Henry Lawson: Verses about Success

Did you see that man riding past,
With shoulders bowed with care?
There’s failure in his eyes to last,
And in his heart despair.
He seldom looks to left or right,
He nods, but speaks to none,
And he’s a man who fought the fight—
God knows how hard!—and won.
No great “review” could rouse him now,
No printed lies could sting;
No kindness smooth his knitted brow,
Nor wrong one new line bring.
Through dull, dumb days and brooding nights,
From years of storm and stress,
He’s riding down from lonely heights—
The Mountains of Success.

He sees across the darkening land
The graveyards on the coasts;
He sees the broken columns stand
Like cold and bitter ghosts;
His world is dead while yet he lives,
Though known in continents;
His camp is where his country gives
Its pauper monuments.

Of home, name and wealth and ambition bereft—
We are children of fortune and luck:
They deny there’s a shred of our characters left,
But they cannot deny us the pluck!
We are vagabond scamps, we are kings over all—
There is little on earth we desire—
We are devils who stand with our backs to the wall,
And who call on the cowards to fire!

There are some of us here who were noble and good,
And who learnt in ingratitude’s schools—
They were born of the selfish and misunderstood,
They were soft, they were ‘smoodgers’ or fools.
With their hands in their pockets to help every friend
In a fix—and they never asked how:
Beware of them you who have money to lend,
For it’s little you’d get from them now.

There are some of us here who were lovers of old—
In the days that were nearer to God;
The girl was more precious than honour or gold,
And they worshipped the ground where she trod;
But she trampled their hearts and they suffered and knew
How the soul of a woman to read—
They will never again to a woman be true;
Let the girls who may meet them take heed!

There are some of us here who were devils from birth,
Who would steal the eye out of a friend—
But we judge not or blame not the worst on the earth,
For it comes to the same in the end.
There are some of us here who were ruined by wrong—
To whom justice and love came too late—
And they threw them aside and go singing a song,
And they know that their mistress is fate.

We were some of us failures at suicide, too—
We are most of us back from the dead—
But we’ve all found the courage to battle it through,
Till the strength of our bodies is sped:
With a flag that is dyed with our hearts’-blood unfurled,
We are marching and marching afar—
We are comrades of all who are fighting the world,
For the world made us all what we are.

Old Time is tramping close to-day—you hear his bluchers fall,
A mighty change is on the way, an’ God protect us all;
Some dust’ll fly from beery coats—at least it’s been declared.
I’m glad that wimin has the votes—but just a trifle scared.
I’m just a trifle scared—For why? The wimin mean to rule;
It makes me feel like days gone by when I was caned at school.
The days of men is nearly dead—of double moons and stars—
They’ll soon put out our pipes, ’tis said, an’ close the public bars.

No more we’ll take a glass of ale when pushed with care an’ strife,
An’chuckle home with that old tale we used to tell the wife.
We’ll laugh an’joke an’ sing no more with jolly beery chums,
An’ shout ‘Here’s luck!’ while waitin’ for the luck that never comes.

Did we prohibit swillin’ tea clean out of common-sense
Or legislate on gossipin’ across a backyard fence?
Did we prohibit bustles—or the hoops when they was here?
The wimin never think of this—they want to stop our beer.

The track o’ life is dry enough, an’ crossed with many a rut,
But, oh! we’ll find it long an’ rough when all the pubs is shut,
When all the pubs is shut, an’ gone the doors we used to seek,
An’ we go toilin’, thirstin’ on through Sundays all the week.

For since the days when pubs was ‘inns’—in years gone past’n’ far—
Poor sinful souls have drowned their sins an’ sorrers at the bar;
An’ though at times it led to crimes, an’ debt, and such complaints—
I scarce dare think about the time when all mankind is saints.

’Twould make the bones of Bacchus leap an’ break his coffin lid;
And Burns’s ghost would wail an’ weep as Bobby never did.
But let the preachers preach in style, an’ rave and rant—’n’ buck,
I rather guess they’ll hear awhile the old war-cry: ‘Here’s Luck!’

The world might wobble round the sun, an’ all the banks go bung,
But pipes’ll smoke an’ liquor run while Auld Lang Syne is sung.
While men are driven through the mill, an’ flinty times is struck,
They’ll find a private entrance still! Here’s Luck, old man—Here’s Luck!

The Captains sailed from all the World—from all the world and Spain;
And each one for his country’s ease, her glory and her gain;
The Captains sailed to Southern Seas, and sailed the Spanish Main;
And some sailed out beyond the World, and some sailed home again.
And each one for his daily bread, and bitter bread it was,
Because of things they’d left at home—or for some other cause.
Their wives and daughters made the lace to deck the Lady’s gown,
Where sailors’ wives sew dungarees by many a seaport town.

The Captains sailed in rotten ships, with often rotten crews,
Because their lands were ignorant and meaner than the ooze;
With money furnished them by Greed, or by ambition mean,
When they had crawled to some pig-faced, pig-hearted king or queen.

And when a storm was on the coast, and spray leaped o’er the quays,
Then little Joan or Dorothy, or Inez or Louise,
Would kneel her down on such a night beside her mother’s knees,
And fold her little hands and pray for those beyond the seas.
With the touching faith of little girls—the faith by love embalmed—
They’d pray for men beyond the seas who might have been becalmed.

For some will pray at CHRIST His feet, and some at MARY’S shrine;
And some to Heathen goddesses, as I have prayed to mine;
To Mecca or to Bethlehem, to Fire, or Joss, or Sol,
And one will pray to sticks or stones, and one to her rag doll.
But we are stubborn men and vain, and though we rise or fall,
Our children’s prayers or women’s prayers, GOD knows we need them all!
And no one fights the bitter gale, or strives in combat grim,
But, somewhere in the world, a child is praying hard for him.

The Captains sailed to India, to China and Japan.
They met the Strangers’ Welcome and the Friendliness of Man;
The Captains sailed to Southern Seas, and “wondrous sights” they saw—
The Rights of Man in savage lands, and law without a law.
They learnt the truth from savages, and wisdom from the wild,
And learned to walk in unknown ways, and trust them like a child.
(The sailors told of monstrous things that be where sailors roam . . .
But none had seen more monstrous things than they had seen at home.)

They found new worlds for crowded folk in cities old and worn,
And huts of hunger, fog and smoke in lands by Faction torn.
(They found the great and empty lands where Nations might be born.)
They found new foods, they found new wealth, and newer ways to live,
Where sons might grow in strength and health, with all that God would give.
They tracked their ways through unknown seas where Danger still remains,
And sailed back poor and broken men, and some sailed back in chains.
But, bound or free, or ill or well, where’er their sails were furled,
They brought to weary, worn-out lands glad tidings from the World.

The Seasons saw our fathers come, their flocks and herds increase;
They saw the old lands waste in War, the new lands waste in Peace;
The Seasons saw new gardens made, they saw the old lands bleed,
And into new lands introduced the curse of Class and Creed.
They saw the birth of Politics, and all was ripe for Greed.
And Mammon came and built his towers, and Mammon held the fort:
Till one new land went dollar-mad, and one went mad for Sport.

Where men for love of Science sailed in rotten tubs for years,
To hang or starve, while nought availed a wife or daughter’s tears—
Where men made life-long sacrifice for some blind Northern Power,
Now Science sinks a thousand souls, and sinks them in an hour.
You would be rich and great too soon—have all that mortal craves;
The day may come ere you have lived when you’ll be poor and slaves.
You heeded not the warning voice, for Self and Sport prevailed;
You yet might wish, in dust and dread, those Captains had not sailed.

Pat M'Durmer brought the tidings to the town of God-Forgotten :
‘There are lively days before ye—commin Parlymint’s dissolved!’
And the boys were all excited, for the State, of course, was ‘rotten,’
And, in subsequent elections, God-Forgotten was involved.
There was little there to live for save in drinking beer and eating;
But we rose on this occasion ere the news appeared in print,
For the boys of God-Forgotten, at a wild, uproarious meeting,
Nominated Billy Blazes for the commin Parlymint.

Other towns had other favourites, but the day before the battle
Bushmen flocked to God-Forgotten, and the distant sheds were still;
Sheep were left to go to glory, and neglected mobs of cattle
Went a-straying down the river at their sweet bucolic will.
William Spouter stood for Freetrade (and his votes were split by Nottin),
He had influence behind him and he also had the tin,
But across the lonely flatlands came the cry of God-Forgotten,
‘Vote for Blazes and Protection, and the land you’re living in!’

Pat M‘Durmer said, ‘Ye schaymers, please to shut yer ugly faces,
‘Lend yer dirty ears a momint while I give ye all a hint:
‘Keep ye sober till to-morrow and record yer vote for Blazes
‘If ye want to send a ringer to the commin Parlymint.
‘As a young and growin’ township God-Forgotten’s been neglected,
‘And, if we’d be ripresinted, now’s the moment to begin—
‘Have the local towns encouraged, local industries purtected:
‘Vote for Blazes, and Protection, and the land ye’re livin’ in.

‘I don’t say that William Blazes is a perfect out-an’ outer,
‘I don’t say he have the larnin’, for he never had the luck;
‘I don’t say he have the logic, or the gift of gab, like Spouter,
‘I don’t say he have the practice—BUT I SAY HE HAVE THE PLUCK!
‘Now the country’s gone to ruin, and the Governments are rotten,
‘But he’ll save the public credit and purtect the public tin;
‘To the iverlastin’ glory of the name of God-Forgotten
‘Vote for Blazes and Protection, and the land ye’re livin’ in!’

Pat M‘D. went on the war-path, and he worked like salts and senna,
For he organised committees full of energy and push;
And those wild committees riding through the whisky-fed Gehenna
Routed out astonished voters from their humpies in the bush.
Everything on wheels was ‘rinted,’ and half-sobered drunks were shot in;
Said M‘Durmer to the driver, ‘If ye want to save yer skin,
‘Never stop to wet yer whistles—drive like hell to God-Forgotten,
‘Make the villains plump for Blazes, and the land they’re livin, in.’

Half the local long-departed (for the purpose resurrected)
Plumped for Blazes and Protection, and the country where they died;
So he topped the poll by sixty, and when Blazes was elected
There was victory and triumph on the God-Forgotten side.
Then the boys got up a banquet, and our chairman, Pat M‘Durmer,
Was next day discovered sleeping in the local baker’s bin—
All the dough had risen round him, but we heard a smothered murmur,
‘Vote for Blazes—and Protection—and the land ye’re livin’ in.’

Now the great Sir William Blazes lives in London, ’cross the waters
And they say his city mansion is the swellest in West End,
But I very often wonder if his torey sons and daughters
Ever heard of Billy Blazes who was once the ‘people’s friend.’
Does his biassed memory linger round that wild electioneering
When the men of God-Forgotten stuck to him through thick and thin?
Does he ever, in his dreaming, hear the cry above the cheering:
‘Vote for Blazes and Protection, and the land you’re livin’ in?’


Ah, the bush was grand in those days, and the Western boys were daisies,
And their scheming and their dodging would outdo the wildest print;
Still my recollection lingers round the time when Billy Blazes
Was returned by God-Forgotten to the ‘Commin Parlymint’:
Still I keep a sign of canvas—’twas a mate of mine that made it—
And its paint is cracked and powdered, and its threads are bare and thin,
Yet upon its grimy surface you can read in letters faded:
‘Vote for Blazes and Protection, and the land you’re livin’ in.’

They lifted her out of a story
Too sordid and selfish by far,
They left me the innocent glory
Of love that was pure as a star;
They left me all guiltless of “evil”
That would have brought years of distress
When the chance to be man, god or devil,
Was mine, on return from Success.


With a name and a courage uncommon
She had come in the soul striving days,
She had come as a child, girl and woman—
Come only to comfort and praise.
There was never a church that could marry,
For never a court could divorce,
In the season of Hannah and Harry
When the love of my life ran its course.

Her hair was red gold on head Grecian,
But fluffed from the parting away,
And her eyes were the warm grey Venetian
That comes with the dawn of the day.
No Fashion nor Fad could entrap her,
And a simple print work dress wore she,
But her long limbs were formed for the “wrapper”
And her fair arms were meant to be free.

(Oh, I knew by the thrill of pure passion
At the touch of her elbow, or hand—
By the wife’s loveless eyes that would flash on
The feeling I could not command.
Oh, I knew when revulsion came rushing—
Oh, I knew by the brush strokes that hurt
At the sight of a sculptor friend brushing
The clay from the hem of her skirt.)

She was mine on return from succeeding
In a struggle that no one shall know;
She only knew my heart was bleeding,
She only knew what dealt the blow.
I had fought back the friends that were clutching,
I had forced back the heart-scalding tears
Just to lay my hot head to her touching
And to weep for Two Terrible Years.

Oh! the hand on my hair that was greying!
Oh! the kiss on my brow that was lined!
Oh! the peace when my reason was straying
And the rest and relief for my mind.
Till, no longer world shackled or frightened,
The voice of the past would be stilled,
Hearts quickened, cheeks flushed and eyes brightened,
And the love of our lives be fulfilled!

It was Antwerp, and Plymouth—th’ Atlantic
And, so well had Love’s network been laid,
That I heard of her illness, grown frantic,
At Genoa, Naples—Port Said.
I was mad just to reach her and “tell her”,
But a sandbank at Suez tripped me,
And we limped, with a crippled propeller,
Through all Hades adown the Red Sea.

Through the monsoon we rolled like a Jumbo
With a second blade shaken away,
There was never a dock in Colombo
So the captain drank hard to Bombay.
Then a “point” in the south like an anthill
Or seawastes—then hove into sight—
I called for no news at Fremantle
For I wanted to hope through the Bight.

There’s a gentleman, reading, shall know it,
There’s an earl who will now understand
Why I “slighted” the son of their poet
(And a vice regal lord of the land)—
Semaphore—and a burst through the wicket
On platform left guards in distress—
A run without luggage or ticket,
A cab, and the Melbourne Express.

’Twas a brother-in-grief of mine told me
With harsh eyes unwontedly dim,
With a hand on my shoulder to hold me
And a grip on my own—to hold him.
A dry choke, and words cracked and hurried,
A stare, as of something afraid,
And he told me that Hannah was buried
On the day I reached Port Adelaide.

They could greet me—let Heaven or Hell come,
They could weep—for the grave by the sea
Oh! the mother and father could welcome
And the kinsfolk without fear of me.
For they watched her safe out of a story
Where she slaved and suffered alone—
They could weep to the tune of the hoary
Old lie “If we only had known”.

But I have the letter that followed
That she wrote to England and me—
That crossed us perchance as we wallowed
That birthday of mine on the sea,
That she wrote on the eve of her going,
Hopeful and loving and brave,
To keep me there, prosperous, knowing,
No care save the far away grave.

They have lifted her out of a story
Too sordid and selfish by far,
And left me the innocent glory
Of love that was pure as a star:
That was human and strong though she hid it
To write before death in last lines—
And I kneel to the angels who did it
And I bow to the fate that refines.

They were hanging men in Buckland who would not cheer King George –
The parson from his pulpit and the blacksmith from his forge;
They were hanging men and brothers, and the stoutest heart was down,
When a quiet man from Buckland rode at dusk to raise Charlestown.

Not a young man in his glory filled with patriotic fire,
Not an orator or soldier, or a known man in his shire;
He was just the Unexpected – one of Danger's Volunteers,
At a time for which he'd waited, all unheard of, many years.

And Charlestown met in council, the quiet man to hear –
The town was large and wealthy, but the folks were filled with fear,
The fear of death and plunder; and none to lead had they,
And Self fought Patriotism as will always be the way.

The man turned to the people, and he spoke in anger then.
And crooked his finger here and there to those he marked as men.
And many gathered round him to see what they could do –
For men know men in danger, as they know the cowards too.

He chose his men and captains, and sent them here and there,
The arms and ammunition were gathered in the square;
While peaceful folk were praying or croaking, every one,
He was working with his blacksmiths at the carriage of a gun.

While the Council sat on Sunday, and the church bells rang their peal,
The quiet man was mending a broken waggon wheel;
While they passed their resolutions on his doings (and the likes),
From a pile his men brought to him he was choosing poles for pikes.

(They were hanging men in Buckland who would not cheer King George –
They were making pikes in Charlestown at every blacksmith's forge:
While the Council sat in session and the same old song they sang,
They heard the horsemen gallop out, and the blacksmiths' hammers clang.)

And a thrill went through the city ere the drums began to roll,
And the coward found his courage, and the drunkard found his soul.
So a thrill went through the city that would go through all the land,
For the quiet man from Buckland held men's hearts in his right hand.

And he caught a Charlestown poet (there are many tell the tale),
And he took him by the collar when he'd filled him up with ale;
"Now, then, write a song for Charlestown that shall lift her on her way,
For she's marching out to Buckland and to Death at break o' day."

And he set the silenced women tearing sheet and shift and shirt
To make bandages and roll them for the men that would get hurt.
And he called out his musicians and he told them what to play:
"For I want my men excited when they march at break o' day."

And he set the women cooking – with a wood-and-water crew –
"For I want no empty stomachs for the work we have to do."
Then he said to his new soldiers: "Eat your fill while yet you may;
'Tis a heavy road to Buckland that we'll march at break o' day."

And a shout went through the city when the drums began to roll
(And the coward was a brave man and the beggar had a soul),
And the drunken Charlestown poet cared no more if he should hang,
For his song of "Charlestown's Coming" was the song the soldiers sang.

And they cursed the King of England, and they shouted in their glee,
And they swore to drive the British and their friends into the sea;
But when they'd quite finished swearing, said their leader "Let us pray,
For we march to Death and Freedom, and it's nearly dawn of day."

There were marching feet at daybreak, and close upon their heels
Came the scuffling tread of horses and the heavy crunch of wheels;
So they took the road to Buckland, with their scout out to take heed,
And a quiet man of fifty on a grey horse in the lead.

There was silence in the city, there was silence as of night –
Women in the ghostly daylight, kneeling, praying, deathly white,
As their mothers knelt before them, as their daughters knelt since then,
And as ours shall, in the future, kneel and pray for fighting men.

For their men had gone to battle, as our sons and grandsons too
Must go out, for Life and Freedom, as all nations have to do.
And the Charlestown women waited for the sounds that came too soon –
Though they listened, almost breathless, till the early afternoon.

Then they heard the tones of danger for their husbands, sweethearts, sons,
And they stopped their ears in terror, crying, "Oh, my God! The guns!"
Then they strained their ears to listen through the church-bells' startled chime –
Far along the road to Buckland, Charlestown's guns were marking time.

"They advance!" "They halt!" "Retreating!" "They come back!" The guns are done!"
But the calmer spirits, listening, said: "Our guns are going on."
And the friend and foe in Buckland felt two different kinds of thrills
When they heard the Charlestown cannon talking on the Buckland hills.

And the quiet man of Buckland sent a message in that day,
And he gave the British soldiers just two hours to march away.
And they hang men there no longer, there is peace on land and wave;
On the sunny hills of Buckland there is many a quiet grave.

There is peace upon the land, and there is friendship on the waves –
On the sunny hills of Buckland there are rows of quiet graves.
And an ancient man in Buckland may be seen in sunny hours,
Pottering round about his garden, and his kitchen stuff and flowers.

INTRODUCTION
The theme is ancient as the hills,
With all their prehistoric glory;
But yet of Corney and his friend,
We’ve often longed to tell the story;
And should we jar the reader’s ear,
Or fail to please his eye observant,
We only trust that he’ll forgive
The bush muse and—your humble servant.





THE STORY


Old Corney built in Deadman’s Gap
A hut, where mountain shades grow denser,
And there he lived for many years,
A timber-getter and a fencer.
And no one knew if he’d a soul
Above long sprees, or split-rail fences,
Unless, indeed, it was his friend,
Who always kept his confidences.

There was a saw-pit in the range;
’Twas owned by three, and they were brothers,
And visitors to Corney’s hut—
’Twas seldom visited by others.
They came because, as they averred,
“Old Corney licked—a gent infernal.”
“His yarns,” if I might trust their word,
“Would made the fortune of a journal.”

In short, the splitter was a “cure”,
Who brightened up their lives’ dull courses;
And so on Sunday afternoons,
At Corney’s hut they’d hang their horses.
They’d have a game of cards and smoke,
And sometimes sing, which was a rum thing—
Unless, in spite of legal folk,
The splitter kept a “drop of something”.

If, as ’twas said, he was “a swell”
Before he sought these sombre ranges,
’Twixt mother’s arms and coffin gear
He must have seen a world of changes.
But from his lips would never fall
A hint of home, or friends, or brothers;
And if he told his tale at all,
He must have told it as another’s.

Though he was good at telling yarns,
At listening he excelled not less so,
And greatly helped the bushman’s tales
With “yes”, “exactly so”, or “jes’ so”.
In short, the hut became a club
Like our Assembly Legislative,
Combining smokeroom, hall, and “pub”,
Political and recreative.

Old Corney lived and Corney died,
As we will, too, on some to-morrow,
But not as Corney died, we hope,
Of heart disease, and rum, and sorrow.
(We hope to lead a married life,
At times the cup of comfort quaffing;
And when we leave this world of strife
We trust that we may die of laughing.)

One New Year’s Eve they found him dead—
For rum had made his life unstable—
They found him stretched upon his bed,
And also found, upon the table,
The coloured portrait of a girl—
Blue eyes of course. The hair was golden,
A faded letter and a curl,
And—well, we said the theme was olden.

The splitter had for days been dead
And cold before the sawyers found him,
And none had witnessed how he died
Except the friend who whimpered round him;
A noble friend, and of a kind
Who stay when other friends forsake us;
And he at last was left behind
To greet the rough bush undertakers.

This was a season when the bush
Was somewhat ruled by time and distance,
And bushmen came and tried the world,
And “gave it best” without assistance.
Then one might die of heart disease,
And still be spared the inquest horrors.
And when the splitter lay at ease,
So, also, did his sins and sorrows.

“Ole Corey’s dead,” the bushmen said;
“He’s gone at last, an’ ne’er a blunder.”
And so they brought a horse and dray,
And tools to “tuck the old cove under.”
The funeral wended through the range,
And slowly round its rugged corners;
The reader will not think it strange
That Corney’s friend was chief of mourners.

He must have thought the bushmen hard,
And of his misery unheeding,
Because they shunned his anxious eyes,
That seemed for explanation pleading.
At intervals his tongue would wipe
The jaws that seemed with anguish quaking;
As some strong hand impatiently
Might chide the tears for prison breaking.

They reached by rugged ways at last,
A desolate bush cemetery,
Where now (our tale is of the past),
A thriving town its dead doth bury.
And where the bones of pioneers
Are found and thrown aside unheeded—
For later sleepers, blessed with tears
Of many friends, the graves are needed.

The funeral reached the bushmen’s graves,
Where these old pioneers were sleeping,
And now while down the granite ridge
The shadow of the peak was creeping,
They dug a grave beneath a gum
And lowered the dead as gently may be
As Corney’s mother long before
Had laid him down to “hush-a-baby”.

A bushman read the words to which
The others reverently listened,
Some bearded lips were seen to twitch,
Some shaded eyes with moisture glistened.
Perhaps this weakness was because
Their work reminded them in sorrow
Of other burials long ago,
When friends “turned in to wait the morrow.”

The boys had brought the splitter’s tools,
And now they split and put together
Four panels such as Corney made,
To stand the stress of western weather.
Perhaps this second weakness rose,
From some good reason undetected;
They may have thought of other graves
Of dearer friends they left neglected.

“Old Corney’s dead, he paid his bills”
(These words upon the tree were graven)
“And oft a swagman down in luck,
At Corey’s mansion found a haven.”
If this an explanation needs,
We greatly fear we can’t afford it;
Unless they thought of other dead,
Whose virtues they had not recorded.

The day had crossed the homeward track,
And as the bushmen turned to tread it,
They thought and spoke of many things,
Remembered now to Corney’s credit;
And strange to say, above their heads
The kookaburra burst with laughter.
(Perhaps he thought of other friends
Whose virtues they remembered—after.)

But now the bushmen hurried on
Lest darkness in the range should find them;
And strange to say they never saw
That Corney’s friend had stayed behind them.
If one had thrown a backward glance
Along the rugged path they wended,
He might have seen a darker form
Upon the damp cold mound extended.

But soon their forms had vanished all,
And night came down the ranges faster,
And no one saw the shadows fall
Upon the dog that mourned his master.

We boast no more of our bloodless flag, that rose from a nation's slime;
Better a shred of a deep-dyed rag from the storms of the olden time.
From grander clouds in our `peaceful skies' than ever were there before
I tell you the Star of the South shall rise -- in the lurid clouds of war.
It ever must be while blood is warm and the sons of men increase;
For ever the nations rose in storm, to rot in a deadly peace.
There comes a point that we will not yield, no matter if right or wrong,
And man will fight on the battle-field
while passion and pride are strong --
So long as he will not kiss the rod, and his stubborn spirit sours,
And the scorn of Nature and curse of God are heavy on peace like ours.

. . . . .

There are boys out there by the western creeks, who hurry away from school
To climb the sides of the breezy peaks or dive in the shaded pool,
Who'll stick to their guns when the mountains quake
to the tread of a mighty war,
And fight for Right or a Grand Mistake as men never fought before;
When the peaks are scarred and the sea-walls crack
till the furthest hills vibrate,
And the world for a while goes rolling back in a storm of love and hate.

. . . . .

There are boys to-day in the city slum and the home of wealth and pride
Who'll have one home when the storm is come, and fight for it side by side,
Who'll hold the cliffs 'gainst the armoured hells
that batter a coastal town,
Or grimly die in a hail of shells when the walls come crashing down.
And many a pink-white baby girl, the queen of her home to-day,
Shall see the wings of the tempest whirl the mist of our dawn away --
Shall live to shudder and stop her ears to the thud of the distant gun,
And know the sorrow that has no tears when a battle is lost and won, --
As a mother or wife in the years to come, will kneel, wild-eyed and white,
And pray to God in her darkened home for the `men in the fort to-night'.

. . . . .

But, oh! if the cavalry charge again as they did when the world was wide,
'Twill be grand in the ranks of a thousand men
in that glorious race to ride
And strike for all that is true and strong,
for all that is grand and brave,
And all that ever shall be, so long as man has a soul to save.
He must lift the saddle, and close his `wings', and shut his angels out,
And steel his heart for the end of things,
who'd ride with a stockman scout,
When the race they ride on the battle track, and the waning distance hums,
And the shelled sky shrieks or the rifles crack
like stockwhip amongst the gums --
And the `straight' is reached and the field is `gapped'
and the hoof-torn sward grows red
With the blood of those who are handicapped with iron and steel and lead;
And the gaps are filled, though unseen by eyes,
with the spirit and with the shades
Of the world-wide rebel dead who'll rise and rush with the Bush Brigades.

. . . . .

All creeds and trades will have soldiers there --
give every class its due --
And there'll be many a clerk to spare for the pride of the jackeroo.
They'll fight for honour and fight for love, and a few will fight for gold,
For the devil below and for God above, as our fathers fought of old;
And some half-blind with exultant tears, and some stiff-lipped, stern-eyed,
For the pride of a thousand after-years and the old eternal pride;
The soul of the world they will feel and see
in the chase and the grim retreat --
They'll know the glory of victory -- and the grandeur of defeat.

The South will wake to a mighty change ere a hundred years are done
With arsenals west of the mountain range and every spur its gun.
And many a rickety son of a gun, on the tides of the future tossed,
Will tell how battles were really won that History says were lost,
Will trace the field with his pipe, and shirk
the facts that are hard to explain,
As grey old mates of the diggings work the old ground over again --
How `this was our centre, and this a redoubt,
and that was a scrub in the rear,
And this was the point where the guards held out,
and the enemy's lines were here.'

. . . . .

They'll tell the tales of the nights before
and the tales of the ship and fort
Till the sons of Australia take to war as their fathers took to sport,
Their breath come deep and their eyes grow bright
at the tales of our chivalry,
And every boy will want to fight, no matter what cause it be --
When the children run to the doors and cry:
`Oh, mother, the troops are come!'
And every heart in the town leaps high at the first loud thud of the drum.
They'll know, apart from its mystic charm, what music is at last,
When, proud as a boy with a broken arm, the regiment marches past.
And the veriest wreck in the drink-fiend's clutch,
no matter how low or mean,
Will feel, when he hears the march, a touch
of the man that he might have been.
And fools, when the fiends of war are out and the city skies aflame,
Will have something better to talk about than an absent woman's shame,
Will have something nobler to do by far than jest at a friend's expense,
Or blacken a name in a public bar or over a backyard fence.
And this you learn from the libelled past,
though its methods were somewhat rude --
A nation's born where the shells fall fast, or its lease of life renewed.
We in part atone for the ghoulish strife,
and the crimes of the peace we boast,
And the better part of a people's life in the storm comes uppermost.

The self-same spirit that drives the man to the depths of drink and crime
Will do the deeds in the heroes' van that live till the end of time.
The living death in the lonely bush, the greed of the selfish town,
And even the creed of the outlawed push is chivalry -- upside down.
'Twill be while ever our blood is hot, while ever the world goes wrong,
The nations rise in a war, to rot in a peace that lasts too long.
And southern nation and southern state, aroused from their dream of ease,
Must sign in the Book of Eternal Fate their stormy histories.

All is well—in a prison—to-night, and the warders are crying ‘All’s Well!’
I must speak, for the sake of my heart—if it’s but to the walls of my cell.
For what does it matter to me if to-morrow I go where I will?
I’m as free as I ever shall be—there is naught in my life to fulfil.
I am free! I am haunted no more by the question that tortured my brain:
‘Are you sane of a people gone mad? or mad in a world that is sane?’
I have had time to rest—and to pray—and my reason no longer is vext
By the spirit that hangs you one day, and would hail you as martyr the next.

Are the fields of my fancy less fair through a window that’s narrowed and barred?
Are the morning stars dimmed by the glare of the gas-light that flares in the yard?
No! And what does it matter to me if to-morrow I sail from the land?
I am free, as I never was free! I exult in my loneliness grand!

Be a saint and a saviour of men—be a Christ, and they’ll slander and rail!
Only Crime’s understood in the world, and a man is respected—in gaol.
But I find in my raving a balm—in the worst that has come to the worst—
Let me think of it all—I grow calm—let me think it all out from the first.

Beyond the horizon of Self do the walls of my prison retreat,
And I stand in a gap of the hills with the scene of my life at my feet;
The range to the west, and the Peak, and the marsh where the dark ridges end,
And the spurs running down to the Creek, and the she-oaks that sigh in the bend.
The hints of the river below; and, away on the azure and green,
The old goldfield of Specimen Flat, and the township—a blotch on the scene;
The store, the hotels, and the bank—and the gaol and the people who come
With the weatherboard box and the tank—the Australian idea of home:

The scribe—spirit-broken; the ‘wreck,’ in his might-have-been or shame;
The townsman ‘respected’ or worthy; the workman respectful and tame;
The boss of the pub with his fine sense of honour, grown moral and stout,
Like the spielers who came with the ‘line,’ on the cheques that were made farther out.

The clever young churchman, despised by the swaggering, popular man;
The doctor with hands clasped behind, and bowed head, as if under a ban;
The one man with the brains—with the power to lead, unsuspected and dumb,
Whom Fate sets apart for the Hour—the man for the hour that might come.

The old local liar whose story was ancient when Egypt was young,
And the gossip who hangs on the fence and poisons God’s world with her tongue;
The haggard bush mother who’d nag, though a husband or child be divine,
And who takes a fierce joy in a rag of the clothes on the newcomer’s line.

And a lad with a cloud on his heart who was lost in a world vague and dim—
No one dreamed as he drifted apart that ’twas genius the matter with him;
Who was doomed, in that ignorant hole, to its spiritless level to sink,
Till the iron had entered his soul, and his brain found a refuge in drink.

Perhaps I was bitter because of the tongues of disgrace in the town—
Of a boy-nature misunderstood and its nobler ambitions sneered
Of the sense of injustice that stings till it ends in the creed of the push—
I was born in that shadow that clings to the old gully homes in the bush.
And I was ambitious. Perhaps as a boy I could see things too plain—
How I wished I could write of the truths—of the visions—that haunted my brain!
Of the bush-buried toiler denied e’en the last loving comforts of all—
Of my father who slaved till he died in the scrub by his wedges and maul.

Twenty years, and from daylight till dark—twenty years it was split, fence, and grub,
And the end was a tumble-down hut and a bare, dusty patch in the scrub.
’Twas the first time he’d rested, they said, but the knit in his forehead was deep,
And to me the scarred hands of the dead seemed to work as I’d seen them in sleep.

And the mother who toiled by his side, through hardship and trouble and drought,
And who fought for the home when he died till her heart—not her spirit—wore out:
I am shamed for Australia and haunted by the face of the haggard bush wife—
She who fights her grim battle undaunted because she knows nothing of life.

By the barren track travelled by few men—poor victims of commerce, unknown—
E’en the troubles that woman tells woman she suffers, unpitied, alone;
Heart-dumbed and mind-dulled and benighted, Eve’s beauty in girlhood destroyed!
Till the wrongs never felt shall be righted—and the peace never missed be enjoyed.

There was no one to understand me. I was lonely and shy as a lad,
Or I lived in a world that was wider than ours; so of course I was ‘mad.’
Who is not understood is a ‘crank’—so I suffered the tortures of men
Doomed to think in the bush, till I drank and went wrong—I grew popular then.

There was Doctor Lebenski, my friend—and the friend, too, of all who were down—
Clever, gloomy, and generous drunkard—the pride and disgrace of the town.
He had been through the glory and shame of a wild life by city and sea,
And the tales of the land whence he came had a strong fascination for me.

And often in yarning or fancy, when she-oaks grew misty and dim,
From the forest and straight for the camp of the Cossack I’ve ridden with him:
Ridden out in the dusk with a score, ridden back ere the dawning with ten—
Have struck at three kingdoms and Fate for the fair land of Poland again!

He’d a sorrow that drink couldn’t drown—that his great heart was powerless to fight—
And I gathered the threads ’twixt the long, pregnant puffs of his last pipe at night;
For he’d say to me, sadly: ‘Jack Drew’—then he’d pause, as to watch the smoke curl—
‘If a good girl should love you, be true—though you die for it—true to the girl!

‘A man may be false to his country—a man may be false to his friend:
‘Be a vagabond, drunkard, a spieler—yet his soul may come right in the end;
‘But there is no prayer, no atonement, no drink that can banish the shade
‘From your side, if you’ve one spark of manhood, of a dead girl that you have betrayed.’

‘One chance for a fortune,’ we’re told, in the lives of the poorest of men—
There’s a chance for a heaven on earth that comes over and over again!
’Twas for Ruth, the bank manager’s niece, that the wretched old goldfield grew fair,
And she came like an angel of peace in an hour of revengeful despair.
A girl as God made her, and wise in a faith that was never estranged—
From childhood neglected and wronged, she had grown with her nature unchanged;
And she came as an angel of Hope as I crouched on Eternity’s brink,
And the loaded revolver and rope were parts of the horrors of drink.

I was not to be trusted, they said, within sight of a cheque or a horse,
And the worst that was said of my name all the gossips were glad to endorse.
But she loved me—she loved me! And why? Ask the she-oaks that sighed in the bends—
We had suffered alike, she and I, from the blindness of kinsfolk and friends.

A girlhood of hardship and care, for she gave the great heart of a child
To a brother whose idol was Self, and a brother good-natured but ‘wild;’—
And a father who left her behind when he’d suffered too much from the moan
Of a mother grown selfish and blind in her trouble—’twas always her own.

She was brave, and she never complained, for the hardships of youth that had driven
My soul to the brink of perdition, but strengthened the girl’s faith in Heaven.
In the home that her relatives gave she was tortured each hour of her life.
By her cruel dependence—the slave of her aunt, the bank-manager’s wife.

Does the world know how easy to lead and how hard to be driven are men?
She was leading me back with her love, to the faith of my childhood again!
To my boyhood’s neglected ideal—to the hopes that were strangled at birth,
To the good and the truth of the real—to the good that was left on the earth.

And the sigh of the oaks seemed a hymn, and the waters had music for me
As I sat on the grass at her feet, and rested my head on her knee;
And we seemed in a dreamland apart from the world’s discontent and despair,
For the cynic went out of my heart at the touch of her hand on my hair.

She would talk like a matron at times, and she prattled at times like a child:
‘I will trust you—I know you are good—you have only been careless and wild—
‘You are clever—you’ll rise in the world—you must think of your future and me—
‘You will give up the drink for my sake, and you don’t know how happy we’ll be!’
‘I can work, I will help you,’ she said, and she’d plan out our future and home,
But I found no response in my heart save the hungry old craving to roam.
Would I follow the paths of the dead? I was young yet. Would I settle down
To the life that our parents had led by the dull, paltry-spirited town?

For the ghost of the cynic was there, and he waited and triumphed at last—
One night—I’d been drinking, because of a spectre that rose from the past—
My trust had so oft been betrayed: that at last I had turned to distrust—
My sense of injustice so keen that my anger was always unjust.

Would I sacrifice all for a wife, who was free now to put on my hat
And to go far away from the life—from the home life of Specimen Flat?
Would I live as our fathers had lived to the finish? And what was it worth?
A woman’s reproach in the end—of all things most unjust on the earth.

The old rebel stirred in my blood, and he whispered, ‘What matter?’ ‘Why not?’
And she trembled and paled, for the kiss that I gave her was reckless and hot.
And the angel that watched o’er her slept, and the oaks sighed aloud in the creek
As we sat in a shadow that crept from a storm-cloud that rose on the Peak.

There’s a voice warns the purest and best of their danger in love or in strife,
But that voice is a knell to her honour who loves with the love of her life!
And ‘Ruth—Ruth!’ I whispered at last in a voice that was not like my own—
She trembled and clung to me fast with a sigh that was almost a moan.

While you listen and doubt, and incline to the devil that plucks at your sleeve—
When the whispers of angels have failed—then Heaven speaks once I believe.
The lightning leapt out—in a flash only seen by those ridges and creeks,
And the darkness shut down with a crash that I thought would have riven the peaks.

By the path through the saplings we ran, as the great drops came pattering down,
To the first of the low-lying ridges that lay between us and the town;
Where she suddenly drew me aside with that beautiful instinct of love
As the clatter of hoofs reached our ears—and a horseman loomed darkly above.

’Twas the Doctor: he reined up and sat for the first moment pallid and mute,
Then he lifted his hand to his hat with his old-fashioned martial salute,
And he said with a glance at the ridge, looming black with its pine-tops awhirl,
‘Take my coat, you are caught in the storm!’ and he whispered, ‘Be true to the girl!’

He rode on—to a sick bed, maybe some twenty miles back in the bush,
And we hurried on through the gloom, and I still seemed to hear in the ‘woosh’
Of the wind in the saplings and oaks, in the gums with their top boughs awhirl—
In the voice of the gathering tempest—the warning, ‘Be true to the girl!’
And I wrapped the coat round her, and held her so close that I felt her heart thump
When the lightning leapt out, as we crouched in the lee of the shell of a stump—
And there seemed a strange fear in her eyes and the colour had gone from her cheek—
And she scarcely had uttered a word since the hot brutal kiss by the creek.

The storm rushed away to the west—to the ridges drought-stricken and dry—
To the eastward loomed far-away peaks ’neath the still starry arch of the sky;
By the light of the full moon that swung from a curtain of cloud like a lamp,
I saw that my tent had gone down in the storm, as we passed by the camp.

’Tis a small thing, or chance, such as this, that decides between hero and cur
In one’s heart. I was wet to the skin, and my comfort was precious to her.
And her aunt was away in the city—the dining-room fire was alight,
And the uncle was absent—he drank with some friends at the Royal that night.

He came late, and passed to his room without glancing at her or at me—
Too straight and precise, be it said, for a man who was sober to be.
Then the drop of one boot on the floor (there was no wife to witness his guilt),
And a moment thereafter a snore that proclaimed that he slept on the quilt.

Was it vanity, love, or revolt? Was it joy that came into my life?
As I sat there with her in my arms, and caressed her and called her ‘My wife!’
Ah, the coward! But my heart shall bleed, though I live on for fifty long years,
For she could not cry out, only plead with eyes that were brimming with tears.

Not the passion so much brings remorse, but the thought of the treacherous part
I’d have played in a future already planned out—ay! endorsed in my heart!
When a good woman falls for the sake of a love that has blinded her eyes,
There is pardon, perhaps, for his lust; but what heaven could pardon the lies?

And ‘What does it matter?’ I said. ‘You are mine, I am yours—and for life.
‘He is drunk and asleep—he won’t hear, and to morrow you shall be my wife!’
There’s an hour in the memory of most that we hate ever after and loathe—
’Twas the daylight that came like a ghost to her window that startled us both.

Twixt the door of her room and the door of the office I stood for a space,
When a treacherous board in the floor sent a crack like a shot through the place!—
Then the creak of a step and the click of a lock in the manager’s room—
I grew cold to the stomach and sick, as I trembled and shrank in the gloom.
He faced me, revolver in hand—‘Now I know you, you treacherous whelp!
‘Stand still, where you are, or I’ll fire!’ and he suddenly shouted for help.
‘Help! Burglary!’ Yell after yell—such a voice would have wakened the tomb;
And I heard her scream once, and she fell like a log on the floor of her room!

And I thought of her then like a flash—of the foul fiend of gossip that drags
A soul to perdition—I thought of the treacherous tongues of the hags;
She would sacrifice all for my sake—she would tell the whole township the truth.
I’d escape, send the Doctor a message and die—ere they took me—for Ruth!

Then I rushed him—a struggle—a flash—I was down with a shot in my arm—
Up again, and a desperate fight—hurried footsteps and cries of alarm!
A mad struggle, a blow on the head—and the gossips will fill in the blank
With the tale of the capture of Drew on the night he broke into the bank.

In the cell at the lock-up all day and all night, without pause through my brain
Whirled the scenes of my life to the last one—and over and over again
I paced the small cell, till exhaustion brought sleep—and I woke to the past
Like a man metamorphosed—clear-headed, and strong in a purpose at last.

She would sacrifice all for my sake—she would tell the whole township the truth—
In the mood I was in I’d have given my life for a moment with Ruth;
But still, as I thought, from without came the voice of the constable’s wife;
‘They say it’s brain fever, poor girl, and the doctor despairs of her life.’

‘He has frightened the poor girl to death—such a pity—so pretty and young,’
So the voice of a gossip chimed in: ‘And the wretch! he deserves to be hung.
‘They were always a bad lot, the Drews, and I knowed he was more rogue than crank,
‘And he only pretended to court her so’s to know his way into the bank!’

Came the doctor at last with his voice hard and cold and a face like a stone—
Hands behind, but it mattered not then—’twas a fight I must fight out alone:
‘You have cause to be thankful,’ he said, as though speaking a line from the past—
‘She was conscious an hour; she is dead, and she called for you, Drew, till the last!

‘Ay! And I knew the truth, but I lied. She fought for the truth, but I lied;
‘And I said you were well and were coming, and, listening and waiting, she died.
‘God forgive you! I warned you in time. You will suffer while reason endures:
‘For the rest, you will know only I have the key of her story—and yours.’

The curious crowd in the court seemed to me but as ghosts from the past,
As the words of the charge were read out, like a hymn from the first to the last;
I repeated the words I’d rehearsed—in a voice that seemed strangely away—
In their place, ‘I am guilty,’ I said; and again, ‘I have nothing to say.’
I realised then, and stood straight—would I shrink from the eyes of the clown—
From the eyes of the sawney who’d boast of success with a girl of the town?
But there is human feeling in men which is easy, or hard, to define:
Every eye, as I glanced round the court, was cast down, or averted from mine.

Save the doctor’s—it seemed to me then as if he and I stood there alone—
For a moment he looked in my eyes with a wonderful smile in his own,
Slowly lifted his hand in salute, turned and walked from the court-room, and then
From the rear of the crowd came the whisper: ‘The Doctor’s been boozing again!’

I could laugh at it then from the depth of the bitterness still in my heart,
At the ignorant stare of surprise, at the constables’ ‘Arder in Car-rt!’
But I know. Oh, I understand now how the poor tortured heart cries aloud
For a flame from High Heaven to wither the grin on the face of a crowd.

Then the Judge spoke harshly; I stood with my fluttering senses awhirl:
My crime, he said sternly, had cost the young life of an innocent girl;
I’d brought sorrow and death to a home, I was worse than a murderer now;
And the sentence he passed on me there was the worst that the law would allow.

Let me rest—I grow weary and faint. Let me breathe—but what value is breath?
Ah! the pain in my heart—as of old; and I know what it is—it is death.
It is death—it is rest—it is sleep. ’Tis the world and I drifting apart.
I have been through a sorrow too deep to have passed without breaking my heart.
There’s a breeze! And a light without bars! Let me drink the free air till I drown.
’Tis the she-oaks—the Peak—and the stars. Lo, a dead angel’s spirit floats down!
This will pass—aye, and all things will pass. Oh, my love, have you come back to me?
I am tired—let me lie on the grass at your feet, with my head on your knee.

‘I was wrong’—the words lull me to sleep, like the words of a lullaby song—
I was wrong—but the iron went deep in my heart ere I knew I was wrong.
I rebelled, but I suffered in youth, and I suffer too deeply to live:
You’ll forgive me, and pray for me, Ruth—for you loved me—and God will forgive.

CHAPTER I

I cannot blame old Israel yet,
For I am not a sage—
I shall not know until I get
The son of my old age.
The mysteries of this Vale of Tears
We will perchance explain
When we have lived a thousand years
And died and come again.

No doubt old Jacob acted mean
Towards his father’s son;
But other hands were none too clean,
When all is said and done.
There were some things that had to be
In those old days, ’tis true—
But with old Jacob’s history
This tale has nought to do.

(They had to keep the birth-rate up,
And populate the land—
They did it, too, by simple means
That we can’t understand.
The Patriarchs’ way of fixing things
Would make an awful row,
And Sarah’s plain, straightforward plan
Would never answer now.)
his is a tale of simple men
And one precocious boy—
A spoilt kid, and, as usual,
His father’s hope and joy
(It mostly is the way in which
The younger sons behave
That brings the old man’s grey hairs down
In sorrow to the grave.)

Old Jacob loved the whelp, and made,
While meaning to be kind,
A coat of many colours that
Would strike a nigger blind!
It struck the brethren green, ’twas said—
I’d take a pinch of salt
Their coats had coloured patches too—
But that was not their fault.

Young Joseph had a soft thing on,
And, humbugged from his birth,
You may depend he worked the thing
For all that it was worth.
And that he grafted not but crowed,
You don’t need to be told,
And he was mighty cocky, with
His “Lo!” and his “Behold!”

He took in all his brothers said,
And went and told his Dad,
And then, when someone split on him,
No wonder they were mad.
But still he wasn’t satisfied,
And it would almost seem
He itched to rile his brethren, for
He went and dreamed a dream,

And told it to his brothers straight
(So Genesis believes):—
“Lo! we were working in the field,
And we were binding sheaves,
And my sheaf rose and stood upright,
And, straightway, for a sign,
Your sheaves came round about and made
Obeisance to mine!”

The brethren stared and made comment
In words that were not mild,
And when the meaning dawned on them
You bet that they were wild!
And Joseph left those angry men
To boil and blow off steam,
And ambled, chuckling, home agen
To dream another dream.

“Behold! I’ve dreamed a dream once more!”
He told ’em, frank and free—
“The sun, moon, and eleven stars
Have likewise bowed to me!”
(Perhaps Astronomy has changed
Since Joseph saw the light,
But I have wondered what the sun
Was doing out at night.)

And when they dropped!—you never heard,
In sheds or shanty bars,
Such awful language as escaped
From those eleven stars.
You know how Jacob-Israel loved
His hopeful youngest pup;
But, when he heard the latest dream,
It shook the old man up.

But Joseph talked his father round,
Who humoured every whim
(Perhaps old Jacob half-believed
They would bow down to him):
But, anyway, as always was,
He backed the youngest son,
And sent the others with the sheep
Out to the Check-’em run.



CHAPTER II

Now Jacob, with that wondrous tact
That doting parents show,
Or, anxious for his sons out back,
Sent, of all others, Joe!
To see if it was well with them
(And they were not asleep),
With one eye on his brothers’ camp,
And one eye on the sheep.

He drew a blank on Check-’em run—
Got bushed, too, you’ll be bound.
A certain cove—there’s always one—
Saw Joseph mooning round.
He asked him how it came to pass,
And what it was about,
And said, “They’re trav-lin’ now for grass
In Doothen—further out.”

He also muttered, “Strike me blue!”
While staring at the clothes—
He’d never seen a jackaroo
With such a coat as Joe’s.
He set the nameless on the track,
And scratched his head to think,
But gave it best, and, riding back,
Said firmly, “Strike me pink!”

’Twas blazing hot in Doothen then,
The sweat ran down in streams—
It melted out the memory
Of even Joseph’s dreams!
They’d had some trouble with the sheep,
Some Arabs and a “shirk”—
It was a favourable time
For Joe to get to work.

They saw him coming, “afar off”—
In this case, you might note,
Their eyesight wasn’t wonderful,
Considering the coat.
And what with sheep, and dust, and flies,
And damned shirks in the swim
With sheep stealers, the brethren were
For absenteeing him.

And, add to that, he scared the kine
With his infernal coat—
They trampled on the sheep and swine
And startled every goat.
The brethren had to round up then
As fast as ass could go,
And when they got to camp agen
They’d fixed it up for Joe.

Save poor old Rube—he had the blight,
But, grafting all the same,
He only looked on family rows
As just a blooming shame.
Like many an easy-going man,
He had a cunning soul.
He said, “We will not kill the kid,
But shove him in a hole,

And leave him there to dream o’ things”—
There’s not the slightest doubt
He meant to slip round after dark
And pull the youngster out,
And fill his gourd and tucker-bag,
And tell him “Not to mind”,
And start him on the back-track with
A gentle kick behind.

Some ’Tothersider prospectors
Had been there poking round;
You may depend that Reuben knew
’Twas “dry and shallow ground”.
They dropped young Joseph in a hole—
The giddy little goat—
And left him there, to cool his heels,
Without his overcoat.

(Don’t think that Moses, such a whale
On dry facts, thought it wet
To say, when they’d chucked Joseph in,
It was an empty pit!
So many things are preached and said
Where’er the Bible is
To prove that Moses never read
The “proofs” of Genesis.)

But let’s get on. While having grub,
A brethren sniffed and “seen”
Some Ishmaelites pass through the scrub—
Or O-asses, I mean.
They’d been right out to Gilead—
A rather longish trip—
For camel-loads of balm, and myrrh,
And spicery for ’Gyp.

(I’ve often seen the Afghans pass
With camel strings out back,
And thought ’twas somewhat similar
On that old Bible track.
I don’t know much of balm and myrrh,
Whatever they may be,
But e’en when sheepskins were not there,
I’ve smelt the spicery.)

It was the same in Canaan then
As it is here to-day:
A sudden thought jerked Judah up
For “brofit “ straight away.
The brethren got on one end too
When Judah jumped and said,
“We’ll sell the kid for what he brings!
He’s no good when he’s dead.”

And, to be short, they being Jews—
The “chosing” of the earth—
They sold him to the Ishmaelites
For more than twice his worth.
(Some Midianitish auctioneers
Were also on the job.)
’Twas “twenty bits of silver”, which
I s’pose was twenty bob.

So they most comfortably got
Young Joseph off their hands,
For Ishmael never bothered much
About receipts or brands.
(They spake not of his dreams and cheek,
His laziness, or “skite”;
No doubt they thought the Ishmaelites
Would see to that all right.)

Then Reuben came; he’d been around
To watch the sheep a bit,
And on his way back to the camp
He slipped round by the pit
To give young Joe a drink. He stared,
And, thinking Joe was dead,
He rent his gown like mad, and ran
For ashes for his head.

(As if that would do any good!
I only know that I
Cannot afford to rend my clothes
When my relations die.
I don’t suppose they would come back,
Or that the world would care,
If I went howling for a year
With ashes in my hair.)

You say he counted on a new
Rig-out? Yes? And you know
That Jacob tore his garment too,
So that old cock won’t crow.
Look here! You keep your smart remarks
Till after I am gone.
I won’t have Reuben silver-tailed—
Nor Pharaoh, later on.

The brethren humbugged Reuben well,
For fear he’d take the track,
And sneak in on the Ishmaelites,
And steal young Joseph back,
Or fight it out if he was caught,
And die—as it might be—
Or, at the best, go down with Joe
And into slavery.

Young Simeon slipped into the scrub,
To where the coat was hid,
And Judah stayed and wept with Rube,
While Levi killed a kid.
So they fixed up the wild-beast yarn,
And Hebrews sadly note—
Considering the price of cloth—
They had to spoil the coat.

(There was a yam about old Rube
That all true men despise,
Spread by his father’s concubines—
A vicious strumpet’s lies.
But I believe old Moses was,
As we are, well aware
That Reuben stood in this last scene
The central figure there.)

I feel for poor old Israel’s grief,
Believing all the same
(And not with atheist unbelief)
That Jacob was to blame.
’Twas ever so, and shall be done,
While one fond fool has breath—
Fond folly drives the youngest son
To ruin and to death.


The caravan went jogging on
To Pharaoh’s royal town,
But Genesis gives no account
Of Joseph’s journey down.
I wouldn’t be surprised to hear
He found it pretty rough,
But there’s a bare chance that his hide,
As well as cheek, was tough.



I see them toiling through the heat,
In patches and in dirt,
With sand-grooved sandals on their feet,
And slaves without a shirt—
The dust-caked thirst, the burning ground,
The mad and maddening flies,
That gathered like black goggles round
The piccaninnies’ eyes.


The Ishmaelites had tempers brief,
And whips of hide and gut,
And sometimes, p’raps, for Hagar’s sake,
Gave Joe an extra cut.
When, fainting by the way, he felt
The stimulating touch,
I have no doubt he often wished
He hadn’t dreamed so much.


He didn’t dream much on that trip,
Although he thought a lot.
However, they got down to ’Gyp
In good time, where he got
A wash and rest—he needed both—
And in the old slave-yard
Was sold to Captain Potiphar,
Of Pharaoh’s body-guard.



INTERLUDE

I PAUSE to state that later on
(And it seems worth the halt)
Smart Judah gat into a mess,
Though it was not his fault.
And I would only like to say,
In this most thankless task,
Wives sell to husbands every day,
And that without a mask.

But, what with family rows and drought,
And blessed women too,
The fathers of terrestrial tribes
Had quite enough to do.
They had to graft both day and night,
With no rest, save the last,
For when they were not grafting they
Were populating fast.



CHAPTER III

The Captain was a casual man,
But seemed a shrewd one too;
He got young Joseph’s measure soon,
And saw what he could do.
The Lord was with Joe, Moses said—
I know that Joe had pluck—
But I believe ’twas mostly check,
And his infernal luck.

The Captain made him manager,
Housekeeper, overseer,
And found that this arrangement paid—
That much at least is clear.
And what with merchants, clerks, and slaves,
Joe led a busy life,
With one eye on the maid-servants,
And “Jeames” and Potty’s wife.

The Captain seemed a casual man,
And “’Gyp” was on the glide:
There was a growing tendency
To live and let things slide.
He left all things in Joseph’s hands—
According to old Mose—
And knew not what he had besides
His tucker and his clothes.

I guess he had a shrewd idea,
For it is now, as then—
The world most often makes mistakes
With easy-going men.
The Captain often went away
For quietness and rest,
And, maybe, for some other things—
Well, Potiphar knew best.

Perhaps the missus knew it too—
At least, she should have known—
And Joe was handsome, strange, and new,
And she was much alone.
It seems a funny business now,
But I was never there—
Perhaps so long as cheques came in
The Captain didn’t care.

’Tis strange that Moses, such a whale
On details out of joint,
Should always come, in such a case,
So bluntly to the point.
He says Joe had a goodly form—
Or person it should be—
He says that she cast eyes on Joe,
And she said, “Lie with me.”

It took young Joseph sudden like.
He’d heard, while on the run,
Of other women who could lie,
And in more ways than one;
Of men who had been gaoled or hanged—
As they are here to-day—
(Likewise of lovers who were banged),
And so he edged away.

She never moved, and so he stayed
While she was there to hear,
For his infernal vanity
Was stronger than his fear.
He bragged his opportunity,
His strength, and godliness:
“There is no greater in the house
Than I.” (She made him less.)

’Twas cant to brag of purity
And right in that household,
For what was he if not a slave,
And basely bought and sold?
Unmanly for a man to treat
A love-starved woman so,
And cowardly to humiliate
A spirit thrust so low.

She knew that Joseph was a spy
On her and all the rest,
And this, with his outspoken “scorn”,
Made reasons manifest.
She had her passions (don’t be shocked,
For you have yours, no doubt),
And meant to take young Joseph down
And pay her husband out.

He was a slave, and bought and sold,
And I will say right here
His preaching was too manifold
And glib to be sincere,
When youth and “looks” turn goody-good—
You’ll see it at a glance—
They have one eye to woman’s help
And both on the main chance.

Now, had old Rube been in his place
(All honour to his name),
I’ll swear he would have taken things
Exactly as they came,
And kept it dark—or fought it out,
As the ungodly can—
But, whatsoe’er he might have done,
He would have been a man!

Howbeit, the missus stuck to Joe,
Vindictive, vicious, grim,
And bore his sermons and rebuffs
Until she cornered him. . . .
He left his garment in her hand,
And gat him out of that. . . .
About the merits of the case
I’ll say no more—that’s flat.

(He knew all right what she was at,
And Potiphar was out,
He went alone into the house
When no one was about.
He may have been half-drunk or mad,
He certainly was blind,
To run no further than the yard,
And leave his coat behind!)

But, seeing how our laws are fixed,
If I get in such dirt,
I’ll straightway get me out of that
If—I’ve to leave my shirt.
But I will keep the running up,
If I have common-sense,
Nor stop this side of Jericho
To think of my defence.

Joe should have streaked for Suez straight,
And tried his luck in flight
For Canaan, where they looked on things
In quite another light.
Old Jacob had experience,
And he’d have stuck to Joe.
He was a match for women’s lies
That flabbergast us so.

The missus told the self-same tale,
And in the self-same way,
As our enfranchised females do
In police courts every day.
Too cowardly to breathe a breath
Against the vilest rip,
We send straight men to gaol or death,
Just as they did in ’Gyp.

Now, Potiphar was wondrous mild—
Suspiciously, to say
The least. He didn’t operate
On Joseph straight away.
Perhaps he knew his wife no less
Than Joe, yet had regard
For his own peace and quietness—
So Joe got two years’ hard.



CHAPTER IV

The Lord was with him, Moses said,
Yet his luck didn’t fail,
For he got on the right side of
The governor of the gaol.
Perhaps he’d heard of Mrs P.,
And cases like to Joe’s,
And knew as much of woman’s work
As anybody knows.

He made Joe super-lag—a sort
Of deputy-retained
(The easy-going tendency
In Egypt seemed ingrained)—
Left everything in Joseph’s hands,
Except, maybe, the keys;
And thereafter he let things slide,
And smoked his pipe in peace.

Now Pharaoh had some trouble with
His butler and his cook,
But Pharaoh seemed most lenient
With asses bought to book—
He didn’t cut the weak end off
Each absent-minded wretch,
But mostly sent the idiots up
To “chokey” for a “stretch”.

They found themselves in Joseph’s care,
And it would almost seem
They’d got wind of his weaknesses,
For each one dreamed a dream.
“They dreamed a dream; both of them. Each
Man his dream in one night:
Each man according to his dream”
(And his own dream)—that’s right.

Next morning they made up their “mugs”,
And Joseph, passing through,
Asked them if they were feeling cronk,
And why they looked so blue?
They told him they had dreamed two dreams
(One each), and any dunce
Can understand how such remarks
Would int’rest Joe at once.

And there was no interpreter,
They said—and that was why
Joe said that that belonged to God—
But he would have a try.
I’ve noticed this with “Christians” since,
And often thought it odd—
They cannot keep their hands from things
They say belong to God.

The butler dreamed—or, anyway,
He said so (understand)—
He’d made some wine in Pharaoh’s cup,
And placed it in his hand—
And Pharaoh placed the wine inside,
I s’pose. But, anyways,
There were three branches in the dream,
Which were, of course, three days.

The butler might have one again,
And Joseph, going strong,
By evil chance get wind of it,
And diagnose it wrong!
The cook had been the butler’s mate,
And he thought (was it odd?)
That nightmare students such as Joe
Were safer far in quod.

He did repent him of his fault—
Though it was rather late—
For Pharaoh’s dreams had called a halt,
A reason of some weight.
The butler hoped to score, but ’twas
A risky thing to do,
And you will wonder, later on,
If Joe “forgat” him too.

’Twas plain to any fool, so Joe
Said: “Yet within three days
Shall Pharaoh lift thine head up, and
Restore thee to thy place.
Thou shalt deliver Pharaoh’s cup
Into his hand once more.
(And he shall drink the liquor down
Just as it was before.)

“But promise, when thou art all right,
And nothing is amiss,
To speak to Pharaoh of my case,
And get me out of this.
For I was kidnapped, likewise gaoled,
For nothing that I know.”
(And, granting his celibacy,
’Twould seem that that was so.)

The cook, he was a godless cook,
But quietly he stood,
’Til Joseph’s inspiration came—
And he saw it was good.
And then his dream he did unfold,
All straight and unrehearsed
(Without a “Lo!” or a “Behold!”
Or windmill business first):

“I’d three old baskets on me ’ed—
Now I ain’t tellin’ lies!—
The top ’un full of fancy bread
An’ pork ’n’ kidney pies.
I didn’t bother looking up,
For it was blazin’ ’ot—
There come a flock of crimson crows
And scoffed the bleedin’ lot.”

The cook he was a clever cook,
But he’d been on the spree—
He put the case as man to man,
And put it frank and free.
He patted Joseph on the back,
Told him to go ahead,
And Joseph met the cook half way,
And (man to man) he said:

“Within three days shall Pharaoh lift
Thine head from off of thee,
And he shall hang thee by the heels
To the most handy tree.
A flock of crows shall pick thy bones
(And, to be trebly sure,
His slaves shall pound them up with stones
And use them for manure).”

The butler passed an anxious night—
He wanted matters fixed—
For what if Joe’s prescriptions should
By some fool chance get mixed?
The cook—who was a careless cook—
Wrote scoff words on the wall,
But, when the time was up, he wished
He hadn’t dreamed at all.

And Pharaoh gave a feast—he’d got
Another chef this trip—
And his old butler he restored
Unto his butlership;
But hanged the cook. And after that—
Or this is how it seems—
The butler straight away forgat
Young Joseph and his dreams.

And maybe he was wise, for all
That anybody knows,
He’d seen the headless baker hanged,
And picked clean by the crows.
It struck him, too, when looking back
While calm and free from cares,
That Joseph had an off hand way
Of fixing up nightmares.


CHAPTER V

The gaol did Joseph little good,
Except by starts and fits,
But saved old Egypt for a while,
And brightened up his wits.
And, lest you thought me most unjust
In matters lately gone,
You read and know how holy Joe
Sold Egypt later on.

Her weather prophets were as good
As ours are, every bit,
But Pharaoh took to dreaming dreams,
And made a mess of it.
(And but for that—I do not care
What anybody thinks—
I’d not have lost my overcoat,
And watch and chain, and links.)

Now Joseph’s and the prisoners’ dreams
Were plain as dreams could be,
And more especially Pharaoh’s dreams,
As far as I can see—
The same man who invented them
Could well have read them too,
But any third-rate showman knows
That that would never do.

There must be “Lo’s”, “Beholds”, and “Yets”,
And “It must come to pass”,
’Til floods are gone, and tanks are dry,
And there’s no crops nor grass.
And “Likewise”, “Alsoes”, “Says unto”,
And countless weary “Ands”,
Until Japan sends Chinamen
To irrigate the lands.

And Pharaoh must take off his ring
(The one from off his hand),
To put upon Joe’s little fin,
That all might understand.
And they must ride in chariots,
Have banquets everywhere,
And launch trips up the Hawkesbury,
To see Australia there.

(I dreamed last night that cattle fed
Along the river flats,
They bore the brands of all the States,
And looked like “Queensland fats”.
And lo! a mob of strangers came,
All bones, from horn to heel,
But they had nostrils breathing flame,
And they had horns of steel.

I dreamed that seven sheep were shorn
That went by seven tracks,
And strove to live the winter through
With sackcloth on their backs.
And lo! I dreamed, from east and west
There came two blades of heat—
One blackened all the towns like fire,
Like drought one burnt the wheat.

A black slave and a white slave laid
A golden carpet down,
And yellow guards stood round about,
And he that came was brown.
Men slaved beneath the whip in pits,
Who now slave willingly—
They sold their birthright for a “score”.
Now read those dreams for me!)

But Joseph fixed up Pharaoh’s dreams
As quick as I can tell—
And, for Australia’s sake, I wish
That mine were fixed as well,
And nationalized from trusts and rings
And shady covenants;
But—we have thirteen little kings
Of thirteen Parliaments.

The years of plenty soon run out,
And, from the cricket score,
We’ll turn to face the years of drought
And might-be years of war.
With neither money, men, nor guns,
With nothing but despair—
But I get tired of printing truths
For use—no matter where.

Joe said to seek a wise man out,
And Pharaoh took the Jew—
Adventurers fix up our dreams,
And we elect them too.
I mean no slur on any tribe
(My best friend was a Yid),
But we let boodlers shape our ends,
And just as Pharaoh did.

But Joseph did spy out the land,
If not for his own good
(He only boodled on the grand,
It must be understood).
He made a corner first in wheat,
And did it thoroughly—
No “trust” has ever seen since then
So great a shark as he.

And when the fearful famine came,
And corn was in demand,
He grabbed, in God’s and Pharaoh’s name,
The money, stock, and land.
(He knew the drought was very bad
In Canaan; crops were gone;
But never once inquired how his
Old Dad was getting on.)



CHAPTER VI

And after many barren years
Of spirit-breaking work,
I see the brethren journeying down
From Canaan’s West-o’-Bourke
And into Egypt to buy corn—
As, at this very hour,
My brethren toil through blazing heat
The weary miles for flour.

’Twas noble of our Joseph then,
The Governor of the land,
To bait those weary, simple men,
With “monies” in their hand;
To gratify his secret spite,
As only cowards can;
And preen his blasted vanity,
And strike through Benjamin.

He put a cup in Benny’s sack,
And sent them on their way,
And sent the Pleece to bring ’em back
Before they’d gone a day.
The constable was well aware
Of Joseph’s little plan,
And most indignant when he caught
The wretched caravan.

He yelped: “Have such things come to pass?
Howld hard there! Jerk ’em up!
Put down yer packs from every ass,
And fork out Phairey’s cup!
It makes me sick, upon my soul,
The gratichood of man!
Ye had the feast, and then ye shtole
His silver billy-can.”

They swore that they had seen no cup,
And after each had sworn
They said the sandstorm coming up
Would simply spoil the corn.
They begged that he would wait until
They reached the nearest barn.
He said, “O that’s a wind that shook
The barley sort of yarn!

“(Now I’m no sergeant, understand—
Ye needn’t call me that—
Oi want no sugar wid me sand
Whin Joseph smells a rat.)
Take down yer sacks from off yer backs—
The other asses too—
And rip the neck of every sack—
The boys will see yer through.”

The cup was found in Benjamin’s,
As all the world’s aware—
The constable seemed most surprised,
Because he’d put it there.
“A greenhorn raised on asses’ milk!
Well, this beats all I know!”
And then, when he had cautioned them,
He took the gang in tow.

And when they started out to rend
Their turbans and their skirts,
He said, “Ye drunken lunatics,
Ye needn’t tear yer shirts—
Ye’re goin’ where there’s ladies now,
So keep yer shirts on, mind.
(The Guvnor got in trouble wanst
For leavin’ his behind.)”

And Joseph gaoled and frightened them.
(The “feast” was not amiss:
It showed him most magnanimous
With all that wasn’t his.)
He took some extra graveyard pulls
At his old Dad’s grey hairs,
’Til Judah spoke up like a man—
And spoke up unawares.

Then Joseph said that he was Joe,
With Egypt in his clutch—
You will not be surprised to know
It didn’t cheer them much.
And when he saw they were afraid,
And bowed beneath the rod,
He summoned snuffle to his aid,
And put it all on God.

And now the brethren understood,
With keen regret, no doubt,
That sin is seldom any good
Unless it’s carried out.
For after that heart-breaking trip
Across the scorching sands
They found themselves in Joseph’s grip,
With Benny on their hands.

(Poor Reuben, to persuade his dad
To let the youngster come,
Had left his own sons’ lives in pledge
For Benjamin, at home.
But life is made of many fires
And countless frying-pans—
As fast as we get rid of Joe’s
We’re plagued by Benjamin’s.)

Joe had a use for them, so he
Bade them to have no fear.
He said to them, “It was not you,
But God, who sent me here.
He sent me on to save your lives;
He hath sent you to me,
To see to you and all your wives,
And your posterity.

“The Lord God hath exalted me,
And made me His right hand—
A father unto Pharaoh, and
A ruler in the land,
And likewise lord of Egypt”—
He said a few things more,
And then he got to business straight—
I’ve heard such cant before.

Those who have read will understand
I never mean to scoff,
But I hate all hypocrisy
And blasted showing-off.
How cunningly our holy Joe
Fixed up his tribe’s affairs
For his own ends, and sprang the job
On Pharaoh unawares.

“The fame was heard in Pharaoh’s house,”
Where peace and kindness thrived,
Saying, “Joseph’s brethren are come”
(Joe’s brothers have arrived).
And Pharaoh heard, and was well pleased,
For he was white all through.
(And Moses says, without remark,
It pleased the servants too.)

But Pharaoh promptly put an end
To Joseph’s mummery.
He said, “Send waggons up, and bid
Thy people come to me.
Thou art commanded! Furnish them
With money and with food;
And say that I will give them land,
And see that it is good.”

And Jacob’s sons chucked up their runs
With blessings short and grim,
And Jacob took the stock and gear
And all his seed with him.
They sent the family tree ahead,
And Pharaoh read that same
(They found him very tired, ’twas said,
And misty when they came).

And Pharaoh unto Joseph spake
Most kind, though wearily:
“Thy father and thy brethren all
Are now come unto thee;
And Egypt is before thee now,
So in the best land make
Thy father and thy brethren dwell—
The land of Goshen take;

“And there, unhindered, let them thrive,
In comfort let them dwell,
Apart and free. My people love
All shepherds none too well—
But if thou knowest amongst them men
Of proved activity,
Then make them rulers over all
My flocks and herds for me.”

They brought five brethren unto him,
And he was very kind—
Perhaps he looked those brethren through,
And saw what lay behind.
His head he rested on his hand,
And smoothed his careworn brow,
He gazed on Israel thoughtfully,
And asked, “How old art thou?”

And Jacob told him, and was touched.
He said his days were few
And evil. They had not attained
To those his father knew.
But Jacob only had himself,
And no one else, to thank
If Joe had given his grey hairs
A second graveyard yank.

I think that Pharaoh was a man
Who always understood,
But was content to stand aside
If for his people’s good,
And seem not missed the while. He knew
His merits—and no pride—
And ’twas a grievous day for Jew
And Gentile when he died.



You know the rest of Joseph’s tale,
And well the poor Egyptians knew—
House agent on the grand old scale,
He boodled till the land was blue.
He squeezed them tight, and bled them white—
. . . . .
Until a Pharaoh came in sight
Who didn’t know him from a crow.

The Patriarchs, right back from Dad
To where the line begins,
Were great at passing “blessings” on,
Together with their sins.
Old Noah was about the first—
Cursed Ham till all was blue,
But ’twas with some effect he cursed,
And with good reason too.

And when the time had come to pass
For Jacob to be gone,
He polished up his father’s sins
And calmly passed them on.
He called his twelve sons round his bed
(Lest some good might befall),
He called his twelve sons to be blessed,
And cursed them, one and all

Save Joseph; and the rest had cause
To curse him ere they got
The English, who have every day
More cause to damn the lot.
And if they crossed the Red Sea now,
I guess we’d let them go,
With “Satan hurry Kohenstein”
And “God speed Ikey Mo!”

And lest my Jewish friends be wroth—
As they won’t be with me—
I’ll say that there is Jewish blood
In my posterity.
This verse, I trust, shall profit him
When he has ceased to grow—
My firstborn, who was known as “Jim”,
But whose true name is “Joe”.



AFTERWORD

I’ve written much that is to blame,
But I have only sought to show
That hearts of men were just the same
Some forty centuries ago.
All kindness comes with woman’s love—
That which she claims is due to her—
Not man! not man! but God above
Dare judge the wife of Potiphar.

And Jacob shall be ever blind
To reason and posterity,
In that “fond folly” of mankind
That is born of impotency.
No parents’ love or parents’ wealth
Shall ever fairly portioned be,
Faith shall not come, except by stealth,
Nor justice in one family.

And Joseph proved unto this hour—
Just what he was in Holy Writ—
A selfish tyrant in his power,
And, up or down, a hypocrite.
And Joseph still, whate’er befall,
But gives his place to Benjamin,
And Reuben bears the brunt of all,
Though Judah does the best he can.

The hearts of men shall never change
While one man dies and one is born,
We journey yet, though ways seem strange,
Down into Egypt to buy corn.
Some prosper there, and they forget;
And some go down, and are forgot;
And Pride and Self betray us yet,
Till Pharaohs rise that know us not.

But kindliness shall live for aye,
And, though we well our fate deserve,
Samaritans shall pass that way,
And kings like Pharaoh rule to serve.
We’re fighting out of Egypt’s track—
And, ah! the fight is ever grand—
Although, in Canaan or Out Back,
We never reach the Promised Land.