, and eat
Ashes and dust beneath its golden rind.

From age to age descends unchecked
The sad bequest of sire to son,
The body's taint, the mind's defect;
Through every web of life the dark threads run.

Oh, why and whither? God knows all;
I only know that He is good,
And that whatever may befall
Or here or there, must be the best that could.

Between the dreadful cherubim
A Father's face I still discern,
As Moses looked of old on Him,
And saw His glory into goodness turn!

For He is merciful as just;
And so, by faith correcting sight,
I bow before His will, and trust
Howe'er they seem He doeth all things right.

And dare to hope that Tie will make
The rugged smooth, the doubtful plain;
His mercy never quite forsake;
His healing visit every realm of pain;

That suffering is not His revenge
Upon His creatures weak and frail,
Sent on a pathway new and strange
With feet that wander and with eyes that fail;

That, o'er the crucible of pain,
Watches the tender eye of Love
The slow transmuting of the chain
Whose links are iron below to gold above!

Ah me! we doubt the shining skies,
Seen through our shadows of offence,
And drown with our poor childish cries
The cradle-hymn of kindly Providence.

And still we love the evil cause,
And of the just effect complain
We tread upon life's broken laws,
And murmur at our self-inflicted pain;

We turn us from the light, and find
Our spectral shapes before us thrown,
As they who leave the sun behind
Walk in the shadows of themselves alone.

And scarce by will or strength of ours
We set our faces to the day;
Weak, wavering, blind, the Eternal Powers
Alone can turn us from ourselves away.

Our weakness is the strength of sin,
But love must needs be stronger far,
Outreaching all and gathering in
The erring spirit and the wandering star.

A Voice grows with the growing years;
Earth, hushing down her bitter cry,
Looks upward from her graves, and hears,
'The Resurrection and the Life am I.'

O Love Divine!--whose constant beam
Shines on the eyes that will not see,
And waits to bless us, while we dream
Thou leavest us because we turn from thee!

All souls that struggle and aspire,
All hearts of prayer by thee are lit;
And, dim or clear, thy tongues of fire
On dusky tribes and twilight centuries sit.

Nor bounds, nor clime, nor creed thou know'st,
Wide as our need thy favors fall;
The white wings of the Holy Ghost
Stoop, seen or unseen, o'er the heads of all.

O Beauty, old yet ever new!
Eternal Voice, and Inward Word,
The Logos of the Greek and Jew,
The old sphere-music which the Samian heard!

Truth, which the sage and prophet saw,
Long sought without, but found within,
The Law of Love beyond all law,
The Life o'erflooding mortal death and sin!

Shine on us with the light which glowed
Upon the trance-bound shepherd's way.
Who saw the Darkness overflowed
And drowned by tides of everlasting Day.

Shine, light of God!--make broad thy scope
To all who sin and suffer; more
And better than we dare to hope
With Heaven's compassion make our longings poor!

Of all the rides since the birth of time,
Told in story or sung in rhyme, -
On Apuleius' Golden Ass,
Or one-eyed Calendar's horse of brass,
Witch astride of a human back,
Islam's prophet on Al-Borak, -
The strangest ride that ever was sped
Was Ireson's, out from Marblehead!
Old Floyd Ireson, for his hard heart,
Tarred and feathered and carried in a cart
By the women of Marblehead!

Body of turkey, head of owl,
Wings a-droop like a rained-on fowl,
Feathered and ruffled in every part,
Skipper Ireson stood in the cart.
Scores of women, old and young,
Strong of muscle, and glib of tongue,
Pushed and pulled up the rocky lane,
Shouting and singing the shrill refrain:
'Here's Flud Oirson, fur his horrd horrt,
Torr'd an' futherr'd an' corr'd in a corrt
By the women o' Morble'ead!'

Wrinkled scolds with hands on hips,
Girls in bloom of cheek and lips,
Wild-eyed, free-limbed, such as chase
Bacchus round some antique vase,
Brief of skirt, with ankles bare,
Loose of kerchief and loose of hair,
With conch-shells blowing and fish-horns' twang,
Over and over the Maenads sang:
'Here's Flud Oirson, fur his horrd horrt,
Torr'd an' futherr'd an' corr'd in a corrt
By the women o' Morble'ead!'

Small pity for him! - He sailed away
From a leaking ship in Chaleur Bay, -
Sailed away from a sinking wreck,
With his own town's-people on her deck!
'Lay by! lay by!' they called to him.
Back he answered, 'Sink or swim!
Brag of your catch of fish again!'
And off he sailed through the fog and rain!
Old Floyd Ireson, for his hard heart,
Tarred and feathered and carried in a cart
By the women of Marblehead!

Fathoms deep in dark Chaleur
That wreck shall lie forevermore.
Mother and sister, wife and maid,
Looked from the rocks of Marblehead
Over the moaning and rainy sea, -
Looked for the coming that might not be!
What did the winds and the sea-birds say
Of the cruel captain who sailed away? -
Old Floyd Ireson, for his hard heart,
Tarred and feathered and carried in a cart
By the women of Marblehead!

Through the street, on either side,
Up flew windows, doors swung wide;
Sharp-tongued spinsters, old wives gray,
Treble lent the fish-horn's bray.
Sea-worn grandsires, cripple-bound,
Hulks of old sailors run aground,
Shook head, and fist, and hat, and cane,
And cracked with curses the hoarse refrain:
'Here's Flud Oirson, fur his horrd horrt,
Torr'd an' futherr'd an' corr'd in a corrt
By the women o' Morble'ead!'

Sweetly along the Salem road
Bloom of orchard and lilac showed.
Little the wicked skipper knew
Of the fields so green and the sky so blue.
Riding there in his sorry trim,
Like an Indian idol glum and grim,
Scarcely he seemed the sound to hear
Of voices shouting, far and near:
'Here's Flud Oirson, fur his horrd horrt,
Torr'd an' futherr'd an' corr'd in a corrt
By the women o' Morble'ead!'

'Hear me, neighbors!' at last he cried, -
'What to me is this noisy ride?
What is the shame that clothes the skin
To the nameless horror that lives within?
Waking or sleeping, I see a wreck,
And hear a cry from a reeling deck!
Hate me and curse me, - I only dread
The hand of God and the face of the dead!'
Said old Floyd Ireson, for his hard heart,
Tarred and feathered and carried in a cart
By the women of Marblehead!

Then the wife of the skipper lost at sea
Said, 'God has touched him! why should we!'
Said an old wife mourning her only son,
'Cut the rogue's tether and let him run!'
So with soft relentings and rude excuse,
Half scorn, half pity, they cut him loose,
And gave him a cloak to hide him in,
And left him alone with his shame and sin.
Poor Floyd Ireson, for his hard heart,
Tarred and feathered and carried in a cart
By the women of Marblehead!

FOR the fairest maid in Hampton
They needed not to search,
Who saw young Anna favor
Come walking into church,--

Or bringing from the meadows,
At set of harvest-day,
The frolic of the blackbirds,
The sweetness of the hay.

Now the weariest of all mothers,
The saddest two years' bride,
She scowls in the face of her husband,
And spurns her child aside.

"Rake out the red coals, goodman,--
For there the child shall lie,
Till the black witch comes to fetch her
And both up chimney fly.

"It's never my own little daughter,
It's never my own," she said;
"The witches have stolen my Anna,
And left me an imp instead.

"Oh, fair and sweet was my baby,
Blue eyes, and hair of gold;
But this is ugly and wrinkled,
Cross, and cunning, and old.

"I hate the touch of her fingers,
I hate the feel of her skin;
It's not the milk from my bosom,
But my blood, that she sucks in.

"My face grows sharp with the torment;
Look! my arms are skin and bone!
Rake open the red coals, goodman,
And the witch shall have her own.

"She'll come when she hears it crying,
In the shape of an owl or bat,
And she'll bring us our darling Anna
In place of her screeching brat."

Then the goodman, Ezra Dalton,
Laid his hand upon her head:
Thy sorrow is great, O woman!
I sorrow with thee," he said.

"The paths to trouble are many
And never but one sure way
Leads out to the light beyond it:
My poor wife, let us pray."

Then he said to the great All-Father,
"Thy daughter is weak and blind;
Let her sight come back, and clothe her
Once more in her right mind.

"Lead her out of this evil shadow,
Out of these fancies wild;
Let the holy love of the mother
Turn again to her child.

"Make her lips like the lips of Mary
Kissing her blessed Son;
Let her hands, like the hands of Jesus,
Rest on her little one.

"Comfort the soul of thy handmaid,
Open her prison-door,
And thine shall be all the glory
And praise forevermore."

Then into the face of its mother
The baby looked up and smiled;
And the cloud of her soul was lifted,
And she knew her little child.

A beam of the slant west sunshine
Made the wan face almost fair,
Lit the blue eyes' patient wonder
And the rings of pale gold hair.

She kissed it on lip and forehead,
She kissed it on cheek and chink
And she bared her snow-white bosom
To the lips so pale and thin.

Oh, fair on her bridal morning
Was the maid who blushed and smiled,
But fairer to Ezra Dalton
Looked the mother of his child.

With more than a lover's fondness
He stooped to her worn young face,
And the nursing child and the mother
He folded in one embrace.

"Blessed be God!" he murmured.
"Blessed be God!" she said;
"For I see, who once was blinded,--
I live, who once was dead.

"Now mount and ride, my goodman,
As thou lovest thy own soul!
Woe's me, if my wicked fancies
Be the death of Goody Cole!"

His horse he saddled and bridled,
And into the night rode he,
Now through the great black woodland,
Now by the white-beached sea.

He rode through the silent clearings,
He came to the ferry wide,
And thrice he called to the boatman
Asleep on the other side.

He set his horse to the river,
He swam to Newbury town,
And he called up Justice Sewall
In his nightcap and his gown.

And the grave and worshipful justice
(Upon whose soul be peace!)
Set his name to the jailer's warrant
For Goodwife Cole's release.

Then through the night the hoof-beats
Went sounding like a flail;
And Goody Cole at cockcrow
Came forth from Ipswich jail.

.

Far away in the twilight time
Of every people, in every clime,
Dragons and griffins and monsters dire,
Born of water, and air, and fire,
Or nursed, like the Python, in the mud
And ooze of the old Deucalion flood,
Crawl and wriggle and foam with rage,
Through dusk tradition and ballad age.
So from the childhood of Newbury town
And its time of fable the tale comes down
Of a terror which haunted bush and brake,
The Amphisbaena, the Double Snake!

Thou who makest the tale thy mirth,
Consider that strip of Christian earth
On the desolate shore of a sailless sea,
Full of terror and mystery,
Half redeemed from the evil hold
Of the wood so dreary, and dark, and old,
Which drank with its lips of leaves the dew
When Time was young, and the world was new,
And wove its shadows with sun and moon,
Ere the stones of Cheops were squared and hewn.
Think of the sea's dread monotone,
Of the mournful wail from the pine-wood blown,
Of the strange, vast splendors that lit the North,
Of the troubled throes of the quaking earth,
And the dismal tales the Indian told,
Till the settler's heart at his hearth grew cold,
And he shrank from the tawny wizard boasts,
And the hovering shadows seemed full of ghosts,
And above, below, and on every side,
The fear of his creed seemed verified;-
And think, if his lot were now thine own,
To grope with terrors nor named nor known,
How laxer muscle and weaker nerve
And a feebler faith thy need might serve;
And own to thyself the wonder more
That the snake had two heads, and not a score!

Whether he lurked in the Oldtown fen
Or the gray earth-flax of the Devil's Den,
Or swam in the wooded Artichoke,
Or coiled by the Northman's Written Rock,
Nothing on record is left to show;
Only the fact that be lived, we know,
And left the cast of a double head
In the scaly mask which he yearly shed.
For he carried a head where his tail should be,
And the two, of course, could never agree,
But wriggled about with main and might,
Now to the left and now to the right;
Pulling and twisting this way and that,
Neither knew what the other was at.

A snake with two beads, lurking so near!
Judge of the wonder, guess at the fear!
Think what ancient gossips might say,
Shaking their heads in their dreary way,
Between the meetings on Sabbath-day!
How urchins, searching at day's decline
The Common Pasture for sheep or kine,
The terrible double-ganger heard
In leafy rustle or whir of bird!
Think what a zest it gave to the sport,
In berry-time, of the younger sort,
As over pastures blackberry-twined,
Reuben and Dorothy lagged behind,
And closer and closer, for fear of harm,
The maiden clung to her lover's arm;
And how the spark, who was forced to stay,
By his sweetheart's fears, till the break of day,
Thanked the snake for the fond delay.

Far and wide the tale was told,
Like a snowball growing while it rolled.
The nurse hushed with it the baby's cry;
And it served, in the worthy minister's eye,
To paint the primitive serpent by.
Cotton Mather came galloping down
All the way to Newbury town,
With his eyes agog and his ears set wide,
And his marvellous inkhorn at his side;
Stirring the while in the shallow pool
Of his brains for the lore he learned at school,
To garnish the story, with here a streak
Of Latin, and there another of Greek
And the tales he heard and the notes he took,
Behold! are they not in his Wonder-Book?

Stories, like dragons, are hard to kill.
If the snake does not, the tale runs still
In Byfield Meadows, on Pipestave Hill.
And still, whenever husband and wife
Publish the shame of their daily strife,
And, with mad cross-purpose, tug and strain
At either end of the marriage-chain,
The gossips say, with a knowing shake
Of their gray heads, 'Look at the Double Snake
One in body and two in will,
The Amphisbaena is living still!'

O dwellers in the stately towns,
What come ye out to see?
This common earth, this common sky,
This water flowing free?

As gayly as these kalmia flowers
Your door-yard blossoms spring;
As sweetly as these wild-wood birds
Your caged minstrels sing.

You find but common bloom and green,
The rippling river's rune,
The beauty which is everywhere
Beneath the skies of June;

The Hawkswood oaks, the storm-torn plumes
Of old pine-forest kings,
Beneath whose century-woven shade
Deer Island's mistress sings.

And here are pictured Artichoke,
And Curson's bowery mill;
And Pleasant Valley smiles between
The river and the hill.

You know full well these banks of bloom,
The upland's wavy line,
And how the sunshine tips with fire
The needles of the pine.

Yet, like some old remembered psalm,
Or sweet, familiar face,
Not less because of commonness
You love the day and place.

And not in vain in this soft air
Shall hard-strung nerves relax,
Not all in vain the o'erworn brain
Forego its daily tax.

The lust of power, the greed of gain
Have all the year their own;
The haunting demons well may let
Our one bright day alone.

Unheeded let the newsboy call,
Aside the ledger lay
The world will keep its treadmill step
Though we fall out to-day.

The truants of life's weary school,
Without excuse from thrift
We change for once the gains of toil
For God's unpurchased gift.

From ceiled rooms, from silent books,
From crowded car and town,
Dear Mother Earth, upon thy lap,
We lay our tired heads down.

Cool, summer wind, our heated brows;
Blue river, through the green
Of clustering pines, refresh the eyes
Which all too much have seen.

For us these pleasant woodland ways
Are thronged with memories old,
Have felt the grasp of friendly hands
And heard love's story told.

A sacred presence overbroods
The earth whereon we meet;
These winding forest-paths are trod
By more than mortal feet.

Old friends called from us by the voice
Which they alone could hear,
From mystery to mystery,
From life to life, draw near.

More closely for the sake of them
Each other's hands we press;
Our voices take from them a tone
Of deeper tenderness.

Our joy is theirs, their trust is ours,
Alike below, above,
Or here or there, about us fold
The arms of one great love!

We ask to-day no countersign,
No party names we own;
Unlabelled, individual,
We bring ourselves alone.

What cares the unconventioned wood
For pass-words of the town?
The sound of fashion's shibboleth
The laughing waters drown.

Here cant forgets his dreary tone,
And care his face forlorn;
The liberal air and sunshine laugh
The bigot's zeal to scorn.

From manhood's weary shoulder falls
His load of selfish cares;
And woman takes her rights as flowers
And brooks and birds take theirs.

The license of the happy woods,
The brook's release are ours;
The freedom of the unshamed wind
Among the glad-eyed flowers.

Yet here no evil thought finds place,
Nor foot profane comes in;
Our grove, like that of Samothrace,
Is set apart from sin.

We walk on holy ground; above
A sky more holy smiles;
The chant of the beatitudes
Swells down these leafy aisles.

Thanks to the gracious Providence
That brings us here once more;
For memories of the good behind
And hopes of good before.

And if, unknown to us, sweet days
Of June like this must come,
Unseen of us these laurels clothe
The river-banks with bloom;

And these green paths must soon be trod
By other feet than ours,
Full long may annual pilgrims come
To keep the Feast of Flowers;

The matron be a girl once more,
The bearded man a boy,
And we, in heaven's eternal June,
Be glad for earthly joy!

Up the streets of Aberdeen,
By the kirk and college green,
Rode the Laird of Ury;
Close behind him, close beside,
Foul of mouth and evil-eyed,
Pressed the mob in fury.

Flouted him the drunken churl,
Jeered at him the serving-girl,
Prompt to please her master;
And the begging carlin, late
Fed and clothed at Ury's gate,
Cursed him as he passed her.

Yet, with calm and stately mien,
Up the streets of Aberdeen
Came he slowly riding;
And, to all he saw and heard,
Answering not with bitter word,
Turning not for chiding.

Came a troop with broad swords swinging,
Bits and bridles sharply ringing,
Loose and free and forward;
Quoth the foremost, 'Ride him down!
Push him! prick him! through the town
Drive the Quaker coward!'

But from out the thickening crowd
Cried a sudden voice and loud:
'Barclay! Ho! a Barclay!
And the old man at his side
Saw a comrade, battle tried,
Scarred and sunburned darkly,

Who with ready weapon bare,
Fronting to the troopers there,
Cried aloud: 'God save us,
Call ye coward him who stood
Ankle deep in Lutzen's blood,
With the brave Gustavus?'

'Nay, I do not need thy sword,
Comrade mine,' said Ury's lord.
'Put it up, I pray thee:
Passive to His holy will,
Trust I in my Master still,
Even though He slay me.

'Pledges of thy love and faith,
Proved on many a field of death,
Not by me are needed.'
Marvelled much that henchman bold,
That his laird, so stout of old,
Now so meekly pleaded.

'Woe's the day!' he sadly said,
With a slowly shaking head,
And a look of pity;
'Ury's honest lord reviled,
Mock of knave and sport of child,
In his own good city!

'Speak the word, and, master mine,
As we charged on Tilly's line,
And his Walloon lancers,
Smiting through their midst we'll teach
Civil look and decent speech
To these boyish prancers!'

'Marvel not, mine ancient friend,
Like beginning, like the end,'
Quoth the Laird of Ury;
'Is the sinful servant more
Than his gracious Lord who bore
Bonds and stripes in Jewry?

'Give me joy that in his name
I can bear, with patient frame,
All these vain ones offer;
While for them He suffereth long,
Shall I answer wrong with wrong,
Scoffing with the scoffer?

'Happier I, with loss of all,
Hunted, outlawed, held in thrall,
With few friends to greet me,
Than when reeve and squire were seen,
Riding our from Aberdeen,
With bared heads to meet me.

'When each goodwife, o'er and o'er,
Blessed me as I passed her door;
And the snooded daughter,
Through her casement glancing down,
Smiled on him who bore renown
From red fields of slaughter.

'Hard to feel the stranger's scoff,
Hard the old friend's falling off,
Hard to learn forgiving;
But the Lord His own rewards,
And His love with theirs accords,
Warm and fresh and living.

'Through this dark and stormy night
Faith beholds a feeble light
Up the blackness streaking;
Knowing God's own time is best,
In a patient hope I rest
For the full day-breaking!'

So the Laird of Ury said,
Turning slow his horse's head
Towards the Tolbooth prison,
Where, through iron gates, he heard
Poor disciples of thee Word
Preach of Christ arisen!

Not in vain, Confessor old,
Unto us the tale is told
Of thy day of trial;
Every age on him who strays
From its broad and beaten ways
Pours its seven-fold vial.

Happy he whose inward ear
Angel comfortings can hear,
O'er the rabble's laughter;
And while Hatred's fagots burn,
Glimpses through the smoke discern
Of the good hereafter.

Knowing this, that never yet
Share of Truth was vainly set
In the world's wide fallow;
After hands shall sow the seed,
After hands from hill and mead
Reap the harvests yellow.

Thus, with somewhat of the Seer,
Must the moral pioneer
From the Future borrow;
Clothe the waste with dreams of grain,
And, on midnight's sky of rain,
Paint the golden morrow!

ACROSS the Stony Mountains, o'er the desert's drouth and sand,
The circles of our empire touch the western ocean's strand;
From slumberous Timpanogos, to Gila, wild and free,
Flowing down from Nuevo-Leon to California's sea;
And from the mountains of the east, to Santa Rosa's shore,
The eagles of Mexitli shall beat the air no more.
O Vale of Rio Bravo! Let thy simple children weep;
Close watch about their holy fire let maids of Pecos keep;
Let Taos send her cry across Sierra Madre's pines,
And Santa Barbara toll her bells amidst her corn and vines;
For lo! the pale land-seekers come, with eager eyes of gain,
Wide scattering, like the bison herds on broad Salada's plain.
Let Sacramento's herdsmen heed what sound the winds bring down
Of footsteps on the crisping snow, from cold Nevada's crown!
Full hot and fast the Saxon rides, with rein of travel slack,
And, bending o'er his saddle, leaves the sunrise at his back;
By many a lonely river, and gorge of fir and pine,
On many a wintry hill-top, his nightly camp-fires shine.
O countrymen and brothers! that land of lake and plain,
Of salt wastes alternating with valleys fat with grain;
Of mountains white with winter, looking downward, cold, serene,
On their feet with spring-vines tangled and lapped in softest green;
Swift through whose black volcanic gates, o'er many a sunny vale,
Wind-like the Arapahoe sweeps the bison's dusty trail!
Great spaces yet untravelled, great lakes whose mystic shores
The Saxon rifle never heard, nor dip of Saxon oars;
Great herds that wander all unwatched, wild steeds that none have tamed,
Strange fish in unknown streams, and birds the Saxon never named;
Deep mines, dark mountain crucibles, where Nature's chemic powers
Work out the Great Designer's will; all these ye say are ours!
Forever ours! for good or ill, on us the burden lies;
God's balance, watched by angels, is hung across the skies.
Shall Justice, Truth, and Freedom turn the poised and trembling scale?
Or shall the Evil triumph, and robber Wrong prevail?
Shall the broad land o'er which our flag in starry splendor waves,
Forego through us its freedom, and bear the tread of slaves?
The day is breaking in the East of which the prophets told,
And brightens up the sky of Time the Christian Age of Gold;
Old Might to Right is yielding, battle blade to clerkly pen,
Earth's monarchs are her peoples, and her serfs stand up as men;
The isles rejoice together, in a day are nations born,
And the slave walks free in Tunis, and by Stamboul's Golden Horn!
Is this, O countrymen of mine! a day for us to sow
The soil of new-gained empire with slavery's seeds of woe?
To feed with our fresh life-blood the Old World's cast-off crime,
Dropped, like some monstrous early birth, from the tired lap of Time?
To run anew the evil race the old lost nations ran,
And die like them of unbelief of God, and wrong of man?
Great Heaven! Is this our mission? End in this the prayers and tears,
The toil, the strife, the watchings of our younger, better years?
Still as the Old World rolls in light, shall ours in shadow turn,
A beamless Chaos, cursed of God, through outer darkness borne?
Where the far nations looked for light, a blackness in the air?
Where for words of hope they listened, the long wail of despair?
The Crisis presses on us; face to face with us it stands,
With solemn lips of question, like the Sphinx in Egypt's sands!
This day we fashion Destiny, our web of Fate we spin;
This day for all hereafter choose we holiness or sin,
Even now from starry Gerizim, or Ebal's cloudy crown
We call the dews of blessing or the bolts of cursing down!
By all for which the martyrs bore their agony and shame;
By all the warning words of truth with which the prophets came;
By the Future which awaits us; by all the hopes which cast
Their faint and trembling beams across the blackness of the Past;
And by the blessed thought of Him who for Earth's freedom died,
O my people! O my brothers! let us choose the righteous side.
So shall the Northern pioneer go joyful on his way;
To wed Penobscot's waters to San Francisco's bay;
To make the rugged places smooth, and sow the vales with grain;
And bear, with Liberty and Law, the Bible in his train:
The mighty West shall bless the East, and sea shall answer sea,
And mountain unto mountain call, Praise God for we are free!

So, this is all, — the utmost reach
Of priestly power the mind to fetter!
When laymen think, when women preach,
A war of words, a 'Pastoral Letter!'
Now, shame upon ye, parish Popes!
Was it thus with those, your predecessors,
Who sealed with racks, and fire, and ropes
Their loving-kindness to transgressors?
A 'Pastoral Letter,' grave and dull;
Alas! in hoof and horns and features,
How different is your Brookfield bull
From him who bellows from St. Peter's!
Your pastoral rights and powers from harm,
Think ye, can words alone preserve them?
Your wiser fathers taught the arm
And sword of temporal power to serve them.
Oh, glorious days, when Church and State
Were wedded by your spiritual fathers!
And on submissive shoulders sat
Your Wilsons and your Cotton Mathers,
No vile 'itinerant' then could mar
The beauty of your tranquil Zion,
But at his peril of the scar
Of hangman's whip and branding-iron.
Then, wholesome laws relieved the Church
Of heretic and mischief-maker,
And priest and bailiff joined in search,
By turns, of Papist, witch, and Quaker!
The stocks were at each church's door,
The gallows stood on Boston Common,
A Papist's ears the pillory bore, —
The gallows-rope, a Quaker woman!
Your fathers dealt not as ye deal
With 'non-professing' frantic teachers;
They bored the tongue with red-hot steel,
And flayed the backs of 'female preachers.'
Old Hampton, had her fields a tongue,
And Salem's streets could tell their story,
Of fainting woman dragged along,
Gashed by the whip accursed and gory!
And will ye ask me, why this taunt
Of memories sacred from the scorner?
And why with reckless hand I plant
A nettle on the graves ye honor?
Not to reproach New England's dead
This record from the past I summon,
Of manhood to the scaffold led,
And suffering and heroic woman.
No, for yourselves alone, I turn
The pages of intolerance over,
That, in their spirit, dark and stern,
Ye haply may your own discover!
For, if ye claim the 'pastoral right'
To silence Freedom's voice of warning,
And from your precincts shut the light
Of Freedom's day around ye dawning;
If when an earthquake voice of power
And signs in earth and heaven are showing
That forth, in its appointed hour,
The Spirit of the Lord is going!
And, with that Spirit, Freedom's light
On kindred, tongue, and people breaking,
Whose slumbering millions, at the sight,
In glory and in strength are waking!
When for the sighing of the poor,
And for the needy, God hath risen,
And chains are breaking, and a door
Is opening for the souls in prison!
If then ye would, with puny hands,
Arrest the very work of Heaven,
And bind anew the evil bands
Which God's right arm of power hath riven;
What marvel that, in many a mind,
Those darker deeds of bigot madness
Are closely with your own combined,
Yet 'less in anger than in sadness '?
What marvel, if the people learn
To claim the right of free opinion?
What marvel, if at times they spurn
The ancient yoke of your dominion?
A glorious remnant linger yet,
Whose lips are wet at Freedom's fountains,
The coming of whose welcome feet
Is beautiful upon our mountains!
Men, who the gospel tidings bring
Of Liberty and Love forever,
Whose joy is an abiding spring,
Whose peace is as a gentle river!
But ye, who scorn the thrilling tale
Of Carolina's high-souled daughters,
Which echoes here the mournful wail
Of sorrow from Edisto's waters,
Close while ye may the public ear,
With malice vex, with slander wound them,
The pure and good shall throng to hear,
And tried and manly hearts surround them.
Oh, ever may the power which led
Their way to such a fiery trial,
And strengthened womanhood to tread
The wine-press of such self-denial,
Be round them in an evil land,
With wisdom and with strength from Heaven,
With Miriam's voice, and Judith's hand,
And Deborah's song, for triumph given!
And what are ye who strive with God
Against the ark of His salvation,
Moved by the breath of prayer abroad,
With blessings for a dying nation?
What, but the stubble and the hay
To perish, even as flax consuming,
With all that bars His glorious way,
Before the brightness of His coming?
And thou, sad Angel, who so long
Hast waited for the glorious token,
That Earth from all her bonds of wrong
To liberty and light has broken, —
Angel of Freedom! soon to thee
The sounding trumpet shall be given,
And over Earth's full jubilee
Shall deeper joy be felt in Heaven!

WITH A COPY OF WOOLMAN'S JOURNAL.


Maiden! with the fair brown tresses
Shading o'er thy dreamy eye,
Floating on thy thoughtful forehead
Cloud wreaths of its sky.

Youthful years and maiden beauty,
Joy with them should still abide,--
Instinct take the place of Duty,
Love, not Reason, guide.

Ever in the New rejoicing,
Kindly beckoning back the Old,
Turning, with the gift of Midas,
All things into gold.

And the passing shades of sadness
Wearing even a welcome guise,
As, when some bright lake lies open
To the sunny skies,

Every wing of bird above it,
Every light cloud floating on,
Glitters like that flashing mirror
In the self-same sun.

But upon thy youthful forehead
Something like a shadow lies;
And a serious soul is looking
From thy earnest eyes.

With an early introversion,
Through the forms of outward things,
Seeking for the subtle essence,
And the bidden springs.

Deeper than the gilded surface
Hath thy wakeful vision seen,
Farther than the narrow present
Have thy journeyings been.

Thou hast midst Life's empty noises
Heard the solemn steps of Time,
And the low mysterious voices
Of another clime.

All the mystery of Being
Hath upon thy spirit pressed,--
Thoughts which, like the Deluge wanderer,
Find no place of rest:

That which mystic Plato pondered,
That which Zeno heard with awe,
And the star-rapt Zoroaster
In his night-watch saw.

From the doubt and darkness springing
Of the dim, uncertain Past,
Moving to the dark still shadows
O'er the Future cast,

Early hath Life's mighty question
Thrilled within thy heart of youth,
With a deep and strong beseeching
What and where is Truth?

Hollow creed and ceremonial,
Whence the ancient life hath fled,
Idle faith unknown to action,
Dull and cold and dead.

Oracles, whose wire-worked meanings
Only wake a quiet scorn,--
Not from these thy seeking spirit
Hath its answer drawn.

But, like some tired child at even,
On thy mother Nature's breast,
Thou, methinks, art vainly seeking
Truth, and peace, and rest.

O'er that mother's rugged features
Thou art throwing Fancy's veil,
Light and soft as woven moonbeams,
Beautiful and frail

O'er the rough chart of Existence,
Rocks of sin and wastes of woe,
Soft airs breathe, and green leaves tremble,
And cool fountains flow.

And to thee an answer cometh
From the earth and from the sky,
And to thee the hills and waters
And the stars reply.

But a soul-sufficing answer
Hath no outward origin;
More than Nature's many voices
May be heard within.

Even as the great Augustine
Questioned earth and sea and sky,
And the dusty tomes of learning
And old poesy.

But his earnest spirit needed
More than outward Nature taught;
More than blest the poet's vision
Or the sage's thought.

Only in the gathered silence
Of a calm and waiting frame,
Light and wisdom as from Heaven
To the seeker came.

Not to ease and aimless quiet
Doth that inward answer tend,
But to works of love and duty
As our being's end;

Not to idle dreams and trances,
Length of face, and solemn tone,
But to Faith, in daily striving
And performance shown.

Earnest toil and strong endeavor
Of a spirit which within
Wrestles with familiar evil
And besetting sin;

And without, with tireless vigor,
Steady heart, and weapon strong,
In the power of truth assailing
Every form of wrong.

Guided thus, how passing lovely
Is the track of Woolman's feet!
And his brief and simple record
How serenely sweet!

O'er life's humblest duties throwing
Light the earthling never knew,
Freshening all its dark waste places
As with Hermon's dew.

All which glows in Pascal's pages,
All which sainted Guion sought,
Or the blue-eyed German Rahel
Half-unconscious taught

Beauty, such as Goethe pictured,
Such as Shelley dreamed of, shed
Living warmth and starry brightness
Round that poor man's head.

Not a vain and cold ideal,
Not a poet's dream alone,
But a presence warm and real,
Seen and felt and known.

When the red right-hand of slaughter
Moulders with the steel it swung,
When the name of seer and poet
Dies on Memory's tongue,

All bright thoughts and pure shall gather
Round that meek and suffering one,--
Glorious, like the seer-seen angel
Standing in the sun!

Take the good man's book and ponder
What its pages say to thee;
Blessed as the hand of healing
May its lesson be.

If it only serves to strengthen
Yearnings for a higher good,
For the fount of living waters
And diviner food;

If the pride of human reason
Feels its meek and still rebuke,
Quailing like the eye of Peter
From the Just One's look!

If with readier ear thou heedest
What the Inward Teacher saith,
Listening with a willing spirit
And a childlike faith,--

Thou mayst live to bless the giver,
Who, himself but frail and weak,
Would at least the highest welfare
Of another seek;

And his gift, though poor and lowly
It may seem to other eyes,
Yet may prove an angel holy
In a pilgrim's guise.

A score of years had come and gone
Since the Pilgrims landed on Plymouth stone,
When Captain Underhill, bearing scars
From Indian ambush and Flemish wars,
Left three-hilled Boston and wandered down,
East by north, to Cocheco town.

With Vane the younger, in counsel sweet,
He had sat at Anna Hutchinson's feet,
And, when the bolt of banishment fell
On the head of his saintly oracle,
He had shared her ill as her good report,
And braved the wrath of the General Court.

He shook from his feet as he rode away
The dust of the Massachusetts Bay.
The world might bless and the world might ban,
What did it matter the perfect man,
To whom the freedom of earth was given,
Proof against sin, and sure of heaven?

He cheered his heart as he rode along
With screed of Scripture and holy song,
Or thought how he rode with his lances free
By the Lower Rhine and the Zuyder-Zee,
Till his wood-path grew to a trodden road,
And Hilton Point in the distance showed.

He saw the church with the block-house nigh,
The two fair rivers, the flakes thereby,
And, tacking to windward, low and crank,
The little shallop from Strawberry Bank;
And he rose in his stirrups and looked abroad
Over land and water, and praised the Lord.

Goodly and stately and grave to see,
Into the clearing's space rode he,
With the sun on the hilt of his sword in sheath,
And his silver buckles and spurs beneath,
And the settlers welcomed him, one and all,
From swift Quampeagan to Gonic Fall.

And he said to the elders: 'Lo, I come
As the way seemed open to seek a home.
Somewhat the Lord hath wrought by my hands
In the Narragansett and Netherlands,
And if here ye have work for a Christian man,
I will tarry, and serve ye as best I can.

'I boast not of gifts, but fain would own
The wonderful favor God hath shown,
The special mercy vouchsafed one day
On the shore of Narragansett Bay,
As I sat, with my pipe, from the camp aside,
And mused like Isaac at eventide.

'A sudden sweetness of peace I found,
A garment of gladness wrapped me round;
I felt from the law of works released,
The strife of the flesh and spirit ceased,
My faith to a full assurance grew,
And all I had hoped for myself I knew.

'Now, as God appointeth, I keep my way,
I shall not stumble, I shall not stray;
He hath taken away my fig-leaf dress,
I wear the robe of His righteousness;
And the shafts of Satan no more avail
Than Pequot arrows on Christian mail.'

'Tarry with us,' the settlers cried,
'Thou man of God, as our ruler and guide.'
And Captain Underhill bowed his head.
'The will of the Lord be done!' he said.
And the morrow beheld him sitting down
In the ruler's seat in Cocheco town.

And he judged therein as a just man should;
His words were wise and his rule was good;
He coveted not his neighbor's land,
From the holding of bribes he shook his hand;
And through the camps of the heathen ran
A wholesome fear of the valiant man.

But the heart is deceitful, the good Book saith,
And life hath ever a savor of death.
Through hymns of triumph the tempter calls,
And whoso thinketh he standeth falls.
Alas! ere their round the seasons ran,
There was grief in the soul of the saintly man.

The tempter's arrows that rarely fail
Had found the joints of his spiritual mail;
And men took note of his gloomy air,
The shame in his eye, the halt in his prayer,
The signs of a battle lost within,
The pain of a soul in the coils of sin.

Then a whisper of scandal linked his name
With broken vows and a life of blame;
And the people looked askance on him
As he walked among them sullen and grim,
Ill at ease, and bitter of word,
And prompt of quarrel with hand or sword.

None knew how, with prayer and fasting still,
He strove in the bonds of his evil will;
But he shook himself like Samson at length,
And girded anew his loins of strength,
And bade the crier go up and down
And call together the wondering town.

Jeer and murmur and shaking of head
Ceased as he rose in his place and said
'Men, brethren, and fathers, well ye know
How I came among you a year ago,
Strong in the faith that my soul was freed
From sin of feeling, or thought, or deed.

'I have sinned, I own it with grief and shame,
But not with a lie on my lips I came.
In my blindness I verily thought my heart
Swept and garnished in every part.
He chargeth His angels with folly; He sees
The heavens unclean. Was I more than these?

'I urge no plea. At your feet I lay
The trust you gave me, and go my way.
Hate me or pity me, as you will,
The Lord will have mercy on sinners still;
And I, who am chiefest, say to all,
Watch and pray, lest ye also fall.'

No voice made answer: a sob so low
That only his quickened ear could know
Smote his heart with a bitter pain,
As into the forest he rode again,
And the veil of its oaken leaves shut down
On his latest glimpse of Cocheco town.

Crystal-clear on the man of sin
The streams flashed up, and the sky shone in;
On his cheek of fever the cool wind blew,
The leaves dropped on him their tears of dew,
And angels of God, in the pure, sweet guise
Of flowers, looked on him with sad surprise.

Was his ear at fault that brook and breeze
Sang in their saddest of minor keys?
What was it the mournful wood-thrush said?
What whispered the pine-trees overhead?
Did he hear the Voice on his lonely way
That Adam heard in the cool of day?

Into the desert alone rode he,
Alone with the Infinite Purity;
And, bowing his soul to its tender rebuke,
As Peter did to the Master's look,
He measured his path with prayers of pain
For peace with God and nature again.

And in after years to Cocheco came
The bruit of a once familiar name;
How among the Dutch of New Netherlands,
From wild Danskamer to Haarlem sands,
A penitent soldier preached the Word,
And smote the heathen with Gideon's sword!

And the heart of Boston was glad to hear
How he harried the foe on the long frontier,
And heaped on the land against him barred
The coals of his generous watch and ward.
Frailest and bravest! the Bay State still
Counts with her worthies John Underhill.

Rivermouth Rocks are fair to see,
By dawn or sunset shone across,
When the ebb of the sea has left them free,
To dry their fringes of gold-green moss
For there the river comes winding down,
From salt sea-meadows and uplands brown,
And waves on the outer rocks afoam
Shout to its waters, 'Welcome home!'

And fair are the sunny isles in view
East of the grisly Head of the Boar,
And Agamenticus lifts its blue
Disk of a cloud the woodlands o'er;
And southerly, when the tide is down,
'Twixt white sea-waves and sand-hills brown,
The beach-birds dance and the gray gulls wheel
Over a floor of burnished steel.

Once, in the old Colonial days,
Two hundred years ago and more,
A boat sailed down through the winding ways
Of Hampton River to that low shore,
Full of a goodly company
Sailing out on the summer sea,
Veering to catch the land-breeze light,
With the Boar to left and the Rocks to right.

In Hampton meadows, where mowers laid
Their scythes to the swaths of salted grass,
'Ah, well-a-day! our hay must be made!'
A young man sighed, who saw them pass.
Loud laughed his fellows to see him stand
Whetting his scythe with a listless hand,
Hearing a voice in a far-off song,
Watching a white hand beckoning long.

'Fie on the witch!' cried a merry girl,
As they rounded the point where Goody Cole
Sat by her door with her wheel atwirl,
A bent and blear-eyed poor old soul.
'Oho!' she muttered, 'ye 're brave to-day!
But I hear the little waves laugh and say,
'The broth will be cold that waits at home;
For it 's one to go, but another to come!''

'She's cursed,' said the skipper; 'speak her fair:
I'm scary always to see her shake
Her wicked head, with its wild gray hair,
And nose like a hawk, and eyes like a snake.'
But merrily still, with laugh and shout,
From Hampton River the boat sailed out,
Till the huts and the flakes on Star seemed nigh,
And they lost the scent of the pines of Rye.

They dropped their lines in the lazy tide,
Drawing up haddock and mottled cod;
They saw not the Shadow that walked beside,
They heard not the feet with silence shod.
But thicker and thicker a hot mist grew,
Shot by the lightnings through and through;
And muffled growls, like the growl of a beast,
Ran along the sky from west to east.

Then the skipper looked from the darkening sea
Up to the dimmed and wading sun;
But he spake like a brave man cheerily,
'Yet there is time for our homeward run.'
Veering and tacking, they backward wore;
And just as a breath-from the woods ashore
Blew out to whisper of danger past,
The wrath of the storm came down at last!

The skipper hauled at the heavy sail
'God be our help!' he only cried,
As the roaring gale, like the stroke of a flail,
Smote the boat on its starboard side.
The Shoalsmen looked, but saw alone
Dark films of rain-cloud slantwise blown,
Wild rocks lit up by the lightning's glare,
The strife and torment of sea and air.

Goody Cole looked out from her door
The Isles of Shoals were drowned and gone,
Scarcely she saw the Head of the Boar
Toss the foam from tusks of stone.
She clasped her hands with a grip of pain,
The tear on her cheek was not of rain
'They are lost,' she muttered, 'boat and crew!
Lord, forgive me! my words were true!'

Suddenly seaward swept the squall;
The low sun smote through cloudy rack;
The Shoals stood clear in the light, and all
The trend of the coast lay hard and black.
But far and wide as eye could reach,
No life was seen upon wave or beach;
The boat that went out at morning never
Sailed back again into Hampton River.

O mower, lean on thy bended snath,
Look from the meadows green and low
The wind of the sea is a waft of death,
The waves are singing a song of woe!
By silent river, by moaning sea,
Long and vain shall thy watching be
Never again shall the sweet voice call,
Never the white hand rise and fall!

O Rivermouth Rocks, how sad a sight
Ye saw in the light of breaking day
Dead faces looking up cold and white
From sand and seaweed where they lay.
The mad old witch-wife wailed and wept,
And cursed the tide as it backward crept
'Crawl back, crawl back, blue water-snake
Leave your dead for the hearts that break!'

Solemn it was in that old day
In Hampton town and its log-built church,
Where side by side the coffins lay
And the mourners stood in aisle and porch.
In the singing-seats young eyes were dim,
The voices faltered that raised the hymn,
And Father Dalton, grave and stern,
Sobbed through his prayer and wept in turn.

But his ancient colleague did not pray;
Under the weight of his fourscore years
He stood apart with the iron-gray
Of his strong brows knitted to hide his tears;
And a fair-faced woman of doubtful fame,
Linking her own with his honored name,
Subtle as sin, at his side withstood
The felt reproach of her neighborhood.

Apart with them, like them forbid,
Old Goody Cole looked drearily round,
As, two by two, with their faces hid,
The mourners walked to the burying-ground.
She let the staff from her clasped hands fall
'Lord, forgive us! we're sinners all!'
And the voice of the old man answered her
'Amen!' said Father Bachiler.

So, as I sat upon Appledore
In the calm of a closing summer day,
And the broken lines of Hampton shore
In purple mist of cloudland lay,
The Rivermouth Rocks their story told;
And waves aglow with sunset gold,
Rising and breaking in steady chime,
Beat the rhythm and kept the time.

And the sunset paled, and warmed once more
With a softer, tenderer after-glow;
In the east was moon-rise, with boats off-shore
And sails in the distance drifting slow.
The beacon glimmered from Portsmouth bar,
The White Isle kindled its great red star;
And life and death in my old-time lay
Mingled in peace like the night and day!

. . . . .

'Well!' said the Man of Books, 'your story
Is really not ill told in verse.
As the Celt said of purgatory,
One might go farther and fare worse.'
The Reader smiled; and once again
With steadier voice took up his strain,
While the fair singer from the neighboring tent
Drew near, and at his side a graceful listener bent.

Addressed to Francis Greenleaf Allison of Burlington, New Jersey.

You scarcely need my tardy thanks,
Who, self-rewarded, nurse and tend--
A green leaf on your own Green Banks--
The memory of your friend.

For me, no wreath, bloom-woven, hides
The sobered brow and lessening hair
For aught I know, the myrtled sides
Of Helicon are bare.

Their scallop-shells so many bring
The fabled founts of song to try,
They've drained, for aught I know, the spring
Of Aganippe dry.

Ah well!--The wreath the Muses braid
Proves often Folly's cap and bell;
Methinks, my ample beaver's shade
May serve my turn as well.

Let Love's and Friendship's tender debt
Be paid by those I love in life.
Why should the unborn critic whet
For me his scalping-knife?

Why should the stranger peer and pry
One's vacant house of life about,
And drag for curious ear and eye
His faults and follies out?--

Why stuff, for fools to gaze upon,
With chaff of words, the garb he wore,
As corn-husks when the ear is gone
Are rustled all the more?

Let kindly Silence close again,
The picture vanish from the eye,
And on the dim and misty main
Let the small ripple die.

Yet not the less I own your claim
To grateful thanks, dear friends of mine.
Hang, if it please you so, my name
Upon your household line.

Let Fame from brazen lips blow wide
Her chosen names, I envy none
A mother's love, a father's pride,
Shall keep alive my own!

Still shall that name as now recall
The young leaf wet with morning dew,
The glory where the sunbeams fall
The breezy woodlands through.

That name shall be a household word,
A spell to waken smile or sigh;
In many an evening prayer be heard
And cradle lullaby.

And thou, dear child, in riper days
When asked the reason of thy name,
Shalt answer: One 't were vain to praise
Or censure bore the same.

'Some blamed him, some believed him good,
The truth lay doubtless 'twixt the two;
He reconciled as best he could
Old faith and fancies new.

'In him the grave and playful mixed,
And wisdom held with folly truce,
And Nature compromised betwixt
Good fellow and recluse.

'He loved his friends, forgave his foes;
And, if his words were harsh at times,
He spared his fellow-men,--his blows
Fell only on their crimes.

'He loved the good and wise, but found
His human heart to all akin
Who met him on the common ground
Of suffering and of sin.

'Whate'er his neighbors might endure
Of pain or grief his own became;
For all the ills he could not cure
He held himself to blame.

'His good was mainly an intent,
His evil not of forethought done;
The work he wrought was rarely meant
Or finished as begun.

'Ill served his tides of feeling strong
To turn the common mills of use;
And, over restless wings of song,
His birthright garb hung loose!

'His eye was beauty's powerless slave,
And his the ear which discord pains;
Few guessed beneath his aspect grave
What passions strove in chains.

'He had his share of care and pain,
No holiday was life to him;
Still in the heirloom cup we drain
The bitter drop will swim.

'Yet Heaven was kind, and here a bird
And there a flower beguiled his way;
And, cool, in summer noons, he heard
The fountains plash and play.

'On all his sad or restless moods
The patient peace of Nature stole;
The quiet of the fields and woods
Sank deep into his soul.

'He worshipped as his fathers did,
And kept the faith of childish days,
And, howsoe'er he strayed or slid,
He loved the good old ways.

'The simple tastes, the kindly traits,
The tranquil air, and gentle speech,
The silence of the soul that waits
For more than man to teach.

'The cant of party, school, and sect,
Provoked at times his honest scorn,
And Folly, in its gray respect,
He tossed on satire's horn.

'But still his heart was full of awe
And reverence for all sacred things;
And, brooding over form and law,'
He saw the Spirit's wings!

'Life's mystery wrapt him like a cloud;
He heard far voices mock his own,
The sweep of wings unseen, the loud,
Long roll of waves unknown.

'The arrows of his straining sight
Fell quenched in darkness; priest and sage,
Like lost guides calling left and right,
Perplexed his doubtful age.

'Like childhood, listening for the sound
Of its dropped pebbles in the well,
All vainly down the dark profound
His brief-lined plummet fell.

'So, scattering flowers with pious pains
On old beliefs, of later creeds,
Which claimed a place in Truth's domains,
He asked the title-deeds.

'He saw the old-time's groves and shrines
In the long distance fair and dim;
And heard, like sound of far-off pines,
The century-mellowed hymn!

'He dared not mock the Dervish whirl,
The Brahmin's rite, the Lama's spell;
God knew the heart; Devotion's pearl
Might sanctify the shell.

'While others trod the altar stairs
He faltered like the publican;
And, while they praised as saints, his prayers
Were those of sinful man.

'For, awed by Sinai's Mount of Law,
The trembling faith alone sufficed,
That, through its cloud and flame, he saw
The sweet, sad face of Christ!

'And listening, with his forehead bowed,
Heard the Divine compassion fill
The pauses of the trump and cloud
With whispers small and still.

'The words he spake, the thoughts he penned,
Are mortal as his hand and brain,
But, if they served the Master's end,
He has not lived in vain!'

Heaven make thee better than thy name,
Child of my friends!--For thee I crave
What riches never bought, nor fame
To mortal longing gave.

I pray the prayer of Plato old:
God make thee beautiful within,
And let thine eyes the good behold
In everything save sin!

Imagination held in check
To serve, not rule, thy poised mind;
Thy Reason, at the frown or beck
Of Conscience, loose or bind.

No dreamer thou, but real all,--
Strong manhood crowning vigorous youth;
Life made by duty epical
And rhythmic with the truth.

So shall that life the fruitage yield
Which trees of healing only give,
And green-leafed in the Eternal field
Of God, forever live!

Andrew Rykman's dead and gone;
You can see his leaning slate
In the graveyard, and thereon
Read his name and date.

Trust is truer than our fears
Runs the legend through the moss,
Gain is not in added years,
Nor in death is loss

Still the feet that thither trod,
All the friendly eyes are dim;
Only Nature, now, and God
Have a care for him.

There the dews of quiet fall,
Singing birds and soft winds stray:
Shall the tender Heart of all
Be less kind than they?

What he was and what he is
They who ask may haply find,
If they read this prayer of his
Which he left behind.


. . . .

Pardon, Lord, the lips that dare
Shape in words a mortal's prayer!
Prayer, that, when my day is done,
And I see its setting sun,
Shorn and beamless, cold and dim,
Sink beneath the horizon's rim,--
When this ball of rock and clay
Crumbles from my feet away,
And the solid shores of sense
Melt into the vague immense,
Father! I may come to Thee
Even with the beggar's plea,
As the poorest of Thy poor,
With my needs, and nothing more.

Not as one who seeks his home
With a step assured I come;
Still behind the tread I hear
Of my life-companion, Fear;
Still a shadow deep and vast
From my westering feet is cast,
Wavering, doubtful, undefined,
Never shapen nor outlined
From myself the fear has grown,
And the shadow is my own.

Yet, O Lord, through all a sense
Of Thy tender providence
Stays my failing heart on Thee,
And confirms the feeble knee;
And, at times, my worn feet press
Spaces of cool quietness,
Lilied whiteness shone upon
Not by light of moon or sun.
Hours there be of inmost calm,
Broken but by grateful psalm,
When I love Thee more than fear Thee,
And Thy blessed Christ seems near me,
With forgiving look, as when
He beheld the Magdalen.
Well I know that all things move
To the spheral rhythm of love,--
That to Thee, O Lord of all!
Nothing can of chance befall
Child and seraph, mote and star,
Well Thou knowest what we are
Through Thy vast creative plan
Looking, from the worm to man,
There is pity in Thine eyes,
But no hatred nor surprise.
Not in blind caprice of will,
Not in cunning sleight of skill,
Not for show of power, was wrought
Nature's marvel in Thy thought.
Never careless hand and vain
Smites these chords of joy and pain;
No immortal selfishness
Plays the game of curse and bless
Heaven and earth are witnesses
That Thy glory goodness is.

Not for sport of mind and force
Hast Thou made Thy universe,
But as atmosphere and zone
Of Thy loving heart alone.
Man, who walketh in a show,
Sees before him, to and fro,
Shadow and illusion go;
All things flow and fluctuate,
Now contract and now dilate.
In the welter of this sea,
Nothing stable is but Thee;
In this whirl of swooning trance,
Thou alone art permanence;
All without Thee only seems,
All beside is choice of dreams.
Never yet in darkest mood
Doubted I that Thou wast good,
Nor mistook my will for fate,
Pain of sin for heavenly hate,--
Never dreamed the gates of pearl
Rise from out the burning marl,
Or that good can only live
Of the bad conservative,
And through counterpoise of hell
Heaven alone be possible.

For myself alone I doubt;
All is well, I know, without;
I alone the beauty mar,
I alone the music jar.
Yet, with hands by evil stained,
And an ear by discord pained,
I am groping for the keys
Of the heavenly harmonies;
Still within my heart I bear
Love for all things good and fair.
Hands of want or souls in pain
Have not sought my door in vain;
I have kept my fealty good
To the human brotherhood;
Scarcely have I asked in prayer
That which others might not share.
I, who hear with secret shame
Praise that paineth more than blame,
Rich alone in favors lent,
Virtuous by accident,
Doubtful where I fain would rest,
Frailest where I seem the best,
Only strong for lack of test,--
What am I, that I should press
Special pleas of selfishness,
Coolly mounting into heaven
On my neighbor unforgiven?
Ne'er to me, howe'er disguised,
Comes a saint unrecognized;
Never fails my heart to greet
Noble deed with warmer beat;
Halt and maimed, I own not less
All the grace of holiness;
Nor, through shame or self-distrust,
Less I love the pure and just.
Lord, forgive these words of mine
What have I that is not Thine?
Whatsoe'er I fain would boast
Needs Thy pitying pardon most.
Thou, O Elder Brother! who
In Thy flesh our trial knew,
Thou, who hast been touched by these
Our most sad infirmities,
Thou alone the gulf canst span
In the dual heart of man,
And between the soul and sense
Reconcile all difference,
Change the dream of me and mine
For the truth of Thee and Thine,
And, through chaos, doubt, and strife,
Interfuse Thy calm of life.
Haply, thus by Thee renewed,
In Thy borrowed goodness good,
Some sweet morning yet in God's
Dim, veonian periods,
Joyful I shall wake to see
Those I love who rest in Thee,
And to them in Thee allied
Shall my soul be satisfied.

Scarcely Hope hath shaped for me
What the future life may be.
Other lips may well be bold;
Like the publican of old,
I can only urge the plea,
'Lord, be merciful to me!'
Nothing of desert I claim,
Unto me belongeth shame.
Not for me the, crowns of gold,
Palms, and harpings manifold;
Not for erring eye and feet
Jasper wall and golden street.
What thou wilt, O Father, give I
All is gain that I receive.

If my voice I may not raise
In the elders' song of praise,
If I may not, sin-defiled,
Claim my birthright as a child,
Suffer it that I to Thee
As an hired servant be;
Let the lowliest task be mine,
Grateful, so the work be Thine;
Let me find the humblest place
In the shadow of Thy grace
Blest to me were any spot
Where temptation whispers not.
If there be some weaker one,
Give me strength to help him on
If a blinder soul there be,
Let me guide him nearer Thee.
Make my mortal dreams come true
With the work I fain would do;
Clothe with life the weak intent,
Let me be the thing I meant;
Let me find in Thy employ
Peace that dearer is than joy;
Out of self to love be led
And to heaven acclimated,
Until all things sweet and good
Seem my natural habitude.

. . . .

So we read the prayer of him
Who, with John of Labadie,
Trod, of old, the oozy rim
Of the Zuyder Zee.

Thus did Andrew Rykman pray.
Are we wiser, better grown,
That we may not, in our day,
Make his prayer our own?

I.
FAR from his close and noisome cell,
By grassy lane and sunny stream,
Blown clover field and strawberry dell,
And green and meadow freshness, fell
The footsteps of his dream.
Again from careless feet the dew
Of summer's misty morn he shook;
Again with merry heart he threw
His light line in the rippling brook.
Back crowded all his school-day joys;
He urged the ball and quoit again,
And heard the shout of laughing boys
Come ringing down the walnut glen.
Again he felt the western breeze,
With scent of flowers and crisping hay;
And down again through wind-stirred trees
He saw the quivering sunlight play.
An angel in home's vine-hung door,
He saw his sister smile once more;
Once more the truant's brown-locked head
Upon his mother's knees was laid,
And sweetly lulled to slumber there,
With evening's holy hymn and prayer!
II.
He woke. At once on heart and brain
The present Terror rushed again;
Clanked on his limbs the felon's chain!
He woke, to hear the church-tower tell
Time's footfall on the conscious bell,
And, shuddering, feel that clanging din
His life's last hour had ushered in;
To see within his prison-yard,
Through the small window, iron barred,
The gallows shadow rising dim
Between the sunrise heaven and him;
A horror in God's blessed air;
A blackness in his morning light;
Like some foul devil-altar there
Built up by demon hands at night,
And, maddened by that evil sight,
Dark, horrible, confused, and strange,
A chaos of wild, weltering change,
All power of check and guidance gone,
Dizzy and blind, his mind swept on.
In vain he strove to breathe a prayer,
In vain he turned the Holy Book,
He only heard the gallows-stair
Creak as the wind its timbers shook.
No dream for him of sin forgiven,
While still that baleful spectre stood,
With its hoarse murmur, 'Blood for Blood!'
Between him and the pitying Heaven!
III.
Low on his dungeon floor he knelt,
And smote his breast, and on his chain,
Whose iron clasp he always felt,
His hot tears fell like rain;
And near him, with the cold, calm look
And tone of one whose formal part,
Unwarmed, unsoftened of the heart,
Is measured out by rule and book,
With placid lip and tranquil blood,
The hangman's ghostly ally stood,
Blessing with solemn text and word
The gallows-drop and strangling cord;
Lending the sacred Gospel's awe
And sanction to the crime of Law.
IV.
He saw the victim's tortured brow,
The sweat of anguish starting there,
The record of a nameless woe
In the dim eye's imploring stare,
Seen hideous through the long, damp hair, —
Fingers of ghastly skin and bone
Working and writhing on the stone!
And heard, by mortal terror wrung
From heaving breast and stiffened tongue,
The choking sob and low hoarse prayer;
As o'er his half-crazed fancy came
A vision of the eternal flame,
Its smoking cloud of agonies,
Its demon-worm that never dies,
The everlasting rise and fall
Of fire-waves round the infernal wall;
While high above that dark red flood,
Black, giant-like, the gallows stood;
Two busy fiends attending there:
One with cold mocking rite and prayer,
The other with impatient grasp,
Tightening the death-rope's strangling clasp.
V.
The unfelt rite at length was done,
The prayer unheard at length was said,
An hour had passed: the noonday sun
Smote on the features of the dead!
And he who stood the doomed beside,
Calm gauger of the swelling tide
Of mortal agony and fear,
Heeding with curious eye and ear
Whate'er revealed the keen excess
Of man's extremest wretchedness:
And who in that dark anguish saw
An earnest of the victim's fate,
The vengeful terrors of God's law,
The kindlings of Eternal hate,
The first drops of that fiery rain
Which beats the dark red realm of pain,
Did he uplift his earnest cries
Against the crime of Law, which gave
His brother to that fearful grave,
Whereon Hope's moonlight never lies,
And Faith's white blossoms never wave
To the soft breath of Memory's sighs;
Which sent a spirit marred and stained,
By fiends of sin possessed, profaned,
In madness and in blindness stark,
Into the silent, unknown dark?
No, from the wild and shrinking dread,
With which he saw the victim led
Beneath the dark veil which divides
Ever the living from the dead,
And Nature's solemn secret hides,
The man of prayer can only draw
New reasons for his bloody law;
New faith in staying Murder's hand
By murder at that Law's command;
New reverence for the gallows-rope,
As human nature's latest hope;
Last relic of the good old time,
When Power found license for its crime,
And held a writhing world in check
By that fell cord about its neck;
Stifled Sedition's rising shout,
Choked the young breath of Freedom out,
And timely checked the words which sprung
From Heresy's forbidden tongue;
While in its noose of terror bound,
The Church its cherished union found,
Conforming, on the Moslem plan,
The motley-colored mind of man,
Not by the Koran and the Sword,
But by the Bible and the Cord!
VI.
O Thou! at whose rebuke the grave
Back to warm life its sleeper gave,
Beneath whose sad and tearful glance
The cold and changëd countenance
Broke the still horror of its trance,
And, waking, saw with joy above,
A brother's face of tenderest love;
Thou, unto whom the blind and lame,
The sorrowing and the sin-sick came,
And from Thy very garment's hem
Drew life and healing unto them,
The burden of Thy holy faith
Was love and life, not hate and death;
Man's demon ministers of pain,
The fiends of his revenge, were sent
From thy pure Gospel's element
To their dark home again.
Thy name is Love! What, then, is he,
Who in that name the gallows rears,
An awful altar built to Thee,
With sacrifice of blood and tears?
Oh, once again Thy healing lay
On the blind eyes which knew Thee not,
And let the light of Thy pure day
Melt in upon his darkened thought.
Soften his hard, cold heart, and show
The power which in forbearance lies,
And let him feel that mercy now
Is better than old sacrifice!
VII.
As on the White Sea's charmëd shore,
The Parsee sees his holy hill10
With dunnest smoke-clouds curtained o'er,
Yet knows beneath them, evermore,
The low, pale fire is quivering still;
So, underneath its clouds of sin,
The heart of man retaineth yet
Gleams of its holy origin;
And half-quenched stars that never set,
Dim colors of its faded bow,
And early beauty, linger there,
And o'er its wasted desert blow
Faint breathings of its morning air.
Oh, never yet upon the scroll
Of the sin-stained, but priceless soul,
Hath Heaven inscribed 'Despair!'
Cast not the clouded gem away,
Quench not the dim but living ray, —
My brother man, Beware!
With that deep voice which from the skies
Forbade the Patriarch's sacrifice,
God's angel cries, Forbear!

I.
Along Crane River's sunny slopes
Blew warm the winds of May,
And over Naumkeag's ancient oaks
The green outgrew the gray.

The grass was green on Rial-side,
The early birds at will
Waked up the violet in its dell,
The wind-flower on its hill.

'Where go you, in your Sunday coat,
Son Andrew, tell me, pray.'
For striped perch in Wenham Lake
I go to fish to-day.'

'Unharmed of thee in Wenham Lake
The mottled perch shall be
A blue-eyed witch sits on the bank
And weaves her net for thee.

'She weaves her golden hair; she sings
Her spell-song low and faint;
The wickedest witch in Salem jail
Is to that girl a saint.'

'Nay, mother, hold thy cruel tongue;
God knows,' the young man cried,
'He never made a whiter soul
Than hers by Wenham side.

'She tends her mother sick and blind,
And every want supplies;
To her above the blessed Book
She lends her soft blue eyes.

'Her voice is glad with holy songs,
Her lips are sweet with prayer;
Go where you will, in ten miles round
Is none more good and fair.'

'Son Andrew, for the love of God
And of thy mother, stay!'
She clasped her hands, she wept aloud,
But Andrew rode away.

'O reverend sir, my Andrew's soul
The Wenham witch has caught;
She holds him with the curled gold
Whereof her snare is wrought.

'She charms him with her great blue eyes,
She binds him with her hair;
Oh, break the spell with holy words,
Unbind him with a prayer!'

'Take heart,' the painful preacher said,
'This mischief shall not be;
The witch shall perish in her sins
And Andrew shall go free.

'Our poor Ann Putnam testifies
She saw her weave a spell,
Bare-armed, loose-haired, at full of moon,
Around a dried-up well.

''Spring up, O well!' she softly sang
The Hebrew's old refrain
(For Satan uses Bible words),
Till water flowed a-main.

'And many a goodwife heard her speak
By Wenham water words
That made the buttercups take wings
And turn to yellow birds.

'They say that swarming wild bees seek
The hive at her command;
And fishes swim to take their food
From out her dainty hand.

'Meek as she sits in meeting-time,
The godly minister
Notes well the spell that doth compel
The young men's eyes to her.

'The mole upon her dimpled chin
Is Satan's seal and sign;
Her lips are red with evil bread
And stain of unblest wine.

'For Tituba, my Indian, saith
At Quasycung she took
The Black Man's godless sacrament
And signed his dreadful book.

'Last night my sore-afflicted child
Against the young witch cried.
To take her Marshal Herrick rides
Even now to Wenham side.'

The marshal in his saddle sat,
His daughter at his knee;
'I go to fetch that arrant witch,
Thy fair playmate,' quoth he.

'Her spectre walks the parsonage,
And haunts both hall and stair;
They know her by the great blue eyes
And floating gold of hair.'

'They lie, they lie, my father dear!
No foul old witch is she,
But sweet and good and crystal-pure
As Wenham waters be.'

'I tell thee, child, the Lord hath set
Before us good and ill,
And woe to all whose carnal loves
Oppose His righteous will.

'Between Him and the powers of hell
Choose thou, my child, to-day
No sparing hand, no pitying eye,
When God commands to slay!'

He went his way; the old wives shook
With fear as he drew nigh;
The children in the dooryards held
Their breath as he passed by.

Too well they knew the gaunt gray horse
The grim witch-hunter rode
The pale Apocalyptic beast
By grisly Death bestrode.

II.
Oh, fair the face of Wenham Lake
Upon the young girl's shone,
Her tender mouth, her dreaming eyes,
Her yellow hair outblown.

By happy youth and love attuned
To natural harmonies,
The singing birds, the whispering wind,
She sat beneath the trees.

Sat shaping for her bridal dress
Her mother's wedding gown,
When lo! the marshal, writ in hand,
From Alford hill rode down.

His face was hard with cruel fear,
He grasped the maiden's hands
'Come with me unto Salem town,
For so the law commands!'

'Oh, let me to my mother say
Farewell before I go!'
He closer tied her little hands
Unto his saddle bow.

'Unhand me,' cried she piteously,
'For thy sweet daughter's sake.'
'I'll keep my daughter safe,' he said,
'From the witch of Wenham Lake.'

'Oh, leave me for my mother's sake,
She needs my eyes to see.'
'Those eyes, young witch, the crows shall peck
From off the gallows-tree.'

He bore her to a farm-house old,
And up its stairway long,
And closed on her the garret-door
With iron bolted strong.

The day died out, the night came down
Her evening prayer she said,
While, through the dark, strange faces seemed
To mock her as she prayed.

The present horror deepened all
The fears her childhood knew;
The awe wherewith the air was filled
With every breath she drew.

And could it be, she trembling asked,
Some secret thought or sin
Had shut good angels from her heart
And let the bad ones in?

Had she in some forgotten dream
Let go her hold on Heaven,
And sold herself unwittingly
To spirits unforgiven?

Oh, weird and still the dark hours passed;
No human sound she heard,
But up and down the chimney stack
The swallows moaned and stirred.

And o'er her, with a dread surmise
Of evil sight and sound,
The blind bats on their leathern wings
Went wheeling round and round.

Low hanging in the midnight sky
Looked in a half-faced moon.
Was it a dream, or did she hear
Her lover's whistled tune?

She forced the oaken scuttle back;
A whisper reached her ear
'Slide down the roof to me,' it said,
'So softly none may hear.'

She slid along the sloping roof
Till from its eaves she hung,
And felt the loosened shingles yield
To which her fingers clung.

Below, her lover stretched his hands
And touched her feet so small;
'Drop down to me, dear heart,' he said,
'My arms shall break the fall.'

He set her on his pillion soft,
Her arms about him twined;
And, noiseless as if velvet-shod,
They left the house behind.

But when they reached the open way,
Full free the rein he cast;
Oh, never through the mirk midnight
Rode man and maid more fast.

Along the wild wood-paths they sped,
The bridgeless streams they swam;
At set of moon they passed the Bass,
At sunrise Agawam.

At high noon on the Merrimac
The ancient ferryman
Forgot, at times, his idle oars,
So fair a freight to scan.

And when from off his grounded boat
He saw them mount and ride,
'God keep her from the evil eye,
And harm of witch!' he cried.

The maiden laughed, as youth will laugh
At all its fears gone by;
'He does not know,' she whispered low,
'A little witch am I.'

All day he urged his weary horse,
And, in the red sundown,
Drew rein before a friendly door
In distant Berwick town.

A fellow-feeling for the wronged
The Quaker people felt;
And safe beside their kindly hearths
The hunted maiden dwelt,

Until from off its breast the land
The haunting horror threw,
And hatred, born of ghastly dreams,
To shame and pity grew.

Sad were the year's spring morns, and sad
Its golden summer day,
But blithe and glad its withered fields,
And skies of ashen gray;

For spell and charm had power no more,
The spectres ceased to roam,
And scattered households knelt again
Around the hearths of home.

And when once more by Beaver Dam
The meadow-lark outsang,
And once again on all the hills
The early violets sprang,

And all the windy pasture slopes
Lay green within the arms
Of creeks that bore the salted sea
To pleasant inland farms,

The smith filed off the chains he forged,
The jail-bolts backward fell;
And youth and hoary age came forth
Like souls escaped from hell.

The goodman sat beside his door
One sultry afternoon,
With his young wife singing at his side
An old and goodly tune.

A glimmer of heat was in the air,-
The dark green woods were still;
And the skirts of a heavy thunder-cloud
Hung over the western hill.

Black, thick, and vast arose that cloud
Above the wilderness,

As some dark world from upper air
Were stooping over this.

At times the solemn thunder pealed,
And all was still again,
Save a low murmur in the air
Of coming wind and rain.

Just as the first big rain-drop fell,
A weary stranger came,
And stood before the farmer's door,
With travel soiled and lame.

Sad seemed he, yet sustaining hope
Was in his quiet glance,
And peace, like autumn's moonlight, clothed
His tranquil countenance,-

A look, like that his Master wore
In Pilate's council-hall:
It told of wrongs, but of a love
Meekly forgiving all.

'Friend! wilt thou give me shelter here?'
The stranger meekly said;
And, leaning on his oaken staff,
The goodman's features read.

'My life is hunted,-evil men
Are following in my track;
The traces of the torturer's whip
Are on my aged back;

'And much, I fear, 't will peril thee
Within thy doors to take
A hunted seeker of the Truth,
Oppressed for conscience' sake.'

Oh, kindly spoke the goodman's wife,
'Come in, old man!' quoth she,
'We will not leave thee to the storm,
Whoever thou mayst be.'

Then came the aged wanderer in,
And silent sat him down;
While all within grew dark as night
Beneath the storm-cloud's frown.

But while the sudden lightning's blaze
Filled every cottage nook,
And with the jarring thunder-roll
The loosened casements shook,

A heavy tramp of horses' feet
Came sounding up the lane,
And half a score of horse, or more,
Came plunging through the rain.

'Now, Goodman Macy, ope thy door,-
We would not be house-breakers;
A rueful deed thou'st done this day,
In harboring banished Quakers.'

Out looked the cautious goodman then,
With much of fear and awe,
For there, with broad wig drenched with rain
The parish priest he saw.

Open thy door, thou wicked man,
And let thy pastor in,
And give God thanks, if forty stripes
Repay thy deadly sin.'

'What seek ye?' quoth the goodman;
'The stranger is my guest;
He is worn with toil and grievous wrong,-
Pray let the old man rest.'

'Now, out upon thee, canting knave!'
And strong hands shook the door.
'Believe me, Macy,' quoth the priest,
'Thou 'lt rue thy conduct sore.'

Then kindled Macy's eye of fire
'No priest who walks the earth,
Shall pluck away the stranger-guest
Made welcome to my hearth.'

Down from his cottage wall he caught
The matchlock, hotly tried
At Preston-pans and Marston-moor,
By fiery Ireton's side;

Where Puritan, and Cavalier,
With shout and psalm contended;
And Rupert's oath, and Cromwell's prayer,
With battle-thunder blended.

Up rose the ancient stranger then
'My spirit is not free
To bring the wrath and violence
Of evil men on thee;

'And for thyself, I pray forbear,
Bethink thee of thy Lord,
Who healed again the smitten ear,
And sheathed His follower's sword.

'I go, as to the slaughter led.
Friends of the poor, farewell!'
Beneath his hand the oaken door
Back on its hinges fell.

'Come forth, old graybeard, yea and nay,'
The reckless scoffers cried,
As to a horseman's saddle-bow
The old man's arms were tied.

And of his bondage hard and long
In Boston's crowded jail,
Where suffering woman's prayer was heard,
With sickening childhood's wail,

It suits not with our tale to tell;
Those scenes have passed away;
Let the dim shadows of the past
Brood o'er that evil day.

'Ho, sheriff!' quoth the ardent priest,
'Take Goodman Macy too;
The sin of this day's heresy
His back or purse shall rue.'

'Now, goodwife, haste thee!' Macy cried.
She caught his manly arm;
Behind, the parson urged pursuit,
With outcry and alarm.

Ho! speed the Macys, neck or naught,-
The river-course was near;
The plashing on its pebbled shore
Was music to their ear.

A gray rock, tasselled o'er with birch,
Above the waters hung,
And at its base, with every wave,
A small light wherry swung.

A leap-they gain the boat-and there
The goodman wields his oar;
'Ill luck betide them all,' he cried,
'The laggards on the shore.'

Down through the crashing underwood,
The burly sheriff came:-
'Stand, Goodman Macy, yield thyself;
Yield in the King's own name.'

'Now out upon thy hangman's face!'
Bold Macy answered then,-
'Whip women, on the village green,
But meddle not with men.'

The priest came panting to the shore,
His grave cocked hat was gone;
Behind him, like some owl's nest, hung
His wig upon a thorn.

'Come back,-come back!' the parson cried,
'The church's curse beware.'
'Curse, an' thou wilt,' said Macy, 'but
Thy blessing prithee spare.'

'Vile scoffer!' cried the baffled priest,
'Thou 'lt yet the gallows see.'
'Who's born to be hanged will not be drowned,'
Quoth Macy, merrily;

'And so, sir sheriff and priest, good-by!'
He bent him to his oar,
And the small boat glided quietly
From the twain upon the shore.

Now in the west, the heavy clouds
Scattered and fell asunder,
While feebler came the rush of rain,
And fainter growled the thunder.

And through the broken clouds, the sun
Looked out serene and warm,
Painting its holy symbol-light
Upon the passing storm.

Oh, beautiful! that rainbow span,
O'er dim Crane-neck was bended;
One bright foot touched the eastern hills,
And one with ocean blended.

By green Pentucket's southern'slope
The small boat glided fast;
The watchers of the Block-house saw
The strangers as they passed.

That night a stalwart garrison
Sat shaking in their shoes,
To hear the dip of Indian oars,
The glide of birch canoes.

The fisher-wives of Salisbury-
The men were all away-
Looked out to see the stranger oar
Upon their waters play.

Deer-Island's rocks and fir-trees threw
Their sunset-shadows o'er them,
And Newbury's spire and weathercock
Peered o'er the pines before them.

Around the Black Rocks, on their left,
The marsh lay broad and green;
And on their right, with dwarf shrubs crowned,
Plum Island's hills were seen.

With skilful hand and wary eye
The harbor-bar was crossed;
A plaything of the restless wave,
The boat on ocean tossed.

The glory of the sunset heaven
On land and water lay;
On the steep hills of Agawam,
On cape, and bluff, and bay.

They passed the gray rocks of Cape Ann,
And Gloucester's harbor-bar;
The watch-fire of the garrison
Shone like a setting star.

How brightly broke the morning
On Massachusetts Bay!
Blue wave, and bright green island,
Rejoicing in the day.

On passed the bark in safety
Round isle and headland steep;
No tempest broke above them,
No fog-cloud veiled the deep.

Far round the bleak and stormy Cape
The venturous Macy passed,
And on Nantucket's naked isle
Drew up his boat at last.

And how, in log-built cabin,
They braved the rough sea-weather;
And there, in peace and quietness,
Went down life's vale together;

How others drew around them,
And how their fishing sped,
Until to every wind of heaven
Nantucket's sails were spread;

How pale Want alternated
With Plenty's golden smile;
Behold, is it not written
In the annals of the isle?

And yet that isle remaineth
A refuge of the free,
As when true-hearted Macy
Beheld it from the sea.

Free as the winds that winnow
Her shrubless hills of sand,
Free as the waves that batter
Along her yielding land.

Than hers, at duty's summons,
No loftier spirit stirs,
Nor falls o'er human suffering
A readier tear then hers.

God bless the sea-beat island!
And grant forevermore,
That charity and freedom dwell
As now upon her shore!

It was the pleasant harvest time,
When cellar-bins are closely stowed,
And garrets bend beneath their load,

And the old swallow-haunted barns -
Brown-gabled, long, and full of seams
Through which the moted sunlight streams,

And winds blow freshly in, to shake
The red plumes of the roosted cocks,
And the loose hay-mow's scented locks -

Are filled with summer's ripened stores,
Its odorous grass and barley sheaves,
From their low scaffolds to their eaves.

On Esek Harden's oaken floor,
With many an autmn threshing worn,
Lay the heaped ears of unhusked corn.

And thither came young men and maids,
Beneath a moon that, large and low,
Lit that sweet eve of long ago.

They took their places; some by chance,
And others by a merry voice
Or sweet smile guided to their choice.

How pleasantly the rising moon,
Between the shadow of the mows,
Looked on them through the great elm-boughs! -

On sturdy boyhood sun-embrowned,
On girlhood with its solid curves
Of healthful strength and painless nerves!

And jests went round, and laughs that made
The house-dog answer with his howl,
And kept astir the barn-yard fowl;

And quaint old songs their fathers sung
In Derby dales and Yorkshire moors,
Ere Norman William trod their shores;

And tales, whose merry license shook
The fat sides of the Saxon thane,
Forgetful of the hovering Dane,—­

Rude plays to Celt and Cimbri known,
The charms and riddles that beguiled
On Oxus’ banks the young world’s child,—­

That primal picture-speech wherein
Have youth and maid the story told,
So new in each, so dateless old,

Recalling pastoral Ruth in her
Who waited, blushing and demure,
The red-ear’s kiss of forfeiture.

But still the sweetest voice was mute
That river-valley ever heard
From lips of maid or throat of bird;

For Mabel Martin sat apart,
And let the hay-mow’s shadow fall
Upon the loveliest face of all.

She sat apart, as one forbid,
Who knew that none would condescend
To own the Witch-wife’s child a friend.

The seasons scarce had gone their round,
Since curious thousands thronged to see
Her mother at the gallows-tree;

And mocked the prison-palsied limbs
That faltered on the fatal stairs,
And wan lip trembling with its prayers!

Few questioned of the sorrowing child,
Or, when they saw the mother die;
Dreamed of the daughter’s agony.

They went up to their homes that day,
As men and Christians justified
God willed it, and the wretch had died!

Dear God and Father of us all,
Forgive our faith in cruel lies,—­
Forgive the blindness that denies!

Forgive thy creature when he takes,
For the all-perfect love Thou art,
Some grim creation of his heart.

Cast down our idols, overturn
Our bloody altars; let us see
Thyself in Thy humanity!

Poor Mabel from her mother’s grave
Crept to her desolate hearth-stone,
And wrestled with her fate alone;

With love, and anger, and despair,
The phantoms of disordered sense,
The awful doubts of Providence!

The school-boys jeered her as they passed,
And, when she sought the house of prayer,
Her mother's curse pursued her there.

And still o'er many a neighboring door
She saw the horseshoe's curved charm,
To guard against her mother's harm; -

That mother, poor, and sick, and lame,
Who daily, by the old arm-chair,
Folded her withered hands in prayer; -

Who turned, in Salem's dreary jail,
Her worn old Bible o'er and o'er,
When her dim eyes could read no more!

Sore tried and pained, the poor girl kept
Her faith, and trusted that her way,
So dark, would somewhere meet the day.

And still her weary wheel went round
Day after day, with no relief
Small leisure have the poor for grief.

So in the shadow Mabel sits;
Untouched by mirth she sees and hears,
Her smile is sadder than her tears.

But cruel eyes have found her out,
And cruel lips repeat her name,
And taunt her with her mother's shame.

She answered not with railing words,
But drew her apron o'er her face,
And, sobbing, glided from the place.

And only pausing at the door,
Her sad eyes met the troubled gaze
Of one who, in her better days,

Had been her warm and steady friend,
Ere yet her mother's doom had made
Even Esek Harden half afraid.

He felt that mute appeal of tears,
And, starting, with an angry frown,
Hushed all the wicked murmurs down.

'Good neighbors mine,' he sternly said,
'This passes harmless mirth or jest;
I brook no insult to my guest.

'She is indeed her mother's child;
But God's sweet pity ministers
Unto no whiter soul than hers.

'Let Goody Martin rest in peace;
I never knew her harm a fly,
And witch or not, God knows - not I.

'I know who swore her life away;
And as God lives, I'd not condemn
An Indian dog on word of them.'

The broadest lands in all the town,
The skill to guide, the power to awe,
Were Harden's; and his word was law.

None dared withstand him to his face,
But one sly maiden spake aside
'The little witch is evil-eyed!

'Her mother only killed a cow,
Or witched a churn or dairy-pan;
But she, forsooth, must charm a man!'

Poor Mabel, in her lonely home,
Sat by the window's narrow pane,
White in the moonlight's silver rain.

The river, on its pebbled rim,
Made music such as childhood knew;
The door-yard tree was whispered through

By voices such as childhood's ear
Had heard in moonlights long ago;
And through the willow-boughs below.

She saw the rippled waters shine;
Beyond, in waves of shade and light,
The hills rolled off into the night.

She saw and heard, but over all
A sense of some transforming spell,
The shadow of her sick heart fell.

And still across the wooded space
The harvest lights of Harden shone,
And song and jest and laugh went on.

And he, so gentle, true, and strong,
Of men the bravest and the best,
Had he, too, scorned her with the rest?

She strove to drown her sense of wrong,
And, in her old and simple way,
To teach her bitter heart to pray.

Poor child! the prayer, begun in faith,
Grew to a low, despairing cry
Of utter misery: 'Let me die!

'Oh! take me from the scornful eyes,
And hide me where the cruel speech
And mocking finger may not reach!

'I dare not breathe my mother's name
A daughter's right I dare not crave
To weep above her unblest grave!

'Let me not live until my heart,
With few to pity, and with none
To love me, hardens into stone.

'O God! have mercy on Thy child,
Whose faith in Thee grows weak and small,
And take me ere I lose it all!'

A shadow on the moonlight fell,
And murmuring wind and wave became
A voice whose burden was her name.

Had then God heard her? Had He sent
His angel down? In flesh and blood,
Before her Esek Harden stood!

He laid his hand upon her arm
'Dear Mabel, this no more shall be;
Who scoffs at you must scoff at me.

'You know rough Esek Harden well;
And if he seems no suitor gay,
And if his hair is touched with gray,

'The maiden grown shall never find
His heart less warm than when she smiled,
Upon his knees, a little child!'

Her tears of grief were tears of joy,
As, folded in his strong embrace,
She looked in Esek Harden's face.

'O truest friend of all'' she said,
'God bless you for your kindly thought,
And make me worthy of my lot!'

He led her through his dewy fields,
To where the swinging lanterns glowed,
And through the doors the huskers showed.

'Good friends and neighbors!' Esek said,
'I'm weary of this lonely life;
In Mabel see my chosen wife!

'She greets you kindly, one and all;
The past is past, and all offence
Falls harmless from her innocence.

'Henceforth she stands no more alone;
You know what Esek Harden is: -
He brooks no wrong to him or his.'

Now let the merriest tales be told,
And let the sweetest songs be sung
That ever made the old heart young!

For now the lost has found a home;
And a lone hearth shall brighter burn,
As all the household joys return!

Oh, pleasantly the harvest-moon,
Between the shadow of the mows,
Looked on them through the great elm-boughs!

On Mabel's curls of golden hair,
On Esek's shaggy strength it fell;
And the wind whispered, 'It is well!'

To the God of all sure mercies let my blessing rise today,
From the scoffer and the cruel He hath plucked the spoil away;
Yes, he who cooled the furnace around the faithful three,
And tamed the Chaldean lions, hath set His handmaid free!

Last night I saw the sunset melt though my prison bars,
Last night across my damp earth-floor fell the pale gleam of stars;
In the coldness and the darkness all through the long night-time,
My grated casement whitened with autumn's early rime.

Alone, in that dark sorrow, hour after hour crept by;
Star after star looked palely in and sank adown the sky;
No sound amid night's stillness, save that which seemed to be
The dull and heavy beating of the pulses of the sea;

All night I sat unsleeping, for I knew that on the morrow
The ruler said the cruel priest would mock me in my sorrow,
Dragged to their place of market, and bargained for and sold,
Like a lamb before the shambles, like a heifer from the fold!

Oh, the weakness of the flesh was there¯the shrinking and the shame;
And the low voice of the Tempter like whispers to me came,
'Why sit'st thou thus forlornly,' the wicked murmur said,
'Damp walls thy bower beauty, cold earth thy maiden bed?

'Where be the smiling faces, and voices soft and sweet,
Seen in thy father's dwelling, hoard in the pleasant street?
Where be the youths whose glances, the summer Sabbath through,
Turned tenderly and timidly unto thy father's pew?

'Why sit'st thou here, Cassandra? Bethink thee with what mirth
Thy happy schoolmates gather around the warm, dark hearth;
How the crimson shadows tremble on foreheads white and fair,
On eyes of merry girlhood, half hid in golden hair.

'Not for thee the hearth-fire brightens, not for thee kind words are spoken,
Not for thee the nuts of Wenham woods by laughing boys are broken;
No first-fruits of the orchard within thy lap are laid,
For thee no flowers of autumn the youthful hunters braid.

'O weak, deluded maiden!¯by crazy fancies led,
With wild and raving railers an evil path to tread;
To leave a wholesome worship, and teaching pure and sound,
And mate with maniac women, loose-haired and sackcloth-bound,

'And scoffers of the priesthood, who mock at things divine,
Who rail against thy pulpit, and holy bread and wine;
Bore from their cart-tail scourgings, and from the pillory lame,
Rejoicing in their wretchedness, and glorying in their shame.

'And what a fate awaits thee!¯a sadly toiling slave,
Dragging the slowly lengthening chain of bondage to the grave!
Think of thy woman's nature, subdued in hopeless thrall,
The easy prey of any, the scoff and scorn of all!'

Oh, ever as the Tempter spoke, and feecle Nature's fears
Wrung drop by drop the scalding flow of unavailing tears,
I wrestled down the evil thoughts, and strove in silent prayer
To feel, O Helper of the weak! that Thou indeed wert there!

I thought of Paul and Silas, within Philippi's call,
And how from Peter's sleeping limbs the prison shackles fell,
Till I seemed to hear the trailing of an Angel's robe of white,
And to feel a blessed presence invisible to sight.

Bless the Lord for all his mercies!¯for the peace and love I felt,
Like the dew of Hermon's holy hill, upon my spirit melt;
When 'Get behind me, Satan! ' was the language of my heart,
And I felt the Evil Tempter with all his doubts depart.

Slow broke the gray cold morning; again the sunshine fell,
Flocked with the shade of bar and grate within my lonely cell;
The hoar-frost melted on the wall, and upward from the street
Came careless laugh and idle word, and tread of passing feet.

At length the heavy bolts fell back, my door was open cast,
And slowly at the sheriff's side, up the long street I passed;
I heard the murmur round me, and felt, but dared not see,
How, from every door and window, the people gazed on me.

And doubt and fear fell on me, shame burned upon my cheek,
Swam earth and sky around me, my trembling limbs grew weak;
'Oh Lord, support thy handmaid, and from her soul cast out
The fear of men, which brings a snare, the weakness and the doubt.

Then the dreary shadows scattered, like a cloud in morning's breeze,
And a low deep voice within me seemed whispering words like these:
'Though thy earth be as the iron, and thy heaven a brazen wall,
Trust still His loving-kindness whose power is over all.'

We paused at length, where at my feet the sunlit waters broke
On glaring roach of shining beach, and shingly wall of rock;
The merchant-ships lay idle there, in hard clear lines on high,
Treeing with rope and slender spar their network on the sky.

And there were ancient citizens, cloak-wrapped and grave and cold,
And grim and stout sea-captains with faces bronzed and old,
And on his horse, with Rawson, his cruel clerk at hand,
Sat dark and haughty Endicott, the ruler of the land.

And poisoning with his evil words the ruler's ready ear,
The priest leaned over his saddle, with laugh and scoff and jeer;
It stirred my soul, and from my lips the soul of silence broke,
As if through woman's weakness a warning spirit spoke.

I cried 'The Lord rebuke thee, thou smiter of the meek,
Thou robber of the righteous, thou trampler of the weak!
Go light the cold, dark hearth-stones,¯go turn the prison lock
Of the poor hearts though hast hunted, thou wolf amid the flock!'

Dark lowered the brows of Endicott, and with a deeper red
O'er Rawson's wine-empurpled cheek the flash of anger spread;
'Good people, ' quoth the white-lipped priest, 'heed not her words so wild,
Her Master speaks within her¯ the Devil owns his child!'

But gray heads shook, and young brows knit, the while the sheriff read
That law the wicked rulers against the poor have made,
Who to their house of Rimmon and idol priesthood bring
No bonded knee of worship, nor gainful offering.

Then to the stout sea-captains the sheriff, turning, said¯
'Wish of ye, worthy seamen, will take this Quaker maid?
On the Isle of fair Barbados, or on Virginia's shore
You may hold her at a higher price than Indian girl or Moor!'

Grim and silent stood the captains; and when again he cried,
'Speak out my worthy seamen!' no voice, no sign replied;
But I felt a hard hand press my own, and kind words met my ear,¯
'God bless thee, and preserve thee, my gentle girl and dear!'

A weight seemed lifted from my heart, a pitying friend was nigh,
I felt it in his hard, rough hand, and saw it in his eye;
And when again the sheriff spoke, that voice, so kind to me,
Growled back its stormy answer like the roaring of the sea.

'Pile my ship with bars of silver, pack with coins of Spanish gold
From keel-piece up to deck-plank, the roomage of her hold,
By the living God that made me! I would sooner in your bay
Sink ship and crew and cargo, than bear this child away!'

'Well answered, worthy captain, shame on their cruel laws!'
Ran through the crowd in murmurs loud the people's just applause.
'Like the herdsmen of Tekoa, In Israel of old,
Shall we see the poor and righteous again for silver sold ?'

I looked on haughty Endicott; with weapon half-way drawn,
Swept around the throng his lion glare of bitter hate and scorn;
Fiercely he drew his bridle-rain, and turned in silence back,
And sneering priest and baffled clerk rode murmuring in his track.

Hard after them the sheriff looked, in bitterness of soul,
Thrice smote his staff upon the ground, and crushed his parchment-roll.
'Good friends,' he said, 'since both have fled, the ruler and the priest
Judge ye, if from their further work I be not well released.'

Loud was the cheer which, full and clear, swept round the silent bay,
As, with kind words and kinder looks, he bade me go my way;
For he who turns the courses of the streamlet of the glen,
And the river of great waters, had turned the hearts of men.

Oh, at that hour the very earth seemed changed beneath my eye,
A holier wonder round no rose the blue walls of the sky,
A lovelier light on rock and hill and stream and woodland lay,
And softer lapsed on sunnier sands the waters of the bay.

Thanksgiving to the Lord of life! To him all praises be,
Who from the hands of evil men hath set his handmaid free;
All praise to Him before whose power the mighty are afraid,
Who take the crafty in the snare which for the poor is laid!

Sing, O my soul, rejoicingly, on evening's twilight calm
Uplift the loud thanksgiving, pour forth the grateful psalm;
Let all dear hearts with me rejoice, as did the saints of old,
When of the Lord's good angel the rescued Peter told.

And weep and howl, ye evil priests and mighty men of wrong,
The lord shall smite the proud, and lay His hand upon the strong.
Woe to the wicked rulers in his avenging hour!
Woe to the wolves who seek the flocks to raven and devour!

But let the humble ones arise, the poor in heart be glad,
And let the mourning ones again with robes of praise be clad,
For he who cooled the furnace, and smoothed the stormy wave,
And tamed the Chaldean lions, is mighty still to save!

Ah! weary Priest! - with pale hands pressed
On thy throbbing brow of pain,
Baffled in thy life-long quest,
Overworn with toiling vain,
How ill thy troubled musings fit
The holy quiet of a breast
With the Dove of Peace at rest,
Sweetly brooding over it.
Thoughts are thine which have no part
With the meek and pure of heart,
Undisturbed by outward things,
Resting in the heavenly shade,
By the overspreading wings
Of the Blessed Spirit made.
Thoughts of strife and hate and wrong
Sweep thy heated brain along,
Fading hopes for whose success
It were sin to breathe a prayer; -
Schemes which Heaven may never bless, -
Fears which darken to despair.
Hoary priest! thy dream is done
Of a hundred red tribes won
To the pale of Holy Church;
And the heretic o'erthrown,
And his name no longer known,
And thy weary brethren turning,
Joyful from their years of mourning,
'Twixt the altar and the porch.
Hark! what sudden sound is heard
In the wood and in the sky,
Shriller than the scream of bird, -
Than the trumpet's clang more high!
Every wolf-cave of the hills, -
Forest arch and mountain gorge,
Rock and dell, and river verge, -
With an answering echo thrills.
Well does the Jesuit know that cry
Which summons the Norridgewock to die,
And tells that the foe of his flock is nigh.
He listens, and hears the rangers come,
With loud hurrah, and jar of drum,
And hurrying feet (for the chase is hot),
And the short, sharp sound of rifle shot,
And taunt and menace, - answered well
By the Indians' mocking cry and yell, -
The bark of dogs, - the squaw's mad scream, -
The dash of paddles along the stream, -
The whistle of shot as it cuts the leaves
Of the maples around the church's caves, -
And the gride of hatchets fiercely thrown,
On wigwam-log and tree and stone.
Black with the grim of paint and dust,
Spotted and streaked with human gore,
A grim and naked head is thrust
Within the chapel-door.
'Ha - Bomazeen! - In God's name say,
What mean these sounds of bloody fray?'
Silent, the Indian points his hand
To where across the echoing glen
Sweep Harmon's dreaded ranger-hand,
And Moulton with his men.
'Where are thy warriors, Bomazeen?
Where are De Rouville and Castine,
And where the braves of Sawga's queen?'
'Let my father find the winter snow
Which the sun drank up long moons ago!
Under the falls of Tacconock,
The wolves are eating the Norridgewock;
Castine with his wives lies closely hid
Like a fox in the woods of Pemaquid!
On Sawga's banks the man of war
Sits in his wigwam like a squaw, -
Squando has fled, and Mogg Megone,
Struck by the knife of Sagamore John,
Lies stiff and stark and cold as a stone.'

Fearfully over the Jesuit's face,
Of a thousand thoughts, trace after trace,
Like swift cloud-shadows, each other chase.
One instant, his fingers grasp his knife,
For a last vain struffle for cherished life, -
The next, he hurls the blade away,
And kneels at his altar's foot to pray;
Over his beads his fingers stray,
And he kisses the cross, and calls aloud
On the Virgin and her Son;
For terrible thoughts his memory crowd
Of evil seen and done, -
Of scalps brought home by his savage flock
From Casco and Sawga and Sagadahock
In the Church's service won.

No shrift the gloomy savage brooks,
As scowling on the priest he looks:
'Cowesass - cowesass - tawhich wessaseen?
Let my father look upon Bomazeen, -
My father's heart is the heart of a squaw,
But mine is so hard that it does not thaw;
Let my father ask his God to make
A dance and a feast for a great sagamore,
When he paddles across the western lake,
With his dogs and his squaws to the spirit's shore.
'Cowesass - cowesass - tawhich wessaseen?
Let my father die like Bomazeen!'

Through the chapel's narrow doors,
And through each window in the walls,
Bound the priest and warrior pours
The deadly shower of English balls.
Low on his cross the Jesuit falls;
While at his side the Norridgewock,
With failing breath, essays to mock
And menace yet the hated foe, -
Shakes his scalp-trophies to and fro
Exultingly before their eyes, -
Till, cleft and torn by shot and blow,
Defiant still, he dies.

'So fare all eaters of the frog!
Death to the Babylonish dog!
Down with the beast of Rome!'
With shouts like these, around the dead,
Unconscious on his bloody bed,
The rangers crowding come.
Brave men! the dead priest cannot hear
The unfeeling taunt, - the brutal jeer; -
Spurn - for he sees ye not - in wrath,
The symbol of your Saviour's death;
Tear from his death-grasp, in your zeal,
And trample, as a thing accursed,
The cross he cherished in the dust:
The dead man cannot feel!

Brutal alike in deed and word,
With callous heart and hand of strife,
How like a fiend may man be made,
Plying the foul and monstrous trade
Whose harvest-field is human life,
Whose sickle is the reeking sword!
Quenching, with reckless hand in blood,
Sparks kindled by the breath of God;
Urging the deathless soul, unshriven,
Of open guilt of secret sin,
Before the bar of that pure Heaven
The holy only enter in!
O, by the widow's sore distress,
The orphan's wailing wretchedness,
By Virtue struggling in the accursed
Embraces of polluting Lust,
By the fell discord of the Pit,
And the painted souls that people it,
And by the blessed peace which fills
The Paradise of God forever,
Resting on all its holy hills,
And flowing with its crystal river, -
Let Christian hands no longer bear
In triumph on his crimson car
The foul and idol god of war;
No more the purple wreaths prepare
To bind amid his snaky hair;
Nor Christian bards his glories tell,
Nor Christian tongues his praises swell.

Through the gun-smoke wreathing white,
Glimpses on the soldiers' sight
A thing of human shape I ween,
For a moment only seen,
With its loose hair backward streaming,
And its eyeballs madly gleaming,
Shrieking, like a soul in pain,
From the world of light and breath,
Hurrying to its place again,
Spectre-like it vanisheth!

Wretched girl! one eye alone
Notes the way which thou hast gone.
That great Eye, which slumbers never,
Watching o'er a lost world ever,
Tracks thee over vale and mountain,
By the gushing forest-fountain,
Plucking from the vine its fruit,
Searching for the ground-nut's root,
Peering in the she-wolf's den,
Wading through the marshy fen,
Where the sluggish water-snake
Basks beside the sunny brake,
Coiling in his slimy bed,
Smooth and cold against thy tread, -
Purposeless, thy mazy way
Threading through the lingering day.
And at night securely sleeping
Where the dogwood's dews are weeping!
Still, though the earth and man discard thee,
Doth thy Heavenly Father guard thee.
He who spared the guilty Cain,
Even when a brother's blood,
Crying in the ear of God,
Gave the earth its primal stain, -
He whose mercy ever liveth,
Who repenting guilt forgiveth,
And the broken heart receiveth, -
Wanderer of the wilderness,
Haunted, guilty, crazed, and wild,
He regardeth thy distress,
And careth for his sinful child!
*
'Tis springtime on the eastern hills!
Like torrents gush the summer rills;
Through winter's moss and dry dead leaves
The bladed grass revives and lives,
Pushes the mouldering waste away,
And glimpses to the April day.
In kindly shower and sunshine bud
The branches of the dull gray wood;
Out from its sunned and sheltered nooks
The blue eye of the violet looks;
The southwest wind is warmly blowing,
And odors from the springing grass,
The pine-tree and the sassafras,
Are with it on its errands going.

A band is marching through the wood
Where rolls the Kennebec his flood, -
The warriors of the wilderness,
Painted, and in their battle dress;
And with them one whose bearded cheek,
And white and wrinkled brow, bespeak
A wanderer from the shores of France.
A few long locks of scattering snow
Beneath a battered morion flow,
And from the rivets of the best
Which girds in steel his ample breast,
The slanted sunbeams glance.
In the harsh outlines of his face
Passion and sin have left their trace;
Yet, save worn brow and thin gray hair,
No signs of weary age are there.
His step is firm, his eye is keen,
Nor years in broil and battle spent,
Nor toil, nor wounds, no pain have bent
The lordly frame of old Castine.

No purpose now of strife and blood
Urges the hoary veteran on:
The fire of conquest and the mood
Of chivalry have gone.
A mournful task is his, - to lay
Within the earth the bones of those
Who perished in that fearful day,
When Norridgewock became the prey
Of all unsparing foes.
Sadly and still, dark thoughts between,
Of coming vengeance mused Castine,
Of the fallen chieftain Bomazeen,
Who bade for him the Norridgewocks
Dig up their buried tomahawks
For firm defence or swift attack;
And him whose friendship formed the tie
Which held the stern self-exile back
From lapsing into savagery;
Whose garb and tone and kindly glance
Recalled a younger, happier day,
And prompted memory's fond essay,
To bridge the mighty waste which lay
Between his wild home and that gray,
Tall chateau of his native France,
Whose chapel bell, with far-heard din,
Ushered his birth-hour gayly in,
And counted with its solemn toll
The masses for his father's soul.

Hark! from the foremost of the band
Suddenly bursts the Indian yell;
For now on the very spot they stand
Where the Norridgewock's fighting fell.
No wigwam smoke is curling there;
The very earth is scorched and bare:
And they pause and listen to catch a sound
Of breathing life, - but there comes not one,
Save the fox's bark and the rabbit's bound;
But here and there, on the blackened ground,
White bones are glistening in the sun.
And where the house of prayer arose,
And the holy hymn, at daylight's close,
And the aged priest stood p to bless
The children of the wilderness,
There is naught save ashes sodden and dank;
And the birchen boat of the Norridgewock,
Tethered to tree and stump and rock
Rotting along the river bank!

Blessed Mary! who is she
Leaning against that maple-tree?
The sun upon her face burns hot,
But the fixed eyelid moveth not;
The squirrel's chirp is shrill and clear
From the dry bough above her ear;
Dashing from rock and root its spray,
Close at her feet the river rushes;
The blackbird's wing against her brushes,
And sweetly through the hazel-bushes
The robin's mellow music gushes; -
God save her! will she sleep alway?

Castine hath bent him over the sleeper:
'Wake, daughter, - wake!' - but she stirs no limb:
The eye that looks on him is fixed and dim;
And the sleep she is sleeping shall be no deeper,
Until the angel's oath is said,
And the final blast of the trump goes forth
To the graves of the sea and the graves of earth.
Ruth Bonython Is Dead!