James Brunton Stephens: Verses about Happiness

Hark how the tremulous night-wind is passing in joy-laden sighs;
Soft through my window it comes, like the fanning of pinions angelic,
   Whispering to cease from myself, and look out on the infinite skies.

Out on the orb-studded night, and the crescent effulgence of Dian;
   Out on the far-gleaming star-dust that marks where the angels have trod;
Out on the gem-pointed Cross, and the glittering pomp of Orion,
   Flaming in measureless azure, the coronal jewels of God;

Luminous streams of delight in the silent immensity flowing,
   Journeying surgelessly on through impalpable ethers of peace.
How can I think of myself when infinitude o'er me is glowing,
   Glowing with tokens of love from the land where my sorrows shall cease?

Oh, summer-night of the South! Oh, sweet languor of zephyrs love-sighing!
   Oh, mighty circuit of shadowy solitude, holy and still!
Music scarce audible, echo-less harmony joyously dying,
   Dying in faint suspirations o'er meadow, and forest, and hill!

I must go forth and be part of it, part of the night and its gladness.
   But a few steps, and I pause on the marge of the shining lagoon.
Here then, at length, I have rest; and I lay down my burden of sadness,
   Kneeling alone 'neath the stars and the silvery arc of the moon.

Where is thy dwelling-place? Echo of sweetness,
   Seraph of tenderness, where is thy home?
Angel of happiness, herald of fleetness,
   Thou hast the key of the star-blazon'd dome.
   Where lays that never end
   Up to God's throne ascend,
And our fond heart-wishes lovingly throng,
   Soaring with thee above,
   Bearer of truth and love,
Teacher of heaven's tongue -- Spirit of Song!

Euphony, born in the realms of the tearless,
   Mingling thy notes with the voices of Earth;
Wanting thee, all would be dreary and cheerless,
   Weaver of harmony, giver of mirth.
   Comfort of child and sage,
   With us in youth and age,
Soothing the weak and inspiring the strong,
   Illuming the blackest night,
   Making the day more bright,
Oh! thou art dear to us, Spirit of Song!

Oft in the springtime, sweet words of affection
   Are whispered by thee in thy tenderest tone,
And in the winter dark clouds of dejection
   By thee are dispelled till all sorrow has flown.
   Thou'rt with the zephyrs low,
   And with the brooklet's flow,
And with the feathered choir all the year long;
   Happy each child of thine,
   Blest with thy gifts divine,
Charming our senses, sweet Spirit of Song!

O God, the everlasting One,
In Thee alone, from sire to son,
Through generations all, our race
Hath found a sure abiding place.

Before the mountains rose from earth,
Before the world itself had birth,
Ere yet the heav'ns were spread abroad,
Thou wast and art eternal God.

But man, the creature of Thy breath,
Thou humblest to the deeps of death;
Few days and sad thou giv'st and then
“Return,” Thou say'st, “ye sons of men.”

For, lo, the space of thousand years
To Thine unchanging eye appears
As yesterday to mortal sight,
When passed, or as a watch of night.

As comes a flood on those who sleep,
So over man Thy wrath doth sweep.
As fades the freshness of the grass,
So swiftly doth his vigour pass.

As grass at morn he flourisheth;
Cut down, at eve he lies in death;
Like flame Thy wrath against us burns,
And all our life to anguish turns.

Thou our iniquities hast set
Before Thy face, unpardon'd yet;
Our secret sins, in darkness done,
Thy light reveals them ev'ry one.

And all our days beneath the blast
Of Thy consuming wrath are past;
Our barren lives from year to year
Ev'n as an idle tale appear.
In seventy years our race is run,
And what if here and there an one,
Through greater strength four-score attains
He only added sorrow gains.

And soon the longest life is o'er,
We pass away and are no more.

Oh, who Thine anger can express,
Thine ire is as Thine awfulness.

Lord, teach us so our days to count,
That as we mark their small amount,
Our hearts we may the more apply
To learn Thy wisdom ere we die.

Return, Oh God. How long wilt Thou
Thy grace withhold? Oh, even now,
In mercy hear Thy servant's voice,
That all our days we may rejoice.

According as the days have been
Wherein we have but sorrow seen,
According to our years of ill
Do Thou our lives with gladness fill.

Give Thou to us Thy works to know;
Thy glory to our children show,
And on Thy servants let there rest
The beauty of the Holiest.

To all the work we do on earth
Give Thou, O Lord, enduring worth;
Yea, that our handwork may endure,
Do Thou, Eternal, make it sure.

Oh, fair Ideal, unto whom,
Through days of doubt and nights of gloom,
Brave hearts have clung, while lips of scorn,
Made mock of thee as but a dream—
Already on the heights of morn
We see thy golden sandals gleam,
And, glimmering through the clouds that wrap thee yet,
The seven stars that are thy coronet.

Why tarriest thou 'twixt earth and heaven?
Go forth to meet her, Sisters seven!
'Tis but your welcome she awaits
Ere, casting off the veil of cloud,
The bodied Hope of blending States,
She stands revealed, imperial, proud;
As from your salutation sprung full-grown,
With green for raiment and with gold for zone.

From where beneath unclouded skies
Thy peerless haven glittering lies;
From where o'er pleasant pastures rove
The flocks from which thy greatness sprang;
From vine-clad slope and orange-grove:
From “grave mute woods” thy Minstrel sang;
From Alpine peaks aglow with flush of morn,
Go forth to meet her, thou, the eldest-born.

From where, reverberant at thy feet,
The billows of two oceans meet;
From where the rocks thy treasures hide;
From mart and wharf, and harbour-mouth;
From where the city of thy pride
Ennobles all the teeming South—
To meet her, thou with loftiest zeal inflamed,
Go forth, Victoria, queen and queenly named.

And thou, the youngest, yet most fair,
First to discern, and first to dare;
Whose lips, sun-smitten, earliest spoke
The herald words of coming good,
And with their clarion-summons broke
The slumber of the sisterhood—
Foremost of all thy peers press on to greet

Her advent, strewing flowers before her feet.

And thou, around whose brow benign
Vine-leaf and olive intertwine;
Upon whose victories the Star
Of Peace looks down with no rebuke,
The weapons of whose warfare are
The ploughshare and the pruning-hook—
Take with thee gifts of corn, and wine, and oil,
To greet thy liege with homage of the soil.

Thou, too, whom last the morning-beams
Wake from thy sleep by peaceful streams
Slow westering to the Indian main—
Thou, too, beneath thy later sun
Conspire with these in glad refrain
Of welcome to the coming One,
And from thy fragrant forests tribute bring
Of grateful incense for thine offering.

And thou, Pomona of the South,
Ruddy of cheek, and ripe of mouth,
Who from thy couch of orchard-bloom
With fearless foot are wont to stray
By mountain lakes, or in the gloom
Of forest-depths unknown of day—
Be thy shrill greeting borne upon the breeze
Above the thunder of thy girdling seas.

Nor thou delay, who dwell'st apart,
To join thy peers with gladsome heart—
Whether the summons thee o'ertake
On icy steep or fruitful plain,
Or where thy craggy bulwarks break
The onslaught of the warring main,
Or find thee couched within some ferny lair,
Flax-flower and hyacinth mingling with thy hair.

Bind ye the sevenfold cord apace;
Weave ye the sevenfold wreath, to grace
The brow of her whose avatar
The mighty Mother waits to bless;
In sevenfold choir be borne afar
The music of your joyfulness.
Till o'er the world's disquiet your song prevail—
“Australia Foederata! Hail! all hail!”

KING AHASUERUS in his palace at Shu-Shàn
Gave a feast unto his princes, Tarshish, Meres, Memucàn,
And some others whose outlandish names it boots not to rehearse—
You will find them all in “Esther,” chapter First, and fourteenth verse.

And when the feast was at its height, and jest and story flew,
And reverberant laughter shook the hangings, white, and green, and blue,
Ahasuerus hammered with his sceptre on the board,
And at the royal signal silence promptly was restored.

“Great lords, our Privy Councillors,” the mighty monarch said,
“The chiefest of our provinces is now without a head;
“Assyria is vacant; and we ask you, who is he
“Who worthiest is to rule the roost in that great Satrapy?”

Then one named one; another, one; till all had said their say;
But at each name the monarch shook his head and answered “Nay.
“Ye only think,” he cried, “of high degree and princely birth;
“Hen-w―y-nor is the man for Us, whose claim is simply—worth.”

Hen-w―y-nor! At the name there burst so joyful a hurroo
That the palace-hangings swayed in curves of white and green and blue;
And, waving golden goblets, Tarshish, Meres, Memucàn,
Etcetera, shouted “Live the King! Hen-w―y-nor is the man!”

Now, Hen-w―y-nor was a modest chief, who ruled a scanty folk,
And his soul was filled with wonder when the news upon him broke
(Which proves, if proof is wanted, that a man may be alert
And wideawake to everything except his own desert).

The war-worn hero fain had put the glittering prize aside,
But Duty called with trumpet-tone and would not be denied,
And at the old familiar sound his answering spirit leapt,
And his posts were straightway flying with the message “I accept.”

And his people—ah, his people!—they were glad and they were sad:
They were proud and yet cast down: the news was good, the news was bad.
Each felt higher by a cubit, and yet lower by a head,
And they bragged of his promotion, mingling tears with what they said.

But where all sincerely sorrowed, Persian chroniclers agree
That the saddest of the mourners were the Civil Scribery—
A superior class of men, who, these same chroniclers declare,
Were the best of all good fellows in that land—or anywhere.

Now the Scribery had a custom, quite peculiar to this folk,
To give departing friends an apotheosis of smoke;
So they waited on the Satrap, and besought him to submit
To the process on such evening as His Altitude thought fit.

“ 'Tis small honour we can render,” said the scribe who spoke their views;
“We are poor, Sir—devilish poor—with ten per centum off our screws;
“But we'd fain give you a pleasure to remember when you're gone”—
And the kindly Satrap bowed his honour'd head, and said “I'm on.”

But when the deputation had departed, there came near
A stealthy-footed chamberlain who whispered in his ear,
“There s a Farewell Ode included in the pleasure they prepare!”—
And the hero of a hundred fights dropped back into his chair.

Yea, he whose eye had ever in fierce conflict brightest glowed—
He who before had ne'er known fear—now quailed before the Ode!
And he cried, “Is there no outlet from this horrible abyss?
“Chillianwallah, Delhi, Gujerat, were not a patch on this!

“Yet stay!”—for now a happy thought took shape within his brain—
“You cannot Farewell-Ode a man who chooses to remain!”
Oh, blessed inspiration! the solution clear he saw!
And out he rushed, and wired Ahasuerus, “I withdraw!”


* * * * *
Exit Farewell Ode. But synchronously with its exit came
A new problem into history that still preserves his fame,
For historians still dispute the question, each with some fresh lie,
Why Hen-w―y-nor slung Assyria—But we know the reason why.

The angels stood in the court of the King,
And into the midst, through the open door,
Weeping came one whose broken wing
Piteously trailed on the golden floor.

Angel was she, and woman, and dove:
Dove and angel all womanly blent
With the virginal charm that is worshipped of love
On the hither side of the firmament.

Where a rainbow hideth the holiest place,
Thither she moved, and there she kneeled;
And fain with her wings would have veiled her face,
Ere the bow should be lifted, and God revealed.

'Tis the angels' wont; and afresh she wept,
As with maimèd pinion she strove in vain,
And tremor on tremor convulsively swept
O'er her plumes in a shuddering iris of pain.

And the angels who dwell from sorrow remote
Gazed on her woe as a marvellous thing;
For they wist but of pain from its echoes that float
In the strange new songs that the ransomed sing.

“Sister,” at length said a shining one,
“To whom earth's doves for a care were given,
What hast thou done, or left undone,
That grief through thee should be known in heaven?

“When together for joy the angels sang,
Calling the new-made world to rejoice,
Sweeter than all hosannas that rang
Was the trembling rapture that thrilled thy voice.

“For thine was the grace to minister there—
Oh, favoured child of the heavenly host!—
To the sacred and lovely lives that wear
The mystic shape of the Holy Ghost.
“And we marked thy flight as the flight of a dove,
Till the luminous vapours around thee curled,
And we said, ‘She is glad in her errand of love
To the happy glades of the new-born world.’

“And now thou returnest woe-stricken as one
That hath fallen from grace and is unforgiven.

What hast thou done, or left undone,
That grief through thee should be known in heaven?”

Faint was her voice as an echo heard
From the past by the soul in dreamful mood;
Sweet and sad as the plaint of a bird
Mourning forlorn in solitude.

“I tended my doves,” she said through her tears,
“By day and by night, in storm and calm.
Happily flew the uncounted years
In bowers of myrtle and groves of palm.

“Many, alas, were the beautiful dead,
But the life of the race was always new,
For, ever ere one generation fled,
Out of its love another grew.

“And many a dove for man's sake died,
Noted in heaven with none offence,
Save when the heart of the cruel took pride
In slaying the witness of innocence.

“When countless seasons had come and gone,
Come and gone as a happy dream,
One noon of summer I lingered upon
The eastward marge of a sacred stream.

“And lo, 'mid a crowd on the further side,
That stood in the stream or knelt on the sod,
I saw—though a veil of flesh did hide
The splendour of Godhead—the Son of God.

“And ev'n as I gazed, the azure above
Burst into glory that dimmed the sun;
And the Spirit of God in the form of a dove
I saw descend on the Holy One.

“I deemed that my task was over then;
‘'Tis the dawn,’ I said, ‘of the reign of love;
Henceforth my doves will be safe with men,
Since God hath hallowed the form of the dove.’

“Then I soared aloft, but again returned;
For I said in my heart, ‘I will not cease
From my care, till man from His lips hath learned
That the birds have a share in the Gospel of Peace.’

“And it chanced on a day in the soft springtide,
When birds were joyous and love was sweet,
I saw the Lord on a mountain side,

And with Him were twelve, who sat at His feet.

“And I heard Him say, ‘Not a sparrow doth fall
To the ground but your Father taketh note,’
Then all the air grew musical,
And song awoke in each warbling throat.

“For into bird-music the message passed,
And from choir to choir in melody ran;
And I said, ‘My mission is over at last.
Farewell, my doves. Ye are safe with man.’

“Weeping, yet gladsome, I soared aloft,
Being fain of the glories of other spheres,
Whose beckoning lustre had lured me oft
In starry midnights of bygone years.

“And on seas of ether and isles of light
Through ages of joy I floated or trod,
Till I chanced on an angel in upward flight,
Bearing an infant home to God.

“And a waft of earth from the flowers that lay
On the young dead breast came sweet and faint;
And again, dream-echoed from far away,
I heard in the woodlands the turtle's plaint.

“For memory woke at the flowers' sweet breath,
And my spirit yearned to the earth again,
And I cried, ‘Canst thou tell, oh angel of death,
How fare my doves at the hands of men?’

“ ‘Sad is their lot,’ the angel sighed;
‘For the pleasure of man they suffer pain;
And the heart of the cruel taketh pride
To slay thy doves and to number the slain.’

“I knew no more till the vapours of earth
Clung to my wings, and a pealing sound
Smote on mine ear, and voices of mirth;
And beneath me a dove fell dead to the ground.

“Leave me with God; for ye cannot know
How death takes shape in the human hand,
Nor the subtle devices that work for woe;
But the Lord will hear and will understand.

“And if, as I clove my unseen way
Between my doves and the deadly rain,
It was given unto me to become as they,
To share their wounds and to know their pain—

“Surely the rather will God give ear
To one who knoweth what He hath known;
Surely the rather will Jesus hear,
Who suffered, as I, for love of His own.

“Can it be that the great Lord doth not know
How Christ is needed on earth again?
Rise, lingering curtain! that I may show
The wounds of my doves, and may pray for men.”


* * * * *
Slowly the rainbow rose, parting in twain;
And, lo, in the midst of the throne of love
There stood a Lamb as it had been slain;
And over the throne there brooded a Dove.